Jami at-Tirmidhi

Hadith 197

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Jami at-Tirmidhi · Hadith 197

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What Has Been Related About Putting The Fingers In The Ears For The Adhān

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 237

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Text and translation

English translation

197. Abū Juhaifah narrated: "I saw Bilāl calling the Adhān, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allāh's Messenger ﷺ was in a small red tent" – "I think," he (one of the narrators) said, "it was made from a hide" – so Bilāl went out in front of him with an 'Anazah[1] which he planted (in the ground) at Baṭḥā.[2] Allāh's Messenger ﷺ prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah[3], and it is as if I am now looking at the radiance of his shins." Sufyān said: [1] A short spear. [2] A place outside Makkah. [3] The commentaries differ over the exact description, and whether it refers to one garment, or an Izār and a Ridā. Most of them agree that it was made from a type of Yemeni cloth that had some designs on it. While Hullah normally describes an upper and lower garment made of the same material. “We think that it was a Hibrah[1].”(Ṣaḥīh) Abū ‘Eisā said: The Hadīth of Abū Juhaifah is a Hasan Ṣaḥīh Hadīth. This is acted upon by the people of knowledge: They consider it recommended to place the fingers into the ears for the Adhān. Some of the people of knowledge say that for the Iqāmah, as well, one is to put his (index) fingers in his ears. This is the saying of Al-Awzā‘ī. Abū Juhaifah’s name is Wahb [bin ‘Abdullāh] As-Suwā‘ī.

Arabic text

١٩٧ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ الثَّوْرِيُّ، عَنْ ‌عَوْنِ بْنِ أَبِي جُحَيْفَةَ ، عَنْ ‌أَبِيهِ، قَالَ: «رَأَيْتُ بِلَالًا» يُؤَذِّنُ وَيَدُورُ وَيَتْبَعُ فَاهُ هَاهُنَا وَهَاهُنَا، وَإِصْبَعَاهُ فِي أُذُنَيْهِ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قُبَّةٍ لَهُ حَمْرَاءَ، أُرَاهُ قَالَ: مِنْ أَدَمٍ، فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ، فَصَلَّى إِلَيْهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ، وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ، كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ، قَالَ سُفْيَانُ: نُرَاهُ حِبَرَةً. حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ: يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الْأَذَانِ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: وَفِي الْإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ. وَأَبُو جُحَيْفَةَ اسْمُهُ: وَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّ.

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Commentary

1. When calling Adhān, the aim is to make the voice loud and the voice appears louder by thrusting a finger into each ear. 2. The loud voice is needed for Adhān, while it is not needed for Iqāmah.