Jami at-Tirmidhi

Hadith 1999

Report an issue

Jami at-Tirmidhi · Hadith 1999

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About Arrogance

English source

Darussalam · Volume 4

25. Chapters On Righteousness And Maintaining Good Relations With Relatives From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 534

DarussalamNot foundAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1999. ‘Abdullāh narrated: “The Prophet ﷺ said: ‘Whoever has a speck of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a speck of faith in his heart, shall not be admitted into the Fire.’” He said: “So a man said to him: ‘I like for my clothes to be nice, and my sandals to be nice?’ So he ﷺ said: ‘Indeed Allāh loves beauty. But pride is refusing the truth and belittling the people.’” [Some of the people of knowledge explained that in this Hadīth, the statement: “Whoever has a speck of faith in his heart, shall not be admitted into the Fire” only means not eternally dwelling in the Fire. Similarly, it has been reported from Abū Sa'eed Al-Khudrī that the Prophet ﷺ said: "He who has even a speck of faith in his heart shall be taken out of the Fire." More than one of the Tābi'īn explained this Āyah: O Our Lord! Verily whom You admit into the Fire, You have indeed disgraced him.[1] saying: "Whoever is made to dwell in the Fire eternally, indeed he is disgraced by Allāh." [Ṣaḥīḥ] [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb.

Arabic text

١٩٩٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى ‌وَعَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَا: حَدَّثَنَا ‌يَحْيَى بْنُ حَمَّادٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَبَانَ بْنِ تَغْلِبٍ، عَنْ ‌فُضَيْلِ بْنِ عَمْرٍو ، عَنْ ‌إِبْرَاهِيمَ ، عَنْ ‌عَلْقَمَةَ ، عَنْ ‌عَبْدِ اللهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ» ذَرَّةٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ يَعْنِي مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ. قَالَ: فَقَالَ لَهُ رَجُلٌ: إِنَّهُ يُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي حَسَنًا وَنَعْلِي حَسَنًا، قَالَ: إِنَّ اللهَ يُحِبُّ الْجَمَالَ، وَلَكِنَّ الْكِبْرَ مَنْ بَطِرَ الْحَقَّ وَغَمَصَ النَّاسَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ: لَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ، إِنَّمَا مَعْنَاهُ لَا يُخَلَّدُ فِي النَّارِ. وَهَكَذَا رُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: يَخْرُجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ. وَقَدْ فَسَّرَ غَيْرُ وَاحِدٍ مِنَ التَّابِعِينَ هَذِهِ الْآيَةَ {رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ} فَقَالَ: مَنْ تُخَلِّدُ فِي النَّارِ فَقَدْ أَخْزَيْتَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

If a man denies the truth out of pride and arrogance, refuses to believe in Allāh or in the code of life ordained by Him and belittles others of his ilk, then this denial of truth shall make him an unbeliever deserving of Hellfire. If, however, he is a man of faith but considers himself superior to others because of things like his handsome figure, his position and rank, his pedigree or his superior knowledge, or else he does not follow the path of truth just out of obstinacy, then he is not a disbeliever in the accepted sense of the term. His position will then be like what we have discussed in the comments.