Jami at-Tirmidhi

Hadith 2112

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Jami at-Tirmidhi · Hadith 2112

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What Has Been Related About (The Inheritance Of) The Man Who Accepted Islam At The Hand Of Another Man

English source

Darussalam · Volume 4

27. Chapters On Inheritance From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 613

DarussalamḤasanAl-AlbaniHasan sahih
Al-Albani source references (1)
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Text and translation

English translation

2112. 'Abdullāh bin Mawhab – and some of them said – 'Abdullāh bin Wahb, narrated from Tamīm Ad-Dārī who said: "I asked the Messenger of Allāh ﷺ: 'What is the Sunnah regarding a man among the people of Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allāh ﷺ said: 'He is the closest of the people to him in his life and his death.'" (Ḥasan) [Abū 'Eisā said:] We do not know of this Hadīth except as a narration of 'Abdullāh bin Wahb – and it is also narrated as Ibn Mawhab – from Tamīm Ad-Dārī. Some of them entered Qabiṣah bin Dhuwaib between ‘Abdullāh bin Mawhab and Tamīm Ad-Dārī. Yaḥya bin Ḥamzah reported it from ‘Abdul-‘Azīz bin ‘Umar, and he added “from Qabiṣah bin Dhuwaib” in it, and it is not connected in my view. This [Hadīth] is acted upon according to some of the people of knowledge. Some of them said his inheritance is placed in Bait Al-Māl. This is the view of Ash-Shāfi‘ī, and as proof, he cited the Hadīth of the Prophet ﷺ: “The Walā’ is for the one who freed him (or her).”[1]

Arabic text

٢١١٢ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ‌وَابْنُ نُمَيْرٍ ‌وَوَكِيعٌ ، عَنْ ‌عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ عَبْدِ اللهِ بْنِ مَوْهَبٍ وَقَالَ بَعْضُهُمْ: عَنْ ‌عَبْدِ اللهِ بْنِ وَهْبٍ، (١) عَنْ ‌تَمِيمٍ الدَّارِيِّ، قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ» يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ وَهْبٍ، وَيُقَالُ: ابْنُ مَوْهِبٍ عَنْ تَمِيمٍ الدَّارِيِّ، وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللهِ بْنِ مَوْهَبٍ وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ، رَوَاهُ يَحْيَى بْنُ حَمْزَةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، وَزَادَ فِيهِ: قَبِيصَةَ بْنَ ذُؤَيْبٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ. وَقَالَ بَعْضُهُمْ: يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ. وَهُوَ قَوْلُ الشَّافِعِيِّ، وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ.

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Commentary

Most of the scholars believe that Walā’ (proximity or relationship established) referred to in this narration, generates cooperation and help, but not the right to inherit. This is the view held by Ḥasan, Shābī, Mālik and most of the people of opinion. As for Imām Aḥmad, both kinds of views have been attributed to him.