Jami at-Tirmidhi

Hadith 2139

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Jami at-Tirmidhi · Hadith 2139

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What Has Been Related About 'Nothing Turns Back Al-Qadar Except Supplication'

English source

Darussalam · Volume 4

30. Chapters On Al-Qadar From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 18

DarussalamDa'ifAl-AlbaniHasan
Al-Albani source references (1)
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Text and translation

English translation

2139. Salmān narrated that the Messenger of Allāh ﷺ said: "Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness." (Da'if) [Abū 'Eisā said:] There is a narration on this topic from Abū Asīd. This Hadīth is Hasan Gharīb as a narration of Yahya bin Aḍ-Durais. And there are two persons known as Abū Mawdūd, one of them is called Fīḍḍāh, and the other ‘Abdul-‘Azīz bin Abī Sulaimān. One of them is from Al-Baṣrah, and the other from Al-Madīnah, and they lived during the same era. The Abū Mawdūd who reported this Hadīth – his name is Fīḍḍāh, from Al-Baṣrah.

Arabic text

٢١٣٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ ‌وَسَعِيدُ بْنُ يَعْقُوبَ، قَالَا حَدَّثَنَا ‌يَحْيَى بْنُ الضُّرَيْسِ ، عَنْ ‌أَبِي مَوْدُودٍ ، عَنْ ‌سُلَيْمَانَ التَّيْمِيِّ ، عَنْ ‌أَبِي عُثْمَانَ النَّهْدِيِّ ، عَنْ ‌سَلْمَانَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَرُدُّ الْقَضَاءَ إِلَّا الدُّعَاءُ»، وَلَا يَزِيدُ فِي الْعُمُرِ إِلَّا الْبِرُّ. وَفِي الْبَابِ عَنْ أَبِي أَسِيدٍ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ سَلْمَانَ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ الضُّرَيْسِ. وَأَبُو مَوْدُودٍ اثْنَانِ، أَحَدُهُمَا يُقَالُ لَهُ فِضَّةُ، وَالْآخَرُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سُلَيْمَانَ، أَحَدُهُمَا بَصْرِيٌّ وَالْآخَرُ مَدَنِيٌّ، وَكَانَا فِي عَصْرٍ وَاحِدٍ. وَأَبُو مَوْدُودٍ الَّذِي رَوَى هَذَا الْحَدِيثَ اسْمُهُ فِضَّةُ بَصْرِيٌّ.

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Commentary

Changes wrought in the Divine Decree by Allāh in response to man's supplication or His granting him extension in the life-span — all this is predetermined. But since we have no knowledge of it, from our perspective it is a change and an extension but not so in Allāh's knowledge and decree.