Jami at-Tirmidhi

Hadith 219

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Jami at-Tirmidhi · Hadith 219

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What Has Been Related About The Man Who Performs Ṣalāt Alone, Then He Comes Upon A Congregation

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 258

DarussalamṢahīhAl-AlbaniSahih
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Text and translation

English translation

219. Jābir bin Yazīd bin Al-Aswad [Al-'Āmirī] narrated that his father said: "I attended Hajj with the Prophet ﷺ. I prayed the Subh (Fajr) prayer with him in Masjid Al-Khaif." He said: "When the Prophet ﷺ finished, he turned (from the Qiblah) and saw two men at the back of the people who had not prayed with him. He said, 'Bring them to me.' So I brought them while they were shuddering with fear. He said: 'What prevented you from praying with us?' They said: 'O Messenger of Allāh!' We prayed at our camp.' So he said: 'Do not do that; when you pray in your camp then you come to a Masjid with a congregation, then pray with them. That will be a voluntary prayer for you.'" (Ṣahīh) [He said] : There are narrations on this topic from Mihjan [Ad-Dailami] and Yazīd bin 'Āmir. Abū 'Eisā said: The Ḥadīth of Yazīd bin Al-Aswad is a Ḥasan Ṣaḥīḥ Ḥadīth. It is the saying of more than one of the people of knowledge. It is the view of Sufyān Ath-Thawrī, Ash-Shāfi'i, Aḥmad and Ishāq. They say that when a man prays alone, then he finds a congregation, he should repeat all of the prayers[1] in congregation. And if a man prays Maghrib alone, then he finds a congregation. The above-named scholars said that he should pray it with them, and he makes the number of Rak'ah even by adding one. The one that he prayed alone counts as the obligatory prayer according to them.

Arabic text

٢١٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌يَعْلَى بْنُ عَطَاءٍ، قَالَ: حَدَّثَنَا ‌جَابِرُ بْنُ يَزِيدَ بْنِ الْأَسْوَدِ ، عَنْ ‌أَبِيهِ، قَالَ: «شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَجَّتَهُ، فَصَلَّيْتُ مَعَهُ صَلَاةَ الصُّبْحِ فِي مَسْجِدِ الْخَيْفِ،» فَلَمَّا قَضَى صَلَاتَهُ انْحَرَفَ، فَإِذَا هُوَ بِرَجُلَيْنِ فِي أُخْرَى الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ، فَقَالَ: عَلَيَّ بِهِمَا، فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا، فَقَالَ: مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا؟ فَقَالَا: يَا رَسُولَ اللهِ، إِنَّا كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا، قَالَ: فَلَا تَفْعَلَا، إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا، ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ، فَإِنَّهَا لَكُمَا نَافِلَةٌ. وَفِي الْبَابِ عَنْ مِحْجَنٍ، وَيَزِيدَ بْنِ عَامِرٍ. حَدِيثُ يَزِيدَ بْنِ الْأَسْوَدِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ، قَالُوا: إِذَا صَلَّى الرَّجُلُ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ فَإِنَّهُ يُعِيدُ الصَّلَوَاتِ كُلَّهَا فِي الْجَمَاعَةِ، وَإِذَا صَلَّى الرَّجُلُ الْمَغْرِبَ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ قَالُوا: فَإِنَّهُ يُصَلِّيهَا مَعَهُمْ وَيَشْفَعُ بِرَكْعَةٍ، وَالَّتِي صَلَّى وَحْدَهُ هِيَ الْمَكْتُوبَةُ عِنْدَهُمْ.

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Commentary

This Ḥadīth proves that the one who has done the prayer individually due to an excuse and then comes to the mosque and finds the congregational prayer being performed, he should join in the congregation; this rule is not for any particular prayer.