Jami at-Tirmidhi

Hadith 2325

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Jami at-Tirmidhi · Hadith 2325

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What Has Been Related About ‘The Parable Of The World Is That Of Four People’

English source

Darussalam · Volume 4

34. Chapters On Zuhd From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 153

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

2325. Abū Kabshah Al-Anmārī narrated that the Messenger of Allāh ﷺ said: “There are three things for which I swear and narrate to you about, so remember it.” He said: “The slave (of Allāh) wealth shall not be decreased by charity, no slave (of Allāh) suffers injustice and is patient with it except that Allāh adds to his honor; no slave (of Allāh) opens up a door to begging except that Allāh opens a door for him to poverty” – or a statement similar – “And I shall narrate to you a narration, so remember it.” He said: “The world is only for four persons: A slave whom Allāh provides with wealth and knowledge, so he has Taqwā of his Lord with it, nurtures the ties of kinship with it, and he knows that Allāh has a right in it. So this is the most virtuous rank. And a slave whom Allāh provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same. And a slave whom Allāh provides with wealth, but He does not provide him with knowledge. [So he] spends his wealth rashly without knowledge, nor having Taqwā of his Lord, nor nurturing the ties of kinship, and he does not know that Allāh has a right in it. So this is the most despicable rank. And a slave whom Allāh does not provide with wealth nor knowledge, so he says: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their sin is the same." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٢٣٢٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا ‌أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا ‌عُبَادَةُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا ‌يُونُسُ بْنُ خَبَّابٍ ، عَنْ ‌سَعِيدٍ الطَّائِيِّ أَبِي الْبَخْتَرِيِّ أَنَّهُ قَالَ: حَدَّثَنِي ‌أَبُو كَبْشَةَ الْأَنْمَارِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «ثَلَاثَةٌ أُقْسِمُ عَلَيْهِنَّ وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ: مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ،» وَلَا ظُلِمَ عَبْدٌ مَظْلَمَةً فَصَبَرَ عَلَيْهَا إِلَّا زَادَهُ اللهُ عِزًّا. وَلَا فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلَّا فَتَحَ اللهُ عَلَيْهِ بَابَ فَقْرٍ، أَوْ كَلِمَةً نَحْوَهَا. وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ: إِنَّمَا الدُّنْيَا لِأَرْبَعَةِ نَفَرٍ: عَبْدٍ رَزَقَهُ اللهُ مَالًا وَعِلْمًا، فَهُوَ يَتَّقِي فِيهِ رَبَّهُ، وَيَصِلُ فِيهِ رَحِمَهُ، وَيَعْلَمُ لِلهِ فِيهِ حَقًّا، فَهَذَا بِأَفْضَلِ الْمَنَازِلِ، وَعَبْدٍ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا، فَهُوَ صَادِقُ النِّيَّةِ، يَقُولُ: لَوْ أَنَّ لِي مَالًا لَعَمِلْتُ بِعَمَلِ فُلَانٍ، فَهُوَ بِنِيَّتِهِ فَأَجْرُهُمَا سَوَاءٌ، وَعَبْدٍ رَزَقَهُ اللهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا، فَهُوَ يَخْبِطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لَا يَتَّقِي فِيهِ رَبَّهُ وَلَا يَصِلُ فِيهِ رَحِمَهُ وَلَا يَعْلَمُ لِلهِ فِيهِ حَقًّا، فَهَذَا بِأَخْبَثِ الْمَنَازِلِ، وَعَبْدٍ لَمْ يَرْزُقْهُ اللهُ مَالًا وَلَا عِلْمًا فَهُوَ يَقُولُ: لَوْ أَنَّ لِي مَالًا لَعَمِلْتُ فِيهِ بِعَمَلِ فُلَانٍ فَهُوَ بِنِيَّتِهِ، فَوِزْرُهُمَا سَوَاءٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

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Commentary

Giving away one's wealth in charity — be it compulsory or optional — does not decrease the giver's wealth since Allāh declares in the Qur'ān: Whatever you spend of anything (in Allāh's cause), He will replace it (34:39). Thus, whatever we spend in the path of Allāh, He will replace it either with worldly goods or through other unseen forms such as investing what we have with His blessing (Barakah). If a man patiently bears the wrongs and injustices done to him, Allāh will increase him in the esteem of the people. Once a person unnecessarily starts begging from others, his desire or greed is never quenched, and mentally he will always remain a needy fellow and a beggar.