Jami at-Tirmidhi

Hadith 247

Report an issue

Jami at-Tirmidhi · Hadith 247

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About: "There Is No Ṣalāt Except With Fātiḥatil-Kitāb"[1]

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 287

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

247. 'Ubādah bin Aṣ-Ṣāmiṭ narrated that the Prophet ﷺ said: "There is no Ṣalāt for the one who does not recite Fātiḥatil-Kitāb" (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Hurairah, 'Aishah, Anas, Abū Qatādah, and 'Abdullāh bin 'Amr. Abū 'Eisā said: The Hadīth of 'Ubādah bin Aṣ-Ṣāmiṭ is a Ḥasan Ṣaḥīḥ Hadīth. Most of the people of knowledge among the Companions of the Prophet ﷺ act according to it. Among them are 'Umar bin Al-Khaṭṭāb, ['Ali bin Abī Ṭālib], Jābir bin 'Abdullāh. Imrān bin Ḥuṣain, and others besides them. In the opinion of these scholars, no Ṣalāt is acceptable without the recitation of Fātiḥatil-Kitāb. ['Ali bin Abī Ṭālib said: "Every Ṣalāt in which Fātiḥatil-Kitāb is not recited is a deficient that is not complete." This is the saying of Ibn Al-Mubārak, Ash-Shāfi'i, Aḥmad, and Iṣhāq. [I heard Ibn Abī 'Umar saying: "I visted Ibn 'Uyainah for eighteen years, and Al-Ḥumaidī was one year older than me.” And, I heard Ibn Abī 'Umar saying: “I performed Hajj seventy times, walking on my feet.”]

Arabic text

٢٤٧ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ ‌وَعَلِيُّ بْنُ حُجْرٍ، قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌مَحْمُودِ بْنِ الرَّبِيعِ ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ». وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَعَائِشَةَ، وَأَنَسٍ، وَأَبِي قَتَادَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْهُمْ: عُمَرُ بْنُ الْخَطَّابِ، وَجَابِرُ بْنُ عَبْدِ اللهِ، وَعِمْرَانُ بْنُ حُصَيْنٍ، وَغَيْرُهُمْ، قَالُوا: لَا تُجْزِئُ صَلَاةٌ إِلَّا بِقِرَاءَةِ فَاتِحَةِ الْكِتَابِ. وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] That is, Sūrat Al-Fātiḥah.

Commentary

This Ḥadīth is a proof of the issue that reading Al-Fātiḥah is compulsory for any prayer of day or night, of journey or residence, voluntary or obligatory, the person offering the prayer can be an individual, an Imām or a follower; the Fātiḥah is a pillar of prayer. No one's prayer is valid without it. [Umdatul-Qārī: 3/64]