Jami at-Tirmidhi

Hadith 2558

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Jami at-Tirmidhi · Hadith 2558

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What Has Been Related About The Everlasting Life Of The People Of Paradise And The People Of The Fire

English source

Darussalam · Volume 4

36. Chapters On The Description Of Paradise From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 318

DarussalamḌa'īfAl-AlbaniSahih · qualified assessment
Al-Albani source references (1)
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Text and translation

English translation

2558. 'Aṭiyyah narrated from Abū Sa'eed in Marfū' form: "When it is the Day of Resurrection, Death shall be brought as a mixed black-white ram. It shall be stood between Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise would die, and if anyone were to die of grief, then surely the people of the Fire would die." (Ḍa'īf) [Abū 'Eisā said:] This Ḥadīth is Ḥasan [Ṣaḥīḥ]. There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allāh) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyān Ath-Thawrī, Mālik bin Anas, Sufyān bin 'Uyainah, Ibn Al-Mubārak, Waki' and other than them, is that they report these narrations then say: "We report these Aḥādīth as they are, and we believe in them, and it is not to be said, 'how?'" This is the path and approach which the people of Ḥadīth have chosen – that they report these narrations as they have come, they are believed in, they are not explained,[1] doubts are not to be cast upon them, and it is not to be said "how?" – This is the order of the people of knowledge which they chose and took as their approach. The meaning of his statement in the Ḥadīth: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."

Arabic text

٢٥٥٨ - حَدَّثَنَا ‌سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌فُضَيْلِ بْنِ مَرْزُوقٍ ، عَنْ ‌عَطِيَّةَ ، عَنْ ‌أَبِي سَعِيدٍ يَرْفَعُهُ قَالَ: «إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُتِيَ بِالْمَوْتِ كَالْكَبْشِ الْأَمْلَحِ»، فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُذْبَحُ وَهُمْ يَنْظُرُونَ، فَلَوْ أَنَّ أَحَدًا مَاتَ فَرَحًا لَمَاتَ أَهْلُ الْجَنَّةِ، وَلَوْ أَنَّ أَحَدًا مَاتَ حُزْنًا لَمَاتَ أَهْلُ النَّارِ. هَذَا حَدِيثٌ حَسَنٌ.

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Commentary

Death, in relation to us mortals on earth, is a contingent or dependent entity that can only manifest itself through some living organism. In relation to Almighty Allāh or in the Hereafter, where the essence and reality of everything shall be laid bare, it would be transformed into a substantive being, and for Allāh ﷻ it is no problem changing a contingent into a substantive entity. He is All-Powerful and, therefore, Death's conversion in the Hereafter into a ram would be no allegorical or symbolic phenomenon but a real and physical transformation.