Jami at-Tirmidhi

Hadith 2611

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Jami at-Tirmidhi · Hadith 2611

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What Has Been Related Linking The Obligations To Īmān

English source

Darussalam · Volume 5

38. The Chapters On Faith From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 358

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

2611. Ibn 'Abbās said: "A delegation of 'Abdul-Qais came to the Messenger of Allāh ﷺ and said: 'We are a tribe from Rabī'ah, and we cannot come to you except during the sacred months. So order us with something that we can take from you, and then we call those who are behind us to it.' So he ﷺ said: 'I order you with four things: To believe in Allāh,' then he explained it to them: 'To testify to Lā Ilāha Illallāh, and that I am the Messenger of Allāh; to establish the Ṣalāt, to give the Zakāt, and to give the Khumus from the spoils of war that you gain.'" (Ṣaḥīḥ) (Another chain) with similar narration from the Prophet ﷺ. [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. Abū Jamrah Aḍ-Ḍuba'i's (a narrator in the chain) name is Naṣr bin 'Imrān. Shu'bah also reported it from Abū Jamrah but he added: "Do you know what Īmān is? To testify to Lā Ilāha Illallāh, and that I am the Messenger of Allāh," and then he mentioned the Ḥadīth. I heard Qutaibah bin Sa'eed say: "I have not seen the likes of these four great Fuqahā": Mālik bin Anas, Laith bin Sa'd, Abbād bin 'Abbād Al-Muhallabī and 'Abdul-Wahhāb Ath-Thaqafī." Qutaibah said: "We used to be happy to return every day from 'Abbād bin 'Abbād with two Ḥadīth." 'Abbād bin 'Abbād is among the sons of Al-Muhallab bin Abī Ṣufrah.

Arabic text

٢٦١١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ ، عَنْ ‌أَبِي جَمْرَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ، قَالَ: «قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ» عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: إِنَّا هَذَا الْحَيَّ مِنْ رَبِيعَةَ، وَلَسْنَا نَصِلُ إِلَيْكَ إِلَّا فِي أَشْهُرِ الْحَرَامِ، فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا فَقَالَ: آمُرُكُمْ بِأَرْبَعٍ: الْإِيمَانِ بِاللهِ، ثُمَّ فَسَّرَهَا لَهُمْ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ. ٢٦١١ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَبِي جَمْرَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِثْلَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ، وَقَدْ رَوَاهُ شُعْبَةُ، عَنْ أَبِي جَمْرَةَ أَيْضًا، وَزَادَ فِيهِ، أَتَدْرُونَ مَا الْإِيمَانُ؟ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ وَذَكَرَ الْحَدِيثَ. سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ: مَا رَأَيْتُ مِثْلَ هَؤُلَاءِ الْفُقَهَاءِ الْأَشْرَافِ الْأَرْبَعَةِ؛ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ. قَالَ قُتَيْبَةُ: كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ كُلَّ يَوْمٍ بِحَدِيثَيْنِ، وَعَبَّادُ بْنُ عَبَّادٍ هُوَ مِنْ وَلَدِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ

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Commentary

The Messenger of Allāh ﷺ, while explaining the reality of Īmān, also mentioned the practical deeds along with the declaration of Īmān and Messenger-hood, which is a proof that the compulsory duties are also the part of Īmān and they are included in it. No one can have perfect Īmān without practical deeds. Imām At-Tirmidhī reported this Ḥadīth briefly and its full version is in Ṣaḥīḥ Al-Bukhārī.