Jami at-Tirmidhi

Hadith 265

Report an issue

Jami at-Tirmidhi · Hadith 265

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About One Who Does Not Bring His Back To Rest While Bowing And Prostrating

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 303

DarussalamṢaḥīhAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

265. Abū Mas'ūd Al-Anṣārī [Al-Badrī] narrated that Allāh's Messenger ﷺ said: "The Ṣalāt is not acceptable if a man is not at rest — meaning his back — while bowing and prostrating." (Ṣaḥīh) He said: There are narrations on this topic from 'Alī bin Shaibān, Anas, Abū Hurairah, and Rifā'ah Az-Zuraqī. Abū 'Eisā said: The Ḥadīth of Abū Mas'ūd [Al-Anṣārī] is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon by the people of knowledge among the Companions of the Prophet ﷺ and those after them: They held the view that a man is to bring his back to rest while bowing and prostrating. Ash-Shāfi'i, Ahmad, and Ishāq said that whoever does not bring his back to rest while bowing and prostrating then his Ṣalāt is void due to the Ḥadīth of the Prophet ﷺ: "The Ṣalāt is not acceptable in which a man does not keep his back straightened while bowing and prostrating." Abū Ma'mar's (one of the narrators) name is 'Abdullāh bin Sakḥbarah, and Abū Mas'ūd Al-Anṣārī Al-Badri's name is 'Uqbah bin 'Amr.

Arabic text

٢٦٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ ‌أَبِي مَعْمَرٍ ، عَنْ ‌أَبِي مَسْعُودٍ الْأَنْصَارِيِّ ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ فِيهَا الرَّجُلُ» - يَعْنِي صُلْبَهُ - فِي الرُّكُوعِ وَالسُّجُودِ. وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ شَيْبَانَ، وَأَنَسٍ، وَأَبِي هُرَيْرَةَ، وَرِفَاعَةَ الزُّرَقِيِّ. حَدِيثُ أَبِي مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَنْ بَعْدَهُمْ، يَرَوْنَ أَنْ يُقِيمَ الرَّجُلُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ. قَالَ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ: مَنْ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ فَصَلَاتُهُ فَاسِدَةٌ؛ لِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ. وَأَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللهِ بْنُ سَخْبَرَةَ. وَأَبُو مَسْعُودٍ الْأَنْصَارِيُّ الْبَدْرِيُّ اسْمُهُ عُقْبَةُ بْنُ عَمْرٍو.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] It is either a garment with silk embroidery, or a garment from a particular village in Egypt.

Commentary

In the light of this Ḥadīth, the three A'immah and Abū Yūsuf said that the performance of each pillar of prayer with proper due satisfaction, calmness and straightness is compulsory; the abandonment of it will invalidate the prayer; because the Prophet ﷺ commanded the person to repeat the prayer, who performed Rukū' and Sujūd without proper calmness, straightness and satisfaction.