Jami at-Tirmidhi

Hadith 270

Report an issue

Jami at-Tirmidhi · Hadith 270

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About Prostrating On The Forehead And The Nose

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 308

DarussalamHasanAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

270. Abū Humaid As-Sā'idī narrated: "When the Prophet ﷺ would prostrate, he placed his nose and his forehead on the ground, and he held his forearms away from his sides, and he placed his hands parallel to his shoulders.” (Hasan) He said: There are narrations on this topic from Ibn ‘Abbās, Wā’il bin Hujr, and Abū Sa’eed. Abū ‘Eisā said: The Hadīth of Abū Humaid is a Ḥasan Ṣaḥīḥ Hadīth. The people of knowledge act according to it; a man is to prostrate on his forehead and his nose. If he prostrates on his forehead but not his nose, then there are those among the people of knowledge who say that it is acceptable, while others say that it is not acceptable unless he prostrates on the forehead and the nose.

Arabic text

٢٧٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا ‌فُلَيْحُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنِي ‌عَبَّاسُ بْنُ سَهْلٍ ، عَنْ ‌أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ إِذَا سَجَدَ أَمْكَنَ أَنْفَهُ وَجَبْهَتَهُ مِنَ الْأَرْضِ»، وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ، وَوَضَعَ كَفَّيْهِ حَذْوَ مَنْكِبَيْهِ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَوَائِلِ بْنِ حُجْرٍ وَأَبِي سَعِيدٍ. حَدِيثُ أَبِي حُمَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ: أَنْ يَسْجُدَ الرَّجُلُ عَلَى جَبْهَتِهِ وَأَنْفِهِ، فَإِنْ سَجَدَ عَلَى جَبْهَتِهِ دُونَ أَنْفِهِ، فَقَالَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ: يُجْزِئُهُ، وَقَالَ غَيْرُهُمْ: لَا يُجْزِئُهُ حَتَّى يَسْجُدَ عَلَى الْجَبْهَةِ وَالْأَنْفِ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.