Jami at-Tirmidhi

Hadith 281

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Jami at-Tirmidhi · Hadith 281

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What Has Been Related About The Dislike For Bowing And Prostrating Before The Imām

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 314

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

281. Al-Barā' said: "When we performed Ṣalāt behind Allāh's Messenger ﷺ, he would raise his head from bowing, and no man among us would bend his back until Allāh's Messenger ﷺ prostrated, then we prostrated.” (Ṣaḥīḥ) He said: There are narrations on this topic from Anas, Mu'āwiyah, Ibn Mas'adah the commander of the armies, and Abū Hurairah. Abū 'Eisā said: The Hadīth of Al-Barā' is a Ḥasan Ṣaḥīḥ Hadīth. It is the opinion of the people of knowledge: That the one who is behind an Imām only follows the Imām in what he has done, and he does not bow until after he has bowed, and he does not raise his head until after he has raised his. We do not know of any difference of opinion among them in that.

Arabic text

٢٨١ - حَدَّثَنَا ‌بُنْدَارٌ ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌أَبِي إِسْحَاقَ، عَنْ ‌عَبْدِ اللهِ بْنِ يَزِيدَ، قَالَ: حَدَّثَنَا ‌الْبَرَاءُ - وَهُوَ غَيْرُ كَذُوبٍ - قَالَ: «كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ» لَمْ يَحْنِ رَجُلٌ مِنَّا ظَهْرَهُ حَتَّى يَسْجُدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَسْجُدَ. وَفِي الْبَابِ عَنْ أَنَسٍ، وَمُعَاوِيَةَ، وَابْنِ مَسْعَدَةَ صَاحِبِ الْجُيُوشِ، وَأَبِي هُرَيْرَةَ. حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَبِهِ يَقُولُ أَهْلُ الْعِلْمِ: إِنَّ مَنْ خَلْفَ الْإِمَامِ إِنَّمَا يَتْبَعُونَ الْإِمَامَ فِيمَا يَصْنَعُ وَلَا يَرْكَعُونَ إِلَّا بَعْدَ رُكُوعِهِ، وَلَا يَرْفَعُونَ إِلَّا بَعْدَ رَفْعِهِ، وَلَا نَعْلَمُ بَيْنَهُمْ فِي ذَلِكَ اخْتِلَافًا.

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Commentary

The objective of following an Imām is that the follower follows the Imām in every action of prayer, he should not precede the Imām at all, neither should he go along with the Imām in Rukū', Sujūd and other action of prayer, instead he should make the movements after the Imām.