Jami at-Tirmidhi

Hadith 3035

Report an issue

Jami at-Tirmidhi · Hadith 3035

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Regarding Sūrat An-Nisā’

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 127

DarussalamSahīhAl-AlbaniHasan chain
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

(21). 3035. Abū Hurairah narrated that the Messenger of Allāh ﷺ halted between Dajnān and 'Usfān, and the idolaters said: "These people have a prayer which is more loved to them than their fathers and their children." That is, Asr. They gathered their forces and advanced altogether. And Jibrā'il came to the Prophet ﷺ and told him to divide his Companions into two lines and lead them in prayer, and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rak'ah with him. Then these people stood guard with their weapons, so each of them performed one Rak'ah while the Messenger of Allāh ﷺ performed two Rak'ahs.[1] (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh Gharīb as a narration of 'Abdullāh bin Shaqīq from Abū Hurairah. There is something on this topic from 'Abdullāh bin Mas'ūd, Zaid bin Thābit, Ibn 'Abbās, Jābir, Abū 'Ayyāsh Az-Zurqī, Ibn 'Umar, Ḥudhaifah, Abū Bakrah and Sahl bin Abī Ḥathmah. Abū 'Ayyāsh Az-Zuraqī's name is Zaid bin Aṣ-Ṣāmit.

Arabic text

٣٠٣٥ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ عُبَيْدٍ الْهُنَائِيُّ ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ شَقِيقٍ، قَالَ: حَدَّثَنَا ‌أَبُو هُرَيْرَةَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بَيْنَ ضَجْنَانَ» وَعُسْفَانَ، فَقَالَ الْمُشْرِكُونَ: إِنَّ لِهَؤُلَاءِ صَلَاةً هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ، وَهِيَ الْعَصْرُ، فَأَجْمِعُوا أَمْرَكُمْ فَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً. وَأَنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ، فَيُصَلِّيَ بِهِمْ، وَتَقُومُ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ، ثُمَّ يَأْتِي الْآخَرُونَ وَيُصَلُّونَ مَعَهُ رَكْعَةً وَاحِدَةً، ثُمَّ يَأْخُذُ هَؤُلَاءِ حِذْرَهُمْ وَأَسْلِحَتَهُمْ، فَتَكُونُ لَهُمْ رَكْعَةٌ رَكْعَةٌ، وَلِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، وَزَيْدِ بْنِ ثَابِتٍ، وَابْنِ عَبَّاسٍ، وَجَابِرٍ، وَأَبِي عَيَّاشٍ الزُّرَقِيِّ، وَابْنِ عُمَرَ، وَحُذَيْفَةَ، وَأَبِي بَكْرَةَ، وَسَهْلِ بْنِ أَبِي حَثْمَةَ. وَأَبُو عَيَّاشٍ الزُّرَقِيُّ اسْمُهُ زَيْدُ بْنُ الصَّامِتِ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] See nos. 564 - 567.

Commentary

Only one form of performing the 'Fear Prayer,' in the battlefield, is mentioned in this Hadīth; because as the Prophet ﷺ would stand up to lead the prayer, every soldier had the desire to offer his prayer following the Prophet ﷺ. It was a natural desire which has been taken into consideration; along with this, the defensive strategy was also very essential, lest the enemies should attack all of a sudden, taking advantage of the Muslims being engaged in the prayer, which they had a plan for.