Hadith 3087

Regarding Sūrat At-Tawbah

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source

Shamela Arabic edition

الجزء: 5 ¦ الصفحة: 167

DarussalamHasanAl-AlbaniHasan

Al-Albani source references (1)

صحيح وضعيف سنن الترمذي (opens in a new tab)
Source no. 3087 · Volume 7 · Page 87
Hasan
حسن، ابن ماجة (١٨٥١)

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English translation

(2). 3087. Sulaimān bin 'Amr bin Al-Aḥwaṣ said: "My father narrated to me that he attended the Farewell Hajj with the Messenger of Allāh ﷺ. He (ﷺ) expressed his gratitude to Allāh and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allāh!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Ribā from Jāhiliyyah is invalid, for you is the principle of your wealth, but you are not to wrong nor be wronged – except in the case of the Ribā of Al-'Abbās bin 'Abdul-Muṭṭalib – otherwise it is all invalid. Behold! All retributions regarding cases of blood during Jāhiliyyah are invalid. The first case of blood retribution invalidated among those of Jāhiliyyah, is the blood of Al-Ḥārith bin 'Abdul-Muṭṭalib who was nursed among Banū Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest open lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them, then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.”’ (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. Abū Al-Aḥwaṣ (also) reported it from Shabīb bin Gharqadah.

Arabic text

٣٠٨٧ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ ‌زَائِدَةَ ، عَنْ ‌شَبِيبِ بْنِ غَرْقَدَةَ ، عَنْ ‌سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ ، قَالَ: حَدَّثَنَا ‌أَبِي أَنَّهُ «شَهِدَ حَجَّةَ الْوَدَاعِ» مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ، ثُمَّ قَالَ: أَيُّ يَوْمٍ أَحْرَمُ؟ أَيُّ يَوْمٍ أَحْرَمُ؟ أَيُّ يَوْمٍ أَحْرَمُ؟ قَالَ، فَقَالَ النَّاسُ: يَوْمُ الْحَجِّ الْأَكْبَرِ يَا رَسُولَ اللهِ، قَالَ: فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، أَلَا لَا يَجْنِي جَانٍ إِلَّا عَلَى نَفْسِهِ، وَلَا يَجْنِي وَالِدٌ عَلَى وَلَدِهِ، وَلَا وَلَدٌ عَلَى وَالِدِهِ، أَلَا إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِمِ، فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَيْءٌ إِلَّا مَا أَحَلَّ مِنْ نَفْسِهِ، أَلَا وَإِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ، لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ، غَيْرَ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، فَإِنَّهُ مَوْضُوعٌ كُلُّهُ، أَلَا وَإِنَّ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ، وَأَوَّلُ دَمٍ أَضَعُ مِنْ دَمِ الْجَاهِلِيَّةِ دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ، أَلَا وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا، فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ، إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ، فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ، فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا، أَلَا وَإِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا، فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ، فَلَا يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ، وَلَا يَأْذَنَّ فِي بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ، أَلَا وَإِنَّ حَقَّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رَوَاهُ أَبُو الْأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ.

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Commentary

In this Hadīth, the Prophet ﷺ spoke clearly about all the principles bringing peace and harmony in the society, they are guarantor of running family and household matters smoothly and peacefully, also these principles generate peace and harmony, the fundamental element of a society. It is our misfortune that we have ignored them. Note: The truth is that the child of Banū Hāshim whose blood was forgiven was the son of Rabī‘ah bin Hārīth bin ‘Abdul-Muṭṭalib; as the Hadīth of Jābir reported in Ṣaḥīḥ Muslim, reported Ibn Rabī‘ah bin Hārīth, who was killed by a stone in the fight of Banū Laith and Banū Bakr. [Tuhfat Al-Ahwadhi, vol. 4, p. 114]