Jami at-Tirmidhi

Hadith 3116

Report an issue

Jami at-Tirmidhi · Hadith 3116

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Regarding Sūrah Yūsuf

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 192

DarussalamHasanAl-AlbaniHasan
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

(1). 3116. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yūsuf bin Ya'qūb bin Ishāq bin Ibrāhīm.” He said: “And if I were to have remained in the prison as long as Yūsuf, then the messenger came, I would have accepted.” Then he recited: When the messenger came to him, he said: “Return to your king and ask him: ‘What happened to the women who cut their hands?’”[1] He said: “May Allāh have mercy upon Lūt, certainly he used to lean toward powerful support, since he said: “Would that I had strength to overpower you, or that I could betake myself to some powerful support.”[2] So Allāh did not send a Prophet after him except among a high ranking family (Dhirwah) among his people.” (Another chain) except that he said: “Allāh did not send a Prophet after him except among a wealthy family (Tharwah) among his people.” Muḥammad bin ‘Amr said: “Ath-Tharwah is riches and power. (Hasan) [Abū ‘Eisā said:] This is more correct than the narration of Al-Faḍl bin Mūsā, (a narrator in the chain of no. 3116) and this Ḥadīth is Hasan.

Arabic text

٣١١٦ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْكَرِيمَ» ابْنَ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ، يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ. قَالَ: وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ جَاءَنِي الرَّسُولُ أَجَبْتُ. ثُمَّ قَرَأَ: {فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاتِي قَطَّعْنَ أَيْدِيَهُنَّ} قَالَ: وَرَحْمَةُ اللهِ عَلَى لُوطٍ، إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ: {لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ} فَمَا بَعَثَ اللهُ مِنْ بَعْدِهِ نَبِيًّا إِلَّا فِي ذُرْوَةِ مِنْ قَوْمِهِ. ٣١١٦ (م) - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ ، ‌وَعَبْدُ الرَّحِيمِ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى، إِلَّا أَنَّهُ قَالَ: «مَا بَعَثَ اللهُ بَعْدَهُ نَبِيًّا إِلَّا فِي ثَرْوَةٍ» مِنْ قَوْمِهِ. قَالَ مُحَمَّدُ بْنُ عَمْرٍو: الثَّرْوَةُ: الْكَثْرَةُ وَالْمَنَعَةُ. وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى، وَهَذَا حَدِيثٌ حَسَنٌ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

The Prophet ﷺ said so to express and magnify the perseverance, steadfastness and consistency of Prophet Yūsuf ﷺ, he refused to be released from the prison without an investigation of the incident, in order to make clear that none would dare to speak a single word of suspicion about him. It is a true fact that only a person of great virtue can realise the righteousness and significance of others.