Jami at-Tirmidhi

Hadith 3221

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Jami at-Tirmidhi · Hadith 3221

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Regarding Sūrat Al-Ahzāb

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 273

DarussalamṢāḥihAl-AlbaniSahih
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Text and translation

English translation

(24). 3221. Abū Hurairah narrated that the Prophet ﷺ said: "Verily Mūsā, peace be upon him, was a shy and modest man, who would never show anything of his skin out of modesty. Some of the Children of Isrā'īl annoyed him by saying: 'He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.' Allāh [the Mighty and Sublime] wanted to free Mūsā from what they were saying about him. One day Mūsā, [peace be upon him,] was alone. He took off his garment, and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Mūsā picked up his staff, and chased the rock saying: 'My garment, O you rock! My garment, O you rock!' Until he reached a group of the Children of Isrā'īl who saw him naked, and discovered that he was the best of those whom Allāh had created." He said: "The rock stood still, he took his garment and put it on. He started striking the rock with his staff, and by Allāh, the marks of that beating were left on the rock; three, four, or five. This is what is referred to in the Āyah: 'O you who believe! Be not like those who annoyed Mūsā, but Allāh freed him from what they had alleged, and he was honorable before Allāh.'"[1] (Ṣāḥih) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣāḥih, it has been reported through other routes from Abū Hurairah from the Prophet ﷺ. [And there is something about it from Anas from the Prophet ﷺ].

Arabic text

٣٢٢١ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا ‌رَوْحُ بْنُ عُبَادَةَ ، عَنْ ‌عَوْفٍ ، عَنِ ‌الْحَسَنِ ، ‌وَمُحَمَّدٍ ، ‌وَخِلَاسٍ ، عَنْ ‌أَبِي هُرَيْرَةَ : عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّ مُوسَى» عَلَيْهِ السَّلَامُ كَانَ رَجُلًا حَيِيًّا سِتِّيرًا مَا يُرَى مِنْ جِلْدِهِ شَيْءٌ اسْتِحْيَاءً مِنْهُ، فَآذَاهُ مَنْ آذَاهُ مِنْ بَنِي إِسْرَائِيلَ، فَقَالُوا: مَا يَسْتَتِرُ هَذَا التَّسَتُّرَ إِلَّا مِنْ عَيْبٍ بِجِلْدِهِ، إِمَّا بَرَصٌ، وَإِمَّا أُدْرَةٌ، وَإِمَّا آفَةٌ وَإِنَّ اللهَ عَزَّ وَجَلَّ أَرَادَ أَنْ يُبَرِّئَهُ مِمَّا قَالُوا، وَإِنَّ مُوسَى خَلَا يَوْمًا وَحْدَهُ، فَوَضَعَ ثِيَابَهُ عَلَى حَجَرٍ، ثُمَّ اغْتَسَلَ، فَلَمَّا فَرَغَ أَقْبَلَ إِلَى ثِيَابِهِ لِيَأْخُذَهَا وَإِنَّ الْحَجَرَ عَدَا بِثَوْبِهِ، فَأَخَذَ مُوسَى عَصَاهُ فَطَلَبَ الْحَجَرَ، فَجَعَلَ يَقُولُ: ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ، حَتَّى انْتَهَى إِلَى مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ، فَرَأَوْهُ عُرْيَانًا أَحْسَنَ النَّاسِ خَلْقًا وَأَبْرَأَهُ مِمَّا كَانُوا يَقُولُونَ، قَالَ: وَقَامَ الْحَجَرُ، فَأَخَذَ ثَوْبَهُ وَلَبِسَهُ وَطَفِقَ بِالْحَجَرِ ضَرْبًا بِعَصَاهُ، فَوَاللهِ إِنَّ بِالْحَجَرِ لَنَدَبًا مِنْ أَثَرِ عَصَاهُ ثَلَاثًا أَوْ أَرْبَعًا أَوْ خَمْسًا، فَذَلِكَ قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللهِ وَجِيهًا} هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

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Commentary

The Jews annoyed and troubled Mūsā (Moses) at various occasions through various secret plans, but Allāh ﷻ cleared him from all plans and accusations; because he was respected, noble, honored and dignified. In this Ḥadīth, Mūsā has been cleared of one accusation.