Jami at-Tirmidhi

Hadith 3254

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Jami at-Tirmidhi · Hadith 3254

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Regarding Sūrat Ad-Dukhān

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 297

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

(1). 3254. Masrūq said: "A man came to 'Abdullāh and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of the disbelievers and manifesting as a cold for the believers.” He became angry, and since he was reclining, he sat up then said: ‘When one of you is asked about something he knows, then let him speak accordingly’ – Manšūr (one of the narrators) narrated it as: “Then let him inform of it” – “And when asked about what he does not know, then let him say: “Allāh knows best.” For indeed, it is part of a man’s knowledge, that when he is asked about something he does not know, he says: “Allāh knows best.” For verily Allāh, Most High said to His Prophet: Say: “No wage do I ask of you for this, nor am I one of the pretenders.”[1] When the Messenger of Allāh ﷺ saw that the Quraish were behaving stubbornly with him, he said: “O Allāh! Assist me against them with seven (years of famine) like the seven of Yūsuf.” So He punished them with drought making everything barren, until they ate skins and carcasses” – and one of them said: “bones.’ He said: ‘And it appeared that smoke was coming out of the earth. So Abū Sufyān came to him and said: “Verily your people are being destroyed, so supplicate to Allāh for them.”’ He said: “So this is about His saying: ‘The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment.’”[2] Manšūr narrated it as: “So this is about His saying: Our Lord! Remove the 38:86. 44:10,11. torment from us, really we shall become believers.”[1] – “So shall the punishment be removed from them in the Hereafter? Al-Baṭṣhah,[2] Al-Lizām,[3] the smoke,” – one of them said: “the moon” the other said: “The Romans have all passed.” (Ṣaḥīḥ) [Abū ‘Eisā said:] Al-Lizām [means] the Day of Badr. [He said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٣٢٥٤ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنِ ‌الْأَعْمَشِ ، ‌وَمَنْصُورٍ سَمِعَا ‌أَبَا الضُّحَى يُحَدِّثُ عَنْ ‌مَسْرُوقٍ قَالَ: «جَاءَ رَجُلٌ إِلَى ‌عَبْدِ اللهِ ، فَقَالَ: إِنَّ قَاصًّا يَقُصُّ يَقُولُ: إِنَّهُ يَخْرُجُ مِنَ الْأَرْضِ الدُّخَانُ، فَيَأْخُذُ بِمَسَامِعِ» الْكُفَّارِ، وَيَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ، قَالَ: فَغَضِبَ، وَكَانَ مُتَّكِئًا فَجَلَسَ، ثُمَّ قَالَ: إِذَا سُئِلَ أَحَدُكُمْ عَمَّا يَعْلَمُ، فَلْيَقُلْ بِهِ - قَالَ مَنْصُورٌ: فَلْيُخْبِرْ بِهِ - وَإِذَا سُئِلَ عَمَّا لَا يَعْلَمُ، فَلْيَقُلِ: اللهُ أَعْلَمُ، فَإِنَّ مِنْ عِلْمِ الرَّجُلِ إِذَا سُئِلَ عَمَّا لَا يَعْلَمُ أَنْ يَقُولَ: اللهُ أَعْلَمُ، فَإِنَّ اللهَ تَعَالَى قَالَ لِنَبِيِّهِ: {قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ} إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا رَأَى قُرَيْشًا اسْتَعْصَوْا عَلَيْهِ قَالَ: اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ. فَأَخَذَتْهُمْ سَنَةٌ فَأَحْصَتْ كُلَّ شَيْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ، وَقَالَ أَحَدُهُمَا: الْعِظَامَ، قَالَ: وَجَعَلَ يَخْرُجُ مِنَ الْأَرْضِ كَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ، قَالَ: إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ. قَالَ: فَهَذَا لِقَوْلِهِ: {يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ} قَالَ مَنْصُورٌ: هَذَا لِقَوْلِهِ: {رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ} فَهَلْ يُكْشَفُ عَذَابُ الْآخِرَةِ؟ قَالَ: مَضَى الْبَطْشَةُ وَاللِّزَامُ، الدُّخَانُ، وَقَالَ أَحَدُهُمُ: الْقَمَرُ، وَقَالَ الْآخَرُ: الرُّومُ. وَاللِّزَامُ يَعْنِي يَوْمَ بَدْرٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

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Footnotes

  1. 1

    [1] Az-Zukhruf 43:58.

Commentary

Baṭṣhah means the humiliated defeat in the battle of Badr; and Lizām refers to the disbeliever captives of the battle of Badr; Dukhān [smoke] is the one that the disbeliever observed due to the severity of starvation. The smoke mentioned in the Qur'an is different than the smoke that will emerge before the Day of Judgement.