Jami at-Tirmidhi

Hadith 340

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Jami at-Tirmidhi · Hadith 340

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What Has Been Related About The Beginning Of The Qiblah

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 371

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

340. Al-Barā' bin 'Āzib narrated: "When Allāh's Messenger ﷺ arrived in Al-Madinah, he faced Bait Al-Maqdis in Ṣalāt for sixteen or seventeen months. Allāh's Messenger ﷺ longed to face the direction of the Ka'bah, so Allāh Most High revealed: Verily! We have seen the turning of your face towards the heaven. Surely We shall turn you to a Qiblah that shall please you. So turn your face in the direction of Al-Masjid Al-Ḥarām."[1] So he faced the Ka'bah, and he liked that. A man performed the Ṣaṛ prayer with him, then passed by some of the Anṣār who were bowing in Ṣalāt for ʾAṣr while facing Bait Al-Maqdis." "He told them that he had performed Ṣalāt with Allāh's Messenger ﷺ and that he had faced the direction of the Ka'bah, so they changed (their direction) while they were bowing." [He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbās, 'Umārah bin Aws, 'Amr bin 'Awf Al-Muzanī and Anas. (Ṣaḥīḥ) Abū 'Eisā said: The Ḥadīth of Al-Barā' is a Ḥasan Ṣaḥīḥ Ḥadīth. It has also been narrated by Sufyān Ath-Thawrī from Abū Ishāq.

Arabic text

٣٤٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌إِسْرَائِيلَ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: «لَمَّا قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ» صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللهُ تَعَالَى {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ} فَوُجِّهَ نَحْوَ الْكَعْبَةِ، وَكَانَ يُحِبُّ ذَلِكَ، فَصَلَّى رَجُلٌ مَعَهُ الْعَصْرَ، ثُمَّ مَرَّ عَلَى قَوْمٍ مِنَ الْأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلَاةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ، فَقَالَ: هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ، قَالَ: فَانْحَرَفُوا وَهُمْ رُكُوعٌ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَعُمَارَةَ بْنِ أَوْسٍ، وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ، وَأَنَسٍ. حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ.

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Footnotes

  1. 1

    [1] Al-Baqarah 2:144.

Commentary

1. This incidence is a proof of a single report being evidence that all the companions acknowledged the former rule to be abolished with just the information being passed by a single person. 2. From twelve Rabi' Al-Awwal until twelve Rajab are sixteen months; according to one saying, the Qiblah was changed in Sha'bān.