Jami at-Tirmidhi

Hadith 3419

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Jami at-Tirmidhi · Hadith 3419

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Something Else: The Supplication: "O Allāh, I Ask You Of Your Mercy"

English source

Darussalam · Volume 6

45. The Book Of Supplications From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 419

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Text and translation

English translation

3419. Ibn 'Abbās said: "One night, when he (ﷺ) exited his Ṣalāt, I heard the Messenger of Allāh ﷺ saying: 'O Allāh, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together, that which has been scattered of my affairs, and correct with it, that which is hidden from me, and raise by it, that which is apparent from me, and purify by it my actions, and inspire me by it, with that which contains my guidance, and protect me by it, from that which I seek protection, and protect me by it from every evil. O Allāh give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allāh, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allāh, I leave to You my need, and my opinion falls short, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate between the seas, separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allāh, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allāh, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allāh, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allāh, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allāh, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allāh, magnify for me light, and grant me a light, and appoint for me a light. Glory is to the One who is enveloped in Might, and speaks with it. Glory is to the One who wears Glory and grants by it, Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor' (Allāhumma Innī As'aluka Rahmatan Min 'Indika Tahdī Bihā Qalbi, Wa Tajma'u Bihā Amrī, Wa Talummu Bihā Sha'athi, Wa Tuṣlihu Bihā Ghā'ibī, Wa Tarfa'u Bihā Shāhidi, Wa Tuzakki Bihā 'Amalī, Wa Tulhimunī Bihā Rushdī, Wa Taruddu Bihā Ulfatī, Wa Ta'ṣimunī Bihā Min Kulli Sww'in, Allāhumma A'ṭinī Imānan Wa Yaqīnan Laisa Ba'dahu Kufr, Wa Rahmatan Anālu Bihā Sharafa Karāmatika Fīd-Dunyā Wal-Ākhirah, Allāhumma Innī As'alukal-Fawza [Fīl-'Aṭā'i Wa Yurwī] Fīl-Qaḍā'i Wa Nuzulash-Shuhadā'i Wa 'Aishas-Su'adā'i Wan-Naṣra 'Alal-A'dā', Allāhumma Innī Unzilu Bika Hājatī Wa In Qaṣura Ra'iyī Wa Ḍa'ufa 'Amalī Iftaqartu Ilā Rahmatik, Fa'sa'luka Yā Qādiyal-Umūr, Wa Yā Shāfiyas-Ṣudūr, Kamā Tujīru Binal-Buhūr, An Tujīranī Min 'Adhābis-Sa'īr, Wa Min Da'watith-Thubūr, Wa Min Fitnatil- Qubūr. Allāhumma Mā Qaṣura 'Anhu Ra'īy Wa Lam Tablugghu Niyyatī Wa Lam Tablugghu Mas'alatī Min Khairin Wa'adtahu Aḥadan Min Khalqika Aw Khairin Anta Mu'tīhi Aḥadan Min 'Ibādika Fa Innī Arghabu Ilaika Fīhi Wa Asa'lukahu Bi-Raḥmatika Rabbal- 'Ālamīn. Allāhumma Dhal-Ḥabliš- Shadīd, Wal-Amrīr-Raṣīd, As'aluka Al-Amna Yawm Al-Wa'īd, Wal- Jannata Yawmal-Khulūd Ma' Al- Muqarrabīnash-Shuhūd, Ar- Rukka'is-Sujūd, Al-Mūfīna Bil- 'Uhūd, Anta Raḥīmun Wadūd, Wa Innaka Taf'alu Mā Turīd. Allāhumma j'alnā Hādīna Muḥtadīna Ghaira Dāllīna Wa Lā Muḍillīna Silman Li-Awliyā'ika Wa 'Aduwwan Li-A'dā'ika, Nuhibbu Biḥubbika Man Aḥabbaka Wa Nu'ādī Bi'adāwatika Man Khālafak. Allāhumma Hādhad-Du'ā'u Wa 'Alaikal-Ijābatu Wa Hādhah-Juhdu Wa 'Alaikat-Tuklān. Allāhumma j'allī Nūran Fī Qalbī Wa Nūran Fī Qabrī, Wa Nūran Min Baini Yadayya, Wa Nūran Min Khalqī, Wa Nūran 'An Yamīnī, Wa Nūran 'An Shimālī, Wa Nūran Min Fawqī, Wa Nūran Min Taḥtī, Wa Nūran Fī Sam'ī, Wa Nūran Fī Baṣarī, Wa Nūran Fī Sha'rī, Wa Nūran Fī Basharī, Wa Nūran Fī Laḥmī, Wa Nūran Fī Damī, Wa Nūran Fī 'Izāmī. Allāhumma A'zim Lī Nūran Wa A'ṭinī Nūran Waj'allī Nūran, Subḥānal-Ladhī Ta'ṭafal-'Izza Wa Qāla Bihi, Subḥānal-Ladhī Labisal-Majda Wa Takarrama Bihi Subḥānal-Ladhī Lā Yanbaghīt- Tasbīhu Illā Lahu, Subḥāna Dhīl-Faḍlī Wan-Nī'am, Subḥāna Dhīl-Majdī Wal-Karam, Subḥāna Dhīl-Jalālī Wal-Ikrām." (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know it like this, as a narration of Ibn Abī Lailā, except through this route. Shu'bah and Sufyān Ath-Thawrī reported part of this Hadīth from Salamah bin Kuhail, from Kuraib, from Ibn 'Abbās from the Prophet ﷺ, but they did not mention it in its entirety.

Arabic text

٣٤١٩ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى ، قَالَ: حَدَّثَنِي ‌أَبِي ، قَالَ: حَدَّثَنِي ‌ابْنُ أَبِي لَيْلَى ، عَنْ ‌دَاوُدَ بْنِ عَلِيٍّ هُوَ ابْنُ عَبْدِ اللهِ بْنِ عَبَّاسٍ ، عَنْ ‌أَبِيهِ ، عَنْ جَدِّهِ ‌ابْنِ عَبَّاسٍ قَالَ: «سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْلَةً حِينَ فَرَغَ مِنْ صَلَاتِهِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي»، وَتَجْمَعُ بِهَا أَمْرِي، وَتَلُمُّ بِهَا شَعَثِي، وَتُصْلِحُ بِهَا غَائِبِي، وَتَرْفَعُ بِهَا شَاهِدِي، وَتُزَكِّي بِهَا عَمَلِي، وَتُلْهِمُنِي بِهَا رُشْدِي، وَتَرُدُّ بِهَا أُلْفَتِي، وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ، اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ، وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْقَضَاءِ، وَنُزُلَ الشُّهَدَاءِ، وَعَيْشَ السُّعَدَاءِ، وَالنَّصْرَ عَلَى الْأَعْدَاءِ، اللَّهُمَّ إِنِّي أُنْزِلُ بِكَ حَاجَتِي، وَإِنْ قَصُرَ رَأْيِي وَضَعُفَ عَمَلِي افْتَقَرْتُ إِلَى رَحْمَتِكَ، فَأَسْأَلُكَ يَا قَاضِيَ الْأُمُورِ، وَيَا شَافِيَ الصُّدُورِ، كَمَا تُجِيرُ بَيْنَ الْبُحُورِ، أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ، وَمِنْ دَعْوَةِ الثُّبُورِ، وَمِنْ فِتْنَةِ الْقُبُورِ، اللَّهُمَّ مَا قَصُرَ عَنْهُ رَأْيِي وَلَمْ تَبْلُغْهُ نِيَّتِي، وَلَمْ تَبْلُغْهُ مَسْأَلَتِي مِنْ خَيْرٍ وَعَدْتَهُ أَحَدًا مِنْ خَلْقِكَ، أَوْ خَيْرٍ أَنْتَ مُعْطِيهِ أَحَدًا مِنْ عِبَادِكَ، فَإِنِّي أَرْغَبُ إِلَيْكَ فِيهِ وَأَسْأَلُكَهُ بِرَحْمَتِكَ رَبَّ الْعَالَمِينَ، اللَّهُمَّ ذَا الْحَبْلِ الشَّدِيدِ، وَالْأَمْرِ الرَّشِيدِ، أَسْأَلُكَ الْأَمْنَ يَوْمَ الْوَعِيدِ، وَالْجَنَّةَ يَوْمَ الْخُلُودِ، مَعَ الْمُقَرَّبِينَ الشُّهُودِ، الرُّكَّعِ السُّجُودِ، الْمُوفِينَ بِالْعُهُودِ، إِنَّكَ رَحِيمٌ وَدُودٌ، وَأَنْتَ تَفْعَلُ مَا تُرِيدُ، اللَّهُمَّ اجْعَلْنَا هَادِينَ مُهْتَدِينَ، غَيْرَ ضَالِّينَ وَلَا مُضِلِّينَ، سِلْمًا لِأَوْلِيَائِكَ وَعَدُوًّا لِأَعْدَائِكَ، نُحِبُّ بِحُبِّكَ مَنْ أَحَبَّكَ، وَنُعَادِي بِعَدَاوَتِكَ مَنْ خَالَفَكَ، اللَّهُمَّ هَذَا الدُّعَاءُ وَعَلَيْكَ الْإِجَابَةُ، وَهَذَا الْجُهْدُ وَعَلَيْكَ التُّكْلَانُ، اللَّهُمَّ اجْعَلْ لِي نُورًا فِي قَلْبِي، وَنُورًا فِي قَبْرِي، وَنُورًا مِنْ بَيْنِ يَدَيَّ، وَنُورًا مِنْ خَلْفِي، وَنُورًا عَنْ يَمِينِي، وَنُورًا عَنْ شِمَالِي، وَنُورًا مِنْ فَوْقِي، وَنُورًا مِنْ تَحْتِي، وَنُورًا فِي سَمْعِي، وَنُورًا فِي بَصَرِي، وَنُورًا فِي شَعَرِي، وَنُورًا فِي بَشَرِي، وَنُورًا فِي لَحْمِي، وَنُورًا فِي دَمِي، وَنُورًا فِي عِظَامِي، اللَّهُمَّ أَعْظِمْ لِي نُورًا وَأَعْطِنِي نُورًا، وَاجْعَلْ لِي نُورًا، سُبْحَانَ الَّذِي تَعَطَّفَ الْعِزَّ وَقَالَ بِهِ، سُبْحَانَ الَّذِي لَبِسَ الْمَجْدَ وَتَكَرَّمَ بِهِ، سُبْحَانَ الَّذِي لَا يَنْبَغِي التَّسْبِيحُ إِلَّا لَهُ، سُبْحَانَ ذِي الْفَضْلِ وَالنِّعَمِ، سُبْحَانَ ذِي الْمَجْدِ وَالْكَرَمِ، سُبْحَانَ ذِي الْجَلَالِ وَالْإِكْرَامِ. هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مِثْلَ هَذَا مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى إِلَّا مِنْ هَذَا الْوَجْهِ، وَقَدْ رَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْضَ هَذَا الْحَدِيثِ، وَلَمْ يَذْكُرْهُ بِطُولِهِ.

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Commentary

Every sentence of this narration shows the submission of the servant to Allāh ﷻ and recognition of His attributes of being Most Merciful, Most Generous, and Most Forgiving. Everything is begged from Him and refuge from all evils is sought in Him. This supplication is highly comprehensive in nature, and it shows that the Prophet ﷺ had complete knowledge of human needs. It also shows the closeness of the Prophet ﷺ to Allāh ﷻ.