Jami at-Tirmidhi

Hadith 3536

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Jami at-Tirmidhi · Hadith 3536

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What Has Been Related About The Virtue Of Repentance, And Seeking Forgiveness, And What Has Been Mentioned Of Allāh’s Mercy To His Slaves

English source

Darussalam · Volume 6

45. The Book Of Supplications From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 506

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Text and translation

English translation

3536. Zirṛ bin Ḥubaish said: "I came to Ṣafwān bin 'Assāl Al-Murādī so he said to me: 'What has brought you, O Zirṛ?' So I said: 'The desire for knowledge.' So he said: 'It has been conveyed to me that the angels lower their wings for the seeker of knowledge, out of pleasure with what he is doing.'" He said: "So I said to him: 'Indeed there is some wavering'" – or – "some doubt in my chest concerning wiping over the Khuff after defecation. So have you retained anything from the Messenger of Allāh ﷺ concerning that?" He said: 'Yes, when we were travelers, he (ﷺ) used to order us not to remove our Khuff for three days and nights, except from sexual impurity, but not from defecation, urination, and sleep." He said: "So I said: 'So have you memorized anything from the Messenger of Allāh ﷺ concerning love?' He said: 'Yes, we were in one of our journeys with the Messenger of Allāh ﷺ when a man, a harsh, foolish Bedouin, who had been at the end of the group, called him with a loud voice, saying: "O Muḥammad! O Muḥammad!" So the people said to him, "Mah!"[1] Indeed, you have been prohibited from this.'" So the Messenger of Allāh ﷺ responded to him with similar to his voice: "Come." So he said: "A man loves a people but he has not reached them?" He said: "So the Messenger of Allāh ﷺ said: "A man is with whomever he loves." Zirr said: "He did not cease reporting to me until he had reported that Allāh, the Mighty and Sublime, has appointed a gate in the west – its width is the distance of a seventy-year journey – for repentance; it shall not be locked until the sun rises from its direction, and that is the Statement of Allāh, Blessed be He and Most High, in the Ayah: The Day some of the signs of your Lord come, no soul shall be benefited by its believing.."[1] (Hasan) [Abū 'Eisā said:] This Hadith is Hasan Ṣaḥīḥ.

Arabic text

٣٥٣٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌عَاصِمٍ ، عَنْ ‌زِرِّ بْنِ حُبَيْشٍ قَالَ: «أَتَيْتُ ‌صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ لِي»: مَا جَاءَ بِكَ؟ قُلْتُ: ابْتِغَاءَ الْعِلْمِ. قَالَ: بَلَغَنِي أَنَّ الْمَلَائِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَفْعَلُ، قَالَ: قُلْتُ لَهُ: إِنَّهُ حَاكَ - أَوْ قَالَ: حَكَّ - فِي نَفْسِي شَيْءٌ مِنَ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ شَيْئًا؟ قَالَ: نَعَمْ. كُنَّا إِذَا كُنَّا سَفْرًا أَوْ مُسَافِرِينَ أُمِرْنَا أَنْ لَا نَخْلَعَ خِفَافَنَا ثَلَاثًا إِلَّا مِنْ جَنَابَةٍ، وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ، قَالَ: فَقُلْتُ: فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْهَوَى شَيْئًا؟ قَالَ: نَعَمْ. كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ، فَنَادَاهُ رَجُلٌ كَانَ فِي آخِرِ الْقَوْمِ بِصَوْتٍ جَهْوَرِيٍّ، أَعْرَابِيٌّ جِلْفٌ جَافٍ، فَقَالَ: يَا مُحَمَّدُ، يَا مُحَمَّدُ، فَقَالَ لَهُ الْقَوْمُ: مَهْ، إِنَّكَ قَدْ نُهِيتَ عَنْ هَذَا، فَأَجَابَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوًا مِنْ صَوْتِهِ: هَاؤُمُ. فَقَالَ: الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ، قَالَ: فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الْمَرْءُ مَعَ مَنْ أَحَبَّ. قَالَ زِرٌّ: فَمَا بَرِحَ يُحَدِّثُنِي حَتَّى حَدَّثَنِي أَنَّ اللهَ عَزَّ وَجَلَّ جَعَلَ بِالْمَغْرِبِ بَابًا عَرْضُهُ مَسِيرَةُ سَبْعِينَ عَامًا لِلتَّوْبَةِ، لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ قِبَلِهِ، وَذَلِكَ قَوْلُ اللهِ عَزَّ وَجَلَّ: {يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لا يَنْفَعُ نَفْسًا إِيمَانُهَا} الْآيَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

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Footnotes

  1. 1

    [1] An Arabic expression meaning "be quiet" similar to the English "sh." See Tuhfat Al-Ahwadhi.