Jami at-Tirmidhi

Hadith 3910

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Jami at-Tirmidhi · Hadith 3910

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What Has Been Related About Which Houses Of The Anṣār Are The Best

English source

Darussalam · Volume 6

46. Chapters On Al-Manāqib (Virtues) From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 6 ¦ الصفحة: 198

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

3910. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "Shall I inform you of the best houses of the Anṣār, or of the best of the Anṣār?" They said: "Of course, O Messenger of Allāh!" He said: "Banū An-Najjār. Then those who come after them are Banū 'Abdul-Aṣḥhal. Then those who come after them are Banū Al-Ḥārith bin Al-Khazraj. Then those who come after them are Banū Sā'idah." Then he motioned with his hands, clenching his fingers, then opening them, like an archer does with his hands. He said: "And in all of the houses of the Anṣār there is good." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. And this Ḥadīth has also been related from Anas, from Abū Usaid As-Sā'idī from the Prophet ﷺ.

Arabic text

٣٩١٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ أَنَّهُ سَمِعَ ‌أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ» الْأَنْصَارِ أَوْ بِخَيْرِ الْأَنْصَارِ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: بَنُو النَّجَّارِ، ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو عَبْدِ الْأَشْهَلِ، ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ، ثُمَّ الَّذِينَ يَلُونَهُمْ بَنُو سَاعِدَةَ ثُمَّ قَالَ بِيَدِهِ، فَقَبَضَ أَصَابِعَهُ ثُمَّ بَسَطَهُنَّ كَالرَّامِي بِيَدَيْهِ، قَالَ: وَفِي دُورِ الْأَنْصَارِ كُلِّهَا خَيْرٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ هَذَا أَيْضًا عَنْ أَنَسٍ، عَنْ أَبِي أُسَيْدٍ السَّاعِدِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

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Commentary

Superiority and status in Islam depends on acceptance of the religion of Islam and services rendered to its dissemination and promulgation. Those who suffered more and took more pains in its expansion, their status is higher then those who embraced Islam in latter period.