Jami at-Tirmidhi

Hadith 605

Report an issue

Jami at-Tirmidhi · Hadith 605

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

(What Has Been Mentioned) About A Man Performing Ghusl When He Accepts Islām

English source

Darussalam · Volume 2

The Chapters On Traveling

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 595

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

605. Qais bin 'Āsim narrated that he accepted Islām and the Prophet ﷺ ordered him to perform Ghusl with water and Sidr. (Ṣaḥīḥ) (He said:) There is a narration on this topic from Abū Hurairah. Abū 'Eisā said: This Hadīth is Hasan, we do not know of it except from this route. It is acted upon according to the people of knowledge, they consider it recommended for a man, when he accepts Islām, to perform Ghusl and to wash his clothes.

Arabic text

٦٠٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌الْأَغَرِّ بْنِ الصَّبَّاحِ ، عَنْ ‌خَلِيفَةَ بْنِ حُصَيْنٍ ، عَنْ ‌قَيْسِ بْنِ عَاصِمٍ : «أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ» وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. هَذَا حَدِيثٌ حَسَنٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ، يَسْتَحِبُّونَ لِلرَّجُلِ إِذَا أَسْلَمَ أَنْ يَغْتَسِلَ وَيَغْسِلَ ثِيَابَهُ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

An adult non-Muslim, he has wet dream, also he has sexual contact with his wife and this requires taking a bath compulsorily, whereas a disbeliever normally does not bother to do so. Therefore due to this state taking a bath is obligatory for him, according to the consensus; and if taking a bath is not compulsory for him, it is then desirable for him to take a bath in the view of Hanafi and Shafi'i.