Jami at-Tirmidhi

Hadith 720

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What Has Been Related About One Who Vomits Purposely

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 90

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Text and translation

English translation

720. Abū Hurairah narrated that the Prophet ﷺ said: "Whoever is overcome by vomiting, then he is not required to make up (the fast), and whoever vomits on purpose, then he must make it up." (Da'if) (He said:) There are narrations on this topic from Abū Ad-Dardā', Thawbān, and Faḍālah bin 'Ubaid. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Gharīb Hadīth, we do not know of it as a narration of Hishām, from Ibn Sirīn, from Abū Hurairah from the Prophet ﷺ – except from through the narration of 'Eisā bin Yunūs. Muḥammad said: "I do not think that it is preserved." Abū 'Eisā said: This Hadīth has been reported through more than one route from Abū Hurairah from the Prophet ﷺ, and its chain is not correct. It has been reported from Abū Ad-Dardā', Thawbān, and Faḍālah bin 'Ubaid that the Prophet ﷺ vomited and, that he had broken the fast. This Hadīth only means that when the Prophet ﷺ was performing a voluntary fast and he vomited because of being weak, then he broke the fast. This is how some of the narrations of the Hadīth explain it. The Hadīth of Abū Hurairah from the Prophet ﷺ is acted upon according to the people of knowledge: when the fasting person is overcome by vomiting then he does not make it up, and when he vomits on purpose then he makes it up. This is the view of Ash-Shāfi'ī, Sufyān Ath-Thawrī, Aḥmad and Ishāq.

Arabic text

٧٢٠ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌هِشَامِ بْنِ حَسَّانَ، عَنْ ‌مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ ذَرَعَهُ الْقَيْءُ فَلَيْسَ عَلَيْهِ قَضَاءٌ»، وَمَنِ اسْتَقَاءَ عَمْدًا فَلْيَقْضِ. وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَثَوْبَانَ وَفَضَالَةَ بْنِ عُبَيْدٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ مِنْ حَدِيثِ هِشَامٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا مِنْ حَدِيثِ عِيسَى بْنِ يُونُسَ. وَقَالَ مُحَمَّدٌ: لَا أُرَاهُ مَحْفُوظًا. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا يَصِحُّ إِسْنَادُهُ. وَقَدْ رُوِيَ عَنْ أَبِي الدَّرْدَاءِ وَثَوْبَانَ وَفَضَالَةَ بْنِ عُبَيْدٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَاءَ فَأَفْطَرَ، وَإِنَّمَا مَعْنَى هَذَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ صَائِمًا مُتَطَوِّعًا، فَقَاءَ فَضَعُفَ فَأَفْطَرَ لِذَلِكَ، هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ مُفَسَّرًا. وَالْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الصَّائِمَ إِذَا ذَرَعَهُ الْقَيْءُ فَلَا قَضَاءَ عَلَيْهِ، وَإِذَا اسْتَقَاءَ عَمْدًا فَلْيَقْضِ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.

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Commentary

The Four A'immah agreed that if vomiting overcomes someone and they vomit unintentionally, the fast will not break and he does not have to make it up later on; and if he vomits intentionally, the fast will be broken and it will be made up later on. (Al-Mughnī: 4/368, Al-Majmū': 6/320)