Jami at-Tirmidhi

Hadith 727

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Jami at-Tirmidhi · Hadith 727

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What Has Been Related About Kissing For The Fasting Person.

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 97

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

727. 'Āishah narrated: "The Prophet ﷺ would kiss during the month of fasting." (Ṣaḥīḥ) (He said:) There are narrations on this topic from 'Umar bin Al-Khaṭṭāb, Ḥafṣah, Abū Sa'eed, Umm Salamah, Ibn 'Abbās, Anas, and Abū Hurairah. Abū 'Eisā said: The Hadīth of 'Āishah is a Ḥasan Ṣaḥīḥ Hadīth. The people of knowledge, among the Companions of the Prophet ﷺ, and others, differ over kissing for the fasting person. Some of the Companions of the Prophet ﷺ permitted kissing for the elder man but they did not permit it for the young, fearing that his fast would not be safe from it. Fondling is worse according to them, some of the people of knowledge said that kissing ruins the reward, but it does not break the fast. They held the view that if the fasting person can control himself then he can kiss, and when he does not think that he can control himself then he should avoid kissing for the safety of his fast. This is the saying of Sufyān Ath-Thawrī and Ash-Shāfi'i.

Arabic text

٧٢٧ - حَدَّثَنَا ‌هَنَّادٌ ‌وَقُتَيْبَةُ، قَالَا: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌زِيَادِ بْنِ عِلَاقَةَ، عَنْ ‌عَمْرِو بْنِ مَيْمُونٍ ، عَنْ ‌عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ». وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَحَفْصَةَ وَأَبِي سَعِيدٍ وَأُمِّ سَلَمَةَ وَابْنِ عَبَّاسٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي الْقُبْلَةِ لِلصَّائِمِ، فَرَخَّصَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْقُبْلَةِ لِلشَّيْخِ، وَلَمْ يُرَخِّصُوا لِلشَّابِّ مَخَافَةَ أَنْ لَا يَسْلَمَ لَهُ صَوْمُهُ، وَالْمُبَاشَرَةُ عِنْدَهُمْ أَشَدُّ. وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ: الْقُبْلَةُ تُنْقِصُ الْأَجْرَ وَلَا تُفْطِرُ الصَّائِمَ، وَرَأَوْا أَنَّ لِلصَّائِمِ إِذَا مَلَكَ نَفْسَهُ أَنْ يُقَبِّلَ، وَإِذَا لَمْ يَأْمَنْ عَلَى نَفْسِهِ تَرَكَ الْقُبْلَةَ لِيَسْلَمَ لَهُ صَوْمُهُ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ.

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Commentary

The truth is whether one is young or old and the fasting is obligatory or voluntary, if a person has control over his sexual desire and emotion, then kissing and body contact is allowed; if there is a risk of losing control over sexual desire it is then impermissible.