Jami at-Tirmidhi

Hadith 730

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Jami at-Tirmidhi · Hadith 730

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What Has Been Related About: There Is No Fast For The One Who Did Not Determine It During The (Preceding) Night

English source

Darussalam · Volume 2

6. The Chapters On Fasting From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 100

DarussalamḌaʿīfAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

730. Hafṣah narrated that the Prophet ﷺ said: “Whoever did not decide to fast before Fajr then there is no fast for him.” (Ḍaʿīf) Abū ‘Eisā said: We do not know of the Hadīth of Hafṣah to be Marfūʿ except from this route. It has been reported from Nāfiʿ, from Ibn 'Umar as his saying, and this is more correct. (Similarly, this Hadīth was reported from Az-Zuhri in Mawqūf form, and we do not know of anyone who narrated it in Marfū' form except for Yahya bin Ayyūb.) According to some of the people of knowledge, this only means that there is no fast for the one who does not decide to do so before Fajr begins during Ramaḍān, or when making up for Ramaḍān, or when fasting to expiate a vow; when he did not intend it during the night, then it will not be accepted from him. As for voluntary fasting, then it is permissible for him to intend to do it after the morning begins. This is the view of Ash-Shāfi'i, Aḥmad, and Ishāq.

Arabic text

٧٣٠ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌ابْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ أَيُّوبَ، عَنْ ‌عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌حَفْصَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ لَمْ يُجْمِعِ» الصِّيَامَ قَبْلَ الْفَجْرِ فَلَا صِيَامَ لَهُ. حَدِيثُ حَفْصَةَ حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ. وَقَدْ رُوِيَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَوْلُهُ، وَهُوَ أَصَحُّ، وَهَكَذَا أَيْضًا رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ مَوْقُوفًا، وَلَا نَعْلَمُ أَحَدًا رَفَعَهُ إِلَّا يَحْيَى بْنَ أَيُّوبَ. وَإِنَّمَا مَعْنَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ: لَا صِيَامَ لِمَنْ لَمْ يُجْمِعِ الصِّيَامَ قَبْلَ طُلُوعِ الْفَجْرِ فِي رَمَضَانَ أَوْ فِي قَضَاءِ رَمَضَانَ، أَوْ فِي صِيَامِ نَذْرٍ، إِذَا لَمْ يَنْوِهِ مِنَ اللَّيْلِ لَمْ يُجْزِهِ، وَأَمَّا صِيَامُ التَّطَوُّعِ فَمُبَاحٌ لَهُ أَنْ يَنْوِيَهُ بَعْدَ مَا أَصْبَحَ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

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Footnotes

  1. 1

    [1] It may also be read: Al-Arabihi which would mean “his desires”. Al-Mubārakpūrī said that Al-Arabihi is the more popular way of reading it. It was translated in accordance with the way it appears in this publication.

Commentary

It is agreed that the intention is necessary whether the fast is obligatory or voluntary because it is an act of worship.