DarussalamṢaḥīḥAl-Albani(الحديث الأول) شاذ، (الحديث الثاني) حسن الإسناد، ولكنه شاذ، انظر ما بعده، وبخاصة الحديث (٨٢٣) (الحديث الأول) ، ابن ماجة (٢٩٦٤)Al-Albani source references (1)
Select a passage to highlight it. Click or tap a highlight to remove it.
Text and translation
English translation
820. ‘Aishah narrated: “The Messenger of Allāh ﷺ performed the Ifrād form of Hajj.” (Ṣaḥīḥ)
(He said:) There are narrations on this topic from Jābir and Ibn ‘Umar.
Abū ‘Eisā said: The Hadīth of ‘Aishah is a Ḥasan Ṣaḥīḥ Hadīth. This is acted upon according to some of the people of knowledge. It has been reported from Ibn ‘Umar that the Prophet ﷺ performed the Ifrād Hajj as did Abū Bakr, ‘Umar and ‘Uthmān.
That was narrated to us by Qutaibah; ‘Abdullāh bin Nāfi’ Aṣ-Ṣā’igh narrated to us from ‘Ubaidullāh bin ‘Umar, from Nāfi’, from Ibn ‘Umar.
Abū ‘Eisā said: Ath-Thawrī said: “If you perform Ifrād Hajj then that is fine, and if you perform Qirān Hajj then that is fine, and if you perform Tamattu’ Hajj then that is fine.” Ash-Shāfi‘ī said similarly, and he said: “To us the most recommended is Ifrād then Tamattu’ then Qirān.”
Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.
Commentary
There are three forms of Hajj. A) Ifrād: assuming Iḥrām from the Miqāt (the stations for initiating the Iḥrām) with the intention of performing Hajj. B) Tamattu’ (as is others above): Assuming Iḥrām from the Miqāt (in one of the
months of Hajj-Shawwal, Dhul-Qa'dah and the first ten days of Dhul-Hijjah) with the intention of performing Umrah only. After completing Umrah by completing Tawāf and Sa'i - circumulating the Ka'bah and going between Aṣ-Ṣafā and Marwah, releasing the Iḥrām, and on the 8th of Dhul-Hijjah assuming the Iḥrām again with the intention of performing Hajj. C) Qirān: Assuming Iḥrām with the intention of performing Umrah and Hajj both, and releasing Iḥrām after performing Umrah and Hajj.
