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English translation
824. Sālim bin 'Abdullāh narrated that he had heard a man from Ash-Shām asking 'Abdullāh bin 'Umar about Tamattu' after "Umrah until Hajj", so 'Abdullāh bin 'Umar said: "It is lawful." The man from Ash-Shām said: "But your father prohibited it." So 'Abdullāh bin 'Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allāh ﷺ?" The man said: "Rather it is for the Messenger of Allāh ﷺ." So he said: "Indeed the Messenger of Allāh ﷺ did it." (Ṣaḥīh)
This Hadīth is Ḥasan Ṣaḥīh.
Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Ḥasan Ḥadīth. There are those among the people of knowledge among the Companions of the Prophet ﷺ and others who preferred Tamattu' after "Umrah. Tamattu' is for a man to enter into "Umrah during the months of Hajj and stay there, as one who may gratify himself until he performs Hajj; he is required to slaughter whatever Hady is facilitated for him, and if he does not find one then he fasts for three days during Hajj, and seven when he returns to his family. When the one performing Tamattu' fasts the three days during Hajj, it is recommended that he fast during the ten (days), and that the last of them be the Day of 'Arafah. If he
does not fast during the ten days then he does so during the Days of Tashrīq according to the view of some of the people of knowledge among the Companions of the Prophet ﷺ. Among them were Ibn 'Umar and 'Aishah, and it is the view of Mālik, Ash-Shāfi'i, Aḥmad and Iṣhāq.
Some of them said that he does not fast the Days of Tashrīq; this is the saying of the people of Al-Kūfah.
Abū 'Eisā said: The people of Ḥadīth prefer Tamattu' with 'Umrah until Hajj'. This is the view of Ash-Shāfi'i, Aḥmad, and Iṣhāq.
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Commentary
According to Imām At-Tirmidhī, Ahlil-Ḥadīth preferred the form of Hajj Tamattu', but Imām An-Nawawī writes that Hajj Ifrād is a preferred form of Hajj. (Al-Majmu' v. 7. p.152.)
