Jami at-Tirmidhi

Hadith 868

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Jami at-Tirmidhi · Hadith 868

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What Has Been Related About Salāt After Asr (And After Ṣubh) Regarding One Who Performed Tawāf

English source

Darussalam · Volume 2

7. The Chapters On Hajj From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 210

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

868. Jubair bin Muṭ'im narrated that the Prophet ﷺ said: "O Banū 'Abd Manāf! Do not prevent anyone from performing Tawāf around this House, and Salāt, whichever hour it is of the night or day." (Ṣaḥīḥ) There are narrations on this topic from Ibn 'Abbās and Abū Dharr. Abū 'Eisā said: The Hadīth of Jubair bin Mu'tim is a Ḥasan Ṣaḥīḥ Hadīth. 'Abdullāh bin Abī Najīḥ has reported it from 'Abdullāh bin Bābāh as well. The people of knowledge have differed over Ṣalāt after ʾAṣr and after Ṣubḥ in Makkah. Some of them said that there is no harm in Ṣalāt and Tawāf after ʾAṣr and after Ṣubḥ. This is the saying of Ash-Shāfī'i, Aḥmad and Ishāq. They argue using (this) the Hadīth of the Prophet ﷺ. Some of them said that when one performs Tawāf after ʾAṣr, he does not perform Ṣalāt until the sun has set. Similarly, if he performs Tawāf after Ṣubḥ, then he is also not to perform Ṣalāt until the sun has risen. They argue using the Hadīth of 'Umar; that he performed Tawāf after the Ṣubḥ prayer and he did not perform Ṣalāt (after the Tawāf). Then he proceeded from Makkah until he halted at Dhu-Tuwa and he performed Ṣalāt after the sun had risen. This is the saying of Sufyān Ath-Thawrī and Mālik bin Anas.

Arabic text

٨٦٨ - حَدَّثَنَا ‌أَبُو عَمَّارٍ ‌وَعَلِيُّ بْنُ خَشْرَمٍ، قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌عَبْدِ اللهِ بْنِ بَابَاهَ ، عَنْ ‌جُبَيْرِ بْنِ مُطْعِمٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا بَنِي عَبْدِ مَنَافٍ،» لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَأَبِي ذَرٍّ. حَدِيثُ جُبَيْرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ عَبْدُ اللهِ بْنُ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللهِ بْنِ بَابَاهَ أَيْضًا. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّلَاةِ بَعْدَ الْعَصْرِ، وَبَعْدَ الصُّبْحِ بِمَكَّةَ، فَقَالَ بَعْضُهُمْ: لَا بَأْسَ بِالصَّلَاةِ وَالطَّوَافِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ، وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ، وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا. وَقَالَ بَعْضُهُمْ: إِذَا طَافَ بَعْدَ الْعَصْرِ لَمْ يُصَلِّ حَتَّى تَغْرُبَ الشَّمْسُ، وَكَذَلِكَ إِنْ طَافَ بَعْدَ صَلَاةِ الصُّبْحِ أَيْضًا لَمْ يُصَلِّ حَتَّى تَطْلُعَ الشَّمْسُ، وَاحْتَجُّوا بِحَدِيثِ عُمَرَ؛ أَنَّهُ طَافَ بَعْدَ صَلَاةِ الصُّبْحِ فَلَمْ يُصَلِّ، وَخَرَجَ مِنْ مَكَّةَ حَتَّى نَزَلَ بِذِي طُوًى، فَصَلَّى بَعْدَ مَا طَلَعَتِ الشَّمْسُ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَمَالِكِ بْنِ أَنَسٍ.

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Footnotes

  1. 1

    [1] He narrated the previous narration from his father, from Ibn 'Abbās.

Commentary

This Ṣaḥīḥ narration provides proof that one can pray in the House of Allāh ﷻ during the prohibited times.