Jami at-Tirmidhi

Hadith 87

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Jami at-Tirmidhi · Hadith 87

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[What Has Been Related About] Wudū' For Vomit And Nosebleeds

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 130

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Text and translation

English translation

87. Ma'dān bin Abī Ṭalhah narrated from Abū Ad-Dardā' that: "Allāh's Messenger ﷺ vomited [so he broke fast] so he performed Wudū'." So I met Thawbān in a Masjid in Damascus, and I mentioned that to him. He said: "He told the truth, I poured the water for his Wudū'." (Hasan) [Abū 'Eisā said:] Ishaq bin Mansūr said: "Ma'dān bin Ṭalhah." Abū 'Eisā said: And Ibn Abī Ṭalhah is more correct. [Abū 'Eisā said:] A number of the people of knowledge among the Companions of the Prophet ﷺ and others among the Tābi'īn held the view that one should perform Wudū' for vomit and for nosebleeds. This is the saying of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Aḥmad, and Ishaq. Some of the people of knowledge said that there is no Wudū' for vomit and nosebleeds. This is the saying of Mālik and Ash-Shāfi'ī. And Ḥusain (one of the narrators) has done very well in narrating this Hadīth. The Hadīth of Ḥusain is the most correct thing on this topic. Ma'mar reported this Hadīth from Yaḥya bin Abī Kathīr, making a mistake in it, he said: "From Ya'ish bin Walīd from Khālid bin Ma'dān from Abū Ad-Dardā'." And he did not mention Al-Awzā'ī in it. And he said: "From Khālid bin Ma'dān" but he is Ma'dān bin Abū Ṭalḥah.

Arabic text

٨٧ - حَدَّثَنَا ‌أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، ‌وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَبُو عُبَيْدَةَ: حَدَّثَنَا، وَقَالَ إِسْحَاقُ: أَخْبَرَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنِي ‌أَبِي ، عَنْ ‌حُسَيْنٍ الْمُعَلِّمِ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: حَدَّثَنِي ‌عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ ، عَنْ ‌يَعِيشَ بْنِ الْوَلِيدِ الْمَخْزُومِيِّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌مَعْدَانَ بْنِ أَبِي طَلْحَةَ ، عَنْ ‌أَبِي الدَّرْدَاءِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَاءَ فَتَوَضَّأَ» فَلَقِيتُ ‌ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: صَدَقَ، أَنَا صَبَبْتُ لَهُ وَضُوءَهُ. وَقَالَ إِسْحَاقُ بْنُ مَنْصُورٍ: مَعْدَانُ بْنُ طَلْحَةَ، وَابْنُ أَبِي طَلْحَةَ أَصَحُّ. وَقَدْ رَأَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ مِنَ التَّابِعِينَ - الْوُضُوءَ مِنَ الْقَيْءِ وَالرُّعَافِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَيْسَ فِي الْقَيْءِ وَالرُّعَافِ وُضُوءٌ، وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ. وَقَدْ جَوَّدَ حُسَيْنٌ الْمُعَلِّمُ هَذَا الْحَدِيثَ، وَحَدِيثُ حُسَيْنٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ. وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَأَخْطَأَ فِيهِ فَقَالَ: عَنْ يَعِيشَ بْنِ الْوَلِيدِ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي الدَّرْدَاءِ، وَلَمْ يَذْكُرْ فِيهِ الْأَوْزَاعِيَّ، وَقَالَ: عَنْ خَالِدِ بْنِ مَعْدَانَ، وَإِنَّمَا هُوَ مَعْدَانُ بْنُ أَبِي طَلْحَةَ.

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Commentary

In the light of the sayings of the Prophet ﷺ, any excretion from both private parts (front and back), like: urine, stool, Manī, Madhī and wind, etc. nullify the ablution; but ablution does not break owing to anything coming out from any part of the body other than these two places.