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English translation
889. ‘Abdur-Raḥmān bin Ya‘mar narrated that some people among the residents of Najd came to the Messenger of Allāh ﷺ while he was at ‘Arafāt. They were questioning him, so he ordered a caller to proclaim: “The Hajj is ‘Arafah. Whoever came to Jam’ during the night, before the time of Fajr, then he has attended the Hajj. The days of Minā are three, so whoever hastens (leaving after) two days, then there is no sin upon him, and whoever delays, then there is no sin upon him.” Muḥammad said: “Yaḥya added: ‘And he took a companion rider to proclaim it.’”(Ṣaḥīḥ)
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Commentary
The view of the A'immah regarding staying at 'Arafāt has been explained in chapter 53, and the explanation about Al-Muzdlifah in chapter 54. According to three A'immah, Abū Hanifah, Ath-Thawrī and Shāfi'i, if anybody reached 'Arafāt after the sun has passed its zenith on the 9th of Dhul-Hijjah and returned from 'Arafāt before sunset, he attended the Hajj, but he will pay the penalty.