Jami at-Tirmidhi

Hadith 993

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Jami at-Tirmidhi · Hadith 993

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What Has Been Related About Performing Ghusl For The One Who Has Washed The Deceased

English source

Darussalam · Volume 2

8. The Chapters On Janā'iz From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 308

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

993. Abū Hurairah narrated that the Prophet ﷺ said: "Ghusl for one who washed him, and Wudu' for one who carried him." (Sahih) Meaning the deceased. (He said:) There are narrations on this topic from 'Ali and 'Aishah. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. It has been reported in Mawqūf form from Abū Hurairah. The people of knowledge have differed in the case of one who has washed the deceased. Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that when one washes the deceased, then he is required to perform Ghusl. Some of them said that he is required to perform Wudu' Mālik bin Anas said: "Ghusl is recommended for the one who washed the deceased, and I do not think that it is required." This is what Ash-Shāfi'i said. Aḥmad said: "Whoever washes the deceased, I believe that it is not required for him to perform Ghusl, as for Wudū' it is the least of what they say (is required) about it." Ishāq said: "He must perform Wudū'." (He said:) It has been reported that 'Abdullāh bin Al-Mubārak said: "Neither Ghusl nor Wudū' are required for the one who washed the deceased."

Arabic text

٩٩٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مِنْ غُسْلِهِ الْغُسْلُ، وَمِنْ حَمْلِهِ الْوُضُوءُ» (- يَعْنِي الْمَيِّتَ). وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ، وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الَّذِي يُغَسِّلُ الْمَيِّتَ؛ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: إِذَا غَسَّلَ مَيِّتًا فَعَلَيْهِ الْغُسْلُ. وَقَالَ بَعْضُهُمْ: عَلَيْهِ الْوُضُوءُ. وَقَالَ مَالِكُ بْنُ أَنَسٍ: أَسْتَحِبُّ الْغُسْلَ مِنْ غُسْلِ الْمَيِّتِ، وَلَا أَرَى ذَلِكَ وَاجِبًا، وَهَكَذَا قَالَ الشَّافِعِيُّ، وَقَالَ أَحْمَدُ: مَنْ غَسَّلَ مَيِّتًا أَرْجُو أَنْ لَا يَجِبَ عَلَيْهِ الْغُسْلُ، وَأَمَّا الْوُضُوءُ فَأَقَلُّ مَا قِيلَ فِيهِ، وَقَالَ إِسْحَاقُ: لَا بُدَّ مِنَ الْوُضُوءِ. وَقَدْ رُوِيَ عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ أَنَّهُ قَالَ: لَا يَغْتَسِلُ وَلَا يَتَوَضَّأُ مَنْ غَسَّلَ الْمَيِّتَ.

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Footnotes

  1. 1

    [1] He is a narrator for nos. 991 and 992.

Commentary

The Four A'immah and most of the people agree upon this issue, that taking a bath after washing the deceased is not obligatory, but if a bath is taken it is good and making ablution is essential. (Sharḥ Al-Muḥadh-dhab. v.5. p.186)