Jami at-Tirmidhi

Hadith 997

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Jami at-Tirmidhi · Hadith 997

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What Has Been Related About How Many Shrouds Were Used For The Prophet ﷺ

English source

Darussalam · Volume 2

8. The Chapters On Janā'iz From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 312

DarussalamṢaḥīḥAl-AlbaniHasan
Al-Albani source references (1)
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Text and translation

English translation

997. Jābir bin ‘Abdullāh narrated: “The Messenger of Allāh ﷺ shrouded Ḥamzah bin ‘Abdul-Muṭṭlib in one cloth of Namirah.[2]” (Ṣaḥīḥ) (He said:) There are narrations on this topic from 'Ali, Ibn 'Abbās, 'Abdullāh bin Mughaffal, and Ibn 'Umar. Abū 'Eisā said: The Hadīth of 'Aishah is a Hasan Ṣaḥīḥ Hadīth. Narrations about the shroud of the Prophet ﷺ differ, and the Hadīth of 'Aishah is the most correct of the Aḥādīth that have been reported about shrouding the Prophet ﷺ. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. Sufyān Ath-Thawrī said: "A man should be shrouded in three cloths, it can be a shirt and two wraps if one wills, or three wraps if one wills." One cloth is acceptable if they do not find two cloths, and two cloths is acceptable, and three is better to them for those who find them. This is the saying of Ash-Shāfī, Ahmad and Ishāq. They say that the woman is shrouded in five cloths.

Arabic text

٩٩٧ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ السَّرِيِّ ، عَنْ ‌زَائِدَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَفَّنَ حَمْزَةَ بْنَ عَبْدِ الْمُطَّلِبِ» فِي نَمِرَةٍ فِي ثَوْبٍ وَاحِدٍ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ، وَعَبْدِ اللهِ بْنِ مُغَفَّلٍ، وَابْنِ عُمَرَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ فِي كَفَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِوَايَاتٌ مُخْتَلِفَةٌ، وَحَدِيثُ عَائِشَةَ أَصَحُّ الْأَحَادِيثِ الَّتِي رُوِيَتْ فِي كَفَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى حَدِيثِ عَائِشَةَ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ قَالَ سُفْيَانُ الثَّوْرِيُّ: يُكَفَّنُ الرَّجُلُ فِي ثَلَاثَةِ أَثْوَابٍ؛ إِنْ شِئْتَ فِي قَمِيصٍ وَلِفَافَتَيْنِ، وَإِنْ شِئْتَ فِي ثَلَاثِ لَفَائِفَ، وَيُجْزِي ثَوْبٌ وَاحِدٌ إِنْ لَمْ يَجِدُوا ثَوْبَيْنِ، وَالثَّوْبَانِ يُجْزِيَانِ، وَالثَّلَاثَةُ لِمَنْ وَجَدَهَا أَحَبُّ إِلَيْهِمْ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ؛ وَقَالُوا: تُكَفَّنُ الْمَرْأَةُ فِي خَمْسَةِ أَثْوَابٍ.

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Footnotes

  1. 1

    [1] See no. 859. The Habīr Burd is a Yemeni Burd (type of garment or cloth) with designs on it. See An-Nihāyah.

  2. 2

    [2] A wrap made of wool or otherwise with white and black designs. See Tuhfat Al-Ahwadhi.

Commentary

Three pieces of cloth are legislated for a male as it has been explained, but if three pieces of cloth are not available one piece will suffice. A female should be shrouded in five pieces of cloth, a lower wrap, shirt, two other pieces and one head cover. (Al-Mughnī v. 5. p392.)