Sahih al-Bukhari

Hadith 525

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Sahih al-Bukhari · Hadith 525

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Aṣ-Ṣalāt (the prayer) is expiation (of sins).

English source

Darussalam · Volume 1

9 - THE BOOK OF THE TIMES OF AS-SALĀT (THE PRAYERS) AND ITS SUPERIORITY

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 525 ¦ الجزء: 1 ¦ الصفحة: 111

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Text and translation

English translation

525. Narrated Shaqīq that he had heard Hudhaifa saying, "Once we were sitting with 'Umar رَضِيَ اللَّهُ عَنْهُ and he said, 'Who amongst you remembers the statement of Allāh's Messenger ﷺ about the Al-Fitnah (trial and affliction)?' I said, 'I know it as the Prophet ﷺ had said it.' 'Umar said, 'No doubt you are bold.' I said, 'The Al-Fitnah caused for a man a) Every Muslim, male or female, is obliged to offer his Salāt (prayers) regularly five times a day at the specified times; the male in a mosque in congregation and the female at home. As the Prophet ﷺ has said: "Order your children for Salāt (prayers) at the age of seven and beat them (about it) at the age of ten." The chief (of a family, town, tribe, etc.) and the Muslim ruler of a country are held responsible before Allāh in case of non-fulfilment of this obligation by the Muslims under his authority. b) To offer the Salāt (prayers) as the Prophet ﷺ used to offer them with all their rules and regulations. i.e. standing, bowing, prostrating, sitting as he ﷺ said: "Offer your Salāt (prayers) the way you see me performing them (See Hadīth No.631.)" For the characteristics of the prayer of the Prophet ﷺ see Ṣaḥīḥ Al-Bukhārī, Vol.1, Aḥādīth Nos. 735,736,739,756,823,824 and 825. by his wife, money, children and neighbour is expiated by his As-Salāt (the prayers), As-Saum (the fasts), charity and by enjoining Al-Ma'rūf (Islāmic Monotheism and all that Allāh has ordained) and forbidding Al-Munkar (disbelief, polytheism, and all that Allāh has forbidden).’ Umar said, ‘I did not mean that but I asked about that Al-Fitnah which will spread like the waves of the sea.’ I (Hudhaifa) said, ‘O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.’ Umar asked, ‘Will the door be broken or opened?’ I replied, ‘It will be broken.’ Umar said, ‘Then it will never be closed again.’” I was asked whether Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I have narrated a Hadīth that is free from any mis-statement.” The subnarrator added that they deputed Masrūq to ask Hudhaifa (about the door). Hudhaifa said, “The door was Umar himself.”

Arabic text

525 - حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، قَالَ: حَدَّثَنِي شَقِيقٌ، قَالَ: سَمِعْتُ حُذَيْفَةَ، قَالَ: كُنَّا جُلُوسًا عِنْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ: أَيُّكُمْ يَحْفَظُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الفِتْنَةِ، قُلْتُ أَنَا كَمَا قَالَهُ: قَالَ: إِنَّكَ عَلَيْهِ أَوْ عَلَيْهَا لَجَرِيءٌ، قُلْتُ: «فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ، تُكَفِّرُهَا الصَّلاَةُ وَالصَّوْمُ وَالصَّدَقَةُ، وَالأَمْرُ وَالنَّهْيُ»، قَالَ: لَيْسَ هَذَا أُرِيدُ، وَلَكِنِ الفِتْنَةُ الَّتِي تَمُوجُ كَمَا يَمُوجُ البَحْرُ، قَالَ: لَيْسَ عَلَيْكَ مِنْهَا بَأْسٌ يَا أَمِيرَ المُؤْمِنِينَ، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا، قَالَ: أَيُكْسَرُ أَمْ يُفْتَحُ؟ قَالَ: يُكْسَرُ، قَالَ: إِذًا لاَ يُغْلَقَ أَبَدًا، قُلْنَا: أَكَانَ عُمَرُ يَعْلَمُ البَابَ؟ قَالَ: نَعَمْ، كَمَا أَنَّ دُونَ الغَدِ اللَّيْلَةَ، إِنِّي حَدَّثْتُهُ بِحَدِيثٍ لَيْسَ بِالأَغَالِيطِ فَهِبْنَا أَنْ نَسْأَلَ حُذَيْفَةَ، فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ، فَقَالَ: البَابُ عُمَرُ

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Footnotes

  1. 1

    (1) (H.524) Iqāmat-aṣ-Ṣalāt [إقامة الصلاة]: [the offering of Aṣ-Ṣalāt (the prayers)]. It means that: