Jami at-Tirmidhi

Hadith 1245

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Jami at-Tirmidhi · Hadith 1245

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What Has Been Related About 'Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated'

English source

Darussalam · Volume 3

12. The Chapters On Business From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 526

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

1245. Nāfi' narrated from Ibn 'Umar, that the Messenger of Allāh ﷺ said: "Both the buyer and the seller retain the option as long as they have not separated or they give each other the option." He (Nāfi') said: "So when Ibn 'Umar purchased something while he was sitting, he would stand to complete the sale." (Ṣaḥīḥ) [Abū 'Eisā said:] There are narrations on this topic from Abū Barzah, [Ḥakīm bin Hizām], 'Abdullāh bin 'Amr, Samurah, Abū Hurairah, and 'Abdullāh bin 'Abbās. Abū 'Eisā said: The Ḥadīth of Ibn 'Umar is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Ash-Shāfi'i, Aḥmad, and Ishāq, they said: "The separation means parting, not in speech." Some of the people of knowledge held the view that the saying of the Prophet ﷺ: "As long as they have not separated" means making a separation in speech.[1] But the first view is more correct, because Ibn 'Umar – who narrated it from the Messenger of Allāh ﷺ – is more knowledgeable about the meaning of what he narrated, and it is reported that when he wanted to conclude a sale, he would walk away to conclude it.

Arabic text

١٢٤٥ - حَدَّثَنَا ‌وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْبَيِّعَانِ» بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا. قَالَ: فَكَانَ ابْنُ عُمَرَ إِذَا ابْتَاعَ بَيْعًا وَهُوَ قَاعِدٌ قَامَ لِيَجِبَ لَهُ الْبَيْعُ. وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ، وَحَكِيمِ بْنِ حِزَامٍ، وَعَبْدِ اللهِ بْنِ عَبَّاسٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَسَمُرَةَ، وَأَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَقَالُوا: الْفُرْقَةُ بِالْأَبْدَانِ لَا بِالْكَلَامِ. وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ: مَعْنَى قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَتَفَرَّقَا؛ يَعْنِي الْفُرْقَةَ بِالْكَلَامِ. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ؛ لِأَنَّ ابْنَ عُمَرَ هُوَ رَوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ أَعْلَمُ بِمَعْنَى مَا رَوَى، وَرُوِيَ عَنْهُ أَنَّهُ كَانَ إِذَا أَرَادَ أَنْ يُوجِبَ الْبَيْعَ مَشَى لِيَجِبَ لَهُ، وَهَكَذَا رُوِيَ عَنْ أَبِي بَرْزَةَ.

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Footnotes

  1. 1

    [1] Meaning when the seller says: "Sold" or the buyer says something similar.

Commentary

A bargain is not considered complete until the consent is given from both sides. There is the possibility of cancellation until the bargain is finished and agreed upon by both the parties. After giving the consent both the parties keep the right of cancellation of the deal as long as they are present at the place where the deal is taking place but if one of the parties, or both of them, left the place, they loose the right of cancellation and the deal is sealed.