12. The Chapters On Business From The Messenger of Allāh ﷺ

English translation

1205. An-Nu'mān bin Bashīr narrated that the Messenger of Allāh ﷺ said: "The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allāh's sanctuary is what He made unlawful." (Sahīh) (Another chain of narration) from the Prophet ﷺ, and its meaning is similar. Abū 'Eisā said: This Hadīth is Hasan Sahīh, it has been reported by more than one from Ash-Sha'bi, from An-Nu'mān bin Bashīr.

Arabic text

١٢٠٥ - حَدَّثَنَا ‌قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌مُجَالِدٍ ، عَنِ ‌الشَّعْبِيِّ، عَنِ ‌النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَاتٌ» لَا يَدْرِي كَثِيرٌ مِنَ النَّاسِ أَمِنَ الْحَلَالِ هِيَ أَمْ مِنَ الْحَرَامِ، فَمَنْ تَرَكَهَا اسْتِبْرَاءً لِدِينِهِ وَعِرْضِهِ فَقَدْ سَلِمَ، وَمَنْ وَاقَعَ شَيْئًا مِنْهَا يُوشِكُ أَنْ يُوَاقِعَ الْحَرَامَ، كَمَا أَنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللهِ مَحَارِمُهُ. ١٢٠٥ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، عَنِ ‌الشَّعْبِيِّ ، عَنِ ‌النُّعْمَانِ بْنِ بَشِيرٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ بِمَعْنَاهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ.

English translation

1206. Ibn Mas'ūd narrated: "The Messenger of Allāh ﷺ cursed the one who consumed Ribā, and the one who charged it, those who witnessed it, and the one who recorded it." (Hasan) [He said:] There are narrations on this topic from 'Umar, 'Alī, Jābir [and Abū Juhaifah]. The Hadīth of 'Abdullāh (bin Mas'ūd) is a Hasan Ṣaḥīḥ Hadīth.

Arabic text

١٢٠٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنِ ‌ابْنِ مَسْعُودٍ قَالَ: «لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آكِلَ» الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ. وَفِي الْبَابِ عَنْ عُمَرَ، وَعَلِيٍّ، وَجَابِرٍ، وَأَبِي جُحَيْفَةَ. حَدِيثُ عَبْدِ اللهِ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1207. Anas narrated that the Prophet ﷺ said about the major sins: "Associating partners with Allāh, disobeying parents, killing oneself, and false speech." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Bakrah, Ayman bin Khuraim, and Ibn 'Umar. [Abū 'Eisā said:] The Hadīth of Anas is a Ḥasan Ṣaḥīḥ Gharīb Hadīth.

Arabic text

١٢٠٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ الْحَارِثِ ، عَنْ ‌شُعْبَةَ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ ، عَنْ ‌أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - «فِي الْكَبَائِرِ - قَالَ: الشِّرْكُ» بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ، وَقَتْلُ النَّفْسِ، وَقَوْلُ الزُّورِ. وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ، وَأَيْمَنَ بْنِ خُرَيْمٍ، وَابْنِ عُمَرَ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

1208. Abū Wā'il narrated that Qais bin Abī Gharazah said: "The Messenger of Allāh ﷺ came to us, and we were what was called 'brokers,' he said: 'O people of trade! Indeed the Shaitān and sin are present in the sale, so mix your sales with charity.'" (Ṣaḥīḥ) He said: There are narrations on this topic from Al-Barā' bin 'Āzib and Rifā'ah. [Abū 'Eisā said:] The Hadīth of Qais bin Abī Gharazah (a narrator) is a Ḥasan Ṣaḥīḥ Hadīth. Manṣūr, Al-A'mash, Ḥabīb bin Abī Thābit and others reported it from Abū Wā'il, from Qais bin Abī Gharzah, from the Prophet ﷺ. We do not know of anything from the Prophet ﷺ narrated by Qais other than this. (Another chain of narration) from Qais bin Abī Gharzah, from the Prophet ﷺ, and it is similar in meaning, and there are narrations on this topic from Al-Barā' bin 'Azīb and Rifā'ah. [Abū 'Eisā said:] This Hadīth is Sahīh.

Arabic text

١٢٠٨ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌عَاصِمٍ ، عَنْ ‌أَبِي وَائِلٍ، عَنْ ‌قَيْسِ بْنِ أَبِي غَرَزَةَ قَالَ: «خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نُسَمَّى السَّمَاسِرَةَ»، فَقَالَ: يَا مَعْشَرَ التُّجَّارِ، إِنَّ الشَّيْطَانَ وَالْإِثْمَ يَحْضُرَانِ الْبَيْعَ، فَشُوبُوا بَيْعَكُمْ بِالصَّدَقَةِ. وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ وَرِفَاعَةَ. حَدِيثُ قَيْسِ بْنِ أَبِي غَرَزَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ، رَوَاهُ مَنْصُورٌ وَالْأَعْمَشُ وَحَبِيبُ بْنُ أَبِي ثَابِتٍ وَغَيْرُ وَاحِدٍ عَنْ أَبِي وَائِلٍ عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، وَلَا نَعْرِفُ لِقَيْسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَ هَذَا. ١٢٠٨ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌شَقِيقِ بْنِ سَلَمَةَ ، عَنْ ‌قَيْسِ بْنِ أَبِي غَرَزَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ بِمَعْنَاهُ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1209. Abū Sa'eed narrated that the Prophet ﷺ said: "The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs." (Ḍa'if) [Abū 'Eisā said:] This Hadīth is Hasan, we do not know it except from this route, a narration of Ath-Thawrī from Abū Hamzah. [Abū Hamzah's name is 'Abdullāh bin Jābir, and he is a Shaikh from Al-Baṣrah.] (Another chain) from Abū Hamzah, with this chain of narration, and it is similar.

Arabic text

١٢٠٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌قَبِيصَةُ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَبِي حَمْزَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «التَّاجِرُ الصَّدُوقُ الْأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ». هَذَا حَدِيثٌ حَسَنٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الثَّوْرِيِّ عَنْ أَبِي حَمْزَةَ. وَأَبُو حَمْزَةَ اسْمَهُ عَبْدُ اللهِ بْنُ جَابِرٍ، وَهُوَ شَيْخٌ بَصْرِيٌّ. ١٢٠٩ (م) - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ ‌سُفْيَانَ الثَّوْرِيِّ، عَنْ ‌أَبِي حَمْزَةَ، - بِهَذَا الْإِسْنَادِ نَحْوَهُ.

English translation

1210. Ismā'il bin 'Ubaid bin Rifā'ah narrated from his father, from his grandfather, that he went with the Messenger of Allāh ﷺ to the Muṣalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allāh ﷺ, turning their necks and their gazes towards him, and he said: 'Indeed the merchants will be resurrected on the Day of Judgement with the wicked, except the one who has Taqwā of Allāh, who behaves charitably and is truthful.'" (Ḥasan) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. And they also say Ismā'il bin 'Ubaidullāh bin Rifā'ah.

Arabic text

١٢١٠ - حَدَّثَنَا ‌أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ ‌إِسْمَاعِيلَ بْنِ عُبَيْدِ بْنِ رِفَاعَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ ؛ «أَنَّهُ خَرَجَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمُصَلَّى فَرَأَى النَّاسَ يَتَبَايَعُونَ، فَقَالَ: يَا مَعْشَرَ التُّجَّارِ! فَاسْتَجَابُوا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَفَعُوا أَعْنَاقَهُمْ وَأَبْصَارَهُمْ إِلَيْهِ، فَقَالَ: إِنَّ التُّجَّارَ» يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا، إِلَّا مَنِ اتَّقَى اللهَ وَبَرَّ وَصَدَقَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَيُقَالُ: إِسْمَاعِيلُ بْنُ عُبَيْدِ اللهِ بْنِ رِفَاعَةَ - أَيْضًا.

English translation

1211. Abū Dharr narrated that the Prophet ﷺ said: "There are three whom Allāh will not look at on the Day of Judgement, nor will He purify them, and theirs is a painful punishment." We said: "Who are they O Messenger of Allāh? For they have indeed failed and are lost!" He said: "The Mannān,[1] the one whose Izār hangs (below the ankels) and the one who promotes his merchandise with false oath." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn Mas'ūd, Abū Hurairah, Abū Umāmah bin Tha'labah, 'Imrān bin Ḥuṣain, and Ma'qil bin Yaṣār. [Abū 'Eisā said:] The Ḥadīth of Abū Dharr is a Ḥasan Ṣaḥīḥ Ḥadīth.

Arabic text

١٢١١ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ، قَالَ: أَخْبَرَنِي ‌عَلِيُّ بْنُ مُدْرِكٍ، قَالَ: سَمِعْتُ ‌أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ يُحَدِّثُ عَنْ ‌خَرَشَةَ بْنِ الْحُرِّ ، عَنْ ‌أَبِي ذَرٍّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ لَا يَنْظُرُ اللهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ» وَلَهُمْ عَذَابٌ أَلِيمٌ. قُلْنَا: مَنْ هُمْ يَا رَسُولَ اللهِ فَقَدْ خَابُوا وَخَسِرُوا؟ فَقَالَ: الْمَنَّانُ، وَالْمُسْبِلُ إِزَارَهُ، وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَأَبِي هُرَيْرَةَ، وَأَبِي أُمَامَةَ بْنِ ثَعْلَبَةَ، وَعِمْرَانَ بْنِ حُصَيْنٍ، وَمَعْقِلِ بْنِ يَسَارٍ. حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1212. 'Umārah bin Ḥadīd narrated from Ṣakhr Al-Ghāmīdī that the Messenger of Allāh ﷺ said: "O Allāh bless my Ummah in what they do early (in the day)." He said: "Whenever he ﷺ would dispatch a military expedition or an army, he would send them in the first part of the day.” And Šakhr, a man who was a merchant, used to send his goods for trade during the beginning of the day, so he became rich, and his wealth increased. [He said:] There are narrations on this topic from ‘Alī, Buraidah, Ibn Mas’ūd, Anas, Ibn ‘Umar, Ibn ‘Abbās, and Jābir. (Hasan) [Abū ‘Eisā said:] The Hadīth of Šakhr Al-Ghāmīdī is a Hasan Hadīth. We do not know of a narration that Šakhr Al-Ghāmīdī reported from the Prophet ﷺ other than this Hadīth. Sufyān Ath-Thawrī reported this Hadīth from Shu’bah, from Ya’lā bin ‘Aṭā’.

Arabic text

١٢١٢ - حَدَّثَنَا ‌يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: حَدَّثَنَا ‌يَعْلَى بْنُ عَطَاءٍ، عَنْ ‌عُمَارَةَ بْنِ حَدِيدٍ ، عَنْ ‌صَخْرٍ الْغَامِدِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا». قَالَ: وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ أَوَّلَ النَّهَارِ، وَكَانَ صَخْرٌ رَجُلًا تَاجِرًا، وَكَانَ إِذَا بَعَثَ تِجَارَةً بَعَثَهُمْ أَوَّلَ النَّهَارِ، فَأَثْرَى وَكَثُرَ مَالُهُ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَابْنِ مَسْعُودٍ، وَبُرَيْدَةَ، وَأَنَسٍ، وَابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَجَابِرٍ. حَدِيثُ صَخْرٍ الْغَامِدِيِّ حَدِيثٌ حَسَنٌ، وَلَا نَعْرِفُ لِصَخْرٍ الْغَامِدِيِّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَ هَذَا الْحَدِيثِ. وَقَدْ رَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ شُعْبَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ هَذَا الْحَدِيثَ.

English translation

1213. ‘Aīshah narrated: “The Messenger of Allāh ﷺ was wearing two thick Qitri[1] garments on. When he would sit, he would sweat since they were so heavy for him. Some clothes arrived from Ash-Shām for so-and-so, the Jew. I said: 'Perhaps you could dispatch a request to him to buy some garments (on credit) from him until it is easy (to pay). So he sent a message to him and he said: 'I know what he wants. He only wants to take away my wealth' or 'my Dirham.' So the Messenger of Allāh ﷺ said: 'He has lied, indeed he knows that I am the one with the most Taqwā among them, and the best at fulfilling trusts among them.'" (Saḥīḥ) [He said:] There are narrations on this topic from Ibn 'Abbās, Anas, and Asmā' bint Yazid. [Abū 'Eisā said:] The Hadīth of 'Aīshah is a Hasan Saḥīḥ Gharīb Hadīth. Shu'bah has also reported it from 'Umārah bin Abī Hafṣah. He said: I heard Muḥammad bin Firās Al-Baṣrī saying: "I heard Abū Dāwūd Aṭ-Tayālīsī saying: 'One day Shu'bah was asked about this Hadīth, and he said: "I will not narrate it to you (people) until you stand up before Haramī bin 'Umārah [bin Hafṣah] to kiss his head." He said: 'And Haramī was there among the people.'" [Abū 'Eisā said:] meaning: "approving of this Hadīth."

Arabic text

١٢١٣ - حَدَّثَنَا ‌أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: أَخْبَرَنَا ‌عُمَارَةُ بْنُ أَبِي حَفْصَةَ، قَالَ: أَخْبَرَنَا ‌عِكْرِمَةُ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ قِطْرِيَّانِ» غَلِيظَانِ، فَكَانَ إِذَا قَعَدَ فَعَرِقَ ثَقُلَا عَلَيْهِ، فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلَانٍ الْيَهُودِيِّ، فَقُلْتُ: لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ! فَأَرْسَلَ إِلَيْهِ، فَقَالَ: قَدْ عَلِمْتُ مَا يُرِيدُ، إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ بِدَرَاهِمِي! فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: كَذَبَ، قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلهِ وَآدَاهُمْ لِلْأَمَانَةِ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَأَنَسٍ، وَأَسْمَاءَ بِنْتِ يَزِيدَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ. وَسَمِعْتُ مُحَمَّدَ بْنَ فِرَاسٍ الْبَصْرِيَّ يَقُولُ: سَمِعْتُ أَبَا دَاوُدَ الطَّيَالِسِيَّ يَقُولُ: سُئِلَ شُعْبَةُ يَوْمًا عَنْ هَذَا الْحَدِيثِ فَقَالَ: لَسْتُ أُحَدِّثُكُمْ حَتَّى تَقُومُوا إِلَى حَرَمِيِّ بْنِ عُمَارَةَ بْنِ أَبِي حَفْصَةَ فَتُقَبِّلُوا رَأْسَهُ، قَالَ: وَحَرَمِيٌّ فِي الْقَوْمِ. أَيْ: إِعْجَابًا بِهَذَا الْحَدِيثِ.

English translation

1214. Ibn 'Abbās narrated: "The Prophet ﷺ died while his armour was pawned for twenty Sā' of food that he got for his family." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٢١٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ‌وَعُثْمَانُ بْنُ عُمَرَ ، عَنْ ‌هِشَامِ بْنِ حَسَّانَ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «تُوُفِّيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ بِعِشْرِينَ صَاعًا مِنْ طَعَامٍ أَخَذَهُ لِأَهْلِهِ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1215. Anas narrated: "I walked to the Prophet ﷺ with some barley bread that had some rancid oil poured over it. The Prophet ﷺ had pawned his armour with a Jew for twenty Sā' of food that he got for his family. That day (he pawned it), I heard him saying: 'Not for one evening has the household of Muḥammad had a Sā' of dates or a Sā' of grain.' And on that day he had nine wives." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٢١٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌هِشَامٍ الدَّسْتُوَائِيِّ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ . (ح) قَالَ ‌مُحَمَّدٌ: وَحَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ قَالَ: «مَشَيْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخُبْزِ شَعِيرٍ وَإِهَالَةٍ» سَنِخَةٍ، وَلَقَدْ رُهِنَ لَهُ دِرْعٌ عِنْدَ يَهُودِيٍّ بِعِشْرِينَ صَاعًا مِنْ طَعَامٍ أَخَذَهُ لِأَهْلِهِ، وَلَقَدْ سَمِعْتُهُ ذَاتَ يَوْمٍ يَقُولُ: مَا أَمْسَى فِي آلِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَاعُ تَمْرٍ وَلَا صَاعُ حَبٍّ، وَإِنَّ عِنْدَهُ يَوْمَئِذٍ لَتِسْعَ نِسْوَةٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1216. ‘Abbād bin Laith Al-Karābīsī [Al-Baṣrī] narrated: “Abdul-Majīd bin Wahb narrated to us, he said: ‘Al-‘Addā’ bin Khālid bin Hawdhah said to me: “Shall I not read to you a letter that was written for me from the Messenger of Allāh ﷺ?”’ He said: ‘I said: “Of course.” So he took out a letter for me: “This is what Al-‘Addā’ bin Khālid bin Hawdhah purchased from Muḥammad, the Messenger of Allāh ﷺ: He purchased from him a slave’ – or – ‘a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.’” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb, we do not know of it except from ‘Abbād bin Laith. More than one of the people of Hadīth have reported this Hadīth from him.

Arabic text

١٢١٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: أَخْبَرَنَا ‌عَبَّادُ بْنُ لَيْثٍ صَاحِبُ الْكَرَابِيسِيِّ الْبَصْرِيُّ، قَالَ: أَخْبَرَنَا ‌عَبْدُ الْمَجِيدِ بْنُ وَهْبٍ قَالَ: قَالَ لِي ‌الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ : «أَلَا أُقْرِئُكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: قُلْتُ: بَلَى، فَأَخْرَجَ لِي كِتَابًا، هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ» مِنْ مُحَمَّدٍ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً، لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ، بَيْعَ الْمُسْلِمِ الْمُسْلِمَ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبَّادِ بْنِ لَيْثٍ. وَقَدْ رَوَى عَنْهُ هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ.

English translation

1217. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said to the people of weights and measures: "Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for." (Da'if) [Abū 'Eisā said:] We do not know this Hadīth to be Marfū' except through the narration of Husain bin Qais, and Husain bin Qais was graded weak in Hadīth. This has been reported as a Maqūf narration from Ibn 'Abbās with a Ṣaḥīh chain of narration.

Arabic text

١٢١٧ - حَدَّثَنَا ‌سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ عَبْدِ اللهِ الْوَاسِطِيُّ ، عَنْ ‌حُسَيْنِ بْنِ قَيْسٍ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِ الْكَيْلِ وَالْمِيزَانِ: إِنَّكُمْ وُلِّيتُمْ أَمْرَيْنِ هَلَكَ فِيهِمَا أُمَمٌ سَالِفَةٌ قَبْلَكُمْ». هَذَا حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ حُسَيْنِ بْنِ قَيْسٍ، وَحُسَيْنُ بْنُ قَيْسٍ يُضَعَّفُ فِي الْحَدِيثِ. وَقَدْ رُوِيَ هَذَا بِإِسْنَادٍ صَحِيحٍ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا.

English translation

1218. Anas bin Mālik narrated that the Messenger of Allāh ﷺ sold a saddle blanket and a drinking bowl. He ﷺ said: "Who will buy this saddle blanket and drinking bowl?" So a man said: "I will take them for a Dirham." So the Prophet ﷺ said: "Who will give more than a Dirham? Who will give more than a Dirham?" A man agreed to give him two Dirham, so he sold them to him. (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan. We do not know of it except from the narration of Al-Akhḍār bin 'Ajlān, and 'Abdullāh Al-Ḥanafī who is reporting from Anas, is Abū Bakr Al-Ḥanafī. This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spoils of war and inheritance. Al-Mu'tamir bin Sulaimān and others among the people of Hadīth reported from Al-Akhḍār bin 'Ajlān.

Arabic text

١٢١٨ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: أَخْبَرَنَا ‌عُبَيْدُ اللهِ بْنُ شُمَيْطِ بْنِ عَجْلَانَ، قَالَ: حَدَّثَنَا ‌الْأَخْضَرُ بْنُ عَجْلَانَ، عَنْ ‌عَبْدِ اللهِ الْحَنَفِيِّ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَاعَ حِلْسًا وَقَدَحًا، وَقَالَ: مَنْ يَشْتَرِي هَذَا الْحِلْسَ وَالْقَدَحَ»؟ فَقَالَ رَجُلٌ: أَخَذْتُهُمَا بِدِرْهَمٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ يَزِيدُ عَلَى دِرْهَمٍ؟ مَنْ يَزِيدُ عَلَى دِرْهَمٍ؟ فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ، فَبَاعَهُمَا مِنْهُ. هَذَا حَدِيثٌ حَسَنٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْأَخْضَرِ بْنِ عَجْلَانَ. وَعَبْدُ اللهِ الْحَنَفِيُّ الَّذِي رَوَى عَنْ أَنَسٍ هُوَ أَبُو بَكْرٍ الْحَنَفِيُّ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ لَمْ يَرَوْا بَأْسًا بِبَيْعِ مَنْ يَزِيدُ فِي الْغَنَائِمِ وَالْمَوَارِيثِ. وَقَدْ رَوَى الْمُعْتَمِرُ بْنُ سُلَيْمَانَ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ النَّاسِ عَنِ الْأَخْضَرِ بْنِ عَجْلَانَ هَذَا الْحَدِيثَ.

English translation

1219. Jābir narrated: "A man among the Anṣār decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet ﷺ sold him and Nu'aim [bin 'Abdullāh] bin An-Naḥ-ḥām bought him." Jābir said: "He was a Coptic slave who died during the first year of the leadership of Ibn Az-Zubair." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ and it has been reported through more than one route from Jābir bin 'Abdullāh. This Hadīth is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not see any harm in the sale of a Mudabbar. This is the view of Ash-Shāfi'i, Aḥmad and Ishāq. There are those among people of knowledge, among the Companions of the Prophet ﷺ and others, who disliked selling the Mudabbar. This is the view of Sufyān Ath-Thawrī, Mālik and Al-Awzā'ī.

Arabic text

١٢١٩ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌جَابِرٍ «أَنَّ رَجُلًا مِنَ الْأَنْصَارِ» دَبَّرَ غُلَامًا لَهُ، فَمَاتَ وَلَمْ يَتْرُكْ مَالًا غَيْرَهُ، فَبَاعَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ بْنِ النَّحَّامِ، قَالَ جَابِرٌ: عَبْدًا قِبْطِيًّا مَاتَ عَامَ الْأَوَّلِ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ لَمْ يَرَوْا بِبَيْعِ الْمُدَبَّرِ بَأْسًا، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَكَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ بَيْعَ الْمُدَبَّرِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ وَالْأَوْزَاعِيِّ.

English translation

1220. Ibn Mas'ūd narrated from the Prophet ﷺ: "He prohibited meeting the owners of the goods."[1] [He said:] There are narrations on this topic from 'Ali, Ibn 'Abbās, Abū Hurairah, Abū Sa'eed, Ibn 'Umar, and a man from the Companions of the Prophet ﷺ.(Sahih)

Arabic text

١٢٢٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌سُلَيْمَانُ التَّيْمِيُّ، عَنْ ‌أَبِي عُثْمَانَ ، عَنِ ‌ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «نَهَى عَنْ تَلَقِّي» الْبُيُوعِ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَابْنِ عُمَرَ، وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1221. Abū Hurairah narrated: "The Prophet ﷺ prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb narration of Ayyūb (a narrator). The Hadīth of Ibn Mas'ūd is a Hasan Sahih Hadīth. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shāfi'i, and others among our companions.

Arabic text

١٢٢١ - حَدَّثَنَا ‌سَلَمَةُ بْنُ شَبِيبٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عَمْرٍو ، عَنْ ‌أَيُّوبَ ، عَنْ ‌مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ يُتَلَقَّى الْجَلَبُ، فَإِنْ تَلَقَّاهُ إِنْسَانٌ فَابْتَاعَهُ» فَصَاحِبُ السِّلْعَةِ فِيهَا بِالْخِيَارِ إِذَا وَرَدَ السُّوقَ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَيُّوبَ. وَحَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ تَلَقِّي الْبُيُوعِ، وَهُوَ ضَرْبٌ مِنَ الْخَدِيعَةِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَصْحَابِنَا.

English translation

1222. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The dweller of the town is not to sell for the Bedouin." (Sahih) [He said:] There are narrations on this topic from Talḥah, Jābir, Anas, Ibn 'Abbās, Ḥakīm bin Abī Yazīd from his father, 'Amr bin 'Awf Al-Muzanī the grandfather of Kathīr bin 'Abdullāh, and a man from the Companions of the Prophet ﷺ.

Arabic text

١٢٢٢ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ قُتَيْبَةُ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لَا يَبِيعُ حَاضِرٌ» لِبَادٍ. وَفِي الْبَابِ عَنْ طَلْحَةَ، وَجَابِرٍ، وَأَنَسٍ، وَابْنِ عَبَّاسٍ، وَحَكِيمِ بْنِ أَبِي يَزِيدَ عَنْ أَبِيهِ وَعَمْرِو بْنِ عَوْفٍ الْمُزْنِيِّ جَدِّ كَثِيرِ بْنِ عَبْدِ اللهِ، وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1223. Jābir narrated that the Messenger of Allāh ﷺ said: "The dweller of the town is not to sell for the Bedouin, leave the people; Allāh provides for some of them through others." (Saḥih) [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Saḥih Hadīth, and this Hadīth of Jābir is a Hasan Saḥih Hadīth as well. This Hadīth is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They dislike the dweller of the town to sell for the Bedouin, while some of them permitted the town dweller to purchase for the Bedouin. Ash-Shāfi'ī said: "It is disliked for the dweller of the town to sell for the Bedouin, and if he does sell, then the sale is permissible."

Arabic text

١٢٢٣ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ ‌وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِيعُ حَاضِرٌ» لِبَادٍ، دَعُوا النَّاسَ يَرْزُقُ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَدِيثُ جَابِرٍ فِي هَذَا هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ كَرِهُوا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَرَخَّصَ بَعْضُهُمْ فِي أَنْ يَشْتَرِيَ حَاضِرٌ لِبَادٍ. وَقَالَ الشَّافِعِيُّ: يُكْرَهُ أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَإِنْ بَاعَ فَالْبَيْعُ جَائِزٌ.

English translation

1224. Abū Hurairah narrated: "The Messenger of Allāh ﷺ prohibited Muhāqalah and Muzābanah." [He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbās, Zaid bin Thābit, Sa'd, Jābir, Rāfi' bin Khadīj, and Abū Sa'eed. (Sahih) [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. Muhāqalah is selling crops for wheat, and Muzābanah is selling dates that are on the date-palm for dried dates. This is acted upon according to most of the people of knowledge, they disliked sales of Muhāqalah and Muzābanah.

Arabic text

١٢٢٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْإِسْكَنْدَرَانِيُّ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ» وَالْمُزَابَنَةِ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَزَيْدِ بْنِ ثَابِتٍ، وَسَعْدٍ، وَجَابِرٍ، وَرَافِعِ بْنِ خَدِيجٍ، وَأَبِي سَعِيدٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْمُحَاقَلَةُ: بَيْعُ الزَّرْعِ بِالْحِنْطَةِ، وَالْمُزَابَنَةُ بَيْعُ الثَّمَرِ عَلَى رُؤُوسِ النَّخْلِ بِالتَّمْرِ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ كَرِهُوا بَيْعَ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ.

English translation

1225. 'Abdullāh bin Yazīd narrated: "Zaid, Abū Ayyāsh asked Sa'd regarding white wheat in exchange for barley: which of them was better? He said the white, then he forbade that. Sa'd said: 'I heard the Messenger of Allāh ﷺ being asked about selling dried dates for ripe dates and he said to those present: "Will the fresh dates shrink when they are dry?" They said yes, so he forbade that.'" (Hasan) (Another chain of narrators) with similar meaning. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ, and this is acted upon according to the people of knowledge. It is the view of Ash-Shāfi'ī and our companions.

Arabic text

١٢٢٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ يَزِيدَ «أَنَّ» ‌زَيْدًا أَبَا عَيَّاشٍ سَأَلَ ‌سَعْدًا عَنِ الْبَيْضَاءِ بِالسُّلْتِ، فَقَالَ: أَيُّهُمَا أَفْضَلُ؟ قَالَ: الْبَيْضَاءُ - فَنَهَى عَنْ ذَلِكَ، وَقَالَ ‌سَعْدٌ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُسْأَلُ عَنِ اشْتِرَاءِ التَّمْرِ بِالرُّطَبِ، فَقَالَ لِمَنْ حَوْلَهُ: أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ؟ قَالُوا: نَعَمْ - فَنَهَى عَنْ ذَلِكَ. ١٢٢٥ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌مَالِكٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ يَزِيدَ ، عَنْ ‌زَيْدٍ أَبِي عَيَّاشٍ قَالَ: «سَأَلْنَا» ‌سَعْدًا - فَذَكَرَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَصْحَابِنَا.

English translation

1226. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ prohibited selling date-palms until they have blossomed." (Ṣaḥīḥ)

Arabic text

١٢٢٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ».

English translation

1227. With this (same as no. 1226) chain: "The Prophet ﷺ prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer." [He said:] There are narrations on this topic from Anas, 'Aishah, Abū Hurairah, Ibn 'Abbās, Jabir, Abū Sa'eed, and Zaid bin Thābit. (Sahih) [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shāfi'i, Ahmad and Ishāq.

Arabic text

١٢٢٧ - وَبِهَذَا الْإِسْنَادِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ السُّنْبُلِ حَتَّى يَبْيَضَّ» وَيَأْمَنَ الْعَاهَةَ؛ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ. وَفِي الْبَابِ عَنْ أَنَسٍ، وَعَائِشَةَ، وَأَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ، وَجَابِرٍ، وَأَبِي سَعِيدٍ، وَزَيْدِ بْنِ ثَابِتٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ كَرِهُوا بَيْعَ الثِّمَارِ قَبْلَ أَنْ يَبْدُوَ صَلَاحُهَا، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

English translation

1228. Anas narrated: "The Messenger of Allāh ﷺ prohibited selling grapes until they appear and selling grains until they become firm." (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb, we do not know of it being Marfū' except from the narration of Hammād bin Salamah.

Arabic text

١٢٢٨ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَبُو الْوَلِيدِ ‌وَعَفَّانُ ‌وَسُلَيْمَانُ بْنُ حَرْبٍ، قَالُوا: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌حُمَيْدٍ ، عَنْ ‌أَنَسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ، وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ». هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ.

English translation

1229. Ibn 'Umar narrated: "The Prophet ﷺ prohibited the sale of Habalil-Habalah." (Sahih) [He said:] There are narrations on this topic from 'Abdullāh bin 'Abbās and Abū Sa'eed Al-Khudrī. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge. And Habalil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is a type of Gharar sale.[1] Shu'bah reported this Hadīth from Ayyūb, from Sa'eed bin Jubair, from Ibn 'Abbās. 'Abdul-Wahhāb Ath-Thaqafī and others reported it from Ayyūb, from Sa'eed bin Jubair and Nāfi', from Ibn 'Umar, from the Prophet ﷺ, and this is more correct.

Arabic text

١٢٢٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ حَبَلِ» الْحَبَلَةِ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَحَبَلُ الْحَبَلَةِ نِتَاجُ النِّتَاجِ، وَهُوَ بَيْعٌ مَفْسُوخٌ عِنْدَ أَهْلِ الْعِلْمِ، وَهُوَ مِنْ بُيُوعِ الْغَرَرِ. وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ. وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَغَيْرُهُ عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَنَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهَذَا أَصَحُّ.

English translation

1230. Abū Hurairah narrated: "The Messenger of Allāh ﷺ prohibited the Gharar sale, and the Ḥaṣāh sale." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbās, Abū Sa'eed, and Anas. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Ṣaḥīḥ Hadīth. This Hadīth is acted upon according to the people of knowledge, they dislike the Gharar sale. Ash-Shāfi'i said: "The Gharar sale includes selling fish that are in the water, selling a slave that has escaped, selling birds that are in the sky, and similar types of sales. And the meaning of the Ḥaṣāh sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munābadhah and this is one of the selling practices of the people of Jahiliyyah."

Arabic text

١٢٣٠ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌أَبِي الزِّنَادِ، عَنِ ‌الْأَعْرَجِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْغَرَرِ» وَبَيْعِ الْحَصَاةِ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَأَبِي سَعِيدٍ، وَأَنَسٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ؛ كَرِهُوا بَيْعَ الْغَرَرِ. قَالَ الشَّافِعِيُّ: وَمِنْ بُيُوعِ الْغَرَرِ بَيْعُ السَّمَكِ فِي الْمَاءِ، وَبَيْعُ الْعَبْدِ الْآبِقِ، وَبَيْعُ الطَّيْرِ فِي السَّمَاءِ، وَنَحْوُ ذَلِكَ مِنَ الْبُيُوعِ. وَمَعْنَى بَيْعِ الْحَصَاةِ أَنْ يَقُولَ الْبَائِعُ لِلْمُشْتَرِي: إِذَا نَبَذْتُ إِلَيْكَ بِالْحَصَاةِ فَقَدْ وَجَبَ الْبَيْعُ فِيمَا بَيْنِي وَبَيْنَكَ، وَهَذَا شَبِيهٌ بِبَيْعِ الْمُنَابَذَةِ، وَكَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ.

English translation

1231. Abū Hurairah narrated: "The Messenger of Allāh ﷺ prohibited two sales in one." There are narrations on this topic from 'Abdullāh bin 'Amr, Ibn 'Umar, and Ibn Mas'ūd. (Hasan) [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon. Ash-Shāfi'i said: "Included in the meaning of what the Prophet ﷺ prohibited of regarding two sales in one, is if one said: 'I will sell you this house of mine for that (price), upon the condition that you sell me your slave for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."

Arabic text

١٢٣١ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ» فِي بَيْعَةٍ. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عُمَرَ، وَابْنِ مَسْعُودٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا: بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ: أَبِيعُكَ هَذَا الثَّوْبَ بِنَقْدٍ بِعَشَرَةٍ، وَبِنَسِيئَةٍ بِعِشْرِينَ - وَلَا يُفَارِقُهُ عَلَى أَحَدِ الْبَيْعَيْنِ، فَإِذَا فَارَقَهُ عَلَى أَحَدِهِمَا فَلَا بَأْسَ إِذَا كَانَتِ الْعُقْدَةُ عَلَى أَحَدٍ مِنْهُمَا. قَالَ الشَّافِعِيُّ: وَمِنْ مَعْنَى نَهْيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ: أَبِيعُكَ دَارِي هَذِهِ بِكَذَا عَلَى أَنْ تَبِيعَنِي غُلَامَكَ بِكَذَا، فَإِذَا وَجَبَ لِي غُلَامُكَ وَجَبَتْ لَكَ دَارِي - وَهَذَا يُفَارِقُ عَنْ بَيْعٍ بِغَيْرِ ثَمَنٍ مَعْلُومٍ، وَلَا يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا عَلَى مَا وَقَعَتْ عَلَيْهِ صَفْقَتُهُ.

English translation

1232. Ḥākīm bin Ḥizām narrated: "I asked the Messenger of Allāh ﷺ, I said: 'A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him?'[1] He said: 'Do not sell what is not with you.” (Hasan)

Arabic text

١٢٣٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌أَبِي بِشْرٍ ، عَنْ ‌يُوسُفَ بْنِ مَاهَكَ، عَنْ ‌حَكِيمِ بْنِ حِزَامٍ قَالَ: «أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَأْتِينِي الرَّجُلُ يَسْأَلُنِي مِنَ الْبَيْعِ مَا لَيْسَ عِنْدِي، أَبْتَاعُ لَهُ مِنَ السُّوقِ ثُمَّ أَبِيعُهُ؟ قَالَ: لَا تَبِعْ مَا لَيْسَ عِنْدَكَ». وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو.

English translation

1233. Hakīm bin Ĥizām narrated: “The Messenger of Allāh ﷺ prohibited me from selling what was not with me.” (Saḥīḥ) [Abū ‘Eisā said:] This Hadīth is Hasan. He said: There is something on this topic from ‘Abdullāh bin ‘Umar. Ishāq bin Manšūr said: “I said to Aḥmad: ‘What is the meaning of the prohibition from a loan along with a sale?’ He said: ‘That he gives him a loan and then he makes a sale to him greater than it’s actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: ‘If you are unable to pay it (the loan), then it (the collateral) will be a sale for you.’ Ishāq [meaning Ibn Rahuwyah] said as he said. And I said to Aḥmad: ‘What about selling what one does not possess?’ He said: ‘To me it does not apply except in cases of food – meaning when one has not taken possession of it.’ And Ishāq said the same for all of what is measured or weighed. Aḥmad said: ‘When he says: “I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.’ This is an example of two conditions in one sale. But if he says: “I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishāq said as he said."

Arabic text

١٢٣٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌يُوسُفَ بْنِ مَاهَكَ ، عَنْ ‌حَكِيمِ بْنِ حِزَامٍ ، قَالَ: «نَهَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي». حَدِيثُ حَكِيمِ بْنِ حِزَامٍ حَدِيثٌ حَسَنٌ، قَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ، رَوَى أَيُّوبُ السَّخْتِيَانِيُّ وَأَبُو بِشْرٍ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ حَكِيمِ بْنِ حِزَامٍ. وَرَوَى هَذَا الْحَدِيثَ عَوْفٌ وَهِشَامُ بْنُ حَسَّانَ، عَنِ ابْنِ سِيرِينَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهَذَا حَدِيثٌ مُرْسَلٌ، إِنَّمَا رَوَاهُ ابْنُ سِيرِينَ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ حَكِيمِ بْنِ حِزَامٍ.

English translation

1234. Ayyūb narrated: 'Amr bin Shu'āib narrated to us, saying: My father narrated to me from his father' until he mentioned 'Abdullāh bin 'Amr: "The Messenger of Allāh ﷺ said: 'It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'" (Ṣaḥīh) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīh. [Abū 'Eisā said:] The Ḥadīth of Hakīm bin Hizām is a Ḥasan Ḥadīth, it has been reported from him through other routes. Ayyūb As-Sakhtiyānī and Abū Bishr report from Yūsuf bin Māhak, from Hakīm bin Hizām. [Abū 'Eisā said:] 'Awf and Hishām bin Hassān reported this Ḥadīth from Ibn Sīrīn, from Hakīm bin Hizām from the Prophet ﷺ. And this is a Mursal Ḥadīth. Ibn Sīrīn only reported it from Ayyūb As-Sikhtiyānī from Yūsuf bin Māhak, from Hakīm bin Hizām like this.

Arabic text

١٢٣٤ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ، قَالَ: حَدَّثَنَا ‌عَمْرُو بْنُ شُعَيْبٍ قَالَ: حَدَّثَنِي ‌أَبِي، عَنْ ‌أَبِيهِ - حَتَّى ذَكَرَ ‌عَبْدَ اللهِ بْنَ عَمْرٍو أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ سَلَفٌ» وَبَيْعٌ، وَلَا شَرْطَانِ فِي بَيْعٍ، وَلَا رِبْحُ مَا لَمْ يُضْمَنْ، وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ: قُلْتُ لِأَحْمَدَ: مَا مَعْنَى نَهَى عَنْ سَلَفٍ وَبَيْعٍ؟ قَالَ: أَنْ يَكُونَ يُقْرِضُهُ قَرْضًا ثُمَّ يُبَايِعُهُ عَلَيْهِ بَيْعًا يَزْدَادُ عَلَيْهِ، وَيَحْتَمِلُ أَنْ يَكُونَ يُسْلِفُ إِلَيْهِ فِي شَيْءٍ فَيَقُولُ: إِنْ لَمْ يَتَهَيَّأْ عِنْدَكَ فَهُوَ بَيْعٌ عَلَيْكَ. قَالَ إِسْحَاقُ - يَعْنِي ابْنَ رَاهَوَيْهِ: كَمَا قَالَ. قُلْتُ لِأَحْمَدَ: وَعَنْ بَيْعِ مَا لَمْ تَضْمَنْ؟ قَالَ: لَا يَكُونُ عِنْدِي إِلَّا فِي الطَّعَامِ مَا لَمْ تَقْبِضْ. قَالَ إِسْحَاقُ: كَمَا قَالَ، فِي كُلِّ مَا يُكَالُ أَوْ يُوزَنُ. قَالَ أَحْمَدُ: إِذَا قَالَ أَبِيعُكَ هَذَا الثَّوْبَ وَعَلَيَّ خِيَاطَتُهُ وَقَصَارَتُهُ، فَهَذَا مِنْ نَحْوِ شَرْطَيْنِ فِي بَيْعٍ، وَإِذَا قَالَ: أَبِيعُكَهُ وَعَلَيَّ خِيَاطَتُهُ فَلَا بَأْسَ بِهِ، أَوْ قَالَ: أَبِيعُكَهُ وَعَلَيَّ قَصَارَتُهُ فَلَا بَأْسَ بِهِ، إِنَّمَا هُوَ شَرْطٌ وَاحِدٌ. قَالَ إِسْحَاقُ: كَمَا قَالَ.

English translation

1235. Ḥakīm [bin Hizām] narrated: "The Messenger of Allāh ﷺ prohibited me from selling what was not with me." (Sahih) [Abū 'Eisā said:] Waki' reported this Hadīth from Yazīd bin Ibrāhīm, from Ibn Sīrīn, from Ayyūb, from Ḥakīm bin Hizām, and he did not mention in it: "From Yūsuf bin Māhak." And the narration of 'Abduš-Šamad (a narrator in the chain of Hadīth no. 1235) is more correct. Yahya bin Abī Kathīr reported this Hadīth from Ya'lā bin Ḥakīm, from Yūsuf bin Māhak, from 'Abdullāh bin 'Ismah, from Ḥakīm bin Hizām, from the Prophet ﷺ. This Hadīth is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him.

Arabic text

١٢٣٥ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ ‌وَعَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ الْبَصْرِيُّ أَبُو سَهْلٍ وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، عَنْ ‌يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنِ ‌ابْنِ سِيرِينَ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌يُوسُفَ بْنِ مَاهَكَ ، عَنْ ‌حَكِيمِ بْنِ حِزَامٍ قَالَ: «نَهَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي». وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَيُّوبَ، عَنْ حَكِيمِ بْنِ حِزَامٍ - وَلَمْ يَذْكُرْ فِيهِ: عَنْ يُوسُفَ بْنِ مَاهَكَ. وَرِوَايَةُ عَبْدِ الصَّمَدِ أَصَحُّ. وَقَدْ رَوَى يَحْيَى بْنُ أَبِي كَثِيرٍ هَذَا الْحَدِيثَ عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عَبْدِ اللهِ بْنِ عِصْمَةَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ كَرِهُوا أَنْ يَبِيعَ الرَّجُلُ مَا لَيْسَ عِنْدَهُ.

English translation

1236. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ prohibited selling the Walā' and conferring it." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. We do not know of it except as a narration of 'Abdullāh bin Dīnār, from Ibn 'Umar. This Hadīth is acted upon according to the people of knowledge. Yahya bin Sulaim reported this Hadīth from 'Ubaidullāh bin 'Umar, from Nāfi' from Ibn 'Umar from the Prophet ﷺ, (saying) "That he prohibited selling the Walā' and conferring it." But this is a mistake from Yahya bin Sulaim. Because 'Abdul-Wahhāb Ath-Thaqafī, 'Abdullāh bin Numair and others reported it from 'Ubaidullāh bin 'Umar, from 'Abdullāh bin Dīnār, from Ibn 'Umar, from the Prophet ﷺ. And this is more correct than the narration of Yahya bin Sulaim.

Arabic text

١٢٣٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ‌وَشُعْبَةُ ، عَنْ ‌عَبْدِ اللهِ بْنِ دِينَارٍ ، عَنِ ‌ابْنِ عُمَرَ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ الْوَلَاءِ» وَهِبَتِهِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ. وَقَدْ رَوَى يَحْيَى بْنُ سُلَيْمٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَهِبَتِهِ، وَهُوَ وَهْمٌ وَهِمَ فِيهِ يَحْيَى بْنُ سُلَيْمٍ، وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَعَبْدُ اللهِ بْنُ نُمَيْرٍ وَغَيْرُ وَاحِدٍ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ.

English translation

1237. Samurah narrated: "The Messenger of Allāh ﷺ prohibited bartering animals for animals on credit." (Sahih) [He said:] There are narrations on this topic from Ibn 'Abbās, Jābir, and Ibn 'Umar. [Abū 'Eisā said:] The Ḥadīth of Samurah is a Ḥasan Ṣaḥīḥ Ḥadīth. It is correct that Al-Ḥasan heard from Samurah, this is what 'Alī bin Al-Madīnī and others said. Regarding (the prohibition of) bartering animals for animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. This is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah, and it is the view of Ahmad. Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, permitted bartering animals for animals on credit. This is the view of Ash-Shāfī and Ishāq.

Arabic text

١٢٣٧ - حَدَّثَنَا ‌أَبُو مُوسَى مُحَمَّدُ بْنُ مُثَنَّى، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً». وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَجَابِرٍ، وَابْنِ عُمَرَ. حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ، هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، وَبِهِ يَقُولُ أَحْمَدُ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً، وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ.

English translation

1238. Jābir narrated that the Messenger of Allāh ﷺ said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange).” (Da'if) This Hadith is Hasan [Sahih].

Arabic text

١٢٣٨ - حَدَّثَنَا ‌أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نُمَيْرٍ ، عَنِ ‌الْحَجَّاجِ - وَهُوَ ابْنُ أَرْطَاةَ - عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْحَيَوَانُ اثْنَانِ بِوَاحِدٍ لَا يَصْلُحُ نَسِيئًا، وَلَا بَأْسَ بِهِ يَدًا بِيَدٍ». هَذَا حَدِيثٌ حَسَنٌ.

English translation

1239. Jābir narrated: "A slave came to give the pledge to the Prophet ﷺ for Hijrah, but the Prophet ﷺ did not realize that he was a slave. So his master came to get him and the Prophet ﷺ said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not take the pledge from anyone until he asked him if he was a slave." (Sahih) [He said:] There is something on this topic from Anas. [Abū 'Eisā said:] The Hadith of Jābir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in a hand to hand exchange, but they differ when it is on credit.

Arabic text

١٢٣٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: أَخْبَرَنَا ‌اللَّيْثُ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: «جَاءَ عَبْدٌ» فَبَايَعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْهِجْرَةِ، وَلَا يَشْعُرُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ، فَجَاءَ سَيِّدُهُ يُرِيدُهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بِعْنِيهِ. فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ، ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ: أَعَبْدٌ هُوَ؟ وَفِي الْبَابِ عَنْ أَنَسٍ. حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ أَنَّهُ لَا بَأْسَ بِعَبْدٍ بِعَبْدَيْنِ يَدًا بِيَدٍ، وَاخْتَلَفُوا فِيهِ إِذَا كَانَ نَسِيئًا.

English translation

1240. 'Ubādah bin Aṣ-Ṣāmit narrated that the Prophet ﷺ said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he has dealt with Ribā. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Sa'eed, Abū Hurairah, Bilāl, [and Anas]. [Abū 'Eisā said:] The Hadīth of 'Ubādah bin Aṣ-Ṣāmit is Ḥasan Ṣaḥīḥ. Some of them reported this Hadīth from Khālid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand." Some of them reported this Hadīth from Khālid, from Abū Qilābah, from Ash'ath, from 'Ubādah from the Prophet ﷺ. In that Hadīth, they added that Khālid said: "Abū Qilābah said: "Sell wheat for barley as you wish, hand to hand." This Hadīth is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barely, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is the saying of most of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Sufyān Ath-Thawrī, Ash-Shāfi'ī, Aḥmad, and Ishāq. Ash-Shāfi'ī said: "And the proof for that is the saying of the Prophet ﷺ: 'Sell barely for wheat as you wish, hand to hand.'" [Abū 'Eisā said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Mālik bin Anas, but the first view is more correct.

Arabic text

١٢٤٠ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌سُفْيَانُ ، عَنْ ‌خَالِدٍ الْحَذَّاءِ ، عَنْ ‌أَبِي قِلَابَةَ ، عَنْ ‌أَبِي الْأَشْعَثِ ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ»، وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ، وَالتَّمْرُ بِالتَّمْرِ مِثْلًا بِمِثْلٍ، وَالْبُرُّ بِالْبُرِّ مِثْلًا بِمِثْلٍ، وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ، وَالشَّعِيرُ بِالشَّعِيرِ مِثْلًا بِمِثْلٍ، فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى، بِيعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ، وَبِيعُوا الْبُرَّ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ، وَبِيعُوا الشَّعِيرَ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَبِلَالٍ، وَأَنَسٍ. حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خَالِدٍ بِهَذَا الْإِسْنَادِ وَقَالَ: بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ. وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خَالِدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ، عَنْ عُبَادَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْحَدِيثَ، وَزَادَ فِيهِ قَالَ خَالِدٌ: قَالَ أَبُو قِلَابَةَ: بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ - فَذَكَرَ الْحَدِيثَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ لَا يَرَوْنَ أَنْ يُبَاعَ الْبُرُّ بِالْبُرِّ إِلَّا مِثْلًا بِمِثْلٍ، وَالشَّعِيرُ بِالشَّعِيرِ إِلَّا مِثْلًا بِمِثْلٍ، فَإِذَا اخْتَلَفَ الْأَصْنَافُ فَلَا بَأْسَ أَنْ يُبَاعَ مُتَفَاضِلًا إِذَا كَانَ يَدًا بِيَدٍ، وَهَذَا قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. قَالَ الشَّافِعِيُّ: وَالْحُجَّةُ فِي ذَلِكَ قَوْلُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بِيعُوا الشَّعِيرَ بِالْبُرِّ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ تُبَاعَ الْحِنْطَةُ بِالشَّعِيرِ إِلَّا مِثْلًا بِمِثْلٍ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

1241. Nāfi' narrated: "Ibn 'Umar and I went to Abū Sa'eed and he narrated to us: 'the Messenger of Allāh ﷺ said – and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor silver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present." (Ṣaḥīh) [Abū 'Eisā said:] There are narrations on this topic from Abū Bakr, 'Umar, 'Uthmān, Abū Hurairah, Hishām bin 'Āmir, Al-Barā', Zaid bin Arqam, Faḍālah bin 'Ubaid, Abū Bakrah, Ibn 'Umar, Abū Ad-Dardā', and Bilāl. [He said:] the Hadīth of Abū Sa'eed, from the Prophet ﷺ [about Ribā] is a Ḥasan Ṣaḥīh Hadīth. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others, except for what has been related from Ibn 'Abbās; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand to hand, and he said: "Ribā is only in credit." Similar has been related from some of his companions. It has been related that Ibn 'Abbās changed his opinion when Abū Sa'eed narrated it to him from the Prophet ﷺ. The first view is more correct. And this is acted upon according to the people of knowledge [among the Companions of the Prophet ﷺ and others]. It is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi'i, Ahmad, and Ishāq. It has been reported that Ibn Al-Mubārak said: "There no difference over exchange."

Arabic text

١٢٤١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: أَخْبَرَنَا ‌حُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا ‌شَيْبَانُ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌نَافِعٍ قَالَ: انْطَلَقْتُ أَنَا وَابْنُ عُمَرَ إِلَى ‌أَبِي سَعِيدٍ ، فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ - سَمِعَتْهُ أُذُنَايَ هَاتَانِ يَقُولُ: «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا مِثْلًا بِمِثْلٍ»، وَالْفِضَّةَ بِالْفِضَّةِ إِلَّا مِثْلًا بِمِثْلٍ، لَا يُشَفُّ بَعْضُهُ عَلَى بَعْضٍ، وَلَا تَبِيعُوا مِنْهُ غَائِبًا بِنَاجِزٍ. وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ، وَأَبِي هُرَيْرَةَ، وَهِشَامِ بْنِ عَامِرٍ، وَالْبَرَاءِ، وَزَيْدِ بْنِ أَرْقَمَ، وَفَضَالَةَ بْنِ عُبَيْدٍ، وَأَبِي بَكْرَةَ، وَابْنِ عُمَرَ، وَأَبِي الدَّرْدَاءِ، وَبِلَالٍ. وَحَدِيثُ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الرِّبَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، إِلَّا مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لَا يَرَى بَأْسًا أَنْ يُبَاعَ الذَّهَبُ بِالذَّهَبِ مُتَفَاضِلًا، وَالْفِضَّةُ بِالْفِضَّةِ مُتَفَاضِلًا، إِذَا كَانَ يَدًا بِيَدٍ، وَقَالَ: إِنَّمَا الرِّبَا فِي النَّسِيئَةِ، وَكَذَلِكَ رُوِيَ عَنْ بَعْضِ أَصْحَابِهِ شَيْءٌ مِنْ هَذَا، وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ رَجَعَ عَنْ قَوْلِهِ حِينَ حَدَّثَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ: لَيْسَ فِي الصَّرْفِ اخْتِلَافٌ.

English translation

1242. Ibn 'Umar narrated: "I would sell camels at Al-Baqī', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allāh ﷺ and found him leaving the house of Hafṣah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'" (Hasan) [Abū 'Eisā said:] We do not know of this Hadīth being Marfū' except from the narration of Simāk bin Harb from Sa'eed bin Jubair, from Ibn 'Umar. Dāwūd bin Abī Hind narrated this Hadīth form Sa'eed bin Jubair, from Ibn 'Umar in Mawqūf form. This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishāq. Some of the people of knowledge, among the Companions and others, disliked that.

Arabic text

١٢٤٢ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ،» فَأَبِيعُ بِالدَّنَانِيرِ فَآخُذُ مَكَانَهَا الْوَرِقَ، وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ، فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ: لَا بَأْسَ بِهِ بِالْقِيمَةِ. هَذَا حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ، وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ أَنْ لَا بَأْسَ أَنْ يَقْتَضِيَ الذَّهَبَ مِنَ الْوَرِقِ وَالْوَرِقَ مِنَ الذَّهَبِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ذَلِكَ.

English translation

1243. Ibn Shihāb narrated from Mālik bin Aws bin Ḥadathān that he said: "I once said: 'Who can change some Dirham?' So Ṭalḥah bin 'Uбайдullah – and he was with 'Umar bin Al-Khaṭṭāb – said: "Leave your gold with us, then return to us when our servant comes and we will give you your silver." 'Umar bin Al-Khaṭṭāb said: "No! By Allāh! Either give him his silver or return his gold to him. Indeed the Messenger of Allāh ﷺ said: 'Silver for gold is Ribā, except for hand to hand; and wheat for wheat is Ribā except for hand to hand; and barley for barley is Ribā except for hand to hand; and dried-dates for dried-dates is Ribā except for hand to hand.”’ (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Sahīh. This is acted upon according to the people of knowledge. And the meaning of Hā’ Wa Hā’ is hand to hand.

Arabic text

١٢٤٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ أَنَّهُ قَالَ: «أَقْبَلْتُ أَقُولُ: مَنْ يَصْطَرِفُ الدَّرَاهِمَ؟ فَقَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ» وَهُوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ: أَرِنَا ذَهَبَكَ، ثُمَّ ائْتِنَا إِذَا جَاءَ خَادِمُنَا نُعْطِكَ وَرِقَكَ. فَقَالَ ‌عُمَرُ : كَلَّا، وَاللهِ لَتُعْطِيَنَّهُ وَرِقَهُ أَوْ لَتَرُدَّنَّ إِلَيْهِ ذَهَبَهُ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْوَرِقُ بِالذَّهَبِ رِبًا إِلَّا هَاءَ وَهَاءَ، وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ، وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ، وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَمَعْنَى قَوْلِهِ إِلَّا هَاءَ وَهَاءَ؛ يَقُولُ: يَدًا بِيَدٍ.

English translation

1244. Sālim narrated from his father that the Messenger of Allāh ﷺ said: “Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the one who sold him, unless the buyer made it a condition.” (Sahih) [He said:] There is something on this topic from Jābir. The Hadīth of Ibn ‘Umar is a Hasan Sahīh Hadīth. Similarly, it has been reported by more than one route from Az-Zuhri, from Sālim, from Ibn ‘Umar, that the Prophet ﷺ said: "Whoever purchases a date-palm after it has been pollinated, then its fruits are for the seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition." And it has been reported from Nāfi', from Ibn 'Umar, that the Prophet ﷺ said: "Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition." It has been reported from Nāfi', from Ibn 'Umar from 'Umar, that he ﷺ said: "Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition." This is how the two Aḥādīth were reported by 'Ubaidullāh bin 'Umar and others from Nāfi'. Some of them have also reported this Hadīth from Nāfi', from Ibn 'Umar, from the Prophet ﷺ. 'Ikrimah bin Khālid reported similar to the Hadīth of Sālim, from Ibn 'Umar, from the Prophet ﷺ. This Hadīth is acted upon according to some of the people of knowledge. It is the view of Ash-Shāfi'i, Ahmad, and Ishāq. Muḥammad bin Ismā'il said: "The Hadīth of Az-Zuhri from Sālim, from his father, from the Prophet ﷺ is the most correct [of what has been reported on this topic]."

Arabic text

١٢٤٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ» فَثَمَرَتُهَا لِلَّذِي بَاعَهَا، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ. وَفِي الْبَابِ عَنْ جَابِرٍ. وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ، هَكَذَا رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ. وَقَدْ رُوِيَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنِ ابْتَاعَ نَخْلًا قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ. وَقَدْ رُوِيَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ أَنَّهُ قَالَ: مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ - هَكَذَا رَوَاهُ عُبَيْدُ اللهِ بْنُ عُمَرَ وَغَيْرُهُ عَنْ نَافِعٍ - الْحَدِيثَيْنِ. وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَيْضًا. وَرَوَى عِكْرِمَةُ بْنُ خَالِدٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَ حَدِيثِ سَالِمٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ: حَدِيثُ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ مَا جَاءَ فِي هَذَا الْبَابِ.

English translation

1245. Nāfi' narrated from Ibn 'Umar, that the Messenger of Allāh ﷺ said: "Both the buyer and the seller retain the option as long as they have not separated or they give each other the option." He (Nāfi') said: "So when Ibn 'Umar purchased something while he was sitting, he would stand to complete the sale." (Ṣaḥīḥ) [Abū 'Eisā said:] There are narrations on this topic from Abū Barzah, [Ḥakīm bin Hizām], 'Abdullāh bin 'Amr, Samurah, Abū Hurairah, and 'Abdullāh bin 'Abbās. Abū 'Eisā said: The Ḥadīth of Ibn 'Umar is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of Ash-Shāfi'i, Aḥmad, and Ishāq, they said: "The separation means parting, not in speech." Some of the people of knowledge held the view that the saying of the Prophet ﷺ: "As long as they have not separated" means making a separation in speech.[1] But the first view is more correct, because Ibn 'Umar – who narrated it from the Messenger of Allāh ﷺ – is more knowledgeable about the meaning of what he narrated, and it is reported that when he wanted to conclude a sale, he would walk away to conclude it.

Arabic text

١٢٤٥ - حَدَّثَنَا ‌وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْبَيِّعَانِ» بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا. قَالَ: فَكَانَ ابْنُ عُمَرَ إِذَا ابْتَاعَ بَيْعًا وَهُوَ قَاعِدٌ قَامَ لِيَجِبَ لَهُ الْبَيْعُ. وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ، وَحَكِيمِ بْنِ حِزَامٍ، وَعَبْدِ اللهِ بْنِ عَبَّاسٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَسَمُرَةَ، وَأَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَقَالُوا: الْفُرْقَةُ بِالْأَبْدَانِ لَا بِالْكَلَامِ. وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ: مَعْنَى قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَتَفَرَّقَا؛ يَعْنِي الْفُرْقَةَ بِالْكَلَامِ. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ؛ لِأَنَّ ابْنَ عُمَرَ هُوَ رَوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ أَعْلَمُ بِمَعْنَى مَا رَوَى، وَرُوِيَ عَنْهُ أَنَّهُ كَانَ إِذَا أَرَادَ أَنْ يُوجِبَ الْبَيْعَ مَشَى لِيَجِبَ لَهُ، وَهَكَذَا رُوِيَ عَنْ أَبِي بَرْزَةَ.

English translation

1246. Hakim bin Hizam narrated that the Messenger of Allāh ﷺ said: "Both the buyer and the seller retain the opinion as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings." (Sahih) And this is a Sahih Hadith. This is how it was reported from Abū Barzah Al-Aslamī, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: "I did not see the two of you separate, and the Messenger of Allāh ﷺ said: 'The buyer and the seller retain the choice as long as they did not separate.” Some of the people of knowledge, among the people of Al-Kūfah and others, held the view that the separation refers to speech. This is the saying of [Sufyān] Ath-Thawrī. This has been reported from Mālik bin Anas, and it has been reported from Ibn Al-Mubārak that he said: “How could this be refuted?” And the Hadīth about it from the Prophet ﷺ is Ṣaḥīḥ, and it strengthens this view. And the meaning of the saying of the Prophet ﷺ: “Except for the optional sale” is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after that, even if they did not separate. This is how Ash-Shāfi‘ī and others explained it. And what strengthens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadīth of ‘Abdullāh bin ‘Amr from the Prophet ﷺ.

Arabic text

١٢٤٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌شُعْبَةَ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌صَالِحٍ أَبِي الْخَلِيلِ ، عَنْ ‌عَبْدِ اللهِ بْنِ الْحَارِثِ ، عَنْ ‌حَكِيمِ بْنِ حِزَامٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْبَيِّعَانِ» بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا، فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا. هَذَا حَدِيثٌ صَحِيحٌ. وَهَكَذَا رُوِيَ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ؛ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَيْهِ فِي فَرَسٍ بَعْدَ مَا تَبَايَعَا وَكَانُوا فِي سَفِينَةٍ، فَقَالَ: لَا أَرَاكُمَا افْتَرَقْتُمَا، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ إِلَى أَنَّ الْفُرْقَةَ بِالْكَلَامِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَهَكَذَا رُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ. وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ: كَيْفَ أَرُدُّ هَذَا وَالْحَدِيثُ فِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَحِيحٌ؟ وَقَوَّى هَذَا الْمَذْهَبَ. وَمَعْنَى قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بَيْعَ الْخِيَارِ مَعْنَاهُ أَنْ يُخَيِّرَ الْبَائِعُ الْمُشْتَرِيَ بَعْدَ إِيجَابِ الْبَيْعِ، فَإِذَا خَيَّرَهُ فَاخْتَارَ الْبَيْعَ فَلَيْسَ لَهُ خِيَارٌ بَعْدَ ذَلِكَ فِي فَسْخِ الْبَيْعِ وَإِنْ لَمْ يَتَفَرَّقَا، هَكَذَا فَسَّرَهُ الشَّافِعِيُّ وَغَيْرُهُ، وَمِمَّا يُقَوِّي قَوْلَ مَنْ يَقُولُ الْفُرْقَةُ بِالْأَبْدَانِ لَا بِالْكَلَامِ حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1247. ‘Amr bin Shu‘aib narrated from his father, from his grandfather, that the Messenger of Allāh ﷺ said: “Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind.” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadīth would be meaningless, since he ﷺ said: “And it is not lawful for him to separate from his companion, fearing that he will change his mind.”

Arabic text

١٢٤٧ - أَخْبَرَنَا بِذَلِكَ ‌قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَيِّعَانِ» بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا، إِلَّا أَنْ تَكُونَ صَفْقَةَ خِيَارٍ، وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ. هَذَا حَدِيثٌ حَسَنٌ. وَمَعْنَى هَذَا أَنْ يُفَارِقَهُ بَعْدَ الْبَيْعِ خَشْيَةَ أَنْ يَسْتَقِيلَهُ، وَلَوْ كَانَتِ الْفُرْقَةُ بِالْكَلَامِ وَلَمْ يَكُنْ لَهُ خِيَارٌ بَعْدَ الْبَيْعِ لَمْ يَكُنْ لِهَذَا الْحَدِيثِ مَعْنًى؛ حَيْثُ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ.

English translation

1248. Abū Hurairah narrated that the Prophet ﷺ said: “They (the two) are not to separate from a sale except in agreement.” (Hasan) [He said:] This Hadīth is Gharīb.

Arabic text

١٢٤٨ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ أَيُّوبَ - وَهُوَ الْبَجَلِيُّ الْكُوفِيُّ - قَالَ: سَمِعْتُ ‌أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ يُحَدِّثُ عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَفَرَّقَنَّ عَنْ بَيْعٍ إِلَّا عَنْ تَرَاضٍ». هَذَا حَدِيثٌ غَرِيبٌ.

English translation

1249. Jābir narrated: “The Prophet ﷺ gave a Bedouin the option after a sale.” (Da‘if) This Hadīth is Hasan Gharīb.

Arabic text

١٢٤٩ - حَدَّثَنَا ‌عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ، قَالَ: حَدَّثَنَا ‌ابْنُ وَهْبٍ ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ ؛ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ أَعْرَابِيَّا» بَعْدَ الْبَيْعِ. وَهَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ.

English translation

1250. Anas narrated that there was a man who was not very sensible and he would make purchases. So his family came to the Prophet ﷺ and said: "O Messenger of Allāh! Stop him (from making purchases)." So Allāh's Prophet ﷺ called him to prohibit him, and he said: "O Messenger of Allāh! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'" (Ṣaḥīḥ) [Abū 'Eisā said:] There is a narration on this topic from Ibn 'Umar. The Ḥadīth of Anas is a Ḥasan Ṣaḥīḥ Gharīb Ḥadīth. This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishāq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.

Arabic text

١٢٥٠ - حَدَّثَنَا ‌يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ ؛ «أَنَّ رَجُلًا» كَانَ فِي عُقْدَتِهِ ضَعْفٌ، وَكَانَ يُبَايِعُ، وَأَنَّ أَهْلَهُ أَتَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: يَا رَسُولَ اللهِ، احْجُرْ عَلَيْهِ! فَدَعَاهُ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَهَاهُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي لَا أَصْبِرُ عَنِ الْبَيْعِ! فَقَالَ: إِذَا بَايَعْتَ فَقُلْ هَاءَ وَهَاءَ وَلَا خِلَابَةَ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ. وَحَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَقَالُوا: الْحَجْرُ عَلَى الرَّجُلِ الْحُرِّ فِي الْبَيْعِ وَالشِّرَاءِ إِذَا كَانَ ضَعِيفَ الْعَقْلِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، وَلَمْ يَرَ بَعْضُهُمْ أَنْ يُحْجَرَ عَلَى الْحُرِّ الْبَالِغِ.

English translation

1251. Abū Hurairah narrated that the Prophet ﷺ said: "Whoever purchased an animal that has not been milked, then he has the choice when he milks it, if he wishes he may return it, returning a Sā' of dried-dates along with it." (Sahih) [Abū 'Eisā said:] There are narrations on this topic from Anas, and a man from the Companions of the Prophet ﷺ.

Arabic text

١٢٥١ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ، عَنْ ‌مُحَمَّدِ بْنِ زِيَادٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اشْتَرَى مُصَرَّاةً» فَهُوَ بِالْخِيَارِ إِذَا حَلَبَهَا؛ إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ. وَفِي الْبَابِ عَنْ أَنَسٍ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1252. Abū Hurairah narrated that the Prophet ﷺ said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sā' of food, not Samrā'." (Sahīh) [Abū 'Eisā sad]: The meaning of: "Not Samrā'" is "not wheat." This Hadīth is Hasan Sahīh. This Hadīth is acted upon according to our companions, among them Ash-Shāfi'i, Aḥmad, and Ishāq.

Arabic text

١٢٥٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا ‌قُرَّةُ بْنُ خَالِدٍ، عَنْ ‌مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اشْتَرَى مُصَرَّاةً» فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ، فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ، لَا سَمْرَاءَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَصْحَابِنَا؛ مِنْهُمُ: الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ. وَمَعْنَى قَوْلِهِ لَا سَمْرَاءَ؛ يَعْنِي لَا بُرَّ.

English translation

1253. Jābir bin 'Abdullāh narrated that he sold a camel to the Prophet ﷺ and made the condition that he could ride it to (return to) his family. (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. It has been reported through other routes from Jābir. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishāq. Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.

Arabic text

١٢٥٣ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌زَكَرِيَّا ، عَنِ ‌الشَّعْبِيِّ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ «أَنَّهُ بَاعَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعِيرًا وَاشْتَرَطَ ظَهْرَهُ إِلَى أَهْلِهِ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ يَرَوْنَ الشَّرْطَ فِي الْبَيْعِ جَائِزًا إِذَا كَانَ شَرْطًا وَاحِدًا، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَا يَجُوزُ الشَّرْطُ فِي الْبَيْعِ، وَلَا يَتِمُّ الْبَيْعُ إِذَا كَانَ فِيهِ شَرْطٌ.

English translation

1254. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. We do not know of it being Marfū' except by the narration of 'Āmir Ash-Sha'bī from Abū Hurairah. Others have reported this Ḥadīth from Al-A'mash, from Abū Ṣāliḥ, from Abū Hurairah in Mawqūf form. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishāq. Some of the people of knowledge said that one may not benefit in any way from what is pawned.

Arabic text

١٢٥٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ ‌وَيُوسُفُ بْنُ عِيسَى قَالَا: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌زَكَرِيَّا ، عَنْ ‌عَامِرٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الظَّهْرُ يُرْكَبُ إِذَا كَانَ مَرْهُونًا»، وَلَبَنُ الدَّرِّ يُشْرَبُ إِذَا كَانَ مَرْهُونًا، وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ نَفَقَتُهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ، لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَامِرٍ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: لَيْسَ لَهُ أَنْ يَنْتَفِعَ مِنَ الرَّهْنِ بِشَيْءٍ.

English translation

1255. Faḍālah bin 'Ubaidah narrated: "On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet ﷺ and he said: 'Do not sell it until it is separated.'" (Sahih) (Another chain of narration) with similar meaning. [Abū 'Eisā said:] This Hadīth is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn Al-Mubārak, Ash-Shāfi'i, Ahmad, and Ishāq. Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, permitted that.

Arabic text

١٢٥٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ ، عَنْ ‌خَالِدِ بْنِ أَبِي عِمْرَانَ ، عَنْ ‌حَنَشٍ الصَّنْعَانِيِّ ، عَنْ ‌فَضَالَةَ بْنِ عُبَيْدٍ قَالَ: «اشْتَرَيْتُ يَوْمَ خَيْبَرَ» قِلَادَةً بِاثْنَيْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ، فَفَصَّلْتُهَا، فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَيْ عَشَرَ دِينَارًا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَا تُبَاعُ حَتَّى تُفَصَّلَ. ١٢٥٥ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ الْمُبَارَكِ ، عَنْ ‌أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ - بِهَذَا الْإِسْنَادِ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى، أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ، أَوْ مِثْلُ هَذَا - بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفْصَلَ، وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ.

English translation

1256. Al-Aswad narrated from 'Aishah that she wanted to purchase Barīrah, but they (her owners) made the condition that they would retain the Walā. So the Prophet ﷺ said: "Buy her; the Walā' is only for the one who gives the price, or for the one who grants the favor."[2] [He said:] There is something on this topic from Ibn 'Umar. (Sahih) [Abū 'Eisā said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Manšūr bin Al-Mu'tamir's Kunyah is Abū 'Attāb. Abū Bakr Al-'Aṭṭār Al-Baṣrī narrated to us from 'Alī bin Al-Madīnī who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Manšūr, then your hand has been filled with goodness, without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrāhīm An-Nakha'i and Mujāhid than Manṣūr.' [He said:] Muḥammad informed me from 'Abdullāh bin Abī Al-Aswad who said: " 'Abdur-Raḥmān bin Mahdī said: 'Manṣūr is the most reliable of the people of Al-Kūfah.'"

Arabic text

١٢٥٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌إِبْرَاهِيمَ ، عَنِ ‌الْأَسْوَدِ، عَنْ ‌عَائِشَةَ «أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ» فَاشْتَرَطُوا الْوَلَاءَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اشْتَرِيهَا، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْطَى الثَّمَنَ - أَوْ لِمَنْ وَلِيَ النِّعْمَةَ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ. وَمَنْصُورُ بْنُ الْمُعْتَمِرِ يُكْنَى أَبَا عَتَّابٍ. حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ الْبَصْرِيُّ، عَنِ ابْنِ الْمَدِينِيِّ، قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ: إِذَا حُدِّثْتَ عَنْ مَنْصُورٍ فَقَدْ مَلَأْتَ يَدَكَ مِنَ الْخَيْرِ، لَا تُرِدْ غَيْرَهُ. ثُمَّ قَالَ يَحْيَى: مَا أَجِدُ فِي إِبْرَاهِيمَ النَّخَعِيِّ وَمُجَاهِدٍ أَثْبَتَ مِنْ مَنْصُورٍ. وَأَخْبَرَنِي مُحَمَّدٌ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْأَسْوَدِ قَالَ: قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ: مَنْصُورٌ أَثْبَتُ أَهْلِ الْكُوفَةِ.

English translation

1257. Ḥabīb bin Abī Thābit narrated from Ḥakīm bin Ḥizām, that the Messenger of Allāh ﷺ sent Ḥakīm bin Ḥizām with a Dīnār to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchased an Udhiyyah which he sold and profited a Dīnār from, so he purchased another in its place. And he returned to the Messenger of Allāh ﷺ with the Udhiyyah and the Dīnār, so he said: 'The sheep is for sacrifice and the Dīnār is for charity.'" (Da'if) [Abū 'Eisā said:]: We do not know of the Hadīth of Ḥakīm bin Ḥizām except through this route, and Ḥabīb bin Abī Thābit did not hear from Ḥakīm bin Hīzām — in my view.

Arabic text

١٢٥٧ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌أَبِي حُصَيْنٍ ، عَنْ ‌حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ ‌حَكِيمِ بْنِ حِزَامٍ ؛ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ حَكِيمَ بْنَ حِزَامٍ» يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ، فَاشْتَرَى أُضْحِيَّةً فَأُرْبِحَ فِيهَا دِينَارًا، فَاشْتَرَى أُخْرَى مَكَانَهَا، فَجَاءَ بِالْأُضْحِيَّةِ وَالدِّينَارِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ضَحِّ بِالشَّاةِ، وَتَصَدَّقْ بِالدِّينَارِ. حَدِيثُ حَكِيمِ بْنِ حِزَامٍ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَحَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ عِنْدِي مِنْ حَكِيمِ بْنِ حِزَامٍ.

English translation

1258. 'Urwah Al-Bāriqī said: "The Messenger of Allāh ﷺ gave me one Dīnār to purchase a sheep for him. So I purchased two sheeps for him, and I sold one of them for a Dīnār. So I returned with the sheep and the Dīnār to the Prophet ﷺ, and I mentioned what had happened and he said: 'May Allāh bless you in your business dealings.' After that he went to Kunāsah in Al-Kūfah, and he made tremendous profits. He was among the wealthiest of the people of Al-Kūfah." (Ṣaḥīḥ) (Another chain of narration) with similar meaning. [Abū 'Eisā said:] Some of the people of knowledge followed this Hadīth and stated their view accordingly. This is the view of Aḥmad and Ishāq. Some of the people of knowledge did not use this Hadīth, among them are Ash-Shāfi'ī and Sa'eed bin Zaid the brother of Ḥammād bin Zaid. And Abū Labīd's (a narrator) name is Limāzah [bin Zabbar].

Arabic text

١٢٥٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا ‌حَبَّانُ - وَهُوَ ابْنُ هِلَالٍ - أَبُو حَبِيبٍ الْبَصْرِيُّ ؛ قَالَ: حَدَّثَنَا ‌هَارُونُ الْأَعْوَرُ الْمُقْرِئُ - وَهُوَ ابْنُ مُوسَى الْقَارِئُ - قَالَ: حَدَّثَنَا ‌الزُّبَيْرُ بْنُ الْخِرِّيتِ ، عَنْ ‌أَبِي لَبِيدٍ ، عَنْ ‌عُرْوَةَ الْبَارِقِيِّ قَالَ: «دَفَعَ إِلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دِينَارًا لِأَشْتَرِيَ لَهُ شَاةً، فَاشْتَرَيْتُ لَهُ شَاتَيْنِ، فَبِعْتُ إِحْدَاهُمَا بِدِينَارٍ، وَجِئْتُ بِالشَّاةِ وَالدِّينَارِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرَ لَهُ مَا كَانَ مِنْ أَمْرِهِ، فَقَالَ لَهُ: بَارَكَ اللهُ لَكَ فِي صَفْقَةِ يَمِينِكَ». فَكَانَ يَخْرُجُ بَعْدَ ذَلِكَ إِلَى كُنَاسَةِ الْكُوفَةِ فَيَرْبَحُ الرِّبْحَ الْعَظِيمَ، فَكَانَ مِنْ أَكْثَرِ أَهْلِ الْكُوفَةِ مَالًا. ١٢٥٨ (م) - حَدَّثَنَا ‌أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا ‌حَبَّانُ، قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ زَيْدٍ، قَالَ: حَدَّثَنَا ‌الزُّبَيْرُ بْنُ خِرِّيتٍ - فَذَكَرَ نَحْوَهُ عَنْ ‌أَبِي لَبِيدٍ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا بِهِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، وَلَمْ يَأْخُذْ بَعْضُ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ مِنْهُمُ الشَّافِعِيُّ وَسَعِيدُ بْنُ زَيْدٍ أَخُو حَمَّادِ بْنِ زَيْدٍ. وَأَبُو لَبِيدٍ اسْمُهُ لِمَازَةُ بْنُ زَبَّارٍ.

English translation

1259. Ibn 'Abbās narrated that the Prophet ﷺ said: "When the penalty (of blood money) goes to a Mukātab, or an inheritance, then he inherits in accordance with as much as he is freed from it." And the Prophet ﷺ said: "The Mukātab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains."[2] (Saḥīḥ) [He said:] There is something on this from Umm Salamah. [Abū 'Eisā said:] The Ḥadīth of Ibn ‘Abbās is a Ḥasan Ḥadīth. This is how it was reported from Yahya bin Abī Kaṭhīr from ‘Ikrimah, from Ibn ‘Abbās, from the Prophet ﷺ. Khālid bin Al-Ḥadh-dhā’ reported it from ‘Ikrimah, from ‘Ali as his saying. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. Most of the people of knowledge among the Companions of the Prophet ﷺ and others said that the Mukātab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawrī, Ash-Shāfi‘ī, Aḥmad, and Ishāq.

Arabic text

١٢٥٩ - حَدَّثَنَا ‌هَارُونُ بْنُ عَبْدِ اللهِ الْبَزَّازُ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌أَيُّوبَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا» أَوْ مِيرَاثًا وَرِثَ بِحِسَابِ مَا عَتَقَ مِنْهُ. وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يُودَى الْمُكَاتَبُ بِحِصَّةِ مَا أَدَّى دِيَةَ حُرٍّ وَمَا بَقِيَ دِيَةَ عَبْدٍ. وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ، وَهَكَذَا رَوَى يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَى خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنْ عَلِيٍّ - قَوْلَهُ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ: الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ دِرْهَمٌ - وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

English translation

1260. ‘Amr bin Shu‘aib narrated from his father, from his grandfather that he heard the Messenger of Allāh ﷺ delivering a Khutbah in which he said: “Whoever gives a writ of emancipation to his slave, for one hundred Uqiyah, and he pays it to him less ten Uqiyah,” – or he said: “Ten Dirham” – “then he becomes incapable (of paying the remainder), then he remains a slave.” (Ḥasan) [Abū ‘Eisā said:] This Ḥadīth is [Ḥasan] Gharīb. And this is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others: The Mukātab is a slave as long as something remains due from him for his Kitābah. Al-Hajjāj bin Arṭāt reported similarly from 'Amr bin Shu'āib.

Arabic text

١٢٦٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ ‌يَحْيَى بْنِ أَبِي أُنَيْسَةَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَقُولُ: «مَنْ كَاتَبَ عَبْدَهُ عَلَى مِئَةِ أُوقِيَّةٍ فَأَدَّاهُ إِلَّا عَشْرَ أَوَاقٍ» - أَوْ قَالَ: عَشَرَةَ دَرَاهِمَ - ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ. هَذَا حَدِيثٌ غَرِيبٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الْمُكَاتَبَ عَبْدٌ مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ كِتَابَتِهِ. وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَهُ.

English translation

1261. Umm Salamah narrated that the Messenger of Allāh ﷺ said: "When one of you (women) has a Mukātab who has with him what will fufill (the Kitābah) then observe Hijāb from him." (Hasan) [Abū Isa said:] This Hadith is Hasan Ṣaḥīḥ. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukātab is not freed, even if he has the amount to pay, until he pays it.

Arabic text

١٢٦١ - حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌نَبْهَانَ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ ‌أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ عِنْدَ مُكَاتَبِ إِحْدَاكُنَّ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ عَلَى التَّوَرُّعِ، وَقَالُوا: لَا يُعْتَقُ الْمُكَاتَبُ وَإِنْ كَانَ عِنْدَهُ مَا يُؤَدِّي، حَتَّى يُؤَدِّيَ.

English translation

1262. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Samurah and Ibn 'Umar. [Abū 'Eisā said:] The Ḥadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shāfi'i, Aḥmad, and Ishāq. Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kūfah.

Arabic text

١٢٦٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ ، عَنْ ‌أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ ‌عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «أَيُّمَا امْرِئٍ أَفْلَسَ» وَوَجَدَ رَجُلٌ سِلْعَتَهُ عِنْدَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهَا مِنْ غَيْرِهِ. وَفِي الْبَابِ عَنْ سَمُرَةَ وَابْنِ عُمَرَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: هُوَ أُسْوَةُ الْغُرَمَاءِ، وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ.

English translation

1263. Abū Al-Waddāk narrated that Abū Sa'eed said: "We had some wine that belonged to an orphan. When Al-Mā'idah was revealed I asked the Messenger of Allāh ﷺ about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'" (Ṣaḥīḥ) [He said:] There is something on this topic from Anas bin Mālik. [Abū 'Eisā said:] The Ḥadīth of Abū Sa'eed is a Hasan [Ṣaḥīḥ] Hadīth. Similar to this has been reported through other routes from the Prophet ﷺ. Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allāh knows best, is for a Muslim to have wine in his house until it becomes vinegar. Some of them permitted wine vinegar when it is found that it has become vinegar. [Abū Al-Waddāk's name is Jabr bin Nawf].

Arabic text

١٢٦٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌مُجَالِدٍ ، عَنْ ‌أَبِي الْوَدَّاكِ، عَنْ ‌أَبِي سَعِيدٍ قَالَ: «كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ، فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهُ وَقُلْتُ: إِنَّهُ لِيَتِيمٍ! فَقَالَ: أَهْرِيقُوهُ.» وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ. حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ، وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلَّا، وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ - وَاللهُ أَعْلَمُ - أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلَّا، وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلًّا. أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ.

English translation

1264. Abū Hurairah narrated that the Prophet ﷺ said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you." (Ḍa'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb. Some of the people of knowledge followed this Hadīth, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his. Some of the people of knowledge among the Tābi'īn allowed that. This is the view of Sufyān Ath-Thawrī, he said: "If one man has some Dirham that belong to another, and the second has some Dinār belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."

Arabic text

١٢٦٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌طَلْقُ بْنُ غَنَّامٍ ، عَنْ ‌شَرِيكٍ ‌وَقَيْسٍ ، عَنْ ‌أَبِي حَصِينٍ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ، وَلَا تَخُنْ مَنْ خَانَكَ». هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا: إِذَا كَانَ لِلرَّجُلِ عَلَى آخَرَ شَيْءٌ فَذَهَبَ بِهِ فَوَقَعَ لَهُ عِنْدَهُ شَيْءٌ فَلَيْسَ لَهُ أَنْ يَحْبِسَ عَنْهُ بِقَدْرِ مَا ذَهَبَ لَهُ عَلَيْهِ، وَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ، وَهُوَ قَوْلُ الثَّوْرِيِّ، وَقَالَ: إِنْ كَانَ لَهُ عَلَيْهِ دَرَاهِمُ فَوَقَعَ لَهُ عِنْدَهُ دَنَانِيرُ فَلَيْسَ لَهُ أَنْ يَحْبِسَ بِمَكَانِ دَرَاهِمِهِ، إِلَّا أَنْ يَقَعَ عِنْدَهُ لَهُ دَرَاهِمُ، فَلَهُ حِينَئِذٍ أَنْ يَحْبِسَ مِنْ دَرَاهِمِهِ بِقَدْرِ مَا لَهُ عَلَيْهِ.

English translation

1265. Abū Umāmah narrated: "During the year of the Farewell Pilgrimage, I heard the Prophet ﷺ saying during the Khutbah: 'The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid.'" (Hasan) [Abū 'Eisā said:] There are narrations on this topic from Samurah, Ṣafwān bin Umayyah, and Anas. [He said:] The Hadīth of Abū Umāmah is a Ḥasan [Gharīb] Hadīth. It has also been reported through other routes besides this, from Abū Umāmah, from the Prophet ﷺ.

Arabic text

١٢٦٥ - حَدَّثَنَا ‌هَنَّادٌ ‌وَعَلِيُّ بْنُ حُجْرٍ، قَالَا: حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ ‌شُرَحْبِيلَ بْنِ مُسْلِمٍ الْخَوْلَانِيِّ ، عَنْ ‌أَبِي أُمَامَةَ ، قَالَ: «سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي الْخُطْبَةِ عَامَ حَجَّةِ الْوَدَاعِ»: الْعَارِيَةُ مُؤَدَّاةٌ، وَالزَّعِيمُ غَارِمٌ، وَالدَّيْنُ مَقْضِيٌّ. وَفِي الْبَابِ عَنْ سَمُرَةَ وَصَفْوَانَ بْنِ أُمَيَّةَ وَأَنَسٍ. وَحَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ، وَقَدْ رُوِيَ عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيْضًا مِنْ غَيْرِ هَذَا الْوَجْهِ.

English translation

1266. Qatādah narrated from Al-Ḥasan, from Samurah, that the Prophet ﷺ said: "Upon the hand is what it took, until it is returned." Qatādah said: "Then Al-Ḥasan forgot, so he said: 'It is something you entrusted, he is not liable for it.'" Meaning the borrowed property. (Da'if) [Abū Isa said:] This Hadīth is Ḥasan Ṣaḥīḥ. Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, followed this Hadīth. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shāfi'i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed thing is not liable unless there is a dispute. This is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah, and it is the view of Ishāq.

Arabic text

١٢٦٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ». قَالَ ‌قَتَادَةُ : ثُمَّ نَسِيَ الْحَسَنُ فَقَالَ: فَهُوَ أَمِينُكَ لَا ضَمَانَ عَلَيْهِ - يَعْنِي الْعَارِيَةَ. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ إِلَى هَذَا، وَقَالُوا: يَضْمَنُ صَاحِبُ الْعَارِيَةِ - وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: لَيْسَ عَلَى صَاحِبِ الْعَارِيَةِ ضَمَانٌ إِلَّا أَنْ يُخَالِفَ - وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، وَبِهِ يَقُولُ إِسْحَاقُ.

English translation

1267. Muḥammad bin Ibrāhīm narrated from Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullāh bin [Naḍlah] who said: "I heard the Messenger of Allāh ﷺ saying: 'Hoarding is nothing but sin.'" So I (Muḥammad) said to Sa'eed: "O Abū Muḥammad! You hoard?" He said: "And Ma'mar would hoard." (Sahih) It has only been reported that Sa'eed bin Al-Musayyab would hoard oil, (camel) fodder, and the like. [Abū 'Eisā said:] There are narrations on this topic from 'Umar, 'Alī, Abū Umāmah, and Ibn 'Umar. The Hadīth of Ma'mar is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubārak said: "There is no harm in hoarding cotton, goat pelts and the like."

Arabic text

١٢٦٧ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ ‌مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌مَعْمَرِ بْنِ عَبْدِ اللهِ بْنِ نَضْلَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَحْتَكِرُ إِلَّا خَاطِئٌ». فَقُلْتُ لِسَعِيدٍ: يَا أَبَا مُحَمَّدٍ، إِنَّكَ تَحْتَكِرُ! قَالَ: وَمَعْمَرٌ قَدْ كَانَ يَحْتَكِرُ. وَإِنَّمَا رُوِيَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ كَانَ يَحْتَكِرُ الزَّيْتَ وَالْخَبَطَ وَنَحْوَ هَذَا. وَفِي الْبَابِ عَنْ عُمَرَ، وَعَلِيٍّ، وَأَبِي أُمَامَةَ، وَابْنِ عُمَرَ. وَحَدِيثُ مَعْمَرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ كَرِهُوا احْتِكَارَ الطَّعَامِ، وَرَخَّصَ بَعْضُهُمْ فِي الِاحْتِكَارِ فِي غَيْرِ الطَّعَامِ. وَقَالَ ابْنُ الْمُبَارَكِ: لَا بَأْسَ بِالِاحْتِكَارِ فِي الْقُطْنِ وَالسِّخْتِيَانِ وَنَحْوِ ذَلِكَ.

English translation

1268. Ibn 'Abbās narrated that the Prophet ﷺ said: "Do not go out to meet the market (caravan), do not leave the animals un-milked (to deceive the buyer), nor out-spend one another." (Hasan) [Abū 'Eisā said:] There are narrations on this topic from Ibn Mas'ūd and Abū Hurairah. The Hadīth of Ibn 'Abbās is a Hasan Sahīh Hadīth. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Mušarrāh that has not been milked by its owner in days or more than that, so the milk accumulates in its udders to impress the purchaser. This is a type of deceit and misrepresentation.

Arabic text

١٢٦٨ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌سِمَاكٍ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَسْتَقْبِلُوا السُّوقَ وَلَا تُحَفِّلُوا، وَلَا يُنَفِّقْ» بَعْضُكُمْ لِبَعْضٍ. وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ. وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ كَرِهُوا بَيْعَ الْمُحَفَّلَةِ، وَهِيَ الْمُصَرَّاةُ، لَا يَحْلُبُهَا صَاحِبُهَا أَيَّامًا أَوْ نَحْوَ ذَلِكَ لِيَجْتَمِعَ اللَّبَنُ فِي ضَرْعِهَا فَيَغْتَرَّ بِهَا الْمُشْتَرِي، وَهَذَا ضَرْبٌ مِنَ الْخَدِيعَةِ وَالْغَرَرِ.

English translation

1269. ‘Abdullāh bin Mas‘ūd narrated that the Messenger of Allāh ﷺ said: “Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allāh while He is angry with him.” Al-Ash‘ath bin Qais said: “It is about me, by Allāh! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet ﷺ. the Messenger of Allāh ﷺ said to me: ‘Do you have any proof?’ I said: ‘No.’ So he said to the Jew: ‘Take an oath.’ I said: ‘O Messenger of Allāh! If he takes an oath then my property will be gone!’ So Allāh, Most High revealed: Verily those who purchase a small gain at the cost of Allāh’s Covenant and their oaths... until the end of the Āyah”[1] (Ṣaḥīḥ) [Abū ‘Eisā said:] There are narrations on this topic from Wā’il bin Hujr, Abū Mūsā, Abū Umāmah bin Tha’labah Al-Anṣārī, and ‘Imrān bin Ḥuṣain. The Ḥadīth of Ibn Mas‘ūd is a Ḥasan Ṣaḥīḥ Ḥadīth.

Arabic text

١٢٦٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌شَقِيقِ بْنِ سَلَمَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ» لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ. فَقَالَ الْأَشْعَثُ بْنُ قَيْسٍ: فِيَّ وَاللهِ لَقَدْ كَانَ ذَلِكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَلَكَ بَيِّنَةٌ؟ قُلْتُ: لَا، فَقَالَ لِلْيَهُودِيِّ: احْلِفْ. فَقُلْتُ: يَا رَسُولَ اللهِ، إِذًا يَحْلِفُ فَيَذْهَبُ بِمَالِي! فَأَنْزَلَ اللهُ تَعَالَى: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا} إِلَى آخِرِ الْآيَةِ. وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ، وَأَبِي مُوسَى، وَأَبِي أُمَامَةَ بْنِ ثَعْلَبَةَ الْأَنْصَارِيِّ، وَعِمْرَانَ بْنِ حُصَيْنٍ. وَحَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1270. Ibn Mas'ūd narrated that the Messenger of Allāh ﷺ said: "When the two parties (in a deal) disagree then the seller's statement is taken as valid, and the purchaser retains the option." (Hasan) [Abū 'Eisā said:] This Hadīth is Mursal. 'Awn bin 'Abdullāh did not see Ibn Mas'ūd. This Hadīth has also been reported from Al-Qāsim bin 'Abdur-Rahmān, from Ibn Mas'ūd, from the Prophet ﷺ. But that is also Mursal. [Abū 'Eisā said:] [Ishāq] Ibn Manšūr said: "I said to Aḥmad: what if when the two parties disagree and there is no proof (what is done)?" He said: 'The saying of the owner of the merchandise is taken as valid or they both refuse.' And Ishāq said as he did, and that in every case where his saying is taken, he must swear." [Abū 'Eisā said:] Similar to this has been reported from some of [the people of knowledge among] the Tābi'īn, Shurāih is among those.

Arabic text

١٢٧٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنْ ‌عَوْنِ بْنِ عَبْدِ اللهِ، عَنِ ‌ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اخْتَلَفَ الْبَيِّعَانِ» فَالْقَوْلُ قَوْلُ الْبَائِعِ، وَالْمُبْتَاعُ بِالْخِيَارِ. هَذَا حَدِيثٌ مُرْسَلٌ، عَوْنُ بْنُ عَبْدِ اللهِ لَمْ يُدْرِكِ ابْنَ مَسْعُودٍ. وَقَدْ رُوِيَ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثُ أَيْضًا، وَهُوَ مُرْسَلٌ أَيْضًا. قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ: قُلْتُ لِأَحْمَدَ: إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَمْ تَكُنْ بَيِّنَةٌ؟ قَالَ: الْقَوْلُ مَا قَالَ رَبُّ السِّلْعَةِ، أَوْ يَتَرَادَّانِ. قَالَ إِسْحَاقُ: كَمَا قَالَ، وَكُلُّ مَنْ كَانَ الْقَوْلُ قَوْلَهُ فَعَلَيْهِ الْيَمِينُ. هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ، مِنْهُمْ شُرَيْحٌ وَغَيْرُهُ، وَنَحْوُ هَذَا.

English translation

1271. Abū Al-Minhāl narrated from Iyās bin 'Abd Al-Muzanī who said: "The Prophet ﷺ prohibited selling water." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Jābir, Buhaisah from her father, Abū Hurairah, 'Āishah, Anas, and 'Abdullāh bin 'Amr. [Abū 'Eisā said:] The Hadīth of Iyās is a Ḥasan Ṣaḥīḥ Hadīth. This is acted upon according to most of the people of knowledge; they dislike selling water. This is the view of Ibn Al-Mubārak, Ash-Shāfi'ī, Aḥmad and Ishāq. Some of the people of knowledge permitted selling water, Al-Ḥasan Al-Baṣrī is one of them.

Arabic text

١٢٧١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌أَبِي الْمِنْهَالِ ، عَنْ ‌إِيَاسِ بْنِ عَبْدٍ الْمُزَنِيِّ قَالَ: «نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمَاءِ». وَفِي الْبَابِ عَنْ جَابِرٍ، وَبُهَيْسَةَ عَنْ أَبِيهَا، وَأَبِي هُرَيْرَةَ، وَعَائِشَةَ، وَأَنَسٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ إِيَاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ أَنَّهُمْ كَرِهُوا بَيْعَ الْمَاءِ، وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي بَيْعِ الْمَاءِ، مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ.

English translation

1272. Abū Hurairah narrated that the Prophet ﷺ said: "Do not withhold surplus water so that it is prevented from the pasture." (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. [Abū Al-Munhāl's name is 'Abdur-Raḥmān bin Muṭ'im, he is from Al-Kūfah, and he is the one that Ḥabīb bin Abī Thābit reports from. Abū Al-Munhāl Sayyār bin Salāmah is from Al-Baṣrah, he is the companion of Abū Barzah Al-Aslamī.]

Arabic text

١٢٧٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌أَبِي الزِّنَادِ ، عَنِ ‌الْأَعْرَجِ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُمْنَعُ فَضْلُ» الْمَاءِ، لِيُمْنَعَ بِهِ الْكَلَأُ (١). هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو الْمِنْهَالِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُطْعِمٍ، كُوفِيٌّ، وَهُوَ الَّذِي رَوَى عَنْهُ حَبِيبُ بْنُ أَبِي ثَابِتٍ. وَأَبُو الْمِنْهَالِ سَيَّارُ بْنُ سَلَامَةَ، بَصْرِيٌّ، صَاحِبُ أَبِي بَرْزَةَ الْأَسْلَمِيِّ.

English translation

1273. Ibn 'Umar narrated: "The Prophet ﷺ prohibited studding the stallion." (Sahīh) [He said:] There are narrations on this topic from Abū Hurairah, Anas, and Abū Sa'eed. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahīh Hadīth. This is acted upon according to some of the people of knowledge. There are those who made a concession for accepting an honorarium for that.

Arabic text

١٢٧٣ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ ‌وَأَبُو عَمَّارٍ قَالَا: حَدَّثَنَا ‌إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ: أَخْبَرَنَا ‌عَلِيُّ بْنُ الْحَكَمِ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ» الْفَحْلِ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَأَنَسٍ، وَأَبِي سَعِيدٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَقَدْ رَخَّصَ بَعْضُهُمْ فِي قَبُولِ الْكَرَامَةِ عَلَى ذَلِكَ.

English translation

1274. Anas bin Mālik narrated: “A man from (the tribe of) Kilāb asked the Messenger of Allāh ﷺ about studding a stallion and he prohibited it. So he said: ‘O Messenger of Allāh! We stud the stallions so that we get honorarium (from the owners of the female horse)!’ So he permitted it for the honorarium.” (Saḥīḥ) [Abū ‘Īsā said:] This Hadīth is Ḥasan Gharīb, we do not know of it except as a narration of Ibrāhīm bin Ḥumaid, from Hishām bin ‘Urwah.

Arabic text

١٢٧٤ - حَدَّثَنَا ‌عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، عَنْ ‌إِبْرَاهِيمَ بْنِ حُمَيْدٍ الرُّؤَاسِيِّ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ ؛ «أَنَّ رَجُلًا مِنْ كِلَابٍ» سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ الْفَحْلِ فَنَهَاهُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّا نُطْرِقُ الْفَحْلَ فَنُكْرَمُ! فَرَخَّصَ لَهُ فِي الْكَرَامَةِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ حُمَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ.

English translation

1275. Rāfi‘ bin Khadīj narrated that the Messenger of Allāh ﷺ said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth." (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Umar, ['Alī], Ibn Mas'ūd, [Abū Mas'ūd], Jābir, Abū Hurairah, Ibn 'Abbās, Ibn 'Umar, and 'Abdullāh bin Ja'far. [Abū 'Eisā said:] The Ḥadīth of Rāfi' is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This is the view of Ash-Shāfi'i, Ahmad, and Ishāq. Some of the people of knowledge permitted the price of the hunting dog.

Arabic text

١٢٧٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ ، عَنِ ‌السَّائِبِ بْنِ يَزِيدَ ، عَنْ ‌رَافِعِ بْنِ خَدِيجٍ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَسْبُ الْحَجَّامِ خَبِيثٌ»، وَمَهْرُ الْبَغِيِّ خَبِيثٌ، وَثَمَنُ الْكَلْبِ خَبِيثٌ. وَفِي الْبَابِ عَنْ عُمَرَ، وَابْنِ مَسْعُودٍ، وَجَابِرٍ، وَأَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ، وَعَبْدِ اللهِ بْنِ جَعْفَرٍ. حَدِيثُ رَافِعٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ كَرِهُوا ثَمَنَ الْكَلْبِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ثَمَنِ كَلْبِ الصَّيْدِ.

English translation

1276. Abū Mas'ūd Al-Anṣārī narrated: "The Messenger of Allāh ﷺ prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller."[1] (Ṣaḥīḥ) This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٢٧٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ، (ح) وَحَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ» وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1277. Ibn Muḥayyṣah of BanūHārītah narrated from his father,that he sought permission from theProphet ﷺ to take the wages forcupping and he ﷺ forbade himfrom it. He continued asking himand seeking his permission until hesaid: "Use it to give fodder to yourwater-carrying camels, and to feedyour slaves." (Sahih) [He said:] There are narrations onthis topic from Rāfi' bin Khadīj,Abū Juhaifah, Jābir, and As-Sā'ib[bin Yazīd]. [Abū 'Eisā said:] The Hadīth ofMuḥayyīṣah is a Hasan [Sahih]Hadīth. This is acted uponaccording to some of the people ofknowledge. Aḥmad said: "If I amasked for something by the cupperthen I deny him, acting upon thisHadīth.

Arabic text

١٢٧٧ - حَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنِ ‌ابْنِ مُحَيِّصَةَ أَخِي بَنِي حَارِثَةَ ، عَنْ ‌أَبِيهِ «أَنَّهُ اسْتَأْذَنَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا، فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ: اعْلِفْهُ نَاضِحَكَ»، وَأَطْعِمْهُ رَقِيقَكَ. وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ، وَأَبِي جُحَيْفَةَ، وَجَابِرٍ، وَالسَّائِبِ بْنِ يَزِيدَ. حَدِيثُ مُحَيِّصَةَ حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَقَالَ أَحْمَدُ: إِنْ سَأَلَنِي حَجَّامٌ نَهَيْتُهُ، وَآخُذُ بِهَذَا الْحَدِيثِ.

English translation

1278. Anas narrated: "The Messenger of Allāh ﷺ was cupped; Abū Taibah did the cupping. So he ordered that he be given two Sā' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatements is cupping.'" (Sahih) [He said:] There are narrations on this topic from 'Ali, Ibn 'Abbās, and Ibn 'Umar. [Abū 'Eisā said:] The Hadīth of Anas is a Hasan Sahih Hadīth. Some of the people of knowledge among the Companions of the Prophet ﷺ, and others permitted paying the cupper. This is the view of Ash-Shāfi'i.

Arabic text

١٢٧٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ ‌حُمَيْدٍ قَالَ: سُئِلَ أَنَسٌ عَنْ كَسْبِ الْحَجَّامِ، فَقَالَ ‌أَنَسٌ : «احْتَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَحَجَمَهُ أَبُو طَيْبَةَ»، فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ، وَكَلَّمَ أَهْلَهُ فَوَضَعُوا عَنْهُ مِنْ خَرَاجِهِ، وَقَالَ: إِنَّ أَفْضَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ - أَوْ: إِنَّ مِنْ أَمْثَلِ دَوَائِكُمُ الْحِجَامَةَ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي كَسْبِ الْحَجَّامِ، وَهُوَ قَوْلُ الشَّافِعِيِّ.

English translation

1289. Jābir narrated: "The Messenger of Allāh ﷺ prohibited the price of the dog and the cat." (Sahih) [Abū 'Eisā said:] There is some confusion (Idtirāb) in the chain for this Hadīth. [The price of a cat is not correct]. This Hadīth has been reported from Al-A'mash, from some of his companions, from Jābir, and they caused some confusion for Al-A'mash in this narration. There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Aḥmad and Ishāq. It has been reported from Ibn Al-Fuḏail, from Al-A'mash, from Abū Hāzim, from Abū Hurairah from the Prophet ﷺ, through other than this route.

Arabic text

١٢٧٩ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ ‌وَعَلِيُّ بْنُ خَشْرَمٍ، قَالَا: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي سُفْيَانَ، عَنْ ‌جَابِرٍ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ» وَالسِّنَّوْرِ. هَذَا حَدِيثٌ فِي إِسْنَادِهِ اضْطِرَابٌ، وَلَا يَصِحُّ فِي ثَمَنِ السِّنَّوْرِ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الْأَعْمَشِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ جَابِرٍ، وَاضْطَرَبُوا عَلَى الْأَعْمَشِ فِي رِوَايَةِ هَذَا الْحَدِيثِ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ ثَمَنَ الْهِرِّ، وَرَخَّصَ فِيهِ بَعْضُهُمْ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَرَوَى ابْنُ فُضَيْلٍ عَنِ الْأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ.

English translation

1280. Jābir narrated: "The Messenger of Allāh ﷺ prohibited eating the cat and from its price." (Sahih) [Abū 'Eisā said:] This Hadīth is Gharīb. We do not know of any major (known) narrators who reports from 'Umar bin Zaid (one of the narrators) besides 'Abdur-Razzāq.

Arabic text

١٢٨٠ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌عُمَرُ بْنُ زَيْدٍ الصَّنْعَانِيُّ ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ قَالَ: «نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الْهِرِّ» وَثَمَنِهِ. هَذَا حَدِيثٌ غَرِيبٌ، وَعُمَرُ بْنُ زَيْدٍ لَا نَعْرِفُ كَبِيرَ أَحَدٍ رَوَى عَنْهُ غَيْرَ عَبْدِ الرَّزَّاقِ.

English translation

1281. Abū Al-Muhazzim narrated from Abū Hurairah who said: "The price of a dog was prohibited, except for the hunting dog." (Da'if) [Abū 'Eisā said:] This Hadīth is not correct from this route. Abū Al-Muhazzim's name is Yazīd bin Sufyān, and Shu'bah bin Al-Hajjāj criticized him [and graded him weak]. Similar to this has been reported from Jābir, from the Prophet ﷺ, but its chain is also not correct.

Arabic text

١٢٨١ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: أَخْبَرَنَا ‌وَكِيعٌ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ‌أَبِي الْمُهَزَّمِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «نَهَى عَنْ ثَمَنِ الْكَلْبِ إِلَّا كَلْبَ الصَّيْدِ». هَذَا حَدِيثٌ لَا يَصِحُّ مِنْ هَذَا الْوَجْهِ وَأَبُو الْمُهَزَّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ، وَتَكَلَّمَ فِيهِ شُعْبَةُ بْنُ الْحَجَّاجِ وَضَعَّفَهُ. وَقَدْ رُوِيَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا، وَلَا يَصِحُّ إِسْنَادُهُ أَيْضًا.

English translation

1282. Abū Umāmah narrated that the Messenger of Allāh ﷺ said: "Do not sell the (slave) female singers, nor purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It was about the likes of this that this Āyah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allāh."[1] (Da'if) [He said:] There is narration about this from 'Umar bin Al- [Abū 'Eisā said:] We only know of the Hadīth of Abū Umāmah, like this, from this route. Some of the people of knowledge have criticized 'Ali bin Yazīd (one of the narrators) and graded him weak, and he is from Ash-Shām.

Arabic text

١٢٨٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: أَخْبَرَنَا ‌بَكْرُ بْنُ مُضَرَ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ زَحْرٍ ، عَنْ ‌عَلِيِّ بْنِ يَزِيدَ ، عَنِ ‌الْقَاسِمِ ، عَنْ ‌أَبِي أُمَامَةَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَبِيعُوا الْقَيْنَاتِ» وَلَا تَشْتَرُوهُنَّ، وَلَا تُعَلِّمُوهُنَّ، وَلَا خَيْرَ فِي تِجَارَةٍ فِيهِنَّ، وَثَمَنُهُنَّ حَرَامٌ، فِي مِثْلِ هَذَا أُنْزِلَتْ هَذِهِ الْآيَةُ: {وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللهِ} إِلَى آخِرِ الْآيَةِ وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ. حَدِيثُ أَبِي أُمَامَةَ غَرِيبٌ، إِنَّمَا نَعْرِفُهُ مِثْلَ هَذَا مِنْ هَذَا الْوَجْهِ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَلِيِّ بْنِ يَزِيدَ وَضَعَّفَهُ، وَهُوَ شَامِيٌّ.

English translation

1283. Abū Ayyūb narrated: "I heard the Messenger of Allāh ﷺ saying: 'Whoever seperates a mother from her child, Allāh seperates him and his most beloved on the Day of Judgement.'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharib.

Arabic text

١٢٨٣ - حَدَّثَنَا ‌عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: أَخْبَرَنِي ‌حُيَيُّ بْنُ عَبْدِ اللهِ ، عَنْ ‌أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ ‌أَبِي أَيُّوبَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا فَرَّقَ اللهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ». هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

1284. ‘Ali narrated: “The Messenger of Allāh ﷺ gave me two boys who were brothers, so I sold one of them, and the Messenger of Allāh ﷺ said to me: ‘O ‘Ali! What happened to your boy?’ So I informed him, and he said: ‘Return him, return him.’” (Da’if) [Abū ‘Eisā said:] This Hadīth is Hasan Gharīb. Some of the people of knowledge among the Companions of the Prophet ﷺ and others, disliked separating between the captives when selling them. Some of the people of knowledge permitted separating the children that were born in the land of Islām, but the first view is more correct. It has been related that Ibrāhīm An-Nakha’ī separated a mother and her child in a sale, so he was asked about that. He said: “I sought her permission for that and she approved.”

Arabic text

١٢٨٤ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: أَخْبَرَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ ‌حَمَّادِ بْنِ سَلَمَةَ، عَنِ ‌الْحَجَّاجِ ، عَنِ ‌الْحَكَمِ ، عَنْ ‌مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ ‌عَلِيٍّ قَالَ: «وَهَبَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غُلَامَيْنِ أَخَوَيْنِ، فَبِعْتُ أَحَدَهُمَا، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَا عَلِيُّ،» مَا فَعَلَ غُلَامُكَ؟ فَأَخْبَرْتُهُ، فَقَالَ: رُدَّهُ رُدَّهُ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ التَّفْرِيقَ بَيْنَ السَّبْيِ فِي الْبَيْعِ. وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي التَّفْرِيقِ بَيْنَ الْمُوَلَّدَاتِ الَّذِينَ وُلِدُوا فِي أَرْضِ الْإِسْلَامِ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ. وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فِي الْبَيْعِ، فَقِيلَ لَهُ فِي ذَلِكَ؟ فَقَالَ: إِنِّي قَدِ اسْتَأْذَنْتُهَا بِذَلِكَ فَرَضِيَتْ.

English translation

1285. ‘Aishah narrated that the Messenger of Allāh ﷺ judged: “The produce is for the responsible one.” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan [Sahīh]. This Hadīth has been reported through routes other than this, and this is acted upon according to the people of knowledge.

Arabic text

١٢٨٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌عُثْمَانُ بْنُ عُمَرَ ‌وَأَبُو عَامِرٍ الْعَقَدِيُّ ، عَنِ ‌ابْنِ أَبِي ذِئْبٍ ، عَنْ ‌مَخْلَدِ بْنِ خُفَافٍ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْخَرَاجَ» بِالضَّمَانِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ.

English translation

1286. ‘Aishah narrated: “The Prophet ﷺ judged that the produce is for the responsible one.” (Hasan) [He said:] This Hadīth is [Hasan] Sahīh, Gharīb as a Hadīth of Hishām bin ‘Urwah (a narrator). [Abū ‘Eisā said:] Muslim bin Khālid Az-Zanjī reported this Hadīth from Hishām, from ‘Urwah. Jarīr reported it from Hishām as well. It is said that the narration of Jarīr has Tadlīs in it, that Jarīr committed the Tadlīs; he did not hear it from Hishām bin ‘Urwah. As for the meaning of “the produce is for the responsible one,” he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser's. In cases similar to this, the produce is for the responsible one. [Abū 'Eisā said:] Muḥammad bin Ismā'il called this Hadīth Gharīb, as a narration of 'Umar bin 'Alī (one of the narrators). [I said: "Do you think that he committed Tadlis?" He said: "No."]

Arabic text

١٢٨٦ - حَدَّثَنَا ‌أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ، قَالَ: أَخْبَرَنَا ‌عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ ؛ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْخَرَاجَ» بِالضَّمَانِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ. وَقَدْ رَوَى مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ، وَرَوَاهُ جَرِيرٌ عَنْ هِشَامٍ أَيْضًا، وَحَدِيثُ جَرِيرٍ يُقَالُ: تَدْلِيسٌ دَلَّسَ فِيهِ جَرِيرٌ، لَمْ يَسْمَعْهُ مِنْ هِشَامِ بْنِ عُرْوَةَ. وَتَفْسِيرُ الْخَرَاجِ بِالضَّمَانِ هُوَ الرَّجُلُ يَشْتَرِي الْعَبْدَ فَيَسْتَغِلُّهُ، ثُمَّ يَجِدُ بِهِ عَيْبًا فَيَرُدُّهُ عَلَى الْبَائِعِ، فَالْغَلَّةُ لِلْمُشْتَرِي؛ لِأَنَّ الْعَبْدَ لَوْ هَلَكَ هَلَكَ مِنْ مَالِ الْمُشْتَرِي، وَنَحْوُ هَذَا مِنَ الْمَسَائِلِ يَكُونُ فِيهِ الْخَرَاجُ بِالضَّمَانِ. اسْتَغْرَبَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عُمَرَ بْنِ عَلِيٍّ، قُلْتُ: تَرَاهُ تَدْلِيسًا؟ قَالَ: لَا.

English translation

1287. Ibn 'Umar narrated that the Prophet ﷺ said: "Whoever enters an orchard then let him eat, but not take any in his garment." (Da'if) [He said:] There are narrations on this topic from 'Abdullāh bin 'Amr, 'Abbād bin Shurahbīl, Rāfi' bin 'Amr, 'Umayr the freed slave of Abī Al-Laḥm, and Abū Hurairah. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Gharīb Hadīth. We do not know of it from this route except from Yaḥya bin Sulaim. Some of the people of knowledge have permitted the wayfarer to eat from the fruits, and some of them disliked it without paying.

Arabic text

١٢٨٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سُلَيْمٍ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ دَخَلَ حَائِطًا فَلْيَأْكُلْ»، وَلَا يَتَّخِذْ خُبْنَةً. وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، وَعَبَّادِ بْنِ شُرَحْبِيلَ، وَرَافِعِ بْنِ عَمْرٍو، وَعُمَيْرٍ مَوْلَى آبِي اللَّحْمِ، وَأَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ. وَقَدْ رَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ لِابْنِ السَّبِيلِ فِي أَكْلِ الثِّمَارِ، وَكَرِهَهُ بَعْضُهُمْ إِلَّا بِالثَّمَنِ.

English translation

1288. Rāfi' bin 'Amr said: "I was throwing stones at a date-palm belonging to some of the Anṣār."[1] They took me along with them to the Prophet ﷺ. He said: 'O Rāfi'! Why were you throwing stones at their date-palm?' He said: "I said: 'Out of hunger, O Messenger of Allāh!' He said: 'Do not throw stones at them, eat what falls. May Allāh fill you and quench your thirst.'" (Da'if) This Hadīth is Ḥasan Gharīb Ṣaḥīḥ.

Arabic text

١٢٨٨ - حَدَّثَنَا ‌أَبُو عَمَّارٍ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌صَالِحِ بْنِ أَبِي جُبَيْرٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌رَافِعِ بْنِ عَمْرٍو ، قَالَ: «كُنْتُ أَرْمِي نَخْلَ الْأَنْصَارِ»، فَأَخَذُونِي فَذَهَبُوا بِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَافِعُ، لِمَ تَرْمِي نَخْلَهُمْ؟ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، الْجُوعُ! قَالَ: لَا تَرْمِ، وَكُلْ مَا وَقَعَ، أَشْبَعَكَ اللهُ وَأَرْوَاكَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

1289. Amr bin Shu'aib narrated from his father, from his grandfather, that the Prophet ﷺ was asked about hanging fruits (on the trees), so he said: "Whoever is in need and picks some of it without taking any in his garment, then there is no sin upon him." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh.

Arabic text

١٢٨٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الثَّمَرِ» الْمُعَلَّقِ، فَقَالَ: مَنْ أَصَابَ مِنْهُ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلَا شَيْءَ عَلَيْهِ. هَذَا حَدِيثٌ حَسَنٌ.

English translation

1290. Jābir narrated: "The Messenger of Allāh ﷺ prohibited Al-Muḥāqalah, Al-Muzābanah, Al-Mukḥābarah, and making an exception (in a sale) unless it is made known." (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh, Gharīb from this route as a narration of Yūnus bin 'Ubaid, from 'Aṭā', from Jābir.

Arabic text

١٢٩٠ - حَدَّثَنَا ‌زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، قَالَ: أَخْبَرَنَا ‌عَبَّادُ بْنُ الْعَوَّامِ قَالَ: أَخْبَرَنِي ‌سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ ‌يُونُسَ بْنِ عُبَيْدٍ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌جَابِرٍ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْمُحَاقَلَةِ» وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالثُّنْيَا، إِلَّا أَنْ تُعْلَمَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ يُونُسَ بْنِ عُبَيْدٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ.

English translation

1291. Ibn 'Abbās narrated that the Prophet ﷺ said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbās said: "All things are considered the same (in this regard)." (Sahih) [He said:] There are narrations on this topic from Jābir, Ibn 'Umar [and Abū Hurairah]. [Abū 'Eisā said:] The Hadīth of Ibn 'Abbās is a Hasan Sahih Hadīth.

Arabic text

١٢٩١ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌طَاوُوسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ». قَالَ ابْنُ عَبَّاسٍ: وَأَحْسَبُ كُلَّ شَيْءٍ مِثْلَهُ. وَفِي الْبَابِ عَنْ جَابِرٍ، وَابْنِ عُمَرَ، وَأَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ؛ كَرِهُوا بَيْعَ الطَّعَامِ حَتَّى يَقْبِضَهُ الْمُشْتَرِي، وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِيمَنِ ابْتَاعَ شَيْئًا مِمَّا لَا يُكَالُ وَلَا يُوزَنُ مِمَّا لَا يُؤْكَلُ وَلَا يُشْرَبُ، أَنْ يَبِيعَهُ قَبْلَ أَنْ يَسْتَوْفِيَهُ، وَإِنَّمَا التَّشْدِيدُ عِنْدَ أَهْلِ الْعِلْمِ فِي الطَّعَامِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

English translation

1292. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "None of you is to sell over the sale of others, nor to propose over the proposal of others." (Saḥīh) [He said:] There are narration on this topic from Abū Hurairah and Samurah. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Ḥasan Saḥīh Hadīth. And it has been reported from the Prophet ﷺ that he said: "Do not haggle in competition with your brother's haggling." And the meaning of sale in this Hadīth of the Prophet ﷺ, according to some of the people of knowledge is to haggle.

Arabic text

١٢٩٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ»، وَلَا يَخْطُبْ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَسَمُرَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: لَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ. وَمَعْنَى الْبَيْعِ فِي هَذَا الْحَدِيثِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ هُوَ السَّوْمُ.

English translation

1293. Anas narrated from Abū Talhah that he said: "O Prophet of Allāh! I had purchased some wine for the orphans under my care. He said: 'Spill out the wine, and break the jugs.'" (Saḥīh) [He said:] There are narrations on this topic from Jābir, 'Aīshah, Abū Sa'eed, Ibn Mas'ūd, Ibn 'Umar, and Anas. [Abū 'Eisā said:] The Hadīth of Abū Talhah, Ath-Thawrī reported this Hadīth from As-Suddī, from Yahya bin 'Abbād, from Anas: "That Abū Talhah was with him" and this is more correct than the narration of Al-Laith (no. 1293).

Arabic text

١٢٩٣ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا ‌الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ: سَمِعْتُ ‌لَيْثًا يُحَدِّثُ عَنْ ‌يَحْيَى بْنِ عَبَّادٍ ، عَنْ ‌أَنَسٍ ، عَنْ ‌أَبِي طَلْحَةَ «أَنَّهُ قَالَ: يَا نَبِيَّ اللهِ، إِنِّي اشْتَرَيْتُ خَمْرًا لِأَيْتَامٍ فِي حَجْرِي! قَالَ: أَهْرِقِ الْخَمْرَ، وَاكْسِرِ الدِّنَانَ». وَفِي الْبَابِ عَنْ جَابِرٍ، وَعَائِشَةَ، وَأَبِي سَعِيدٍ، وَابْنِ مَسْعُودٍ، وَابْنِ عُمَرَ، وَأَنَسٍ. حَدِيثُ أَبِي طَلْحَةَ، رَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنِ السُّدِّيِّ، عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أَنَسٍ؛ أَنَّ أَبَا طَلْحَةَ كَانَ عِنْدَهُ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ اللَّيْثِ.

English translation

1294. Anas bin Mālik narrated: "I asked the Messenger of Allāh ﷺ: 'Can wine be used for vinegar?' He said: 'No.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ.

Arabic text

١٢٩٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنِ ‌السُّدِّيِّ ، عَنْ ‌يَحْيَى بْنِ عَبَّادٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ ، قَالَ: «سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُتَّخَذُ الْخَمْرُ خَلًّا؟ قَالَ: لَا». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1295. Anas bin Mālik narrated: "The Messenger of Allāh ﷺ cursed ten involved with wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for." (Hasan) [Abū 'Eisā said:] This Ḥadīth is Gharīb as a narration of Anas. Similar to this has been reported from Ibn 'Abbās, Ibn Mas'ūd, and Ibn 'Umar, from the Prophet ﷺ.

Arabic text

١٢٩٥ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ مُنِيرٍ، قَالَ: سَمِعْتُ ‌أَبَا عَاصِمٍ ، عَنْ ‌شَبِيبِ بْنِ بِشْرٍ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْخَمْرِ عَشَرَةً»: عَاصِرَهَا، وَمُعْتَصِرَهَا، وَشَارِبَهَا، وَحَامِلَهَا، وَالْمَحْمُولَةُ إِلَيْهِ، وَسَاقِيَهَا، وَبَائِعَهَا، وَآكِلَ ثَمَنِهَا، وَالْمُشْتَرِي لَهَا، وَالْمُشْتَرَاةُ لَهُ. هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسٍ. وَقَدْ رُوِيَ نَحْوُ هَذَا عَنِ ابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1296. Samurah bin Jundab narrated that the Prophet ﷺ said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away).” (Da'if) [He said:] There are narrations on this topic from [Ibn] ‘Umar and Abū Sa‘eed. [Abū ‘Eisā said:] The Hadīth of Samurah is a Hasan Gharīb Ṣaḥīḥ Hadīth. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishāq. [Abū ‘Eisā said:] ‘Alī bin Al-Madīnī said: “It is correct that Al-Hasan heard this from Samurah.” Some of the people of Hadīth criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.

Arabic text

١٢٩٦ - حَدَّثَنَا ‌أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْأَعْلَى ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ، فَإِنْ كَانَ فِيهَا صَاحِبُهَا فَلْيَسْتَأْذِنْهُ»، فَإِنْ أَذِنَ لَهُ فَلْيَحْتَلِبْ وَلْيَشْرَبْ، وَإِنْ لَمْ يَكُنْ فِيهَا أَحَدٌ فَلْيُصَوِّتْ ثَلَاثًا، فَإِنْ أَجَابَهُ أَحَدٌ فَلْيَسْتَأْذِنْهُ، فَإِنْ لَمْ يُجِبْهُ أَحَدٌ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلَا يَحْمِلْ. وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي سَعِيدٍ. حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: سَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي رِوَايَةِ الْحَسَنِ عَنْ سَمُرَةَ وَقَالُوا: إِنَّمَا يُحَدِّثُ عَنْ صَحِيفَةِ سَمُرَةَ.

English translation

1297. Jābir bin ‘Abdullāh narrated that during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allāh ﷺ saying: “Indeed Allāh and His Messenger made unlawful the sale of wine, dead carcasses, the pig, and idols.” They said: “O Messenger of Allāh! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?” He said: “No. It is unlawful.” Then, with that, the Messenger of Allāh ﷺ said: “May Allāh fight (curse) the Jews! Indeed Allāh made the fat unlawful for them, they melted it, sold it, and consumed its price.” (Sahih) [He said:] There are narrations on this topic from ‘Umar and Ibn ‘Abbās. [Abū ‘Eisā said:] The Hadīth of Jābir is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge.

Arabic text

١٢٩٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ ‌عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ ، «أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ» وَهُوَ بِمَكَّةَ يَقُولُ: إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ. فَقِيلَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ! قَالَ: لَا، هُوَ حَرَامٌ. ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: قَاتَلَ اللهُ الْيَهُودَ، إِنَّ اللهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ، ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ. وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ. حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ.

English translation

1298. Ibn ‘Abbās, [may Allāh be pleased with them], narrated that the Messenger of Allāh ﷺ said: “Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit.” (Sahih) [He said:] On this topic, there is the narration from Ibn ‘Umar from the Prophet ﷺ that he said: "It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son."

Arabic text

١٢٩٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ لَنَا مَثَلُ السَّوْءِ، الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ».

English translation

1299. 'Amr bin Shu'aib narrated that he heard Tāwus narrating from Ibn 'Umar and Ibn 'Abbās, and they both narrated this Hadīth from the Prophet ﷺ. (a Hadīth similar to no. 1298) (Sahīh) [Abū 'Eisā said:] The Hadīth of Ibn 'Abbās, [may Allāh be pleased with them], is a Hasan Sahīh Hadīth. This Hadīth is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ. They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other than a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawrī. Ash-Shāfi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shāfi'i argued with the Hadīth of 'Abdullāh bin 'Umar from the Prophet ﷺ: "It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son."

Arabic text

وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا»، إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ. ١٢٩٩ - حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي عَدِيٍّ ، عَنْ ‌حُسَيْنٍ الْمُعَلِّمِ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ أَنَّهُ سَمِعَ ‌طَاوُسًا يُحَدِّثُ عَنِ ‌ابْنِ عُمَرَ ‌وَابْنِ عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِهَذَا الْحَدِيثِ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، قَالُوا: مَنْ وَهَبَ هِبَةً لِذِي رَحِمٍ مَحْرَمٍ فَلَيْسَ لَهُ أَنْ يَرْجِعَ فِيهَا، وَمَنْ وَهَبَ هِبَةً لِغَيْرِ ذِي رَحِمٍ مَحْرَمٍ فَلَهُ أَنْ يَرْجِعَ فِيهَا مَا لَمْ يُثَبْ مِنْهَا - وَهُوَ قَوْلُ الثَّوْرِيِّ. وَقَالَ الشَّافِعِيُّ: لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ. وَاحْتَجَّ الشَّافِعِيُّ بِحَدِيثِ عَبْدِ اللهِ بْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا، إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ.

English translation

1300. Ibn 'Umar narrated from Zaid bin Thābit that the Prophet ﷺ prohibited Al-Muḥāqalah and Al-Muzābanah, except that he permitted those who practice Al-'Arāyā to sell it for a like estimation. (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Hurairah and Jābir. [Abū 'Eisā said:] The Ḥadīth of Zaid bin Thābit: This is how Muḥammad bin Ishāq reported this Ḥadīth. Ayyūb, 'Ubaidullāh bin 'Umar, and Mālik bin Anas reported it [from Nāfi'], from Ibn 'Umar: "The Prophet ﷺ prohibited Al-Muḥāqalah and Al-Muzābanah." With this chain of narration, it has been reported from Ibn 'Umar, from Zaid bin Thābit, from the Prophet ﷺ that he permitted Al-'Arāyā in cases less than five Wasq. This is more correct than the narration of Muḥammad bin Ishāq.

Arabic text

١٣٠٠ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ، عَنْ ‌زَيْدِ بْنِ ثَابِتٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْمُحَاقَلَةِ» وَالْمُزَابَنَةِ، إِلَّا أَنَّهُ قَدْ أَذِنَ لِأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ. حَدِيثُ زَيْدِ بْنِ ثَابِتٍ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ. وَرَوَى أَيُّوبُ وَعُبَيْدُ اللهِ بْنُ عُمَرَ وَمَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ. ١٣٠٠ (م) - وَبِهَذَا الْإِسْنَادِ عَنِ ‌ابْنِ عُمَرَ ، عَنْ ‌زَيْدِ بْنِ ثَابِتٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؛ «أَنَّهُ رَخَّصَ فِي الْعَرَايَا» - وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ.

English translation

1301. Abū Hurairah narrated that the Messenger of Allāh ﷺ permitted Al-'Arāyā in cases less than five Wasq. Or similar. (Saḥīh) Similar was narrated to us by (another chain). This Hadīth has been related from Mālik: "The Prophet ﷺ permitted Al-'Arāyā in cases of five Wasq, or for what was less than five Wasq."

Arabic text

١٣٠١ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌زَيْدُ بْنُ حُبَابٍ ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ، عَنْ ‌دَاوُدَ بْنِ حُصَيْنٍ ، عَنْ ‌أَبِي سُفْيَانَ مَوْلَى ابْنِ أَبِي أَحْمَدَ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا» فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ، أَوْ كَذَا. ١٣٠١ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ، عَنْ ‌دَاوُدَ بْنِ حُصَيْنٍ - نَحْوَهُ. وَرُوِيَ هَذَا الْحَدِيثُ عَنْ مَالِكٍ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْخَصَ فِي بَيْعِ الْعَرَايَا فِي خَمْسَةِ أَوْسُقٍ، أَوْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ.

English translation

1302. Ibn 'Umar narrated from Zaid bin Thābit that the Messenger of Allāh ﷺ permitted selling in Al-'Arāyā by estimating it. (Saḥīh) [Abū 'Eisā said:] this Hadīth is Ḥasan Saḥīh. The Hadīth of Abū Hurairah is Ḥasan Saḥīh. And this is acted upon according to some of the people of knowledge. Among them Ash-Shāfi'ī, Aḥmad and Ishāq. They said Al-'Arāyā is an exception from the general scope of the prohibition of the Prophet ﷺ when he prohibited Al-Muḥāqalah and Al-Muzābanah. They argued using the Hadīth of Zaid bin Thābit and the Hadīth of Abū Hurairah. They said that he may buy what is less than five Wasq. According to some of the people of knowledge, this means that the Prophet ﷺ wanted to make less restriction for them on this matter because they complained to him saying: "We don't buy anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.

Arabic text

١٣٠٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌أَيُّوبَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ ، عَنْ ‌زَيْدِ بْنِ ثَابِتٍ ؛ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْخَصَ فِي بَيْعِ الْعَرَايَا» بِخَرْصِهَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، مِنْهُمُ: الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ. وَقَالُوا: إِنَّ الْعَرَايَا مُسْتَثْنَاةٌ مِنْ جُمْلَةِ نَهْيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؛ إِذْ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ، وَاحْتَجُّوا بِحَدِيثِ زَيْدِ بْنِ ثَابِتٍ وَحَدِيثِ أَبِي هُرَيْرَةَ، وَقَالُوا: لَهُ أَنْ يَشْتَرِيَ مَا دُونَ خَمْسَةِ أَوْسُقٍ، وَمَعْنَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرَادَ التَّوْسِعَةَ عَلَيْهِمْ فِي هَذَا؛ لِأَنَّهُمْ شَكَوْا إِلَيْهِ وَقَالُوا: لَا نَجِدُ مَا نَشْتَرِي مِنَ الثَّمَرِ إِلَّا بِالتَّمْرِ، فَرَخَّصَ لَهُمْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَنْ يَشْتَرُوهَا فَيَأْكُلُوهَا رُطَبًا.

English translation

1303. Bushair bin Yasār the freed slave of Banū Hārīthah narrated that Rāfi' bin Khadīj and Sahl bin Abī Hathmah narrated to him that the Messenger of Allāh ﷺ prohibited Al-Muzābanah sales, (buying) fruits with dried dates, except for those who practice Al-Arāyā — for he permitted it for them — and from buying grapes with raisins, and from every fruit by its estimation. (Saḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Hasan Saḥīḥ Gharīb from this route.

Arabic text

١٣٠٣ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنِ ‌الْوَلِيدِ بْنِ كَثِيرٍ، قَالَ: حَدَّثَنَا ‌بُشَيْرُ بْنُ يَسَارٍ مَوْلَى بَنِي حَارِثَةَ أَنَّ ‌رَافِعَ بْنَ خَدِيجٍ ‌وَسَهْلَ بْنَ أَبِي حَثْمَةَ حَدَّثَاهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْ بَيْعِ الْمُزَابَنَةِ»، الثَّمَرِ بِالتَّمْرِ، إِلَّا لِأَصْحَابِ الْعَرَايَا، فَإِنَّهُ قَدْ أَذِنَ لَهُمْ، وَعَنْ بَيْعِ الْعِنَبِ بِالزَّبِيبِ، وَعَنْ كُلِّ ثَمَرٍ بِخَرْصِهِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

English translation

1304. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Do not practice An-Najsh." (Sahih) [He said:] There are narrations on this topic from Ibn 'Umar and Anas. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. This is acted upon according to the people of knowledge, they disliked An-Najsh. [Abū 'Eisā said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of a buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is a type of deceit. Ash-Shāfi'ī said: "If a man commits An-Najsh then he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."

Arabic text

١٣٠٤ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَحْمَدُ بْنُ مَنِيعٍ، قَالَا: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ قُتَيْبَةُ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لَا تَنَاجَشُوا». وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ كَرِهُوا النَّجْشَ. وَالنَّجْشُ أَنْ يَأْتِيَ الرَّجُلُ الَّذِي يَفْصِلُ السِّلْعَةَ إِلَى صَاحِبِ السِّلْعَةِ فَيَسْتَامُ بِأَكْثَرَ مِمَّا تَسْوَى، وَذَلِكَ عِنْدَمَا يَحْضُرُهُ الْمُشْتَرِي، يُرِيدُ أَنْ يَغْتَرَّ الْمُشْتَرِي بِهِ وَلَيْسَ مِنْ رَأْيِهِ الشِّرَاءُ، إِنَّمَا يُرِيدُ أَنْ يَخْدَعَ الْمُشْتَرِيَ بِمَا يَسْتَامُ، وَهَذَا ضَرْبٌ مِنَ الْخَدِيعَةِ. قَالَ الشَّافِعِيُّ: وَإِنْ نَجَشَ رَجُلٌ فَالنَّاجِشُ آثِمٌ فِيمَا يَصْنَعُ، وَالْبَيْعُ جَائِزٌ؛ لِأَنَّ الْبَائِعَ غَيْرُ النَّاجِشِ.

English translation

1305. Suwaid bin Qais narrated: "Makhrifah Al-'Abdī and I brought linens from Hajar.[1] The Prophet ﷺ came to us to bargain with us with some pants. There was someone with me who weighed (the goods) to determine the value. So the Prophet ﷺ said to the one weighing: 'Weigh and add more.'" (Sahih) [He said:] There are narrations on this topic from Jābir and Abū Hurairah. [Abū 'Eisā said:] The Hadīth of Suwaid is a Hasan Sahih Hadīth. The people of knowledge consider it recommended to add more when weighing. Shu'bah reported this Hadīth from Simāk, so he said: "From Abū Šafwān" and he mentioned the narration.

Arabic text

١٣٠٥ - حَدَّثَنَا ‌هَنَّادٌ ‌وَمَحْمُودُ بْنُ غَيْلَانَ، قَالَا: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ، عَنْ ‌سُوَيْدِ بْنِ قَيْسٍ قَالَ: «جَلَبْتُ أَنَا وَمَخْرَمَةُ الْعَبْدِيُّ» بَزًّا مِنْ هَجَرَ، فَجَاءَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَاوَمَنَا بِسَرَاوِيلَ، وَعِنْدِي وَزَّانٌ يَزِنُ بِالْأَجْرِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْوَزَّانِ: زِنْ وَأَرْجِحْ. وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ. حَدِيثُ سُوَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَأَهْلُ الْعِلْمِ يَسْتَحِبُّونَ الرُّجْحَانَ فِي الْوَزْنِ. وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سِمَاكٍ فَقَالَ: عَنْ أَبِي صَفْوَانَ - وَذَكَرَ الْحَدِيثَ.

English translation

1306. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whoever grants respite to an indigent or alleviates it for him, Allāh will shade him on the Day of Judgement under the shade of His Throne, a Day in which there is no shade except His shade." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Al-Yasar, Abū Qatādah, Ḥudhaifah, [Abū] Mas'ūd, 'Ubādah, and Jābir. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Gharīb Hadīth from this route.

Arabic text

١٣٠٦ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ ، عَنْ ‌دَاوُدَ بْنِ قَيْسٍ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ» لَهُ أَظَلَّهُ اللهُ يَوْمَ الْقِيَامَةِ تَحْتَ ظِلِّ عَرْشِهِ، يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ. وَفِي الْبَابِ عَنْ أَبِي الْيَسَرِ، وَأَبِي قَتَادَةَ، وَحُذَيْفَةَ، وَابْنِ مَسْعُودٍ، وَعُبَادَةَ، وَجَابِرٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

English translation

1307. Abū Mas'ūd narrated that the Messenger of Allāh ﷺ said: "A man among those before you was called to reckon and nothing of good was found with him. Except that he was a wealthy man so he used to mix with the people and he would tell his servants to be lenient with the insolvent. So Allāh, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'" (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. [Abū Al-Yasar is Ka'b bin 'Amr.]

Arabic text

١٣٠٧ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌شَقِيقٍ ، عَنْ ‌أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَيْءٌ» إِلَّا أَنَّهُ كَانَ رَجُلًا مُوسِرًا، وَكَانَ يُخَالِطُ النَّاسَ، وَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ، فَقَالَ اللهُ عَزَّ وَجَلَّ: نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ، تَجَاوَزُوا عَنْهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو الْيَسَرِ كَعْبُ بْنُ عَمْرٍو.

English translation

1308. Abū Hurairah narrated that the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree." (Sahih) [He said:] There are narrations on this topic from Ibn 'Umar, and Ash-Sharīd [bin Suwaid Ath-Thaqafī].

Arabic text

١٣٠٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌أَبِي الزِّنَادِ، عَنِ ‌الْأَعْرَجِ ، عَنْ ‌أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ»، وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَالشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَاهُ: إِذَا أُحِيلَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ، فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا أُحِيلَ الرَّجُلُ عَلَى مَلِيٍّ فَاحْتَالَهُ فَقَدْ بَرِئَ الْمُحِيلُ، وَلَيْسَ لَهُ أَنْ يَرْجِعَ عَلَى الْمُحِيلِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا تَوَى مَالُ هَذَا بِإِفْلَاسِ الْمُحَالِ عَلَيْهِ فَلَهُ أَنْ يَرْجِعَ عَلَى الْأَوَّلِ، وَاحْتَجُّوا بِقَوْلِ عُثْمَانَ وَغَيْرِهِ حِينَ قَالُوا: لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى. قَالَ إِسْحَاقُ: مَعْنَى هَذَا الْحَدِيثِ لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى. هَذَا إِذَا أُحِيلَ الرَّجُلُ عَلَى آخَرَ وَهُوَ يَرَى أَنَّهُ مَلِيٌّ فَإِذَا هُوَ مُعْدِمٌ، فَلَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى.

English translation

1309. [Ibn 'Umar narrated that the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor you should agree, and do not make two sales in one sale.” (Sahīh) [Abū ‘Eisā said:] The Hadīth of Abū Hurairah (no. 1308) is a Ḥasan Sahīh Hadīth. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shāfi‘ī, Aḥmad, and Ishāq. Some of the people of knowledge said: “When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one.” They argue for this view with the saying of ‘Uthmān and others, when they said: “There is nothing due on a Muslim’s wealth that is lost.” Ishāq said: “The meaning of this Hadīth: ‘There is nothing due on a Muslim’s wealth that is lost’ this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim’s wealth that is lost.”

Arabic text

١٣٠٩ - حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْهَرَوِيُّ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: حَدَّثَنَا ‌يُونُسُ بْنُ عُبَيْدٍ، عَنْ ‌نَافِعٍ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: « «مَطْلُ الْغَنِيِّ ظُلْمٌ،» وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ، وَلَا تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ» (١).

English translation

1310. Abū Hurairah narrated: "The Messenger of Allāh ﷺ prohibited sales of Al-Munābadhah and Al-Mulāmasah." (Sahīh) [He said:] There are narrations on this topic from Abū Sa'eed and Ibn 'Umar. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahīh Hadīth. And the meaning of (Munābadhah in) this Hadīth is when it is said: "When I throw something to you then the sale between you and I is concluded." And Al-Mulāmasah is that he says: "When you touch something then the sale is concluded." Even if he did not see it at all, like if it was inside of a bag or something else. These are merely sales practices of the people of Jāhiliyyah so they were prohibited.

Arabic text

١٣١٠ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ ‌وَمَحْمُودُ بْنُ غَيْلَانَ قَالَا: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَبِي الزِّنَادِ ، عَنِ ‌الْأَعْرَجِ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمُنَابَذَةِ» وَالْمُلَامَسَةِ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى هَذَا الْحَدِيثِ أَنْ يَقُولَ: إِذَا نَبَذْتُ إِلَيْكَ الشَّيْءَ فَقَدْ وَجَبَ الْبَيْعُ بَيْنِي وَبَيْنَكَ، وَالْمُلَامَسَةُ أَنْ يَقُولَ: إِذَا لَمَسْتَ الشَّيْءَ فَقَدْ وَجَبَ الْبَيْعُ، وَإِنْ كَانَ لَا يَرَى مِنْهُ شَيْئًا، مِثْلَ مَا يَكُونُ فِي الْجِرَابِ أَوْ غَيْرِ ذَلِكَ، وَإِنَّمَا كَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ، فَنَهَى عَنْ ذَلِكَ.

English translation

1311. Ibn 'Abbās narrated: "When the Prophet ﷺ arrived in Al- Madīnah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'" (Saḥīḥ) [He said:] There are narrations on this topic from Ibn Abī Awfā and 'Abdur-Raḥmān bin Abzā. [Abū 'Eisā said:] The Hadīth of Ibn 'Abbās is a Ḥasan Saḥīḥ Hadīth. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet ﷺ and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shāfi'ī, Aḥmad and Ishāq. Some of the people of knowledge among the Companions of the Prophet ﷺ and others, disliked delay in delivery of animals. This is the saying of Sulaymān and the people of Al-Kūfah. [And Abū Al-Minhāl's (a narrator) name is 'Abdur-Raḥmān bin Muṭ'im].

Arabic text

١٣١١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنِ ‌ابْنِ أَبِي نَجِيحٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ كَثِيرٍ ، عَنْ ‌أَبِي الْمِنْهَالِ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ» وَهُمْ يُسْلِفُونَ فِي التَّمْرِ، فَقَالَ: مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ. وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَعَبْدِ الرَّحْمَنِ بْنِ أَبْزَى. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَجَازُوا السَّلَفَ فِي الطَّعَامِ وَالثِّيَابِ وَغَيْرِ ذَلِكَ مِمَّا يُعْرَفُ حَدُّهُ وَصِفَتُهُ. وَاخْتَلَفُوا فِي السَّلَمِ فِي الْحَيَوَانِ، فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ السَّلَمَ فِي الْحَيَوَانِ جَائِزًا، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ السَّلَمَ فِي الْحَيَوَانِ، وَهُوَ قَوْلُ سُفْيَانَ وَأَهْلِ الْكُوفَةِ. أَبُو الْمِنْهَالِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُطْعِمٍ.

English translation

1312. Jābir bin ‘Abdullāh narrated that Allāh’s Prophet ﷺ said: “Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner.” (Sahih) [Abū ‘Eisā said:] The chain of this Hadīth is not connected. I heard Muḥammad bin Ismā‘īl saying: It is said that “Sulaimān Al-Yashkurī: died during the lifetime of Jābir bin ‘Abdullāh.” He said: “And Qatādah did not hear from him, nor did Abū Bishr.” Muḥammad said: “We do not know of any of them hearing from Sulaimān Al-Yashkurī, except that ‘Amr bin Dīnār possibly heard from him during the lifetime of Jābir bin ‘Abdullāh.” He said: “Qatādah only narrated from a writing of Sulaimān Al-Yashkurī, and he had a book from Jābir bin ‘Abdullāh.” Abū Bakr Al-‘Aṭṭār ‘Abdul-Quddūs narrated to us, he said: “Alī bin Al-Madīnī said: ‘Yāhya bin Sa‘eed said: “Sulaimān At-Taymī said: ‘They went with the book of Jābir bin ‘Abdullāh to Al-Ḥasan Al-Baṣrī and he took it’ – or he said – ‘and they reported it. Then they took it to Qatādah and reported it, so they gave it to me but I did not report it [he said: ‘I refused it’]. This was narrated to us by Abū Bakr Al-‘Aṭṭār from ‘Alī bin Al-Madīnī.

Arabic text

١٣١٢ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌سَعِيدٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌سُلَيْمَانَ الْيَشْكُرِيِّ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ ؛ أَنَّ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ لَهُ شَرِيكٌ فِي حَائِطٍ فَلَا يَبِيعُ نَصِيبَهُ» مِنْ ذَلِكَ حَتَّى يَعْرِضَهُ عَلَى شَرِيكِهِ. هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ، سَمِعْتُ مُحَمَّدًا يَقُولُ: سُلَيْمَانُ الْيَشْكُرِيُّ يُقَالُ: إِنَّهُ مَاتَ فِي حَيَاةِ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: وَلَمْ يَسْمَعْ مِنْهُ قَتَادَةُ وَلَا أَبُو بِشْرٍ. قَالَ مُحَمَّدٌ: وَلَا نَعْرِفُ لِأَحَدٍ مِنْهُمْ سَمَاعًا مِنْ سُلَيْمَانَ الْيَشْكُرِيِّ، إِلَّا أَنْ يَكُونَ عَمْرُو بْنُ دِينَارٍ، فَلَعَلَّهُ سَمِعَ مِنْهُ فِي حَيَاةِ جَابِرِ بْنِ عَبْدِ اللهِ، وَإِنَّمَا يُحَدِّثُ قَتَادَةُ عَنْ صَحِيفَةِ سُلَيْمَانَ الْيَشْكُرِيِّ، وَكَانَ لَهُ كِتَابٌ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ. حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ عَبْدُ الْقُدُّوسِ، قَالَ: قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: قَالَ يَحْيَى بْنُ سَعِيدٍ: قَالَ سُلَيْمَانُ التَّيْمِيُّ: ذَهَبُوا بِصَحِيفَةِ جَابِرِ بْنِ عَبْدِ اللهِ إِلَى الْحَسَنِ الْبَصْرِيِّ فَأَخَذَهَا، أَوْ قَالَ: فَرَوَاهَا، وَذَهَبُوا بِهَا إِلَى قَتَادَةَ فَرَوَاهَا، وَأَتَوْنِي بِهَا فَلَمْ أَرْوِهَا، يَقُولُ: رَدَدْتُهَا.

English translation

1313. Abū Az-Zubair narrated from Jābir that the Prophet ﷺ prohibited Al-Muḥāqalah, Al-Muzābanah, Al-Mukhābarah, and Al-Mu‘āwamah, and he permitted it in the case of Al-‘Arāyā. (Ṣaḥīḥ) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

١٣١٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ ؛ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْمُحَاقَلَةِ» وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ، وَرَخَّصَ فِي الْعَرَايَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1314. Anas narrated: "Prices became excessive during the time of the Messenger of Allāh ﷺ, so they said: 'O Messenger of Allāh! Set prices for us!' So he said: 'Indeed Allāh is Al-Musa'ir,[2] Al-Qābid, Al-Bāsit,[3] Ar-Razzāq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'" (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

١٣١٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌الْحَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌قَتَادَةَ ‌وَثَابِتٍ ‌وَحُمَيْدٍ ، عَنْ ‌أَنَسٍ ، قَالَ: «غَلَا السِّعْرُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: يَا رَسُولَ اللهِ، سَعِّرْ لَنَا! فَقَالَ: إِنَّ اللهَ هُوَ الْمُسَعِّرُ» الْقَابِضُ الْبَاسِطُ الرَّزَّاقُ، وَإِنِّي لَأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلِمَةٍ فِي دَمٍ وَلَا مَالٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1315. Abū Hurairah narrated that the Messenger of Allāh ﷺ passed by a pile of food. He put his fingers in it and felt wetness. He said: 'O owner of the food! What is this?' He replied: 'It was rained upon O Messenger of Allāh.' He said: 'Why not put it on top of the food so the people can see it?' Then he said: 'Whoever cheats, he is not one of us.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn 'Umar, Abū Al-Ḥamrā', Ibn 'Abbās, Buraidah, Abū Burdah bin Niyār, and Ḥudhaifah bin Al-Yamān. [Abū 'Eisā said:] The Ḥadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful.

Arabic text

١٣١٥ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنِ ‌الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةٍ» مِنْ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا، فَنَالَتْ أَصَابِعُهُ بَلَلًا، فَقَالَ: يَا صَاحِبَ الطَّعَامِ، مَا هَذَا؟ قَالَ: أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللهِ! قَالَ: أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ؟ ثُمَّ قَالَ: مَنْ غَشَّ فَلَيْسَ مِنَّا. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَأَبِي الْحَمْرَاءِ، وَابْنِ عَبَّاسٍ، وَبُرَيْدَةَ، وَأَبِي بُرْدَةَ بْنِ نِيَارٍ، وَحُذَيْفَةَ بْنِ الْيَمَانِ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ؛ كَرِهُوا الْغِشَّ، وَقَالُوا: الْغِشُّ حَرَامٌ.

English translation

1316. Abū Hurairah narrated: "The Messenger of Allāh ﷺ took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: "The best among you is the best in repaying."(Sahih) [He said:] There is something on this topic from Abū Rāfi'. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Sahih Hadīth. Shu'bah and Sufyān reported it from Salamah. This is acted upon according to some of the people of knowledge, they saw no harm in taking a camel of a particular age as a loan. This is the view of Ash-Shāfi'i, Aḥmad, and Ishāq. But some of them disliked that.

Arabic text

١٣١٦ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌عَلِيِّ بْنِ صَالِحٍ ، عَنْ ‌سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «اسْتَقْرَضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِنًّا، فَأَعْطَاهُ سِنًّا خَيْرًا مِنْ سِنِّهِ، وَقَالَ: خِيَارُكُمْ أَحَاسِنُكُمْ قَضَاءً». وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ شُعْبَةُ وُسُفْيَانُ عَنْ سَلَمَةَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ لَمْ يَرَوْا بِاسْتِقْرَاضِ السِّنِّ بَأْسًا مِنَ الْإِبِلِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَكَرِهَ بَعْضُهُمْ ذَلِكَ.

English translation

1317. Abū Hurairah narrated: "A man behaved in a rude manner while trying to collect a debt from the Messenger of Allāh ﷺ. So his Companions were about to harm him. The Messenger of Allāh ﷺ said: 'Leave him, for indeed the owner of the right has the right to speak.' Then he said: 'Purchase a camel for him and give it to him.' So they searched but they did not find a camel but of a better age than his camel. So he said: 'Buy it and give it to him. For indeed the best of you is the best in repaying.'" (Sahih) (Another chain of narration with similar meaning) [Abū 'Eisā said:] This Hadith is Hasan Sahih.

Arabic text

١٣١٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ «أَنَّ رَجُلًا» تَقَاضَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ، فَهَمَّ بِهِ أَصْحَابُهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: دَعُوهُ، فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا. ثُمَّ قَالَ: اشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ. فَطَلَبُوهُ فَلَمْ يَجِدُوا إِلَّا سِنًّا أَفْضَلَ مِنْ سِنِّهِ، فَقَالَ: اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ، فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً. ١٣١٧ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌سَلَمَةَ بْنِ كُهَيْلٍ - نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1318. Abū Rāfi', the freed slave of the Messenger of Allāh ﷺ narrated: "The Messenger of Allāh got a camel on advance. Some camels came from the charity." Abū Rāfi' said: "So the Messenger of Allāh ﷺ told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Rabā'."[1] the Messenger of Allāh ﷺ said: 'Give it to him, for indeed the best of people is the best of them in repaying.'" (Sahih) [Abū 'Eisā said:] This Hadith is Hasan Sahih.

Arabic text

١٣١٨ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا ‌رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، عَنْ ‌أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اسْتَسْلَفَ» رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ رَجُلٍ بَكْرًا، فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ، قَالَ أَبُو رَافِعٍ: فَأَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ، فَقُلْتُ: لَا أَجِدُ فِي الْإِبِلِ إِلَّا جَمَلًا خِيَارًا رَبَاعِيًا! فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَعْطِهِ إِيَّاهُ، فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1319. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Indeed Allāh loves tolerance in selling, tolerance in buying, and tolerance with repaying." (Da'if) [He said: There is something on this topic from Jābir.] [Abū 'Eisā said:] This Hadīth is Gharīb. Some of them reported this Hadīth from Yūnus, from Sa'eed Al-Maqburī, from Abū Hurairah.

Arabic text

١٣١٩ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ ، عَنْ ‌مُغِيرَةَ بْنِ مُسْلِمٍ، عَنْ ‌يُونُسَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللهَ يُحِبُّ سَمْحَ الْبَيْعِ، سَمْحَ الشِّرَاءِ»، سَمْحَ الْقَضَاءِ. هَذَا حَدِيثٌ غَرِيبٌ، وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ يُونُسَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ.

English translation

1320. Jābir narrated that the Messenger of Allāh ﷺ said: "Allāh forgave a man who was before you: He was tolerant when selling, tolerant when purchasing, and tolerant when repaying." (Hasan) [He said:] This Hadīth is Gharīb Sahīh Hasan from this route.

Arabic text

١٣٢٠ - حَدَّثَنَا ‌عَبَّاسٌ الدُّورِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالَ: أَخْبَرَنَا ‌إِسْرَائِيلُ ، عَنْ ‌زَيْدِ بْنِ عَطَاءِ بْنِ السَّائِبِ، عَنْ ‌مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «غَفَرَ اللهُ لِرَجُلٍ كَانَ قَبْلَكُمْ؛ كَانَ سَهْلًا إِذَا بَاعَ»، سَهْلًا إِذَا اشْتَرَى، سَهْلًا إِذَا اقْتَضَى. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

English translation

1321. Abü Hurairah narrated that the Messenger of Allah ç said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you." (azii) The Hadith of Abü Hurairah is Ijasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of A1mad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid.

Arabic text

١٣٢١ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَارِمٌ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ خُصَيْفَةَ ، عَنْ ‌مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا رَأَيْتُمْ مَنْ يَبِيعُ أَوْ يَبْتَاعُ فِي الْمَسْجِدِ» فَقُولُوا: لَا أَرْبَحَ اللهُ تِجَارَتَكَ، وَإِذَا رَأَيْتُمْ مَنْ يَنْشُدُ فِيهِ ضَالَّةً فَقُولُوا: لَا رَدَّ اللهُ عَلَيْكَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ؛ كَرِهُوا الْبَيْعَ وَالشِّرَاءَ فِي الْمَسْجِدِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، وَقَدْ رَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ فِي الْبَيْعِ وَالشِّرَاءِ فِي الْمَسْجِدِ.