Jami at-Tirmidhi

Hadith 497

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Jami at-Tirmidhi · Hadith 497

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[What Has Been Related] About Wuḍūʿ On Friday

English source

Darussalam · Volume 1

4. The Chapters On Al-Jumu'ah (Friday) [From Allāh's Messenger ﷺ]

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 506

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Text and translation

English translation

497. Samurah bin Jundab narrated that Allāh's Messenger ﷺ said: "Whoever performs Wuḍūʿ on Friday, then he will receive the blessing, and whoever performs Ghusl then Ghusl is more virtuous." (Hasan) [He said:] There are narrations on this topic from Abū Hurairah, Anas, and 'Āishah. Abū 'Eisā said: The Hadīth of Samurah is a Hasan Hadīth. Some of the companions of Qatādah narrated this Hadīth from Qatādah, from Al-Hasan, from Samurah [bin Jundab]. Some of them narrated it from Qatādah, from Al-Hasan, from the Prophet ﷺ which is Mursal. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and those after them. They prefer Ghusl on Friday, and they consider Wudu' instead of Ghusl on Friday as acceptable. Ash-Shāfi'ī said: "Of that which proves that the order from the Prophet ﷺ to perform Ghusl on Friday is an order of preference not an obligation, is the Hadīth of 'Umar when he said to 'Uthmān: 'And Wudu'?! While you know that Allah's Messenger ﷺ ordered performing Ghusl.' (no. 494) For if it was known that the order was one of obligation not preference, then 'Umar would not have left 'Uthmān alone until he had performed it, and he would have told him to return and perform Ghusl, so he would not have left 'Uthmān alone while knowing that. Rather this Hadīth proves that Ghusl on Friday is a virtuous deed that is not obligatory."

Arabic text

٤٩٧ - حَدَّثَنَا ‌أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ»، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَعَائِشَةَ، وَأَنَسٍ. حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ. قَدْ رَوَى بَعْضُ أَصْحَابِ قَتَادَةَ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ. وَرَوَاهُ بَعْضُهُمْ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَنْ بَعْدَهُمُ، اخْتَارُوا الْغُسْلَ يَوْمَ الْجُمُعَةِ، وَرَأَوْا أَنْ يُجْزِئَ الْوُضُوءُ مِنَ الْغُسْلِ يَوْمَ الْجُمُعَةِ. قَالَ الشَّافِعِيُّ: وَمِمَّا يَدُلُّ عَلَى أَنَّ أَمْرَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْغُسْلِ يَوْمَ الْجُمُعَةِ أَنَّهُ عَلَى الِاخْتِيَارِ لَا عَلَى الْوُجُوبِ-: حَدِيثُ عُمَرَ حَيْثُ قَالَ لِعُثْمَانَ: وَالْوُضُوءُ أَيْضًا، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِالْغُسْلِ يَوْمَ الْجُمُعَةِ. فَلَوْ عَلِمَا أَنَّ أَمْرَهُ عَلَى الْوُجُوبِ لَا عَلَى الِاخْتِيَارِ لَمْ يَتْرُكْ عُمَرُ، عُثْمَانَ حَتَّى يَرُدَّهُ وَيَقُولَ لَهُ ارْجِعْ فَاغْتَسِلْ، وَلَمَا خَفِيَ عَلَى عُثْمَانَ ذَلِكَ مَعَ عِلْمِهِ، وَلَكِنْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ فِيهِ فَضْلٌ مِنْ غَيْرِ وُجُوبٍ يَجِبُ عَلَى الْمَرْءِ فِي ذَلِكَ.

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Commentary

Various Ahādīth reported about taking a bath on Friday suggest that it is at least the Stressed Sunnah, Friday prayer is valid without it but neglecting a bath will be a great deficiency.