4. The Chapters On Al-Jumu'ah (Friday) [From Allāh's Messenger ﷺ]

English translation

488. Abū Hurairah narrated that the Prophet ﷺ said: "The best day that the sun has risen upon is Friday. On it Ādam was created, on it he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Umāmah, Salmān, Abū Dharr, Sa'd bin 'Ubādah, and Aws bin Aws. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

٤٨٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِي الزِّنَادِ ، عَنِ ‌الْأَعْرَجِ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ؛» فِيهِ خُلِقَ آدَمُ، وَفِيهِ أُدْخِلَ الْجَنَّةَ، وَفِيهِ أُخْرِجَ مِنْهَا، وَلَا تَقُومُ السَّاعَةُ إِلَّا فِي يَوْمِ الْجُمُعَةِ وَفِي الْبَابِ عَنْ أَبِي لُبَابَةَ، وَسَلْمَانَ، وَأَبِي ذَرٍّ، وَسَعْدِ بْنِ عُبَادَةَ، وَأَوْسِ بْنِ أَوْسٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

489. Anas bin Mālik narrated that the Prophet ﷺ said: "Seek out the hour that is hoped for on Friday after 'Aṣr until the sun has set." (Sahih) Abū 'Eisā said: This Hadīth is Gharīb from this route. And this Hadīth has been reported from Anas, from the Prophet ﷺ, through routes other than this. Muḥammad bin Abī Ḥumaid (a narrator in the chain of this Hadīth) was graded weak. He was graded weak by some of the people of knowledge due to his memory, and they also call him Ḥammād bin Abī Ḥumaid, as well as Abū Ibrāhīm Al-Anṣārī. He is Munkar in Hadīth. Some of the people of knowledge among the Companions of the Prophet ﷺ and others thought that the hour which is hoped for was after 'Aṣr until the sun had set, and this is the view of Aḥmad and Ishāq. Aḥmad said: "Most of the narrations which mention the hour in which it is hoped that the supplication will be answered (state that) it is after the 'Aṣr prayer, and it is (also) hoped for after the sun passes its zenith."

Arabic text

٤٨٩ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ الصَّبَّاحِ الْهَاشِمِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ الْحَنَفِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ أَبِي حُمَيْدٍ، قَالَ: حَدَّثَنَا ‌مُوسَى بْنُ وَرْدَانَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْتَمِسُوا السَّاعَةَ الَّتِي تُرْجَى فِي يَوْمِ الْجُمُعَةِ بَعْدَ الْعَصْرِ إِلَى غَيْبُوبَةِ الشَّمْسِ» هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ. وَمُحَمَّدُ بْنُ أَبِي حُمَيْدٍ يُضَعَّفُ؛ ضَعَّفَهُ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ، وَيُقَالُ لَهُ: حَمَّادُ بْنُ أَبِي حُمَيْدٍ وَيُقَالُ: هُوَ أَبُو إِبْرَاهِيمَ الْأَنْصَارِيُّ، وَهُوَ مُنْكَرُ الْحَدِيثِ. وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ أَنَّ السَّاعَةَ الَّتِي تُرْجَى بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ. وَبِهِ يَقُولُ أَحْمَدُ، وَإِسْحَاقُ. وَقَالَ أَحْمَدُ: أَكْثَرُ الْحَدِيثِ (١) فِي السَّاعَةِ الَّتِي تُرْجَى فِيهَا إِجَابَةُ الدَّعْوَةِ أَنَّهَا بَعْدَ صَلَاةِ الْعَصْرِ، وَتُرْجَى بَعْدَ زَوَالِ الشَّمْسِ.

English translation

490. Kathīr bin 'Abdullāh bin 'Amr bin 'Awf Al-Muzanī narrated from his father, from his grandfather, that the Prophet ﷺ said: "On Friday there is an hour in which the worshipper does not ask Allāh for anything except that Allāh grants it to him." They said: "O Messenger of Allāh! Which hour is it?" He said: "When the prayer is begun until it is finished." (Da'if) [He said:] There are narrations on this topic from Abū Mūsā, Abū Dharr, Salmān, 'Abdullāh bin Salām, Abū Lubābah, Sa'd bin 'Ubādah, and Abū Umāmah. Abū 'Eisā said: The Hadīth of 'Amr bin 'Awf is a Ḥasan Gharīb Hadīth.

Arabic text

٤٩٠ - حَدَّثَنَا ‌زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا ‌كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الْجُمُعَةِ سَاعَةً لَا يَسْأَلُ اللهَ الْعَبْدُ فِيهَا شَيْئًا إِلَّا آتَاهُ اللهُ إِيَّاهُ»، قَالُوا: يَا رَسُولَ اللهِ، أَيَّةُ سَاعَةٍ هِيَ؟ قَالَ: حِينَ تُقَامُ الصَّلَاةُ إِلَى انْصِرَافٍ مِنْهَا وَفِي الْبَابِ عَنْ أَبِي مُوسَى، وَأَبِي ذَرٍّ، وَسَلْمَانَ، وَعَبْدِ اللهِ بْنِ سَلَامٍ، وَأَبِي لُبَابَةَ، وَسَعْدِ بْنِ عُبَادَةَ، وَأَبِي أُمَامَةَ. حَدِيثُ عَمْرِو بْنِ عَوْفٍ حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

491. Abū Hurairah narrated: "Allāh's Messenger ﷺ said: The best day that the sun has risen upon is Friday. On it Ādam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salāt, asking Allāh for anything except that He would give it to him." Abū Hurairah said: "I met 'Abdullāh bin Salām, and I mentioned this Hadīth to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after Al-'Aṣr until the sun has set.' I said: 'How can it be after Al-'Aṣr when Allāh's Messenger ﷺ said: 'The Muslim worshipper would not stand in Ṣalāt,' and that is a time that prayer is not performed in?' So 'Abdullāh bin Salām said: 'Didn't Allāh's Messenger ﷺ say: "Whoever sat in a gathering awaiting the Ṣalāt then he is in Ṣalāt?"' I said: 'Of course.' He said: 'Then that is it.'" (Ṣaḥīḥ) [Abū 'Eisā said:] There is a long story in this Hadīth. Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ. He said: His saying: "Inform me about it, and do not keep any of it from me" means: "don't be stingy with me regarding it." Ad-Danīn is stingy, suspected, charged.

Arabic text

٤٩١ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ، عَنْ ‌مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ؛» فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا، وَفِيهِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللهَ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ قَالَ أَبُو هُرَيْرَةَ: فَلَقِيتُ ‌عَبْدَ اللهِ بْنَ سَلَامٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ، فَقَالَ: أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ، فَقُلْتُ: أَخْبِرْنِي بِهَا، وَلَا تَضِنَّنَّ بِهَا عَلَيَّ؟ قَالَ: هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ، قُلْتُ: فَكَيْفَ تَكُونُ بَعْدَ الْعَصْرِ، وَقَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي وَتِلْكَ السَّاعَةُ لَا يُصَلَّى فِيهَا؟ فَقَالَ عَبْدُ اللهِ بْنُ سَلَامٍ: أَلَيْسَ قَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ؟ قُلْتُ: بَلَى، قَالَ: فَهُوَ ذَاكَ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ. وَهَذَا حَدِيثٌ صَحِيحٌ. وَمَعْنَى قَوْلِهِ: أَخْبِرْنِي بِهَا وَلَا تَضْنَنْ بِهَا عَلَيَّ: لَا تَبْخَلْ بِهَا عَلَيَّ، وَالضَّنُّ: الْبُخْلُ، وَالظَّنِينُ: الْمُتَّهَمُ.

English translation

492. Sālim narrated from his father, from his grand-father, that he heard the Prophet ﷺ saying: "Whoever comes on Friday, then let him perform Ghusl." (Sahih) [He said:] There are narrations on this topic from Abū Sa'eed, 'Umar, Jābir, Al-Barā', Āishah, and Abū Ad-Dardā'. Abū 'Eisā said: The Hadīth of Ibn 'Umar is a Ḥasan Ṣahih Hadīth.

Arabic text

٤٩٢ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ» وَفِي الْبَابِ عَنْ عُمَرَ، وَأَبِي سَعِيدٍ، وَجَابِرٍ، وَالْبَرَاءِ، وَعَائِشَةَ، وَأَبِي الدَّرْدَاءِ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

493. (Another chain) from 'Abdullāh bin 'Umar, from the Prophet ﷺ which is similar. (Sahih) Muhammad said: "The Hadīth of Az-Zuhri from Sālim, from his father (no. 492) – and, the Hadīth of 'Abdullāh bin 'Abdullāh bin 'Umar, from his father (a narrator in the chain of this Hadīth) – both of the Aḥādīth are Ṣahih." Some of the companions of Az-Zuhri said that Az-Zuhri said: "The family of 'Abdullāh bin 'Abdullāh bin 'Umar narrated to me, from 'Abdullāh bin 'Umar." [Abū 'Eisā said: Regarding Ghusl on Friday, it has also been reported from Ibn 'Umar, from 'Umar, from the Prophet ﷺ, and it is a Hasan Sahih Hadith.]

Arabic text

٤٩٣ - وَرُوِيَ عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثُ أَيْضًا، حَدَّثَنَا بِذَلِكَ ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌أَبِيهِ : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. وَقَالَ مُحَمَّدٌ: وَحَدِيثُ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، وَحَدِيثُ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ كِلَا الْحَدِيثَيْنِ صَحِيحٌ. وَقَالَ بَعْضُ أَصْحَابِ الزُّهْرِيِّ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي آلُ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ. وَقَدْ رُوِيَ عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْغُسْلِ يَوْمَ الْجُمُعَةِ أَيْضًا، وَهُوَ حَدِيثٌ صَحِيحٌ.

English translation

494. And Yūnus and Ma'mar reported, from Az-Zuhri, from Sālim Wudū' from his father]: "Umar bin Al-Khaṭṭāb was giving a Khutbah on Friday when a man from the Companions of the Prophet ﷺ entered. So he said: 'What time is it?' So he said: 'I don't know, I heard the call and did nothing more than perform Wudū'.' So he said: And Wudū' again!? I know surely that the Messenger of Allāh ﷺ has ordered Ghusl.'" (Sahih) [Abū Bakr] Muḥammad bin Abān narrated that to us: 'Abdur-Razzāq narrated to us; from Ma'mar, from Az-Zuhri.

Arabic text

٤٩٤ - رَوَاهُ ‌يُونُسُ ‌وَمَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ : «بَيْنَمَا ‌عُمَرُ بْنُ الْخَطَّابِ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ» صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيَّةُ سَاعَةٍ هَذِهِ؟ فَقَالَ: مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ وَمَا زِدْتُ عَلَى أَنْ تَوَضَّأْتُ، قَالَ: وَالْوُضُوءُ أَيْضًا، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِالْغُسْلِ حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ أَبَانَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ ..

English translation

495. (Another chain reaching to Az-Zuhri) with this Hadith. Mālik reported this Hadith from Az-Zuhri, from Sālim who said: "Umar [bin Al-Khaṭṭāb] was giving a Khutbah on Friday." And he mentioned this Hadith. (Sahih) Abū 'Eisā said: I asked Muḥammad about this, and he said: "What is correct is the Hadith of Az-Zuhri from Sālim, from his father." Muḥammad said: "Similar to this Hadīth has also been reported by Mālik, from Az-Zuhri, from Sālim, from his father.”

Arabic text

٤٩٥ - وَحَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنْ ‌يُونُسَ ، عَنِ ‌الزُّهْرِيِّ بِهَذَا الْحَدِيثِ. ٤٩٥ (م) - وَرَوَى مَالِكٌ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، قَالَ: بَيْنَمَا ‌عُمَرُ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَذَكَرَ هَذَا الْحَدِيثَ. سَأَلْتُ مُحَمَّدًا، عَنْ هَذَا؟ فَقَالَ: الصَّحِيحُ حَدِيثُ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ. قَالَ مُحَمَّدٌ: وَقَدْ رُوِيَ عَنْ مَالِكٍ أَيْضًا، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ نَحْوُ هَذَا الْحَدِيثِ

English translation

496. Aws bin Aws narrated: "Allāh's Messenger ﷺ said to me: 'Whoever performs Ghusl on Friday, and bathes completely,[1] and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes the reward of a year of fasting and standing (in prayer).'" (Sahih) Regarding this Hadīth, Maḥmūd (one of the narrators) said: "Waki' said: (Ightasal) 'Whoever performs Ghusl' refers to him; (Gassala)' refers to his wife." It has been reported that [ʿAbdullāh] bin Al-Mubārak said about this Hadīth: "Whoever bathes completely" and "Whoever performs Ghusl" means washes his head and performs Ghusl." [He said:] There are narrations on this topic from Abū Bakr, ʿImrān bin Ḥuṣain, Salmān, Abū Dharr, Abū Saʿeed, Ibn ʿUmar, and Abū Ayyūb. Abū ʿEisā said: The Hadīth of Aws bin Aws is a Hasan Hadīth, and Abū Al-Ashʿath Aṣ-Ṣanʿānī's name is Sharāḥil bin Ādah. [And Abū Janāb is Yahya bin Ḥabīb Al-Qaṣṣāb Al-Kūfī.]

Arabic text

٤٩٦ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ‌وَأَبِي جَنَابٍ يَحْيَى بْنِ أَبِي حَيَّةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عِيسَى، عَنْ ‌يَحْيَى بْنِ الْحَارِثِ ، عَنْ ‌أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ ، عَنْ ‌أَوْسِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ، وَغَسَّلَ»، وَبَكَّرَ، وَابْتَكَرَ وَدَنَا وَاسْتَمَعَ وَأَنْصَتَ، كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا أَجْرُ سَنَةٍ: صِيَامُهَا وَقِيَامُهَا قَالَ مَحْمُودٌ: قَالَ وَكِيعٌ: اغْتَسَلَ هُوَ وَغَسَّلَ امْرَأَتَهُ، وَيُرْوَى عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ: مَنْ غَسَّلَ وَاغْتَسَلَ، يَعْنِي غَسَلَ رَأْسَهُ وَاغْتَسَلَ. وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ، وَعِمْرَانَ بْنِ حُصَيْنٍ، وَسَلْمَانَ، وَأَبِي ذَرٍّ، وَأَبِي سَعِيدٍ، وَابْنِ عُمَرَ، وَأَبِي أَيُّوبَ. حَدِيثُ أَوْسِ بْنِ أَوْسٍ حَدِيثٌ حَسَنٌ. وَأَبُو الْأَشْعَثِ الصَّنْعَانِيُّ اسْمُهُ: شَرَاحِيلُ بْنُ آدَةَ.

English translation

497. Samurah bin Jundab narrated that Allāh's Messenger ﷺ said: "Whoever performs Wuḍūʿ on Friday, then he will receive the blessing, and whoever performs Ghusl then Ghusl is more virtuous." (Hasan) [He said:] There are narrations on this topic from Abū Hurairah, Anas, and 'Āishah. Abū 'Eisā said: The Hadīth of Samurah is a Hasan Hadīth. Some of the companions of Qatādah narrated this Hadīth from Qatādah, from Al-Hasan, from Samurah [bin Jundab]. Some of them narrated it from Qatādah, from Al-Hasan, from the Prophet ﷺ which is Mursal. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and those after them. They prefer Ghusl on Friday, and they consider Wudu' instead of Ghusl on Friday as acceptable. Ash-Shāfi'ī said: "Of that which proves that the order from the Prophet ﷺ to perform Ghusl on Friday is an order of preference not an obligation, is the Hadīth of 'Umar when he said to 'Uthmān: 'And Wudu'?! While you know that Allah's Messenger ﷺ ordered performing Ghusl.' (no. 494) For if it was known that the order was one of obligation not preference, then 'Umar would not have left 'Uthmān alone until he had performed it, and he would have told him to return and perform Ghusl, so he would not have left 'Uthmān alone while knowing that. Rather this Hadīth proves that Ghusl on Friday is a virtuous deed that is not obligatory."

Arabic text

٤٩٧ - حَدَّثَنَا ‌أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ»، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَعَائِشَةَ، وَأَنَسٍ. حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ. قَدْ رَوَى بَعْضُ أَصْحَابِ قَتَادَةَ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ. وَرَوَاهُ بَعْضُهُمْ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَنْ بَعْدَهُمُ، اخْتَارُوا الْغُسْلَ يَوْمَ الْجُمُعَةِ، وَرَأَوْا أَنْ يُجْزِئَ الْوُضُوءُ مِنَ الْغُسْلِ يَوْمَ الْجُمُعَةِ. قَالَ الشَّافِعِيُّ: وَمِمَّا يَدُلُّ عَلَى أَنَّ أَمْرَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْغُسْلِ يَوْمَ الْجُمُعَةِ أَنَّهُ عَلَى الِاخْتِيَارِ لَا عَلَى الْوُجُوبِ-: حَدِيثُ عُمَرَ حَيْثُ قَالَ لِعُثْمَانَ: وَالْوُضُوءُ أَيْضًا، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِالْغُسْلِ يَوْمَ الْجُمُعَةِ. فَلَوْ عَلِمَا أَنَّ أَمْرَهُ عَلَى الْوُجُوبِ لَا عَلَى الِاخْتِيَارِ لَمْ يَتْرُكْ عُمَرُ، عُثْمَانَ حَتَّى يَرُدَّهُ وَيَقُولَ لَهُ ارْجِعْ فَاغْتَسِلْ، وَلَمَا خَفِيَ عَلَى عُثْمَانَ ذَلِكَ مَعَ عِلْمِهِ، وَلَكِنْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ فِيهِ فَضْلٌ مِنْ غَيْرِ وُجُوبٍ يَجِبُ عَلَى الْمَرْءِ فِي ذَلِكَ.

English translation

498. Abū Hurairah narrated that Allāh's Messenger ﷺ said: "Whoever performs Wudū', performing his Wudū well, then he comes to the Friday (prayer), and gets close, listens and is silent, then whatever (sin) was between that and (the last) Friday are forgiven for him, in addition to three days. And whoever touches the pebbles, he has committed Laghā (useless activity)." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٤٩٨ - حَدَّثَنَا ‌هَنَّادٌ قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا»، وَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ، وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

499. Abū Hurairah narrated that Allāh's Messenger ﷺ said: "Whoever performs Ghusl on Friday – the Ghusl for Janābah – then he goes, he is like one who gave a camel in charity. Whoever goes in the second hour, then he is like one who gave a cow in charity. Whoever goes in the third hour then he is like one who gave a horned ram in charity. Whoever goes in the fourth hour, then he is like the one who gave a chicken in charity. Whoever goes in the fifth hour, then he is like one who gave an egg in charity. When the Imām comes out, the angels are present listening to the remembrance.” (Ṣaḥīḥ) [He said:] There are narrations on this topic from ‘Abdullāh bin ‘Amr and Samurah. Abū ‘Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

٤٩٩ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنْ ‌سُمَيٍّ ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ» الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَسَمُرَةَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

500. Abū Al-Ja’d – meaning Aḍ-Ḍamrī – narrated, and he was a Companion according to the claim of Muḥammad bin ‘Amr: “Allāh’s Messenger ﷺ said: ‘Whoever neglects the Friday prayer three times (in a row) without an excuse, then Allāh sets a seal upon his heart.” (Hasan) [He said:] There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbās, and Samurah. Abū ‘Eisā said: The Hadīth of Abū Al-Ja’d is a Hasan Hadīth. He said: I asked Muḥammad about Abū Al-Ja’d Aḍ-Damrī’s name, but he did not know his name and he said: “Nothing is known from him, from the Prophet ﷺ except this Hadīth.” Abū ‘Eisā said: And we do not know of this Hadīth except as a narration of Muḥammad bin ‘Amr.

Arabic text

٥٠٠ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، عَنْ ‌عَبِيدَةَ بْنِ سُفْيَانَ ، عَنْ ‌أَبِي الْجَعْدِ -يَعْنِي الضَّمْرِيَّ- وَكَانَتْ لَهُ صُحْبَةٌ فِيمَا زَعَمَ مُحَمَّدُ بْنُ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ مَرَّاتٍ تَهَاوُنًا بِهَا طَبَعَ» اللهُ عَلَى قَلْبِهِ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَسَمُرَةَ. حَدِيثُ أَبِي الْجَعْدِ حَدِيثٌ حَسَنٌ. وَسَأَلْتُ مُحَمَّدًا عَنِ اسْمِ أَبِي الْجَعْدِ الضَّمْرِيِّ؟ فَلَمْ يَعْرِفِ اسْمَهُ، وَقَالَ: لَا أَعْرِفُ لَهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا هَذَا الْحَدِيثَ. وَلَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ عَمْرٍو.

English translation

501. Thuwair narrated from a man among the people of Qubā’, from his father, who was one of the Companions of the Prophet ﷺ, that he said: “The Prophet ﷺ ordered us to attend the Friday prayer in Qubā’.” (Da’if) [Something has been reported from Abū Hurairah from the Prophet ﷺ on this, but it is not correct.] Abū 'Eisā said: We do not know of this Ĥadīth except through this route, and there is nothing correct on this topic from the Prophet ﷺ. It has been related from Abū Hurairah that the Prophet ﷺ said: "The Friday prayer is required from whomever can return to his family by the night." The chain for this Ĥadīth is weak, it has only been reported as a narration of Mu'ārīk bin 'Abbād from 'Abdullāh bin Sa'eed Al-Maqburī, and Yahya bin Sa'eed Al-Qaṭṭān graded 'Abdullāh bin Sa'eed Al-Maqburī's Aḥādīth weak. [He said:] The people of knowledge differ over upon whom is the Friday prayer obligatory. Some of them say that it is obligatory upon whomever can return to his home by the night. Some of them say that the Friday prayer is not obligatory except upon one who can hear the call. This is the saying of Ash-Shāfi'i, Aḥmad, and Ishāq.

Arabic text

٥٠١ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ ‌وَمُحَمَّدُ بْنُ مَدُّوَيْهِ، قَالَا: حَدَّثَنَا ‌الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: حَدَّثَنَا ‌إِسْرَائِيلُ ، عَنْ ‌ثُوَيْرٍ ، عَنْ ‌رَجُلٍ مِنْ أَهْلِ قُبَاءَ ، عَنْ ‌أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَرَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْهَدَ الْجُمُعَةَ مِنْ قُبَاءَ». هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ. وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ. وَهَذَا حَدِيثٌ إِسْنَادُهُ ضَعِيفٌ؛ إِنَّمَا يُرْوَى مِنْ حَدِيثِ مُعَارِكِ بْنِ عَبَّادٍ، عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ، وَضَعَّفَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَبْدَ اللهِ بْنَ سَعِيدٍ الْمَقْبُرِيَّ فِي الْحَدِيثِ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ عَلَى مَنْ تَجِبُ الْجُمُعَةُ. فَقَالَ بَعْضُهُمْ: تَجِبُ الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى مَنْزِلِهِ. وَقَالَ بَعْضُهُمْ: لَا تَجِبُ الْجُمُعَةُ إِلَّا عَلَى مَنْ سَمِعَ النِّدَاءَ وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ.

English translation

502. I heard Aḥmad bin Al-Ḥasan saying: "We were with Aḥmad bin Ḥanbal, so they mentioned the one upon whom the Friday prayer is obligatory. Aḥmad did not mention anything about it from the Prophet ﷺ." Aḥmad bin Al-Ḥasan said: "I said to Aḥmad bin Ḥanbal: 'There is something about it from Abū Hurairah, from the Prophet ﷺ.' So Aḥmad bin Ḥanbal said: 'From the Prophet ﷺ?' I said: 'Yes.'" [Aḥmad bin Al-Ḥasan said:] "Hajjāj bin Nušair narrated to us; Mu'ārik bin 'Abbād narrated to us from 'Abdullāh bin Sa'eed Al-Maqburi, from his father, from Abū Hurairah that the Prophet ﷺ said: "The Friday prayer is required from whomever can return to his family by the night." He said: "So Aḥmad [bin Ḥanbal] became angry with me, and he said to me: 'Seek forgiveness from your Lord, seek forgiveness from your Lord.'" [Abū 'Eisā said:] Aḥmad bin Ḥanbal only did that because he did not consider this Hadīth to be anything and he thought that it was weak due to the conditions of its chain.

Arabic text

٥٠٢ - سَمِعْتُ ‌أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ: كُنَّا عِنْدَ أَحْمَدَ بْنِ حَنْبَلٍ فَذَكَرُوا عَلَى مَنْ تَجِبُ الْجُمُعَةُ، فَلَمْ يَذْكُرْ أَحْمَدُ فِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا، قَالَ أَحْمَدُ بْنُ الْحَسَنِ: فَقُلْتُ لِأَحْمَدَ بْنِ حَنْبَلٍ: فِيهِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحْمَدُ: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قُلْتُ: نَعَمْ، قَالَ أَحْمَدُ بْنُ الْحَسَنِ: حَدَّثَنَا ‌حَجَّاجُ بْنُ نُصَيْرٍ، قَالَ: حَدَّثَنَا ‌مُعَارِكُ بْنُ عَبَّادٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ» قَالَ: فَغَضِبَ عَلَيَّ أَحْمَدُ وَقَالَ: اسْتَغْفِرْ رَبَّكَ، اسْتَغْفِرْ رَبَّكَ. إِنَّمَا فَعَلَ أَحْمَدُ بْنُ حَنْبَلٍ هَذَا لِأَنَّهُ لَمْ يَعُدَّ هَذَا الْحَدِيثَ شَيْئًا، وَضَعَّفَهُ لِحَالِ إِسْنَادِهِ.

English translation

503. Anas bin Mālik narrated: "The Prophet ﷺ would pray the Friday prayer when the sun was declining.” (Sahīh)

Arabic text

٥٠٣ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌سُرَيْجُ بْنُ النُّعْمَانِ، قَالَ: حَدَّثَنَا ‌فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ ‌عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُصَلِّي الْجُمُعَةَ حِينَ تَمِيلُ الشَّمْسُ».

English translation

504. (Another chain) from Anas, from the Prophet ﷺ, similarly. (Sahīh) [He said:] There are narrations on this topic from Salamah bin Al-Akwa', Jābir, and Az-Zubair bin Al-'Awwām. Abū 'Eisā said: The Hadīth of Anas is a Hasan Sahīh Hadīth. This is what is agreed upon by most of the people of knowledge; that the time for the Friday prayer is when the sun passes the meridian, like the time for Az-Zuhr. This is the saying of Ash-Shāfi'i, Aḥmad and Ishāq. Some of them held the view that if the Friday prayer was performed before the sun passed the meridian then it was also allowed. Aḥmad said that he did not think one had to repeat it if he prayed it before the sun passed the meridian.

Arabic text

٥٠٤ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا ‌فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ ‌عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ ، عَنْ ‌أَنَسٍ ، نَحْوَهُ. وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ، وَجَابِرٍ، وَالزُّبَيْرِ بْنِ الْعَوَّامِ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ الَّذِي أَجْمَعَ عَلَيْهِ أَكْثَرُ أَهْلِ الْعِلْمِ: أَنَّ وَقْتَ الْجُمُعَةِ إِذَا زَالَتِ الشَّمْسُ، كَوَقْتِ الظُّهْرِ، وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَرَأَى بَعْضُهُمْ أَنَّ صَلَاةَ الْجُمُعَةِ إِذَا صُلِّيَتْ قَبْلَ الزَّوَالِ أَنَّهَا تَجُوزُ أَيْضًا. وَقَالَ أَحْمَدُ: وَمَنْ صَلَّاهَا قَبْلَ الزَّوَالِ فَإِنَّهُ لَمْ يَرَ عَلَيْهِ إِعَادَةً.

English translation

505. Ibn 'Umar narrated: "The Prophet ﷺ would give the Khuṭbah next to the trunk of a date palm. When he [the Prophet ﷺ] began using the Minbar the trunk cried out for him until he came to it and held it, so it became quiet." (Saḥīḥ) [He said:] There are narrations on this topic from Anas, Jābir, Saḥl bin Sa'd, Ubayy bin Ka'b, Ibn 'Abbās, and Umm Salamah. Abū 'Eisā said: The Hadīth of Ibn 'Umar is a Ḥasan Gharīb Saḥīḥ Hadīth. Mu'ādḥ bin Al-'Alā' is from Al-Baṣrah, and he is the brother of Abū 'Amr bin Al-'Alā'.

Arabic text

٥٠٥ - حَدَّثَنَا ‌أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ الْفَلَّاسُ، قَالَ: حَدَّثَنَا ‌عُثْمَانُ بْنُ عُمَرَ ‌وَيَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ قَالَا: حَدَّثَنَا ‌مُعَاذُ بْنُ الْعَلَاءِ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا اتَّخَذَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ حَنَّ» الْجِذْعُ، حَتَّى أَتَاهُ فَالْتَزَمَهُ، فَسَكَنَ وَفِي الْبَابِ عَنْ أَنَسٍ، وَجَابِرٍ، وَسَهْلِ بْنِ سَعْدٍ، وَأُبَيِّ بْنِ كَعْبٍ، وَابْنِ عَبَّاسٍ، وَأُمِّ سَلَمَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ. وَمُعَاذُ بْنُ الْعَلَاءِ هُوَ بَصْرِيٌّ، وَهُوَ أَخُو أَبِي عَمْرِو بْنِ الْعَلَاءِ.

English translation

506. Ibn 'Umar narrated: "The Prophet ﷺ would give a Khuṭbah on Friday, then sit, then stand and give (another) Khuṭbah.” He said: “Similar to what they do today.” (Saḥīḥ) [He said:] There are narrations on this topic from Ibn ‘Abbās, Jābir bin ‘Abdullāh, and Jābir bin Samurah. Abū ‘Eisā said: The Hadīth of Ibn ‘Umar is a Ḥasan Saḥīḥ Hadīth, and it is the view of the people of knowledge, that the two Khuṭbah are to be separated by a sitting.

Arabic text

٥٠٦ - حَدَّثَنَا ‌حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ ثُمَّ يَجْلِسُ»، ثُمَّ يَقُومُ فَيَخْطُبُ، قَالَ: مِثْلَ مَا تَفْعَلُونَ الْيَوْمَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَجَابِرِ بْنِ عَبْدِ اللهِ، وَجَابِرِ بْنِ سَمُرَةَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ الَّذِي رَآهُ أَهْلُ الْعِلْمِ: أَنْ يَفْصِلَ بَيْنَ الْخُطْبَتَيْنِ بِجُلُوسٍ.

English translation

507. Jābir bin Samurah narrated: “I would pray with the Prophet ﷺ, and his prayer was moderate, and his Khuṭbah was moderate.” (Saḥīḥ) [He said:] There are narrations on this topic from ‘Ammār bin Yāsir, and Ibn Abī Awfā. Abū ‘Eisā said: The Hadīth of Jābir bin Samurah is a Ḥasan Saḥīḥ Hadīth.

Arabic text

٥٠٧ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَهَنَّادٌ قَالَا: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌جَابِرِ بْنِ سَمُرَةَ قَالَ: «كُنْتُ أُصَلِّي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَكَانَتْ صَلَاتُهُ قَصْدًا» وَخُطْبَتُهُ قَصْدًا وَفِي الْبَابِ عَنْ عَمَّارِ بْنِ يَاسِرٍ وَابْنِ أَبِي أَوْفَى. حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

508. Šafwān bin Ya'lā bin Umayyah narrated from his father who said: "I heard the Prophet ﷺ reciting, while on the Minbar: And they will cry: "O Mālik (keeper of Hell)!"."[1] [He said:] There are narrations on this topic from Abū Hurairah, and Jābir bin Samurah. (Ṣaḥīḥ) Abū 'Eisā said: The Hadīth of Ya'lā bin Umayyah is a Ḥasan Gharīb Ṣaḥīḥ Hadīth, and it is a narration of Sufyān bin Uyainah. There are those among the people of knowledge who prefer that the Imām recite an Ayāh of the Qur'ān during the Khuṭbah. Ash-Šaḥī'ī said: "When the Imām gives a Khuṭbah in which he does not recite anything from the Qur'ān in his Khuṭbah, the Khuṭbah is to be repeated."

Arabic text

٥٠٨ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌عَطَاءٍ ، عَنْ ‌صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ ‌أَبِيهِ قَالَ: «سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ عَلَى الْمِنْبَرِ» {وَنَادَوْا يَا مَالِكُ}. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرِ بْنِ سَمُرَةَ. حَدِيثُ يَعْلَى بْنِ أُمَيَّةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ عُيَيْنَةَ. وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ يَقْرَأَ الْإِمَامُ فِي الْخُطْبَةِ آيًا مِنَ الْقُرْآنِ. قَالَ الشَّافِعِيُّ: وَإِذَا خَطَبَ الْإِمَامُ فَلَمْ يَقْرَأْ فِي خُطْبَتِهِ شَيْئًا مِنَ الْقُرْآنِ أَعَادَ الْخُطْبَةَ.

English translation

509. 'Abdullāh bin Mas'ūd narrated: "When Allāh's Messenger ﷺ ascended the Minbar he would face our direction." (Da'if) [Abū 'Eisā said:] There is a narration about this from Ibn 'Umar. We do not know the Hadīth of Maṣṣūr except as a narration of Muḥammad bin Al-Faḍl bin 'Aṭiyah, and Muḥammad bin Al-Faḍl bin 'Aṭiyah is weak, Our companions regarded his Aḥādīth as rejected. This Hadīth is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others, they consider it recommended for the Imām to face the people when delivering the Khuṭbah. This is the opinion of Sufyān Ath-Thawrī, Ash-Shāfi'i, Ahmad, and Ishāq. Abū 'Eisā said: There is nothing correct reported from the Prophet about this topic.

Arabic text

٥٠٩ - حَدَّثَنَا ‌عَبَّادُ بْنُ يَعْقُوبَ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌إِبْرَاهِيمَ ، عَنْ ‌عَلْقَمَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَوَى عَلَى الْمِنْبَرِ اسْتَقْبَلْنَاهُ بِوُجُوهِنَا» وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ. وَحَدِيثُ مَنْصُورٍ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ عَطِيَّةَ، وَمُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ضَعِيفٌ ذَاهِبُ الْحَدِيثِ عِنْدَ أَصْحَابِنَا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ يَسْتَحِبُّونَ اسْتِقْبَالَ الْإِمَامِ إِذَا خَطَبَ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَلَا يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ.

English translation

510. Jābir bin 'Abdullāh narrated: "The Prophet ﷺ was delivering a Khutbah on Friday when a man came. The Prophet ﷺ said: 'Have you prayed?' He said no. So he said: 'Then stand and pray.'" Abū 'Eisā said: This Hadīth is Hasan Saḥīh [it is the most correct thing about this topic].

Arabic text

٥١٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: «بَيْنَمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ»، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَصَلَّيْتَ؟ قَالَ: لَا، قَالَ: قُمْ فَارْكَعْ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

511. 'Iyāq bin 'Abdullāh bin Abī Sarḥ narrated: "Abū Sa'eed Al-Khudrī entered (the mosque) on Friday while Marwān was giving the Khutbah, so he began praying. The guards came to make him sit down but he refused until he had prayed. When he finished he came to us and we said: 'May Allāh have mercy upon you. They nearly harmed you.' He said: 'I was not going to stop performing them (the two Rak'ah) after what I saw from Allāh's Messenger.' Then he mentioned that a man who appeared untidy came on Friday while the Prophet ﷺ was delivering the Friday Khutbah, so he ordered him to pray two Rak'ah all the while the Prophet ﷺ was delivering the Khutbah." (Hasan) Ibn Abi 'Umar said: "[Sufyān] bin 'Uyainah would pray two Rak'ah when he came and the Imām was giving the Khutbah, and he would order that, and Abū 'Abdur-Rahmān Al-Muqriā' held that view." Abū 'Eisā said: I heard Ibn Abī 'Umar saying: "[Sufyān] bin 'Uyainah said: 'Muḥammad bin 'Ajlān was trustworthy, reliable in Hadīth.'" [He said:] There are narrations on this topic from Jābir, Abū Hurairah, and Sahl bin Sa'd. Abū 'Eisā said: The Hadīth of Abū Sa'eed Al-Khudrī is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to some of the people of knowledge. It is the view of Ash-Shāfi'ī, Aḥmad, and Ishāq. Some of them said that when one enters and the Imām is delivering the Khutbah, then he is to sit and not pray. This is the saying of Sufyān Ath-Thawrī and the people of Al-Kūfah, but the first view is more correct. Qutaibah narrated to us: Al-'Alā' bin Khālid Al-Qurashi narrated to us, he said: "I saw Al-Ḥasan Al-Baṣrī entered the Masjid on Friday while the Imām was delivering the Khutbah, and he prayed two Rak'ah, then he sat." Al-Ḥasan only did that to follow the Hadīth, and he reported this Hadīth from Jābir, from the Prophet ﷺ.

Arabic text

٥١١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ ‌عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍ «أَنَّ» ‌أَبَا سَعِيدٍ الْخُدْرِيَّ دَخَلَ يَوْمَ الْجُمُعَةِ وَمَرْوَانُ يَخْطُبُ، فَقَامَ يُصَلِّي، فَجَاءَ الْحَرَسُ لِيُجْلِسُوهُ، فَأَبَى حَتَّى صَلَّى، فَلَمَّا انْصَرَفَ أَتَيْنَاهُ، فَقُلْنَا: رَحِمَكَ اللهُ، إِنْ كَادُوا لَيَقَعُوا بِكَ! فَقَالَ: مَا كُنْتُ لِأَتْرُكَهُمَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ ذَكَرَ أَنَّ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ فِي هَيْئَةٍ بَذَّةٍ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَأَمَرَهُ فَصَلَّى رَكْعَتَيْنِ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ. قَالَ ابْنُ أَبِي عُمَرَ: كَانَ ابْنُ عُيَيْنَةَ يُصَلِّي رَكْعَتَيْنِ إِذَا جَاءَ وَالْإِمَامُ يَخْطُبُ، وَيَأْمُرُ بِهِ، وَكَانَ أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ يَرَاهُ. وَسَمِعْتُ ابْنَ أَبِي عُمَرَ يَقُولُ: قَالَ ابْنُ عُيَيْنَةَ: كَانَ مُحَمَّدُ بْنُ عَجْلَانَ ثِقَةً مَأْمُونًا فِي الْحَدِيثِ. وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَسَهْلِ بْنِ سَعْدٍ. حَدِيثُ أَبِي سَعِيدٍ الْخُدْرِيِّ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَقَالَ بَعْضُهُمْ: إِذَا دَخَلَ وَالْإِمَامُ يَخْطُبُ فَإِنَّهُ يَجْلِسُ وَلَا يُصَلِّي، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ. ٥١١ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌الْعَلَاءُ بْنُ خَالِدٍ الْقُرَشِيُّ قَالَ: «رَأَيْتُ» ‌الْحَسَنَ الْبَصْرِيَّ دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ جَلَسَ. إِنَّمَا فَعَلَ الْحَسَنُ اتِّبَاعًا لِلْحَدِيثِ. وَهُوَ رَوَى عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثَ.

English translation

512. Abū Hurairah narrated that Allāh's Messenger ﷺ said: "Whoever said: 'Be quite' while the Imām is giving the Khutbah then he has committed Laghw (useless activity)." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn Abī Awfā and Jābir bin 'Abdullāh. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth. It is acted upon according to the people of knowledge. They dislike a man talking while the Imām is delivering the Khutbah. They say that if someone else talks he is not to censure him except by gesturing. They differ over returning the Salām, and replying to the one who sneezes [while the Imām is delivering the Khutbah.] Some of the people of knowledge allowed returning the Salām and replying to the one who sneezed while the Imām is delivering the Khutbah. This is the view of Ahmad and Ishāq. Some of the people of knowledge among the Tābi'īn and others disliked it, and this is the view of Ash-Shāfi'ī.

Arabic text

٥١٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ بْنُ سَعْدٍ ، عَنْ ‌عُقَيْلٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَالَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ أَنْصِتْ» فَقَدْ لَغَا وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَجَابِرِ بْنِ عَبْدِ اللهِ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ، كَرِهُوا لِلرَّجُلِ أَنْ يَتَكَلَّمَ وَالْإِمَامُ يَخْطُبُ فَقَالُوا: إِنْ تَكَلَّمَ غَيْرُهُ فَلَا يُنْكِرْ عَلَيْهِ إِلَّا بِالْإِشَارَةِ. وَاخْتَلَفُوا فِي رَدِّ السَّلَامِ وَتَشْمِيتِ الْعَاطِسِ: فَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي رَدِّ السَّلَامِ وَتَشْمِيتِ الْعَاطِسِ وَالْإِمَامُ يَخْطُبُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ ذَلِكَ. وَهُوَ قَوْلُ الشَّافِعِيِّ.

English translation

513. Sahl bin Mu'ādh bin Anas Al-Juhnī narrated from his father that Allāh's Messenger ﷺ said: "Whoever steps over the necks of the people on Friday, he has taken a bridge to Hell." (Ḍa'if) [He said:] There is something about this from Jābir. Abū 'Eisā said: The Hadīth of Sahl bin Mu'ādh bin Anas Juhānī is Gharīb, we only know it as a narration of Rishdin bin Sa'd. This is acted upon according to the people of knowledge. They strongly dislike a man stepping over people's necks on Friday." Some of the people of knowledge have spoken about Rishdin bin Sa'd and considered him weak due to his memory.

Arabic text

٥١٣ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌رِشْدِينُ بْنُ سَعْدٍ ، عَنْ ‌زَبَّانَ بْنِ فَائِدٍ، عَنْ ‌سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ ، عَنْ ‌أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ اتَّخَذَ جِسْرًا إِلَى جَهَنَّمَ» حَدِيثُ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ: كَرِهُوا أَنْ يَتَخَطَّى الرَّجُلُ يَوْمَ الْجُمُعَةِ رِقَابَ النَّاسِ وَشَدَّدُوا فِي ذَلِكَ. وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي رِشْدِينَ بْنِ سَعْدٍ وَضَعَّفَهُ مِنْ قِبَلِ حِفْظِهِ.

English translation

514. Sahl bin Mu'ādḥ narrated from his father: "The Prophet ﷺ prohibited Al-Habwah on Friday while the Imām is delivering the Khuṭbah." (Ḥasan) Abū 'Eisā said: This Hadīth is Ḥasan. Abū Marḥūm's name is 'Abdur-Rāḥim bin Maimūn. There are those among the people of knowledge who dislike Al-Habwah on Friday while the Imām is delivering the Khuṭbah. Some of them permitted it, among them 'Abdullāh bin 'Umar and others, and it is the view of Ahmad and Ishāq. They did not see any harm in Al-Habwah while the Imām is delivering the Khuṭbah.

Arabic text

٥١٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ ‌وَالْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَا: حَدَّثَنَا ‌أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ ، عَنْ ‌سَعِيدِ بْنِ أَبِي أَيُّوبَ، قَالَ: حَدَّثَنِي ‌أَبُو مَرْحُومٍ ، عَنْ ‌سَهْلِ بْنِ مُعَاذٍ ، عَنْ ‌أَبِيهِ : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الْحُبْوَةِ» يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ وَهَذَا حَدِيثٌ حَسَنٌ. وَأَبُو مَرْحُومٍ اسْمُهُ: عَبْدُ الرَّحِيمِ بْنُ مَيْمُونٍ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الْحَبْوَةَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ. وَرَخَّصَ فِي ذَلِكَ بَعْضُهُمْ مِنْهُمْ عَبْدُ اللهِ بْنُ عُمَرَ وَغَيْرُهُ، وَبِهِ يَقُولُ أَحْمَدُ، وَإِسْحَاقُ: لَا يَرَيَانِ بِالْحَبْوَةِ وَالْإِمَامُ يَخْطُبُ بَأْسًا.

English translation

515. Ḥuṣain narrated: "I heard 'Umārah bin Ruwaibah Ath-Thaqafi – while Bishr bin Marwān was delivering a Khutbah and raising his hands in supplication – so 'Umārah said: 'May Allāh disgrace these two insignificant hands, I have seen Allāh's Messenger ﷺ, and he would not do any more than this;" and Hushaim (one of the narrators) motioned with his index finger. (Ṣaḥīḥ) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٥١٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌حُصَيْنٌ قَالَ: «سَمِعْتُ» ‌عُمَارَةَ بْنَ رُوَيْبَةَ وَبِشْرُ بْنُ مَرْوَانَ يَخْطُبُ، فَرَفَعَ يَدَيْهِ فِي الدُّعَاءِ، فَقَالَ عُمَارَةُ: قَبَّحَ اللهُ هَاتَيْنِ الْيُدَيَّتَيْنِ الْقُصَيِّرَتَيْنِ! لَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَا يَزِيدُ عَلَى أَنْ يَقُولَ هَكَذَا: وَأَشَارَ هُشَيْمٌ بِالسَّبَّابَةِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

516. As-Sā'ib bin Yazīd narrated: "The Adhān during the time of Allāh's Messenger ﷺ, Abū Bakr, and 'Umar was when the Imām came out, [and when] the Iqāmah was called for the Ṣalāt. Then 'Uthmān [may Allāh be pleased with him] added a third call at Az- Zawrā'.[1] (Ṣaḥīḥ) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٥١٦ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ ، عَنِ ‌ابْنِ أَبِي ذِئْبٍ ، عَنِ ‌الزُّهْرِيِّ، عَنِ ‌السَّائِبِ بْنِ يَزِيدَ قَالَ: «كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ»، وَعُمَرَ: إِذَا خَرَجَ الْإِمَامُ، وَإِذَا أُقِيمَتِ الصَّلَاةُ، فَلَمَّا كَانَ عُثْمَانُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

517. Anas bin Mālik narrated: "Allāh's Messenger ﷺ would talk as necessary after descending from the Minbar." (Ṣaḥīḥ) Abū 'Eisā said: We only know this Ḥadīth from the narration of Jarīr bin Hāzim. I heard Muḥammad saying: "Jarīr bin Hāzim was confused in this Ḥadīth. What is correct is what is reported from Thābit from Anas, who said: "The Iqāmah was called for the Ṣalāt, and a man took the hand of the Prophet ﷺ, and he did not stop talking to him until some people became sleepy." Muḥammad said: "This is his Ḥadīth." Sometimes Jarīr bin Hāzim is confused about things, but he is truthful. Muḥammad said: "Jarīr bin Ḥāzim was confused in the Ḥadīth of Thābit, from Anas, from the Prophet ﷺ who said: 'When the Iqāmah is called for Ṣalāt, then do not stand until you see me.'" Muḥammad said: "It has been reported from Ḥammād bin Zaid that he said: 'We were with Thābit Al-Bunānī, when Ḥajjāj Aṣ-Ṣawwāf narrated to us from Yahya bin Abī Kathīr, from 'Abdullāh bin Abī Qatādah, from his father, that the Prophet ﷺ said: "When the Iqāmah is called for Ṣalāt, then do not stand until you see me.''" So Jarīr was confused and thought that Thābit had narrated it to them from Anas, from the Prophet ﷺ."

Arabic text

٥١٧ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا ‌جَرِيرُ بْنُ حَازِمٍ، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكَلَّمُ بِالْحَاجَةِ إِذَا نَزَلَ عَنِ الْمِنْبَرِ» هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ جَرِيرِ بْنِ حَازِمٍ. سَمِعْتُ مُحَمَّدًا يَقُولُ: وَهِمَ جَرِيرُ بْنُ حَازِمٍ فِي هَذَا الْحَدِيثِ، وَالصَّحِيحُ مَا رُوِيَ عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: أُقِيمَتِ الصَّلَاةُ فَأَخَذَ رَجُلٌ بِيَدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَا زَالَ يُكَلِّمُهُ حَتَّى نَعَسَ بَعْضُ الْقَوْمِ، وَالْحَدِيثُ هُوَ هَذَا. وَجَرِيرُ بْنُ حَازِمٍ رُبَّمَا يَهِمُ فِي الشَّيْءِ، وَهُوَ صَدُوقٌ. قَالَ مُحَمَّدٌ: وَهِمَ جَرِيرُ بْنُ حَازِمٍ فِي حَدِيثِ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي. قَالَ مُحَمَّدٌ: وَيُرْوَى عَنْ حَمَّادِ بْنِ زَيْدٍ قَالَ: كُنَّا عِنْدَ ثَابِتٍ الْبُنَانِيِّ فَحَدَّثَ حَجَّاجٌ الصَّوَّافُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي فَوَهِمَ جَرِيرٌ فَظَنَّ أَنَّ ثَابِتًا حَدَّثَهُمْ عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

518. Anas narrated: "I saw the Prophet ﷺ, after the Iqāmah was called for Ṣalāt, talking to a man who was standing between him and the Qiblah, he did not stop talking, and I saw some of them getting sleepy from his lengthy standing with the Prophet ﷺ." (Ṣaḥīh) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīh.

Arabic text

٥١٨ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنْ ‌ثَابِتٍ ، عَنْ ‌أَنَسٍ قَالَ: «لَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا تُقَامُ الصَّلَاةُ يُكَلِّمُهُ الرَّجُلُ يَقُومُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ»، فَمَا يَزَالُ يُكَلِّمُهُ، وَلَقَدْ رَأَيْتُ بَعْضَهُمْ يَنْعَسُ مِنْ طُولِ قِيَامِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهُ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

519. 'Ubaidullāh bin Abī Rāfī' the freed slave of Allāh's Messenger ﷺ said: "Marwān left Abū Hurairah in charge of Al-Madinah and he went to Makkah. So Abū Hurairah led us in Ṣalāt on Friday, reciting Sūrat Al-Jumu'ah (in the first Rak'ah), and in the second prostration (Rak'ah): When the hypocrites come to you."[1] 'Ubaidullāh said: "So I caught up with Abū Hurairah and said to him: 'You recited two Sūrah that 'Alī recited in Al-Kūfah.' Abū Hurairah said: 'Indeed I heard Allāh's Messenger ﷺ reciting them.'" (Ṣaḥīḥ) There are narrations on this topic from Ibn 'Abbās, An-Nu'mān bin Bashīr, and Abū 'Inabah al-Khawlānī. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth. It has been reported that for the Friday prayer, the Prophet ﷺ would recite: Glorify the Name of your Lord, the Most High.[2] Has there come to you the narration of the overwhelming?[3] [‘Ubaidullāh bin Abī Rāfī’ was a scribe for ‘Alī bin Abī Tālib, may Allāh be pleased with him.]

Arabic text

٥١٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ ‌جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اسْتَخْلَفَ مَرْوَانُ» أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ، وَخَرَجَ إِلَى مَكَّةَ، فَصَلَّى بِنَا أَبُو هُرَيْرَةَ يَوْمَ الْجُمُعَةِ، فَقَرَأَ سُورَةَ الْجُمُعَةِ، وَفِي السَّجْدَةِ الثَّانِيَةِ {إِذَا جَاءَكَ الْمُنَافِقُونَ}. قَالَ عُبَيْدُ اللهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ فَقُلْتُ لَهُ: تَقْرَأُ بِسُورَتَيْنِ كَانَ عَلِيٌّ يَقْرَأُ بِهِمَا بِالْكُوفَةِ؟ قَالَ ‌أَبُو هُرَيْرَةَ : إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهِمَا وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَبِي عِنَبَةَ الْخَوْلَانِيِّ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقْرَأُ فِي صَلَاةِ الْجُمُعَةِ بِـ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} وَ {هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ}.

English translation

520. Ibn ‘Abbās narrated: “For the Fajr prayer on Friday, Allāh’s Messenger ﷺ would recite: Alif Lām Mīm (which is) revealed in (Sūrat) As-Sajdah[1] and, Has there not been over man.”[2] (Ṣaḥīh) [He said:] There are narrations on this topic from Sa’d, Ibn Mas’ūd, and Abū Hurairah. Abū ‘Eisā said: The Hadīth of Ibn ‘Abbās is a Ḥasan Ṣaḥīh Hadīth. Sufyān Ath-Thawrī, [Shu’bah] and others reported it from Mukhawwal.

Arabic text

٥٢٠ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌شَرِيكٌ، عَنْ ‌مُخَوَّلِ بْنِ رَاشِدٍ ، عَنْ ‌مُسْلِمٍ الْبَطِينِ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي صَلَاةِ الْفَجْرِ تَنْزِيلُ السَّجْدَةَ» وَ {هَلْ أَتَى عَلَى الإِنْسَانِ} وَفِي الْبَابِ عَنْ سَعْدٍ، وَابْنِ مَسْعُودٍ، وَأَبِي هُرَيْرَةَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ عَنْ مُخَوَّلٍ.

English translation

521. Sālim narrated from his father: "The Prophet ﷺ would pray two Rak'ah after the Friday prayer." (Ṣāḥih) [He said:] There is something on this topic from Jābir. Abū 'Eisā said: The Ḥadīth of Ibn 'Umar is a Ḥasan Ṣāḥih Ḥadīth. It has been reported from Nāfi' from Ibn 'Umar as well. This is acted upon according to some of the people of knowledge, and it is the view of Ash-Shāfi'i and Aḥmad.

Arabic text

٥٢١ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ» وَفِي الْبَابِ عَنْ جَابِرٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ أَيْضًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَبِهِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ.

English translation

522. Nāfi' narrated about Ibn 'Umar: "When he prayed the Friday prayer, he left and prayed two prostrations (Rak'ah) in his house. Then he said: 'Allāh's Messenger ﷺ would do this.'" (Ṣāḥih) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣāḥih.

Arabic text

٥٢٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّهُ كَانَ إِذَا صَلَّى الْجُمُعَةَ انْصَرَفَ فَصَلَّى سَجْدَتَيْنِ فِي بَيْتِهِ،» ثُمَّ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ ذَلِكَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

523. Abū Hurairah narrated that Allāh's Messenger ﷺ said: "Whoever among you is to pray after the Friday prayer, then let him pray four." (Ṣāḥih) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. Al-Hasan bin 'Ali narrated to us; 'Ali bin Al-Madīnī narrated to us from Sufyān bin 'Uyainah who said: "We considered Suhail bin Abī Ṣāliḥ (a narrator in the chain of this Hadīth) trustworthy in Aḥādīth." Abū 'Eisā said: This Hadīth is Hasan. This is acted upon according to some of the people of knowledge. It has been related that Ibn Mas'ūd would pray four Rak'ah before the Friday prayer and four after it. And it has been related that 'Ali bin Abī Tālib [may Allāh be pleased with him] ordered that two Rak'ah and then four be prayed after the Friday prayer. Sufyān Ath-Thawrī and Ibn Al-Mubārak followed the view of Ibn Mas'ūd. Ishāq said: "If he prays in the Masjid on Friday then he prays four, and if he prays in his house then he prays two." He argued that the Prophet ﷺ would pray two Rak'ah in his house after the Friday prayer, and he used the Hadīth: "Whoever among you wants to observe (supererogatory prayer) after the Friday prayer, then let him pray four (Rak'ah)." Abū 'Eisā said: Ibn 'Umar is the one who reported that the Prophet ﷺ would pray two Rak'ah after the Friday prayer in his house. After the Prophet ﷺ, Ibn 'Umar would pray two Rak'ah in the Masjid after the Friday prayer, and he would pray four after the two Rak'ah. This has been narrated to us by Ibn Abī 'Umar; Sufyān [bin 'Uyainah] narrated to us from Ibn Juraij, from 'Aṭā' who said: "I saw Ibn 'Umar praying two Rak'ah after the Friday prayer, then he prayed four after that." Sa'eed bin 'Abdur-Rahmān Al-Makhzūmī narrated to us: Sufyān bin 'Uyainah narrated to us from 'Amr bin Dīnār who said: "I have not seen anyone more concerned about Aḥādīth than Az-Zuhri, and I have not seen anyone to whom Dīnār and Dirhām were more insignificant than him, if he had any Dīnār or Dirhām, they only held the status of dung to him." Abū 'Eisā said: I heard [Ibn] Abī 'Umar saying: "I heard Sufyān bin 'Uyainah saying: "Amr bin Dīnār was older than Az-Zuhri."

Arabic text

٥٢٣ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ: كُنَّا نَعُدُّ سُهَيْلَ بْنَ أَبِي صَالِحٍ ثَبْتًا فِي الْحَدِيثِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَرُوِيَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ: أَنَّهُ كَانَ يُصَلِّي قَبْلَ الْجُمُعَةِ أَرْبَعًا وَبَعْدَهَا أَرْبَعًا. وَرُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ أَمَرَ أَنْ يُصَلَّى بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ ثُمَّ أَرْبَعًا. وَذَهَبَ سُفْيَانُ الثَّوْرِيُّ، وَابْنُ الْمُبَارَكِ إِلَى قَوْلِ ابْنِ مَسْعُودٍ. وَقَالَ إِسْحَاقُ: إِنْ صَلَّى فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ صَلَّى أَرْبَعًا، وَإِنْ صَلَّى فِي بَيْتِهِ صَلَّى رَكْعَتَيْنِ، وَاحْتَجَّ بِأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ، وَلِحَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا. وَابْنُ عُمَرَ هُوَ الَّذِي رَوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ، وَابْنُ عُمَرَ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي الْمَسْجِدِ بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ، وَصَلَّى بَعْدَ الرَّكْعَتَيْنِ أَرْبَعًا. ٥٢٣ (م) - حَدَّثَنَا بِذَلِكَ ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌عَطَاءٍ قَالَ: «رَأَيْتُ» ‌ابْنَ عُمَرَ صَلَّى بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ، ثُمَّ صَلَّى بَعْدَ ذَلِكَ أَرْبَعًا. حَدَّثَنَا ‌سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌عَمْرِو بْنِ دِينَارٍ قَالَ: مَا رَأَيْتُ أَحَدًا أَنَصَّ لِلْحَدِيثِ مِنَ الزُّهْرِيِّ، وَمَا رَأَيْتُ أَحَدًا الدَّنَانِيرُ وَالدَّرَاهِمُ أَهْوَنُ عَلَيْهِ مِنْهُ؛ إِنْ كَانَتِ الدَّنَانِيرُ وَالدَّرَاهِمُ عِنْدَهُ بِمَنْزِلَةِ الْبَعْرِ. سَمِعْتُ ابْنَ أَبِي عُمَرَ قَالَ: سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ: كَانَ عَمْرُو بْنُ دِينَارٍ أَسَنَّ مِنَ الزُّهْرِيِّ.

English translation

524. Abū Hurairah narrated that the Prophet ﷺ said: "Whoever catches a Rak'ah of the Ṣalāt then he has caught the Ṣalāt." (Ṣaḥīḥ) Abū 'Eisā said: This Hadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. They say that whoever catches a Rak'ah of the Friday prayer, he prays the other one, and whoever catches them while they are sitting, then he prays four. This is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi'i, Ahmad, and Ishāq.

Arabic text

٥٢٤ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ ‌وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ ‌وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌أَبِي سَلَمَةَ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَغَيْرِهِمْ، قَالُوا: مَنْ أَدْرَكَ رَكْعَةً مِنَ الْجُمُعَةِ صَلَّى إِلَيْهَا أُخْرَى، وَمَنْ أَدْرَكَهُمْ جُلُوسًا صَلَّى أَرْبَعًا، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ، وَابْنُ الْمُبَارَكِ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ.

English translation

525. Saḥl bin Sa'd narrated: "We would not have lunch during the time of Allāh's Messenger ﷺ, nor would we have a siesta, until after the Friday prayer." (Ṣaḥīḥ) [He said:] There is a narration on this topic from Anas bin Mālik [may Allāh be pleased with him]. Abū 'Eisā said: The Hadīth of Saḥl bin Sa'd is a Ḥasan Ṣaḥīḥ Hadīth.

Arabic text

٥٢٥ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ‌وَعَبْدُ اللهِ بْنُ جَعْفَرٍ ، عَنْ ‌أَبِي حَازِمٍ، عَنْ ‌سَهْلِ بْنِ سَعْدٍ قَالَ: «مَا كُنَّا نَتَغَدَّى فِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَا نَقِيلُ إِلَّا بَعْدَ الْجُمُعَةِ» وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ حَدِيثُ سَهْلِ بْنِ سَعْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

526. Ibn 'Umar narrated that the Prophet ﷺ said: "When one of you becomes sleepy during the Friday prayer, then let him move from where he is sitting." (Hasan) Abū 'Eisā said: This Hadith is Hasan Sahih.

Arabic text

٥٢٦ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ‌وَأَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

527. Ibn 'Abbās narrated: "The Prophet ﷺ sent 'Abdullāh bin Rawāḥah to lead a military detachment, and that corresponded to a Friday. So his companions left early in the day, and he said: 'I will remain behind to pray with Allāh's Messenger ﷺ then meet up with them.' When he prayed with the Prophet ﷺ, he saw him and said: 'What prevented you from leaving earlier with you companions?' He said: 'I wanted to pray with you then meet up with them.' He said: 'If you had spent [all of] what is in the earth, you would not have achieved the virtue you would have had you left early in the day with them.'" (Da'if) Abū 'Eisā said: This Hadīth [is Gharīb], we do not know of it except from this route. 'Ali bin Al-Madīnī said: "Yāhya bin Sa'eed said: 'Shu'bah said: "Al-Ḥakīm bin Miqṣam heard no more than five Aḥādīth" and Shu'bah enumerated them, and this Hadīth is not among those enumerated by Shu'bah. It is as if Al-Ḥakām bin Miqṣam did not hear this Hadīth. The people of knowledge differ over traveling on Friday. Some of them did not see any harm in leaving on Friday for a journey without attending the prayer. Some of them said that if it is the morning, then he does not leave until he prays the Friday prayer.'

Arabic text

٥٢٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْحَجَّاجِ ، عَنِ ‌الْحَكَمِ ، عَنْ ‌مِقْسَمٍ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: «بَعَثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللهِ بْنَ رَوَاحَةَ» فِي سَرِيَّةٍ، فَوَافَقَ ذَلِكَ يَوْمَ الْجُمُعَةِ، فَغَدَا أَصْحَابُهُ فَقَالَ: أَتَخَلَّفُ فَأُصَلِّي مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَلْحَقُهُمْ، فَلَمَّا صَلَّى مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَآهُ فَقَالَ لَهُ: مَا مَنَعَكَ أَنْ تَغْدُوَ مَعَ أَصْحَابِكَ؟ فَقَالَ: أَرَدْتُ أَنْ أُصَلِّيَ مَعَكَ ثُمَّ أَلْحَقَهُمْ، فَقَالَ: لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَدْرَكْتَ فَضْلَ غَدْوَتِهِمْ هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: قَالَ يَحْيَى بْنُ سَعِيدٍ: قَالَ شُعْبَةُ: لَمْ يَسْمَعِ الْحَكَمُ مِنْ مِقْسَمٍ إِلَّا خَمْسَةَ أَحَادِيثَ، وَعَدَّهَا شُعْبَةُ، وَلَيْسَ هَذَا الْحَدِيثُ فِيمَا عَدَّ شُعْبَةُ. وَكَأَنَّ هَذَا الْحَدِيثَ لَمْ يَسْمَعْهُ الْحَكَمُ مِنْ مِقْسَمٍ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي السَّفَرِ يَوْمَ الْجُمُعَةِ فَلَمْ يَرَ بَعْضُهُمْ بَأْسًا بِأَنْ يَخْرُجَ يَوْمَ الْجُمُعَةِ فِي السَّفَرِ، مَا لَمْ تَحْضُرِ الصَّلَاةُ. وَقَالَ بَعْضُهُمْ: إِذَا أَصْبَحَ فَلَا يَخْرُجْ حَتَّى يُصَلِّيَ الْجُمُعَةَ.

English translation

528. Al-Barā' bin 'Āzib narrated that Allāh's Messenger ﷺ said: "It is a duty for the Muslims, that they perform Ghusl on Friday, and that each of them wear some of his family's perfume. If he does not find any, then water is a perfume for him." (Da'if) [He said:] There are narrations on this topic from Abū Sa'eed and a Shaikh from the Anṣār.

Arabic text

٥٢٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ الْحَسَنِ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو يَحْيَى إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، عَنْ ‌يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ ‌الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «حَقٌّ عَلَى الْمُسْلِمِينَ أَنْ يَغْتَسِلُوا يَوْمَ الْجُمُعَةِ،» وَلْيَمَسَّ أَحَدُهُمْ مِنْ طِيبِ أَهْلِهِ، فَإِنْ لَمْ يَجِدْ فَالْمَاءُ لَهُ طِيبٌ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَشَيْخٍ مِنَ الْأَنْصَارِ.

English translation

529. (Another route for the same chain) similar in meaning. (Da'if) Abū 'Eisā said: The Hadīth of Al-Barā' is a Hasan Hadīth. The narration of Hushaim (a narrator in the chain of this Hadīth) is better than the narration of Ismā'il bin Ibrāhīm At-Taymī (no. 528). Ismā'il bin Ibrāhīm At-Taymī is weak in Aḥādīth.

Arabic text

٥٢٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌يَزِيدَ بْنِ أَبِي زِيَادٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ. حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ. وَرِوَايَةُ هُشَيْمٍ أَحْسَنُ مِنْ رِوَايَةِ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ يُضَعَّفُ فِي الْحَدِيثِ.