Jami at-Tirmidhi

Hadith 511

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[What Has Been Related] About Two Rak'ah When One Arrives While The Imām Is Delivering The Khutbah

English source

Darussalam · Volume 1

4. The Chapters On Al-Jumu'ah (Friday) [From Allāh's Messenger ﷺ]

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 517

DarussalamHasanAl-Albani(حكاية عياض بن عبد الله بن أبي السرح عن أبي سعيد الخدري) حسن صحيح، (قول العلاء بن خالد القرشي عن الحسن البصري) ضعيف الإسناد، ابن ماجة (١١١٣)
Al-Albani source references (1)
  • صحيح وضعيف سنن الترمذي (opens in a new tab)

    Source no. 511 · Volume 2 · Page 11

    (حكاية عياض بن عبد الله بن أبي السرح عن أبي سعيد الخدري) حسن صحيح، (قول العلاء بن خالد القرشي عن الحسن البصري) ضعيف الإسناد، ابن ماجة (١١١٣)

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Text and translation

English translation

511. 'Iyāq bin 'Abdullāh bin Abī Sarḥ narrated: "Abū Sa'eed Al-Khudrī entered (the mosque) on Friday while Marwān was giving the Khutbah, so he began praying. The guards came to make him sit down but he refused until he had prayed. When he finished he came to us and we said: 'May Allāh have mercy upon you. They nearly harmed you.' He said: 'I was not going to stop performing them (the two Rak'ah) after what I saw from Allāh's Messenger.' Then he mentioned that a man who appeared untidy came on Friday while the Prophet ﷺ was delivering the Friday Khutbah, so he ordered him to pray two Rak'ah all the while the Prophet ﷺ was delivering the Khutbah." (Hasan) Ibn Abi 'Umar said: "[Sufyān] bin 'Uyainah would pray two Rak'ah when he came and the Imām was giving the Khutbah, and he would order that, and Abū 'Abdur-Rahmān Al-Muqriā' held that view." Abū 'Eisā said: I heard Ibn Abī 'Umar saying: "[Sufyān] bin 'Uyainah said: 'Muḥammad bin 'Ajlān was trustworthy, reliable in Hadīth.'" [He said:] There are narrations on this topic from Jābir, Abū Hurairah, and Sahl bin Sa'd. Abū 'Eisā said: The Hadīth of Abū Sa'eed Al-Khudrī is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to some of the people of knowledge. It is the view of Ash-Shāfi'ī, Aḥmad, and Ishāq. Some of them said that when one enters and the Imām is delivering the Khutbah, then he is to sit and not pray. This is the saying of Sufyān Ath-Thawrī and the people of Al-Kūfah, but the first view is more correct. Qutaibah narrated to us: Al-'Alā' bin Khālid Al-Qurashi narrated to us, he said: "I saw Al-Ḥasan Al-Baṣrī entered the Masjid on Friday while the Imām was delivering the Khutbah, and he prayed two Rak'ah, then he sat." Al-Ḥasan only did that to follow the Hadīth, and he reported this Hadīth from Jābir, from the Prophet ﷺ.

Arabic text

٥١١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ ‌عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍ «أَنَّ» ‌أَبَا سَعِيدٍ الْخُدْرِيَّ دَخَلَ يَوْمَ الْجُمُعَةِ وَمَرْوَانُ يَخْطُبُ، فَقَامَ يُصَلِّي، فَجَاءَ الْحَرَسُ لِيُجْلِسُوهُ، فَأَبَى حَتَّى صَلَّى، فَلَمَّا انْصَرَفَ أَتَيْنَاهُ، فَقُلْنَا: رَحِمَكَ اللهُ، إِنْ كَادُوا لَيَقَعُوا بِكَ! فَقَالَ: مَا كُنْتُ لِأَتْرُكَهُمَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ ذَكَرَ أَنَّ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ فِي هَيْئَةٍ بَذَّةٍ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ الْجُمُعَةِ، فَأَمَرَهُ فَصَلَّى رَكْعَتَيْنِ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ. قَالَ ابْنُ أَبِي عُمَرَ: كَانَ ابْنُ عُيَيْنَةَ يُصَلِّي رَكْعَتَيْنِ إِذَا جَاءَ وَالْإِمَامُ يَخْطُبُ، وَيَأْمُرُ بِهِ، وَكَانَ أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ يَرَاهُ. وَسَمِعْتُ ابْنَ أَبِي عُمَرَ يَقُولُ: قَالَ ابْنُ عُيَيْنَةَ: كَانَ مُحَمَّدُ بْنُ عَجْلَانَ ثِقَةً مَأْمُونًا فِي الْحَدِيثِ. وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَسَهْلِ بْنِ سَعْدٍ. حَدِيثُ أَبِي سَعِيدٍ الْخُدْرِيِّ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ. وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَقَالَ بَعْضُهُمْ: إِذَا دَخَلَ وَالْإِمَامُ يَخْطُبُ فَإِنَّهُ يَجْلِسُ وَلَا يُصَلِّي، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ. ٥١١ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌الْعَلَاءُ بْنُ خَالِدٍ الْقُرَشِيُّ قَالَ: «رَأَيْتُ» ‌الْحَسَنَ الْبَصْرِيَّ دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ جَلَسَ. إِنَّمَا فَعَلَ الْحَسَنُ اتِّبَاعًا لِلْحَدِيثِ. وَهُوَ رَوَى عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثَ.

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Commentary

It is very clear from this Hadīth of Abū Sa'eed Al-Khudrī that he understood the order of performing two Rak'ah as a rule and principle; therefore he performed two Rak'ah without paying any attention to the prevention of the watchmen.