Jami at-Tirmidhi

Hadith 504

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Jami at-Tirmidhi · Hadith 504

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What Has Been Related About The Time For The Friday Prayer

English source

Darussalam · Volume 1

4. The Chapters On Al-Jumu'ah (Friday) [From Allāh's Messenger ﷺ]

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 512

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Text and translation

English translation

504. (Another chain) from Anas, from the Prophet ﷺ, similarly. (Sahīh) [He said:] There are narrations on this topic from Salamah bin Al-Akwa', Jābir, and Az-Zubair bin Al-'Awwām. Abū 'Eisā said: The Hadīth of Anas is a Hasan Sahīh Hadīth. This is what is agreed upon by most of the people of knowledge; that the time for the Friday prayer is when the sun passes the meridian, like the time for Az-Zuhr. This is the saying of Ash-Shāfi'i, Aḥmad and Ishāq. Some of them held the view that if the Friday prayer was performed before the sun passed the meridian then it was also allowed. Aḥmad said that he did not think one had to repeat it if he prayed it before the sun passed the meridian.

Arabic text

٥٠٤ - حَدَّثَنَا ‌يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا ‌فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ ‌عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ ، عَنْ ‌أَنَسٍ ، نَحْوَهُ. وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ، وَجَابِرٍ، وَالزُّبَيْرِ بْنِ الْعَوَّامِ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ الَّذِي أَجْمَعَ عَلَيْهِ أَكْثَرُ أَهْلِ الْعِلْمِ: أَنَّ وَقْتَ الْجُمُعَةِ إِذَا زَالَتِ الشَّمْسُ، كَوَقْتِ الظُّهْرِ، وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَرَأَى بَعْضُهُمْ أَنَّ صَلَاةَ الْجُمُعَةِ إِذَا صُلِّيَتْ قَبْلَ الزَّوَالِ أَنَّهَا تَجُوزُ أَيْضًا. وَقَالَ أَحْمَدُ: وَمَنْ صَلَّاهَا قَبْلَ الزَّوَالِ فَإِنَّهُ لَمْ يَرَ عَلَيْهِ إِعَادَةً.

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Commentary

The majority of Companions, the successors, Imām Abū Ḥanīfah, Mālik and Shāfi'i are of the view that offering the Friday prayer before the sun declines past the meridian is not allowed, this is what the Authentic Aḥādīth require and this opinion is the correct one.