Jami at-Tirmidhi

Hadith 501

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Jami at-Tirmidhi · Hadith 501

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What Has Been Related About How Much Distance One Should Cover To Go To The Friday Prayer

English source

Darussalam · Volume 1

4. The Chapters On Al-Jumu'ah (Friday) [From Allāh's Messenger ﷺ]

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 510

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Text and translation

English translation

501. Thuwair narrated from a man among the people of Qubā’, from his father, who was one of the Companions of the Prophet ﷺ, that he said: “The Prophet ﷺ ordered us to attend the Friday prayer in Qubā’.” (Da’if) [Something has been reported from Abū Hurairah from the Prophet ﷺ on this, but it is not correct.] Abū 'Eisā said: We do not know of this Ĥadīth except through this route, and there is nothing correct on this topic from the Prophet ﷺ. It has been related from Abū Hurairah that the Prophet ﷺ said: "The Friday prayer is required from whomever can return to his family by the night." The chain for this Ĥadīth is weak, it has only been reported as a narration of Mu'ārīk bin 'Abbād from 'Abdullāh bin Sa'eed Al-Maqburī, and Yahya bin Sa'eed Al-Qaṭṭān graded 'Abdullāh bin Sa'eed Al-Maqburī's Aḥādīth weak. [He said:] The people of knowledge differ over upon whom is the Friday prayer obligatory. Some of them say that it is obligatory upon whomever can return to his home by the night. Some of them say that the Friday prayer is not obligatory except upon one who can hear the call. This is the saying of Ash-Shāfi'i, Aḥmad, and Ishāq.

Arabic text

٥٠١ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ ‌وَمُحَمَّدُ بْنُ مَدُّوَيْهِ، قَالَا: حَدَّثَنَا ‌الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: حَدَّثَنَا ‌إِسْرَائِيلُ ، عَنْ ‌ثُوَيْرٍ ، عَنْ ‌رَجُلٍ مِنْ أَهْلِ قُبَاءَ ، عَنْ ‌أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَرَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْهَدَ الْجُمُعَةَ مِنْ قُبَاءَ». هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ. وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ. وَهَذَا حَدِيثٌ إِسْنَادُهُ ضَعِيفٌ؛ إِنَّمَا يُرْوَى مِنْ حَدِيثِ مُعَارِكِ بْنِ عَبَّادٍ، عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ، وَضَعَّفَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَبْدَ اللهِ بْنَ سَعِيدٍ الْمَقْبُرِيَّ فِي الْحَدِيثِ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ عَلَى مَنْ تَجِبُ الْجُمُعَةُ. فَقَالَ بَعْضُهُمْ: تَجِبُ الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى مَنْزِلِهِ. وَقَالَ بَعْضُهُمْ: لَا تَجِبُ الْجُمُعَةُ إِلَّا عَلَى مَنْ سَمِعَ النِّدَاءَ وَهُوَ قَوْلُ الشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ.

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