Jami at-Tirmidhi

Hadith 1433

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Jami at-Tirmidhi · Hadith 1433

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What Has Been Related About Stoning The Married Adulterer

English source

Darussalam · Volume 3

15. The Chapters On Legal Punishments (Al-Hudūd) From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 102

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1433. Ubaidullāh bin 'Abdullāh bin 'Utbah narrated that he heard from Abū Hurairah, Zaid bin Khālid, and Shibl, that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: "I ask you by Allāh, O Messenger of Allāh! Only that you would judge between us by the Book of Allāh." So his disputant said – and he was more eloquent than him: "I agree O Messenger of Allāh! Judge between us by the Book of Allāh, and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times, and to be banished for a year and that stoning is only for this man's wife." So the Prophet ﷺ said: "By the One in whose Hand is my soul! I will judge between you two by the Book of Allāh. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man's wife, and if she confesses then stone her." He went to her and she confessed, so he stoned her. (Sahih) (Another chain) with similar. And (Another chain) with similar. [He said:] There are narrations on this topic from Abū Bakr, 'Ubādah bin Aṣ-Ṣāmiṭ, Abū Hurairah, Abū Sa'eed, Ibn 'Abbās, Jābir bin Samurah, Hazzāl, Buraidah, Salamah bin Al-Muḥabbaq, Abū Barzah, and 'Imrān bin Ḥuṣain. [Abū 'Eisā said:] The Hadīth of Abū Hurairah and Zaid bin Khālid is a Hasan Ṣaḥīḥ Hadīth. This is how it was reported by Mālik bin Anas, Ma'mar and others from Az-Zuhri, from 'Ubaidullāh bin 'Abdullāh [bin 'Utbah], from Abū Hurairah, and Zaid bin Khālid, from the Prophet ﷺ, they also reported with this chain from the Prophet ﷺ that he said; "If a slave commits adultery lash her, if she commits adultery the fourth time sell her, even for a piece of twisted rope." Sufyān bin 'Uyainah reported from Az-Zuhri, from 'Ubaidullāh, from Abū Hurairah, Zaid bin Khālid and Shibl, and they said: "We were with the Prophet ﷺ." This is how Ibn 'Uyainah reported the two Aḥādīth, from Abū Hurairah, Zaid bin Khālid, and Shibl. But Ibn 'Uyainah's narration is mistaken; Sufyān bin 'Uyainah made the mistake of entering one Hadīth in another Hadīth. What is correct is what was reported by [Muḥammad bin Al-Walid] Az-Zubaidī, Yūnus bin Yazīd, and the son of Az-Zuhri's brother, from Az-Zuhri, from 'Ubaidullāh, from Abū Hurairah and Zaid bin Khālid, from the Prophet ﷺ, that he said: "When the female slave commits adultery [then lash her]." And Az-Zuhri reported from 'Ubaidullah from Shibl bin Khālid, from 'Abdullah bin Mālik Al-Awsī, from the Prophet ﷺ, that he said: "When the female slave commits adultery." And this is what is correct according to the people of Hadīth. Shibl bin Khālid did not see the Prophet ﷺ, Shibl only reported it from 'Abdullah bin Mālik Al-Awsī, from the Prophet ﷺ. This is what is correct, and the narration of Ibn 'Uyainah is not preserved. It was related that he said: "Shibl bin Hāmid" and this is a mistake, he is only Shibl bin Khālid, and he is also called Shibl bin Khulaid.[1]

Arabic text

١٤٣٣ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ وَغَيْرُ وَاحِدٍ حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ سَمِعَهُ مِنْ ‌أَبِي هُرَيْرَةَ ‌وَزَيْدِ بْنِ خَالِدٍ ‌وَشِبْلٍ «أَنَّهُمْ كَانُوا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ رَجُلَانِ يَخْتَصِمَانِ، فَقَامَ إِلَيْهِ أَحَدُهُمَا وَقَالَ: أَنْشُدُكَ» اللهَ يَا رَسُولَ اللهِ لَمَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللهِ، فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ: أَجَلْ يَا رَسُولَ اللهِ اقْضِ بَيْنَنَا بِكِتَابِ اللهِ، وَائْذَنْ لِي فَأَتَكَلَّمَ، إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَا بِامْرَأَتِهِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَفَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ، ثُمَّ لَقِيتُ نَاسًا مِنْ أَهْلِ الْعِلْمِ فَزَعَمُوا أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَةِ هَذَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ، الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا. ١٤٣٣ (م ١) - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِي هُرَيْرَةَ ‌وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ ١٤٣٣ (م ٢) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ بِإِسْنَادِهِ نَحْوَ حَدِيثِ مَالِكٍ بِمَعْنَاهُ. وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ، وَعُبَادَةَ بْنِ الصَّامِتِ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَابْنِ عَبَّاسٍ، وَجَابِرِ بْنِ سَمُرَةَ، وَهَزَّالٍ، وَبُرَيْدَةَ، وَسَلَمَةَ بْنِ الْمُحَبَّقِ، وَأَبِي بَرْزَةَ، وَعِمْرَانَ بْنِ حُصَيْنٍ. حَدِيثُ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى مَالِكُ بْنُ أَنَسٍ وَمَعْمَرٌ وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَوْا بِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: إِذَا زَنَتِ الْأَمَةُ فَاجْلِدُوهَا، فَإِنْ زَنَتْ فِي الرَّابِعَةِ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ، قَالُوا: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَكَذَا رَوَى ابْنُ عُيَيْنَةَ الْحَدِيثَيْنِ جَمِيعًا عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ. وَحَدِيثُ ابْنِ عُيَيْنَةَ وَهِمَ فِيهِ سُفْيَانُ بْنُ عُيَيْنَةَ أَدْخَلَ حَدِيثًا فِي حَدِيثٍ، وَالصَّحِيحُ مَا رَوَى مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ وَيُونُسُ بْنُ عُبَيْدٍ وَابْنُ أَخِي الزُّهْرِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا زَنَتِ الْأَمَةُ فَاجْلِدُوهَا. وَالزُّهْرِيُّ، عَنْ عُبَيْدِ اللهِ، عَنْ شِبْلِ ابْنِ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ الْأَوْسِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا زَنَتِ الْأَمَةُ وَهَذَا الصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ وَشِبْلُ بْنُ خَالِدٍ لَمْ يُدْرِكِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا رَوَى شِبْلٌ، عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ الْأَوْسِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا الصَّحِيحُ، وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ، وَرُوِيَ عَنْهُ أَنَّهُ قَالَ: شِبْلُ بْنُ حَامِدٍ، وَهُوَ خَطَأٌ إِنَّمَا هُوَ شِبْلُ بْنُ خَالِدٍ، وَيُقَالُ أَيْضًا: شِبْلُ بْنُ خُلَيْدٍ

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Commentary

The Book of Allāh (here) means the Commands of Allāh and the decisions according to it. As the orders of stoning to death are not written in the Qur'an, similarly the orders of exile for one year are also not written in the Qur'an, but it is a Command of Allāh, because obeying the Prophet ﷺ is obeying Allāh.