15. The Chapters On Legal Punishments (Al-Hudūd) From The Messenger Of Allāh ﷺ

English translation

1423. ‘Ali narrated that the Messenger of Allāh ﷺ said: “The pen has been lifted from three; for the sleeping person until he awakens, for the boy until he becomes a young man and for the mentally insane until he regains sanity.” (Hasan) [He said:] There is something on this topic from ‘Aīshah. [Abū ‘Eisā said:] The Hadīth of ‘Ali is a Hasan Gharīb Hadīth from this route. It has been reported from more than one route from ‘Ali [from the Prophet ﷺ] and some of them mentioned: “from the boy until he has a wet dream” and we do not know that Al-Hasan (Al-Baṣri) heard from ‘Ali. This Hadīth has similarly been reported from ‘Aṭā bin As-Sā‘ib, from Abū Zībyan, from ‘Ali [bin Abī Tālib], from the Prophet ﷺ. It has also been reported from Al-A'mash from Abū Zibyān, from Ibn 'Abbās, from 'Alī in Mawqūf not Marfū' form. And this Hadīth is acted upon according to the people of knowledge. [Abū 'Eisā said: Al-Ḥasan was alive during the time of 'Alī and he saw him but we are not aware of him hearing from him.] Abū Zibyān's name is Ḥuṣain bin Jundab.

Arabic text

١٤٢٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ الْبَصْرِيِّ ، عَنْ ‌عَلِيٍّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ،» وَعَنِ الصَّبِيِّ حَتَّى يَشِبَّ، وَعَنِ الْمَعْتُوهِ حَتَّى يَعْقِلَ. وَفِي الْبَابِ عَنْ عَائِشَةَ. حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَذَكَرَ بَعْضُهُمْ: وَعَنِ الْغُلَامِ حَتَّى يَحْتَلِمَ وَلَا نَعْرِفُ لِلْحَسَنِ سَمَاعًا مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظِبْيَانَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْحَدِيثِ، وَرَوَاهُ الْأَعْمَشُ، عَنْ أَبِي ظِبْيَانَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ مَوْقُوفًا وَلَمْ يَرْفَعْهُ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ. قَدْ كَانَ الْحَسَنُ فِي زَمَانِ عَلِيٍّ وَقَدْ أَدْرَكَهُ، وَلَكِنَّا لَا نَعْرِفُ لَهُ سَمَاعًا مِنْهُ. وَأَبُو ظِبْيَانَ اسْمُهُ: حُصَيْنُ بْنُ جُنْدُبٍ.

English translation

1424. 'Aishah narrated that the Messenger of Allāh ﷺ said: "Avert the legal penalties from the Muslims as much as possible, if he has a way out then leave him to his way, for if the Imām makes a mistake in forgiving it would be better than making a mistake in punishment." (Da'if) (Another chain) which is similar to the narration of Muḥammad bin Rabī'ah (a narrator in no. 1424) but he did not narrate it in Marfū' form. [He said:] There are narrations on this topic from Abū Hurairah and ‘Abdullāh bin ‘Amr. [Abū ‘Eisā said:] We do not know of the Hadīth of ‘Aishah to be Marfū‘ except from the report of Muḥammad bin Rabī‘ah from Yazīd bin Ziyād Ad-Dimashqī, from Az-Zuhri, from ‘Urwah, from ‘Aishah, from the Prophet ﷺ. Waki‘ reported it from Yazīd bin Ziyād similarly, and he did not narrate it in Marfū‘ form. The narration of Waki‘ is more correct. Statements like this have been reported from more than one of the Companions of the Prophet ﷺ. Yazīd bin Ziyād Ad-Dimashqī is weak in Hadīth and Yazīd bin Abī Ziyād Al-Kufī is more reliable than this one, and earlier.

Arabic text

١٤٢٤ - حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ رَبِيعَةَ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ زِيَادٍ الدِّمَشْقِيُّ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ادْرَءُوا الْحُدُودَ عَنِ الْمُسْلِمِينَ مَا اسْتَطَعْتُمْ»، فَإِنْ كَانَ لَهُ مَخْرَجٌ فَخَلُّوا سَبِيلَهُ، فَإِنَّ الْإِمَامَ أَنْ يُخْطِئَ فِي الْعَفْوِ خَيْرٌ مِنْ أَنْ يُخْطِئَ فِي الْعُقُوبَةِ. ١٤٢٤ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌يَزِيدَ بْنِ زِيَادٍ نَحْوَ حَدِيثِ مُحَمَّدِ بْنِ رَبِيعَةَ وَلَمْ يَرْفَعْهُ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ عَائِشَةَ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ رَبِيعَةَ، عَنْ يَزِيدَ بْنِ زِيَادٍ الدِّمَشْقِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَاهُ وَكِيعٌ، عَنْ يَزِيدَ بْنِ زِيَادٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ، وَرِوَايَةُ وَكِيعٍ أَصَحُّ. وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ قَالُوا مِثْلَ ذَلِكَ.

English translation

1425. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Whoever relieves a Muslim of a burden from the burdens of the world, Allāh will relieve him of a burden from the burdens of the Hereafter. And whoever covers (the faults of) a Muslim, Allāh will cover (his faults) for him in the world and the Hereafter. And Allāh is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother." (Sahih) [He said:] There are narrations on this topic from 'Uqbah bin 'Āmir and Ibn 'Umar. [Abū 'Eisā said:] This is how the Hadīth of Abū Hurairah was reported by more than one narrator; from Al-A'mash, from Abū Sāliḥ, from Abū Hurairah, from the Prophet ﷺ, similar to the narration of Abū 'Awānah. Asbāṭ bin Muḥammad reported it from Al-A'mash, who said: "It has been narrated to me from Abū Sāliḥ, from Abū Hurairah, from the Prophet ﷺ," and it is similar. [It is as if this is more correct than the first narration]. (Another chain) for this Hadīth

Arabic text

١٤٢٥ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَفَّسَ» عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ الْآخِرَةِ، وَمَنْ سَتَرَ عَلَى مُسْلِمٍ سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ، وَاللهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ. وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، وَابْنِ عُمَرَ. حَدِيثُ أَبِي هُرَيْرَةَ، هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ رِوَايَةِ أَبِي عَوَانَةَ، وَرَوَى أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنِ الْأَعْمَشِ قَالَ: حُدِّثْتُ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَكَأَنَّ هَذَا أَصَحُّ مِنَ الْحَدِيثِ الْأَوَّلِ. ١٤٢٥ (م) - حَدَّثَنَا بِذَلِكَ ‌عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ، قَالَ: حَدَّثَنِي ‌أَبِي عَنِ ‌الْأَعْمَشِ بِهَذَا الْحَدِيثِ

English translation

1426. Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "The Muslim is the brother of the Muslim, he doesn't oppress him and doesn't put him into ruin, and whoever is concerned for the needs of his brother, Allāh is concerned for his needs, and whoever relieves a Muslim of a burden, Allāh will relieve him of a burden from the burdens of the Day of Judgement and whoever covers (the faults of) a Muslim, Allāh will cover (his faults) on the Day of Judgement.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Sahih Gharīb as a narration of Ibn ‘Umar.

Arabic text

١٤٢٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌عُقَيْلٍ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌سَالِمٍ ، عَنْ ‌أَبِيهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ،» وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللهُ فِي حَاجَتِهِ، وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

1427. Ibn ‘Abbās narrated that the Prophet ﷺ said to Mā‘iz bin Mālik: “Is what has reached me about you true?” He said: “What has reached you about me?” He said: “It has reached me that you had relations with the slave-maid of the family of so-and-so.” He said: “Yes.” So he testified four times, and he gave the order that he be stoned. (Sahih) [He said:] There is something on this topic from As-Sā‘ib bin Zaid. [Abū ‘Eisā said:] The Hadīth of Ibn ‘Abbās is a Hasan Hadīth. Shū‘bah reported this Hadīth from Simāk bin Harb, from Sa‘eed bin Jubair in Mursal form without mentioning Ibn ‘Abbās in it.

Arabic text

١٤٢٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِمَاعِزِ بْنِ مَالِكٍ:» أَحَقٌّ مَا بَلَغَنِي عَنْكَ؟ قَالَ: وَمَا بَلَغَكَ عَنِّي؟ قَالَ: بَلَغَنِي أَنَّكَ وَقَعْتَ عَلَى جَارِيَةِ آلِ فُلَانٍ. قَالَ: نَعَمْ، فَشَهِدَ أَرْبَعَ شَهَادَاتٍ، فَأَمَرَ بِهِ فَرُجِمَ. وَفِي الْبَابِ عَنِ السَّائِبِ بْنِ يَزِيدَ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ. وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُرْسَلًا، وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ.

English translation

1428. Abū Hurairah narrated: "Mā'iz Al-Aslamī came to the Messenger of Allāh ﷺ and said that he had committed adultery, so he ﷺ turned away from him. Then he approached from his other side and said: '[O Messenger of Allāh!] I have committed adultery.' So he turned away from him. Then he came from his other side and said: 'O Messenger of Allāh! I have committed adultery.' So he gave the order (for stoning) upon the fourth time. He was taken to Al-Harah and stoned with rocks. Upon being hit by the rocks, he ran swiftly until he passed a man with a camel whip who beat him with it, and the people beat him until he died. They mentioned to the Messenger of Allāh ﷺ, that he ran upon feeling the rocks at the time of death. So the Messenger of Allāh ﷺ said: 'Why didn't you leave him?'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan. It has been reported through more than one route from Abū Hurairah. This Hadīth has been reported from Az-Zuhri, from Abū Salamah, from Jābir bin 'Abdullāh from the Prophet ﷺ and it is similar.

Arabic text

١٤٢٨ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، قَالَ: حَدَّثَنَا ‌أَبُو سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «جَاءَ مَاعِزٌ الْأَسْلَمِيُّ» إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّهُ قَدْ زَنَى، فَأَعْرَضَ عَنْهُ، ثُمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّهُ قَدْ زَنَى، فَأَعْرَضَ عَنْهُ، ثُمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّهُ قَدْ زَنَى، فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ فَرُجِمَ بِالْحِجَارَةِ، فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْيُ جَمَلٍ فَضَرَبَهُ بِهِ، وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ، فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ فَرَّ حِينَ وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: هَلَّا تَرَكْتُمُوهُ هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ، وَرُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا.

English translation

1429. Jābir bin 'Abdullāh narrated: "A man from the tribe of Aslam came to the Prophet ﷺ and confessed to adultery. He turned away from him, then he confessed (again). Then he turned away from him (again) until he had testifieded against himself four times. So the Prophet ﷺ said: "Are you insane?" He said: "No" He said: "Are you married?" He said: "Yes." So he gave the order and he was stoned at the Mušalla. He ran when he was struck by the stones, and he was caught and stoned until he died. So the Messenger of Allāh ﷺ spoke well of him but he did not perform the (funeral) Ṣalāt for him. (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih. This Hadīth is acted upon according to some of the people of knowledge, the punishment is carried out for one who confesses against himself regarding adultery when he does so four times. This is the view of Aḥmad and Ishāq. Some of the people of knowledge said that the punishment is carried out when he affirms it one time. This is the view of Mālik bin Anas and Ash-Shāfi'i. Those who hold this view use the Hadīth of Abū Hurairah and Zaid bin Khālid as proof, in which two men disputed with the Messenger of Allāh ﷺ. One of them said: "O Messenger of Allāh! My son had unlawful sexual relations with this man's wife." And it is a lengthy Hadīth. The Prophet ﷺ said: "O Unais! Go to this man's wife and if she confesses then stone her." And he did not say: "If she confesses four times."

Arabic text

١٤٢٩ - حَدَّثَنَا بِذَلِكَ ‌الْحَسَنُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ «أَنَّ رَجُلًا مِنْ أَسْلَمَ» جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ، ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ، حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَبِكَ جُنُونٌ؟ قَالَ: لَا. قَالَ: أُحْصِنْتَ؟ قَالَ: نَعَمْ. قَالَ: فَأَمَرَ بِهِ فَرُجِمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْرًا وَلَمْ يُصَلِّ عَلَيْهِ هَذَا حَدِيثٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ الْمُعْتَرِفَ بِالزِّنَا إِذَا أَقَرَّ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ؛ أُقِيمَ عَلَيْهِ الْحَدُّ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ، وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا أَقَرَّ عَلَى نَفْسِهِ مَرَّةً أُقِيمَ عَلَيْهِ الْحَدُّ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ، وَحُجَّةُ مَنْ قَالَ هَذَا الْقَوْلَ حَدِيثُ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ؛ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللهِ إِنَّ ابْنِي زَنَى بِامْرَأَةِ هَذَا ... الْحَدِيثَ بِطُولِهِ. وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا وَلَمْ يَقُلْ: فَإِنِ اعْتَرَفَتْ أَرْبَعَ مَرَّاتٍ.

English translation

1430. 'Aishah narrated: "The Quraish were troubled by the affair of a woman from the tribe of Makhzūm who stole. So they said: 'Who will speak about her to the Messenger of Allāh ﷺ?' They said: 'Who can do it other than Usāmah bin Zaid, the one dear to the Messenger of Allāh?' So Usāmah spoke with him. the Messenger of Allāh ﷺ said: 'Do you intercede about a penalty from Allāh's penalties?'" Then he stood up and addressed the people saying: 'Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allāh! If Fāṭimah bint Muḥammad stole, then I would cut off her hand.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from Mas'ūd bin Al-'Ajmā' [and they call him Ibn Al-A'jam], Ibn 'Umar and Jābir. [Abū 'Eisā said:] The Hadīth of 'Āishah is a Hasan Ṣaḥīḥ Hadīth. [And they call him Mas'ūd bin Al-A'jam, and he narrated this Hadīth.]

Arabic text

١٤٣٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌عُرْوَةَ ، عَنْ ‌عَائِشَةَ «أَنَّ قُرَيْشًا» أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا: مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالُوا: مَنْ يَجْتَرِئُ عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَلَّمَهُ أُسَامَةُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللهِ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ: إِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ، وَايْمُ اللهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا. وَفِي الْبَابِ عَنْ مَسْعُودِ ابْنِ الْعَجْمَاءِ، وَابْنِ عُمَرَ، وَجَابِرٍ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1431. 'Umar bin Al-Khaṭṭāb said: "The Messenger of Allāh ﷺ stoned, Abū Bakr stoned, and I stoned. If I didn't dislike that I add to the Book of Allāh, I would have written it in the Muṣḥaf, for I fear that there will come a people and they will not find it in the Book of Allāh, so they will disbelieve in it." (Ṣaḥīḥ) He said: There is something about this from 'Ali.

Arabic text

١٤٣١ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ ، عَنْ ‌دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ قَالَ: «رَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»، وَرَجَمَ أَبُو بَكْرٍ وَرَجَمْتُ، وَلَوْلَا أَنِّي أَكْرَهُ أَنْ أَزِيدَ فِي كِتَابِ اللهِ لَكَتَبْتُهُ فِي الْمُصْحَفِ، فَإِنِّي قَدْ خَشِيتُ أَنْ تَجِيءَ أَقْوَامٌ فَلَا يَجِدُونَهُ فِي كِتَابِ اللهِ فَيَكْفُرُونَ بِهِ. وَفِي الْبَابِ عَنْ عَلِيٍّ. حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عُمَرَ.

English translation

1432. 'Umar bin Al-Khaṭṭāb said: "Verily Allāh sent Muḥammad ﷺ with the truth, and he revealed the Book to him. Among what was revealed to him was the Āyah of stoning. So the Messenger of Allāh ﷺ stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allāh.' They will be misguided by leaving an obligation which Allāh revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession." (Saḥīh) [There is something on this topic from 'Ali. Abū 'Eisā said:] This Hadīth is Ḥasan Saḥīh. [ It has been reported through more than one route from 'Umar bin Al-Khaṭṭāb.]

Arabic text

١٤٣٢ - حَدَّثَنَا ‌سَلَمَةُ بْنُ شَبِيبٍ ‌وَإِسْحَاقُ بْنُ مَنْصُورٍ ‌وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ وَغَيْرُ وَاحِدٍ قَالُوا: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ ، عَنْ ‌مَعْمَرٍ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ ، عَنْ ‌عُمَرَ بْنِ الْخَطَّابِ قَالَ: «إِنَّ اللهَ بَعَثَ مُحَمَّدًا» صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ، فَرَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ، وَإِنِّي خَائِفٌ أَنْ يَطُولَ بِالنَّاسِ زَمَانٌ فَيَقُولَ قَائِلٌ لَا نَجِدُ الرَّجْمَ فِي كِتَابِ اللهِ، فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللهُ، أَلَا وَإِنَّ الرَّجْمَ حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ وَقَامَتِ الْبَيِّنَةُ، أَوْ كَانَ حَمْلٌ أَوِ اعْتِرَافٌ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عُمَرَ.

English translation

1433. Ubaidullāh bin 'Abdullāh bin 'Utbah narrated that he heard from Abū Hurairah, Zaid bin Khālid, and Shibl, that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: "I ask you by Allāh, O Messenger of Allāh! Only that you would judge between us by the Book of Allāh." So his disputant said – and he was more eloquent than him: "I agree O Messenger of Allāh! Judge between us by the Book of Allāh, and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times, and to be banished for a year and that stoning is only for this man's wife." So the Prophet ﷺ said: "By the One in whose Hand is my soul! I will judge between you two by the Book of Allāh. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man's wife, and if she confesses then stone her." He went to her and she confessed, so he stoned her. (Sahih) (Another chain) with similar. And (Another chain) with similar. [He said:] There are narrations on this topic from Abū Bakr, 'Ubādah bin Aṣ-Ṣāmiṭ, Abū Hurairah, Abū Sa'eed, Ibn 'Abbās, Jābir bin Samurah, Hazzāl, Buraidah, Salamah bin Al-Muḥabbaq, Abū Barzah, and 'Imrān bin Ḥuṣain. [Abū 'Eisā said:] The Hadīth of Abū Hurairah and Zaid bin Khālid is a Hasan Ṣaḥīḥ Hadīth. This is how it was reported by Mālik bin Anas, Ma'mar and others from Az-Zuhri, from 'Ubaidullāh bin 'Abdullāh [bin 'Utbah], from Abū Hurairah, and Zaid bin Khālid, from the Prophet ﷺ, they also reported with this chain from the Prophet ﷺ that he said; "If a slave commits adultery lash her, if she commits adultery the fourth time sell her, even for a piece of twisted rope." Sufyān bin 'Uyainah reported from Az-Zuhri, from 'Ubaidullāh, from Abū Hurairah, Zaid bin Khālid and Shibl, and they said: "We were with the Prophet ﷺ." This is how Ibn 'Uyainah reported the two Aḥādīth, from Abū Hurairah, Zaid bin Khālid, and Shibl. But Ibn 'Uyainah's narration is mistaken; Sufyān bin 'Uyainah made the mistake of entering one Hadīth in another Hadīth. What is correct is what was reported by [Muḥammad bin Al-Walid] Az-Zubaidī, Yūnus bin Yazīd, and the son of Az-Zuhri's brother, from Az-Zuhri, from 'Ubaidullāh, from Abū Hurairah and Zaid bin Khālid, from the Prophet ﷺ, that he said: "When the female slave commits adultery [then lash her]." And Az-Zuhri reported from 'Ubaidullah from Shibl bin Khālid, from 'Abdullah bin Mālik Al-Awsī, from the Prophet ﷺ, that he said: "When the female slave commits adultery." And this is what is correct according to the people of Hadīth. Shibl bin Khālid did not see the Prophet ﷺ, Shibl only reported it from 'Abdullah bin Mālik Al-Awsī, from the Prophet ﷺ. This is what is correct, and the narration of Ibn 'Uyainah is not preserved. It was related that he said: "Shibl bin Hāmid" and this is a mistake, he is only Shibl bin Khālid, and he is also called Shibl bin Khulaid.[1]

Arabic text

١٤٣٣ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ وَغَيْرُ وَاحِدٍ حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ سَمِعَهُ مِنْ ‌أَبِي هُرَيْرَةَ ‌وَزَيْدِ بْنِ خَالِدٍ ‌وَشِبْلٍ «أَنَّهُمْ كَانُوا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ رَجُلَانِ يَخْتَصِمَانِ، فَقَامَ إِلَيْهِ أَحَدُهُمَا وَقَالَ: أَنْشُدُكَ» اللهَ يَا رَسُولَ اللهِ لَمَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللهِ، فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ: أَجَلْ يَا رَسُولَ اللهِ اقْضِ بَيْنَنَا بِكِتَابِ اللهِ، وَائْذَنْ لِي فَأَتَكَلَّمَ، إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَا بِامْرَأَتِهِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَفَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ، ثُمَّ لَقِيتُ نَاسًا مِنْ أَهْلِ الْعِلْمِ فَزَعَمُوا أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَةِ هَذَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ، الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا. ١٤٣٣ (م ١) - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنِ ‌ابْنِ شِهَابٍ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِي هُرَيْرَةَ ‌وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمَعْنَاهُ ١٤٣٣ (م ٢) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ شِهَابٍ بِإِسْنَادِهِ نَحْوَ حَدِيثِ مَالِكٍ بِمَعْنَاهُ. وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ، وَعُبَادَةَ بْنِ الصَّامِتِ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَابْنِ عَبَّاسٍ، وَجَابِرِ بْنِ سَمُرَةَ، وَهَزَّالٍ، وَبُرَيْدَةَ، وَسَلَمَةَ بْنِ الْمُحَبَّقِ، وَأَبِي بَرْزَةَ، وَعِمْرَانَ بْنِ حُصَيْنٍ. حَدِيثُ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى مَالِكُ بْنُ أَنَسٍ وَمَعْمَرٌ وَغَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَوْا بِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: إِذَا زَنَتِ الْأَمَةُ فَاجْلِدُوهَا، فَإِنْ زَنَتْ فِي الرَّابِعَةِ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ، قَالُوا: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَكَذَا رَوَى ابْنُ عُيَيْنَةَ الْحَدِيثَيْنِ جَمِيعًا عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ. وَحَدِيثُ ابْنِ عُيَيْنَةَ وَهِمَ فِيهِ سُفْيَانُ بْنُ عُيَيْنَةَ أَدْخَلَ حَدِيثًا فِي حَدِيثٍ، وَالصَّحِيحُ مَا رَوَى مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ وَيُونُسُ بْنُ عُبَيْدٍ وَابْنُ أَخِي الزُّهْرِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا زَنَتِ الْأَمَةُ فَاجْلِدُوهَا. وَالزُّهْرِيُّ، عَنْ عُبَيْدِ اللهِ، عَنْ شِبْلِ ابْنِ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ الْأَوْسِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا زَنَتِ الْأَمَةُ وَهَذَا الصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ وَشِبْلُ بْنُ خَالِدٍ لَمْ يُدْرِكِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا رَوَى شِبْلٌ، عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ الْأَوْسِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا الصَّحِيحُ، وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ، وَرُوِيَ عَنْهُ أَنَّهُ قَالَ: شِبْلُ بْنُ حَامِدٍ، وَهُوَ خَطَأٌ إِنَّمَا هُوَ شِبْلُ بْنُ خَالِدٍ، وَيُقَالُ أَيْضًا: شِبْلُ بْنُ خُلَيْدٍ

English translation

1434. 'Ubādah bin Aṣ-Ṣāmiṭ narrated: "The Messenger of Allāh ﷺ said: 'Take from me. For Allāh has a way made for them: For the married person who commits adultery with a married person is one hundred lashes, then stoning. And for the virgin who commits adultery with a virgin is one hundred lashes and banishment for a year.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ. Among them were ‘Alī bin Abī Tālib, Ubayy bin Ka’b, ‘Abdullāh bin Mas’ūd, and others. They said the married is lashed and stoned. This was followed by some of the people of knowledge, and it is the view of Aḥmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet ﷺ – among them were Abū Bakr and others – said that the married person is only stoned, not lashed. Similar to this has been reported from the Prophet ﷺ in a Hadīth other than this one, in the story of Mā’iz and others, in which he ordered stoning and did not order that he be lashed before stoning. This is acted upon according to some of the people of knowledge. It is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi’ī, and Aḥmad.

Arabic text

١٤٣٤ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌مَنْصُورِ بْنِ زَاذَانَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌حِطَّانَ بْنِ عَبْدِ اللهِ ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا عَنِّي فَقَدْ جَعَلَ اللهُ لَهُنَّ سَبِيلًا» الثَّيِّبُ بِالثَّيِّبِ، جَلْدُ مِائَةٍ ثُمَّ الرَّجْمُ، وَالْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْيُ سَنَةٍ هَذَا حَدِيثٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَأُبَيُّ بْنُ كَعْبٍ وَعَبْدُ اللهِ بْنُ مَسْعُودٍ، وَغَيْرُهُمْ قَالُوا: الثَّيِّبُ يُجْلَدُ وَيُرْجَمُ، وَإِلَى هَذَا ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ إِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَغَيْرُهُمَا: الثَّيِّبُ إِنَّمَا عَلَيْهِ الرَّجْمُ وَلَا يُجْلَدُ، وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلُ هَذَا فِي غَيْرِ حَدِيثٍ فِي قِصَّةِ مَاعِزٍ وَغَيْرِهِ، أَنَّهُ أَمَرَ بِالرَّجْمِ وَلَمْ يَأْمُرْ أَنْ يُجْلَدَ قَبْلَ أَنْ يُرْجَمَ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ.

English translation

1435. Imrān bin Ḥuṣain narrated: "A woman from Juhainah confessed before the Prophet ﷺ that she had committed adultery, and she said: 'I am pregnant.' So the Prophet ﷺ called for her guardian and said: 'Be good to her and if she gives birth to her child then tell me.' So he did so, and then he ﷺ gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed (funeral) Ṣalāt for her. So 'Umar bin Al-Khaṭṭāb said to him: 'O Messenger of Allāh! You stoned her then you prayed for her?!' He said: 'She has repented a repentance that, if distributed among seventy of the people of Al-Maḏinah, it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the sake of Allāh?'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is [Hasan] Ṣaḥīḥ.

Arabic text

١٤٣٥ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا ‌مَعْمَرٌ ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ ‌أَبِي قِلَابَةَ ، عَنْ ‌أَبِي الْمُهَلَّبِ ، عَنْ ‌عِمْرَانَ بْنِ حُصَيْنٍ «أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ» اعْتَرَفَتْ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالزِّنَا فَقَالَتْ: إِنِّي حُبْلَى، فَدَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلِيَّهَا، فَقَالَ: أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ حَمْلَهَا فَأَخْبِرْنِي فَفَعَلَ، فَأَمَرَ بِهَا فَشُدَّتْ عَلَيْهَا ثِيَابُهَا، ثُمَّ أَمَرَ بِرَجْمِهَا، فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا، فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ: يَا رَسُولَ اللهِ رَجَمْتَهَا ثُمَّ تُصَلِّي عَلَيْهَا؟ فَقَالَ: لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلهِ هَذَا حَدِيثٌ صَحِيحٌ.

English translation

1436. Ibn ‘Umar narrated that the Messenger of Allāh ﷺ stoned a Jew and a Jewess. (Sahīh) [Abū ‘Eisā said:] There is a long story in this Hadīth, and this Hadīth is Hasan Sahīh

Arabic text

١٤٣٦ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنٌ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا» وَيَهُودِيَّةً وَفِي الْحَدِيثِ قِصَّةٌ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1437. Jābir bin Samurah narrated that the Prophet ﷺ stoned a Jew and a Jewess. (Sahīh) He said: There are narrations on this topic from Ibn ‘Umar, Al-Barā’, Jābir, Ibn Abī Awfā, ‘Abdullāh bin Al-Hārīth bin Jaz’, and Ibn ‘Abbās. [Abū 'Eisā said:] The Hadīth of Jābir bin Samurah is a Hasan Gharīb Hadīth. This is acted upon according to most of the people of knowledge, they said that when the people of the Book dispute and they bring their case to the Muslim judge, then he judges between them according to the Book and the Sunnah with the laws of (Sharī'ah) the Muslims. This is the view of Ahmad and Ishāq. Some of them said that the punishment of adultery is not carried out on them. But the first view is more correct.

Arabic text

١٤٣٧ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌شَرِيكٌ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌جَابِرِ بْنِ سَمُرَةَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَمَ يَهُودِيًّا» وَيَهُودِيَّةً. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَالْبَرَاءِ، وَجَابِرٍ، وَابْنِ أَبِي أَوْفَى، وَعَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، وَابْنِ عَبَّاسٍ. حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، قَالُوا: إِذَا اخْتَصَمَ أَهْلُ الْكِتَابِ وَتَرَافَعُوا إِلَى حُكَّامِ الْمُسْلِمِينَ حَكَمُوا بَيْنَهُمْ بِالْكِتَابِ وَالسُّنَّةِ وَبِأَحْكَامِ الْمُسْلِمِينَ. وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُهُمْ: لَا يُقَامُ عَلَيْهِمُ الْحَدُّ فِي الزِّنَا. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

1438. Ibn 'Umar narrated that the Prophet ﷺ lashed and banished, Abū Bakr lashed and banished, and 'Umar lashed and banished. (Sahih) [He said:] There are narrations on this topic from Abū Hurairah, Zaid bin Khālid, and 'Ubādah bin Aṣ-Ṣāmiṭ. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Gharīb Hadīth. It was reported by more than one narrator from 'Abdullāh bin Idrīs in Marfū' form. Some of them reported this Hadīth from 'Ubaidullāh, from Nāfi', from Ibn 'Umar: that Abū Bakr lashed and banished, and that 'Umar lashed and banished. This was narrated to us by Abū Al-Ashajj (who said): " 'Abdullāh bin Idrīs narrated to us" and this is how this Hadīth was reported in other narrations from Ibn Idrīs, from 'Ubaidullāh bin 'Umar and it is similar to this. Similarly; Muḥammad bin Ishāq reported from Nāfi', from Ibn 'Umar, that Abū Bakr lashed and banished, and 'Umar lashed and banished. And he did not mention about the Prophet ﷺ in it. It is correct that the Prophet ﷺ banished. It was reported by Abū Hurairah, Zaid bin Khālid, 'Ubādah bin Aṣ-Ṣāmiṭ and others from the Prophet ﷺ. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ. Among them were Abū Bakr, 'Umar, 'Alī, Ubayy bin Ka'b, 'Abdullāh bin Mas'ūd, Abū Dharr and others. Similar has been reported from more than one of the Fuqahā' among the Tābi'īn. This is the view of Sufyān Ath-Thawrī, Mālik bin Anas, 'Abdullāh bin Al-Mubārak, Aṣh-Shāfi'ī, Aḥmad, and Ishāq.

Arabic text

١٤٣٨ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ ‌وَيَحْيَى بْنُ أَكْثَمَ قَالَا: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ ‌عُبَيْدِ اللهِ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ وَغَرَّبَ،» وَأَنَّ أَبَا بَكْرٍ ضَرَبَ وَغَرَّبَ وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَعُبَادَةَ بْنِ الصَّامِتِ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ عَبْدِ اللهِ بْنِ إِدْرِيسَ فَرَفَعُوهُ. ١٤٣٨ (م) - وَرَوَى بَعْضُهُمْ عَنْ عَبْدِ اللهِ بْنِ إِدْرِيسَ هَذَا الْحَدِيثَ عَنْ ‌عُبَيْدِ اللهِ ، عَنْ ‌نَافِعٍ، عَنِ ‌ابْنِ عُمَرَ «أَنَّ أَبَا بَكْرٍ» ضَرَبَ وَغَرَّبَ، وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ حَدَّثَنَا بِذَلِكَ ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ إِدْرِيسَ وَهَكَذَا رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ رِوَايَةِ ابْنِ إِدْرِيسَ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ نَحْوَ هَذَا. وَهَكَذَا رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ أَبَا بَكْرٍ ضَرَبَ وَغَرَّبَ، وَأَنَّ عُمَرَ ضَرَبَ وَغَرَّبَ، وَلَمْ يَذْكُرُوا فِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَقَدْ صَحَّ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّفْيُ، رَوَاهُ أَبُو هُرَيْرَةَ وَزَيْدُ بْنُ خَالِدٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَغَيْرُهُمْ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ: أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَأُبَيُّ بْنُ كَعْبٍ وَعَبْدُ اللهِ بْنُ مَسْعُودٍ وَأَبُو ذَرٍّ وَغَيْرُهُمْ، وَكَذَلِكَ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ، وَعَبْدِ اللهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

English translation

1439. 'Ubādah bin Aṣ-Ṣāmiṭ narrated: "We were with the Prophet ﷺ [in a gathering] and he said: 'Pledge to me that you will not associate [anything as] partners with Allāh, and that you will not steal nor commit adultery.' He recited to them the Āyah.[1] (And he said:) 'Whoever among you dies, then his reward is with Allāh, and whoever among you does some of this and then he is punished, it is an atonement for him. And whoever does some of this and Allāh covers it for him, then it is up to Allāh; if He wills, He will punish him, and if He wills, He will forgive him.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Ali, Jarīr bin 'Abdullāh, and Khuzaimah bin Thābit. [Abū 'Eisā said:] The Ḥadīth of 'Ubādah bin Aṣ-Ṣāmiṭ is a Ḥasan Ṣaḥīḥ Ḥadīth. Ash-Shāfi'i said: "Regarding this topic – that the legal punishments serve as atonement for those who receive them – I have not heard anything more appropriate than this Hadīth.” Ash-Shāfi‘ī said: It is recommended for anyone who suffers to commit a sin which Allāh conceals for him, that he too conceal it, and repent for whatever is between him and his Lord.” Similarly it has been reported from Abū Bakr and ‘Umar, that they ordered a man to cover (the sin he committed).

Arabic text

١٤٣٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ قَالَ: «كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسٍ فَقَالَ: تُبَايِعُونِي» عَلَى أَنْ لَا تُشْرِكُوا بِاللهِ شَيْئًا، وَلَا تَسْرِقُوا وَلَا تَزْنُوا -قَرَأَ عَلَيْهِمُ الْآيَةَ- فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ عَلَيْهِ فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللهُ عَلَيْهِ، فَهُوَ إِلَى اللهِ، إِنْ شَاءَ عَذَّبَهُ، وَإِنْ شَاءَ غَفَرَ لَهُ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَجَرِيرِ بْنِ عَبْدِ اللهِ، وَخُزَيْمَةَ بْنِ ثَابِتٍ. حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَالَ الشَّافِعِيُّ: لَمْ أَسْمَعْ فِي هَذَا الْبَابِ أَنَّ الْحُدُودَ تَكُونُ كَفَّارَةً لِأَهْلِهَا شَيْئًا أَحْسَنَ مِنْ هَذَا الْحَدِيثِ. قَالَ الشَّافِعِيُّ: وَأُحِبُّ لِمَنْ أَصَابَ ذَنْبًا فَسَتَرَهُ اللهُ عَلَيْهِ أَنْ يَسْتُرَ عَلَى نَفْسِهِ، وَيَتُوبَ فِيمَا بَيْنَهُ وَبَيْنَ رَبِّهِ، وَكَذَلِكَ رُوِيَ عَنْ أَبِي بَكْرٍ وَعُمَرَ أَنَّهُمَا أَمَرَا رَجُلًا أَنْ يَسْتُرَ عَلَى نَفْسِهِ.

English translation

1440. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "If one of your slave girls commits illegal sexual intercourse, then whip her three times according to the Book of Allāh, and if she does it again then sell her, even if it is for a rope made of hair." (Hasan) [He said:] There are narrations on this topic from ‘Ali, Abū Hurairah, Zaid bin Khālid, and Shibli – from ‘Abdullāh bin Mālik Al-Awsī. The Hadīth of Abū Hurairah is a Hasan Sahīh Hadīth. It has been reported from him through other routes, and this is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They held the view that a man could implement the legal punishments upon his slaves without resorting to the Sultān. This is the view of Ahmad and Ishāq. Some of them said that he has to bring them to the Sultān, and he may not implement the legal punishments himself. But the first view is more correct.

Arabic text

١٤٤٠ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌أَبُو خَالِدٍ الْأَحْمَرُ، قَالَ: حَدَّثَنَا ‌الْأَعْمَشُ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَلْيَجْلِدْهَا ثَلَاثًا بِكِتَابِ اللهِ،» فَإِنْ عَادَتْ فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ وَفِي الْبَابِ عَنْ عَلِيٍّ، وَأَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ الْأَوْسِيِّ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ رَأَوْا أَنْ يُقِيمَ الرَّجُلُ الْحَدَّ عَلَى مَمْلُوكِهِ دُونَ السُّلْطَانِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُهُمْ: يُدْفَعُ إِلَى السُّلْطَانِ، وَلَا يُقِيمُ الْحَدَّ هُوَ بِنَفْسِهِ. وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

1441. Abū ‘Abdur-Raḥmān As-Sulami narrated: “Alī gave a Khutbah and said: ‘O people, establish the penalites upon your slaves, those married from them and those unmarried. A slave girl of the Prophet ﷺ comitted illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding, so I feared that if I were to whip her I would kill her’ – or he said: 'she would die' – 'so I went to the Messenger of Allāh ﷺ and I told that to him. So he said: 'You did well.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is [Ḥasan] Ṣaḥīḥ. [As-Suddī's (a narrator in this chain) name is Ismā'īl bin 'Abdur-Raḥmān, and he was one of the Tābi'īn. He heard from Anas bin Mālik, and saw Ḥusain bin 'Alī bin Abī Tālib, may Allāh be pleased with him].

Arabic text

١٤٤١ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا ‌زَائِدَةُ بْنُ قُدَامَةَ، عَنِ ‌السُّدِّيِّ ، عَنْ ‌سَعْدِ بْنِ عُبَيْدَةَ ، عَنْ ‌أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ: «خَطَبَ» ‌عَلِيٌّ، فَقَالَ: يَا أَيُّهَا النَّاسُ أَقِيمُوا الْحُدُودَ عَلَى أَرِقَّائِكُمْ مَنْ أَحْصَنَ مِنْهُمْ، وَمَنْ لَمْ يُحْصِنْ، وَإِنَّ أَمَةً لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَنَتْ، فَأَمَرَنِي أَنْ أَجْلِدَهَا فَأَتَيْتُهَا فَإِذَا هِيَ حَدِيثَةُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ أَقْتُلَهَا أَوْ قَالَ: تَمُوتَ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: أَحْسَنْتَ هَذَا حَدِيثٌ صَحِيحٌ وَالسُّدِّيُّ اسْمُهُ: إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ مِنَ التَّابِعِينَ قَدْ سَمِعَ مِنْ أَنَسِ بْنِ مَالِكٍ، وَرَأَى حُسَيْنَ بْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ.

English translation

1442. Abū Sa'eed Al-Khudrī narrated that the Messenger of Allāh ﷺ implemented the penalty by beating forty times, with two shoes – Mis'ar (one of the narrators) said: "I think it was for wine." (Da'if) [He said:] There are narrations on this topic from 'Alī, 'Abdur-Raḥmān bin Azhar, Abū Hurairah, As-Sā'ib, Ibn 'Abbās, and 'Uqbah bin Al-Ḥārith. [Abū 'Eisā said:] The Ḥadīth of Abū Sa'eed is a Ḥasan Ḥadīth. Abū As-Siddīq An-Nājī's name is Bakr bin 'Amr [and they also call him Bakr bin Qais].

Arabic text

١٤٤٢ - حَدَّثَنَا ‌سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا ‌أَبِي، عَنْ ‌مِسْعَرٍ ، عَنْ ‌زَيْدٍ الْعَمِّيِّ ، عَنْ ‌أَبِي الصِّدِّيقِ النَّاجِيِّ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ الْحَدَّ» بِنَعْلَيْنِ أَرْبَعِينَ قَالَ مِسْعَرٌ: أَظُنُّهُ فِي الْخَمْرِ. وَفِي الْبَابِ عَنْ عَلِيٍّ، وَعَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ، وَأَبِي هُرَيْرَةَ، وَالسَّائِبِ، وَابْنِ عَبَّاسٍ، وَعُقْبَةَ بْنِ الْحَارِثِ. حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ. وَأَبُو الصِّدِّيقِ النَّاجِيُّ اسْمُهُ: بَكْرُ بْنُ عَمْرٍو، وَيُقَالُ بَكْرُ بْنُ قَيْسٍ.

English translation

1443. Anas narrated that a man who had drunk wine was brought to the Prophet ﷺ, so he beat him about forty times with two stalks of a palm tree. So Abū Bakr did similarly, and by the time 'Umar became Khalifah he sought council from the people. And 'Abdur-Rahmān bin 'Awf said: 'I see that the lightest penalty is eighty lashes,' so 'Umar ordered that. (Ṣaḥīḥ) [Abū 'Eisā said:] The Ḥadīth of Anas is a Ḥasan Ṣaḥīḥ Ḥadīth. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. The punishment for intoxication is eighty (lashes).

Arabic text

١٤٤٣ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ قَالَ: سَمِعْتُ ‌قَتَادَةَ يُحَدِّثُ، عَنْ ‌أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «أُتِيَ بِرَجُلٍ» قَدْ شَرِبَ الْخَمْرَ فَضَرَبَهُ بِجَرِيدَتَيْنِ نَحْوَ الْأَرْبَعِينَ وَفَعَلَهُ أَبُو بَكْرٍ، فَلَمَّا كَانَ عُمَرُ اسْتَشَارَ النَّاسَ، فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: كَأَخَفِّ الْحُدُودِ ثَمَانِينَ، فَأَمَرَ بِهِ عُمَرُ. حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ أَنَّ حَدَّ السَّكْرَانِ ثَمَانُونَ.

English translation

1444. Mu'āwiyah narrated that the Messenger of Allāh ﷺ said: "Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him." (Ḥasan) [He said:] There are narrations on this topic from Abū Hurairah, Ash-Sharīd, Shuraḥbīl bin Aws, Jarīr, Abū Ar-Ramad Al-Balawī, and ‘Abdullāh bin ‘Amr. [Abū ‘Eisā said:] The Hadīth of Mu‘āwiyah was also reported like this by Ath-Thawrī; from ‘Ašim, from Abū Sāliḥ, from Mu‘āwiyah, from the Prophet ﷺ. Ibn [Juraij] and Ma‘mar reported it from Suhail bin Abī Sāliḥ, from his father, from Abū Hurairah, from the Prophet ﷺ. [He said:] I heard Muḥammad saying: “The Hadīth of Abū Sāliḥ from Mu‘āwiyah from the Prophet ﷺ about this topic is more correct than the Hadīth of Abū Sāliḥ from Abū Hurairah from the Prophet ﷺ. This was only the earlier order, then it was abrogated later.” This is what was reported from Muḥammad bin Ishāq, from Muḥammad bin Al-Munkadīr, from Jābir bin ‘Abdullāh, from the Prophet ﷺ who said: “Whoever drinks wine, then lash him, if he returns to it, then on the fourth time kill him.” He said: “Then a man who had been drinking was brought to the Prophet ﷺ a forth time, so he beat him, he did not kill him.” Similar was reported by Az-Zuhri from Qabiṣah bin Dhu‘aib from the Prophet ﷺ, he (Qabiṣah) said: “so the order to kill was lifted, and that was a granted favor (from the Law-Giver).” This [Hadīth] is acted upon according to the people of knowledge in general, we do not know of any disagreement between them about this, neither the earlier or the latter among them. What strengthens this, is what is reported from the Prophet ﷺ through many routes, that he said: "The blood of a Muslim man who testifies to Lā ilāha illallāh and, that I am the Messenger of Allāh, is not lawful except for one of three: A life for a life, the (married) adulterer, and leaving his religion."

Arabic text

١٤٤٤ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ ‌عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ ‌أَبِي صَالِحٍ ، عَنْ ‌مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ شَرِبَ» الْخَمْرَ فَاجْلِدُوهُ، فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَالشَّرِيدِ، وَشُرَحْبِيلَ بْنِ أَوْسٍ، وَجَرِيرٍ، وَأَبِي الرَّمَدِ الْبَلَوِيِّ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ مُعَاوِيَةَ هَكَذَا رَوَى الثَّوْرِيُّ أَيْضًا، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَى ابْنُ جُرَيْجٍ وَمَعْمَرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. سَمِعْتُ مُحَمَّدًا يَقُولُ: حَدِيثُ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَإِنَّمَا كَانَ هَذَا فِي أَوَّلِ الْأَمْرِ ثُمَّ نُسِخَ بَعْدُ، هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ، فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ قَالَ: ثُمَّ أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يَقْتُلْهُ، وَكَذَلِكَ رَوَى الزُّهْرِيُّ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا، قَالَ: فَرُفِعَ الْقَتْلُ. وَكَانَتْ رُخْصَةً. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ لَا نَعْلَمُ بَيْنَهُمُ اخْتِلَافًا فِي ذَلِكَ فِي الْقَدِيمِ وَالْحَدِيثِ، وَمِمَّا يُقَوِّي هَذَا مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوْجُهٍ كَثِيرَةٍ أَنَّهُ قَالَ: لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا بِإِحْدَى ثَلَاثٍ: النَّفْسُ بِالنَّفْسِ، وَالثَّيِّبُ الزَّانِي، وَالتَّارِكُ لِدِينِهِ.

English translation

1445. Āishah narrated that the Prophet ﷺ used to cut the hand for a fourth of a Dinār and beyond that. (Sahih) [Abū 'Eisā said:] The Hadīth of Āishah is a Hasan Sahih Hadīth. This Hadīth has been reported through other routes from 'Amrah, from Āishah in Marfū' form. Some of them reported it from 'Amrah, from 'Aishah in Mawqūf form.

Arabic text

١٤٤٥ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ ‌الزُّهْرِيِّ أَخْبَرَتْهُ ‌عَمْرَةُ، عَنْ ‌عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يَقْطَعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا» حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عَمْرَةَ، عَنْ عَائِشَةَ مَرْفُوعًا وَرَوَاهُ بَعْضُهُمْ عَنْ عَمْرَةَ، عَنْ عَائِشَةَ مَوْقُوفًا.

English translation

1446. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ cut the hand for a shield worth three Dirham." (Sahih) [He said:] There are narrations on this topic from Sa'd, 'Abdullāh bin 'Amr, Ibn 'Abbās, Abū Hurairah, and Ayman. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahih Hadīth. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. Among them were Abū Bakr Aṣ-Ṣiddīq who cut for five Dirham. It has been reported that 'Uthmān and 'Alī cut for a fourth of a Dīnār. It has been reported that Abū Hurairah and Abū Sa'eed said that the hand is cut off for five Dirham. This is acted upon according to some of the Fuqahā' among the Tābi'īn, it is the view of Mālik bin Anas, Ash-Shāfi'ī, Aḥmad, and Ishāq. They held the view that the hand was cut off for a fourth of a Dīnār and whatever was beyond that. Qāsim did not hear from Ibn Mas'ūd. This is acted upon according to some of the people of knowledge, it is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah. They said that the hand is not cut off for less than ten Dirham. [It has been reported that 'Alī said that there is no cutting of hand for less than ten Dirham. But its chain of narration is not connected.]

Arabic text

١٤٤٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «قَطَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مِجَنٍّ» قِيمَتُهُ ثَلَاثَةُ دَرَاهِمَ وَفِي الْبَابِ عَنْ سَعْدٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَأَيْمَنَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ أَبُو بَكْرٍ الصِّدِّيقُ، قَطَعَ فِي خَمْسَةِ دَرَاهِمَ، وَرُوِيَ عَنْ عُثْمَانَ وَعَلِيٍّ أَنَّهُمَا قَطَعَا فِي رُبُعِ دِينَارٍ، وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا قَالَا: تُقْطَعُ الْيَدُ فِي خَمْسَةِ دَرَاهِمَ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ فُقَهَاءِ التَّابِعِينَ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، رَأَوُا الْقَطْعَ فِي رُبُعِ دِينَارٍ فَصَاعِدًا. وَقَدْ رُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ: لَا قَطْعَ إِلَّا فِي دِينَارٍ أَوْ عَشَرَةِ دَرَاهِمَ، وَهُوَ حَدِيثٌ مُرْسَلٌ، رَوَاهُ الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ مَسْعُودٍ وَالْقَاسِمُ لَمْ يَسْمَعْ مِنِ ابْنِ مَسْعُودٍ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ قَالُوا: لَا قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ، وَرُوِيَ عَنْ عَلِيٍّ أَنَّهُ قَالَ: لَا قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ، وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ.

English translation

1447. 'Abdur-Raḥmān bin Muḥairiz said: "I asked Faḍālah bin 'Ubaid about hanging the hand around the neck of the thief: 'Is this from the Sunnah?' He said: 'A man came to the Messenger of Allāh ﷺ with a thief so his hand was cut off, and then he ordered that it be hung around his neck.'" (Da'if) [Abū 'Eisā said:] This Ḥadīth is Hasan Gharīb, we do not know of it except as a narration of 'Umar bin 'Alī Al-Muqaddamī from Al-Hajjāj bin Arṭāh. 'Abdur-Raḥmān bin Muḥairiz is the brother of 'Abdullāh bin Muḥairiz and he is from Ash-Shām.

Arabic text

١٤٤٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ، قَالَ: حَدَّثَنَا ‌الْحَجَّاجُ ، عَنْ ‌مَكْحُولٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ قَالَ: «سَأَلْتُ ‌فَضَالَةَ بْنَ عُبَيْدٍ، عَنْ تَعْلِيقِ الْيَدِ فِي عُنُقِ السَّارِقِ أَمِنَ السُّنَّةِ هُوَ؟ قَالَ: أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَارِقٍ فَقُطِعَتْ يَدُهُ» ثُمَّ أَمَرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيِّ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ. وَعَبْدُ الرَّحْمَنِ بْنُ مُحَيْرِيزٍ هُوَ: أَخُو عَبْدِ اللهِ بْنِ مُحَيْرِيزٍ شَامِيٌّ.

English translation

1448. Jābir narrated that the Prophet ﷺ said: "There is no cutting of the hand for the traitor or the embezzler, nor the plunderer." (Sahīh) [Abū 'Eisā said:] This Hadīth is Ḥasan Sahīh. This is acted upon according to the people of knowledge. Muḡīrah bin Muslim narrated it – just as Ibn Jurāij did – from Abū Az-Zubair, from Jābir, from the Prophet ﷺ, and it is similar. Muḡīrah bin Muslim is from Al-Baṣrah, and he is the brother of 'Abdul-'Azīz Al-Qasmālī. This is what 'Ali bin Al-Madīnī said.

Arabic text

١٤٤٨ - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا ‌عِيسَى بْنُ يُونُسَ ، عَنِ ‌ابْنِ جُرَيْجٍ ، عَنْ ‌أَبِي الزُّبَيْرِ، عَنْ ‌جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ عَلَى خَائِنٍ وَلَا مُنْتَهِبٍ وَلَا مُخْتَلِسٍ قَطْعٌ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَقَدْ رَوَاهُ مُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ. الْمُغِيرَةُ بْنُ مُسْلِمٍ هُوَ: بَصْرِيٌّ أَخُو عَبْدِ الْعَزِيزِ الْقَسْمَلِيِّ، كَذَا قَالَ عَلِيُّ ابْنُ الْمَدِينِيِّ.

English translation

1449. Rāfi' bin Khadīj narrated that he heard the Messenger of Allāh ﷺ say: "There is no cutting of the hand for fruits or palm marrow." (Sahih) [Abū 'Eisā said:] This is what some of them reported from Yahyā bin Sa'eed, from Muḥammad bin Yahyā bin Ḥabbān, from his paternal uncle Wāsi' bin Ḥabbān, from Rāfi' [bin Khadīj], from the Prophet ﷺ, and it is similar to the narration of Al-Laith bin Sa'd. Mālik bin Anas and others reported this Hadīth from Yahya bin Sa'eed, from Muḥammad bin Yahya bin Ḥabbān, from Rāfi' bin Khadīj, from the Prophet ﷺ, and they did not mention: "from Wāsi' bin Ḥabbān" in it.

Arabic text

١٤٤٩ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَحْيَى بْنِ سَعِيدٍ ، عَنْ ‌مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ عَمِّهِ ‌وَاسِعِ بْنِ حَبَّانَ أَنَّ ‌رَافِعَ بْنَ خَدِيجٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا قَطْعَ فِي ثَمَرٍ» وَلَا كَثَرٍ هَكَذَا رَوَى بَعْضُهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ رِوَايَةِ اللَّيْثِ بْنِ سَعْدٍ، وَرَوَى مَالِكُ بْنُ أَنَسٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ وَاسِعِ بْنِ حَبَّانَ.

English translation

1450. Busr bin Artāh narrated that the Prophet ﷺ said: "The hands are not cut in battles." (Sahih) [Abū 'Eisā said:] This Hadīth is Gharīb. Others besides Ibn Lahī'ah reported similar to this with this chain, and he also said: "Busr bin Abī Artāt." This is acted upon according to some of the people of knowledge, among them Al-Awzā'ī. They did not see that the legal punishments should be carried out in battles in the presence of the enemy, fearing that the one the punishment was implemented upon may join the enemy. So when the Imām has left the land of war, and returned to the land of Islam, he applies the punishment on those deserving. This was said by Al-Awzā'ī.

Arabic text

١٤٥٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ ‌شِيَيْمِ بْنِ بَيْتَانَ ، عَنْ ‌جُنَادَةَ بْنِ أَبِي أُمَيَّةَ ، عَنْ ‌بُسْرِ بْنِ أَرْطَاةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ» هَذَا حَدِيثٌ غَرِيبٌ. وَقَدْ رَوَاهُ غَيْرُ ابْنِ لَهِيعَةَ بِهَذَا الْإِسْنَادِ نَحْوَ هَذَا، وَيُقَالُ بُسْرُ بْنُ أَبِي أَرْطَاةَ أَيْضًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْأَوْزَاعِيُّ لَا يَرَوْنَ أَنْ يُقَامَ الْحَدُّ فِي الْغَزْوِ بِحَضْرَةِ الْعَدُوِّ؛ مَخَافَةَ أَنْ يَلْحَقَ مَنْ يُقَامُ عَلَيْهِ الْحَدُّ بِالْعَدُوِّ، فَإِذَا خَرَجَ الْإِمَامُ مِنْ أَرْضِ الْحَرْبِ وَرَجَعَ إِلَى دَارِ الْإِسْلَامِ أَقَامَ الْحَدَّ عَلَى مَنْ أَصَابَهُ، كَذَلِكَ قَالَ الْأَوْزَاعِيُّ.

English translation

1451. Ḥabīb bin Sālim said: "A man was brought to An-Nu'mān bin Bashīr who had relations with the slave girl of his wife. He said: 'I give you a judgement about her case according to the judgement of the Messenger of Allāh ﷺ: If she made her lawful for him, then I will lash him one hundred times, and if she did not make her lawful, then I will stone him.'" (Hasan)

Arabic text

١٤٥١ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌سَعِيدِ بْنِ أَبِي عَرُوبَةَ ‌وَأَيُّوبَ بْنِ مِسْكِينٍ ، عَنْ ‌قَتَادَةَ ، عَنْ ‌حَبِيبِ بْنِ سَالِمٍ قَالَ: «رُفِعَ إِلَى ‌النُّعْمَانِ بْنِ بَشِيرٍ رَجُلٌ» وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ، فَقَالَ: لَأَقْضِيَنَّ فِيهَا بِقَضَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَئِنْ كَانَتْ أَحَلَّتْهَا لَهُ لَأَجْلِدَنَّهُ مِائَةً، وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَهُ رَجَمْتُهُ.

English translation

1452. (Another chain) from An-Nu'mān bin Bashīr with similar. [And it has been reported that Qatādah said: "Ḥabīb bin Sālim wrote to me about him." And, Abū Bash-shār (one of the narrators) did not hear this from Ḥabīb bin Sālim as well, he only reported it from Khālid bin Urfutāh.] (Hasan) [He said:] There is something similar on this topic from Salamah bin Al-Muḥabbāq. [Abū 'Eisā said:] The chain for the Hadīth of An-Nu'mān contains some confusion (Idṭirāb). He said: I heard Muḥammad bin Ismā'il saying: "Qatādah also did not hear this Hadīth from Ḥabīb bin Sālim, he only reported it from Khālid bin Urfutāh." [Abū 'Eisā said:] The people of knowledge differ over the case of a man who has relations with his wife's slave girl. It has been reported from more than one of the Companions of the Prophet ﷺ – among them 'Alī and Ibn 'Umar – that he is to be stoned. Ibn Mas'ūd said: "The legal punishment is not required for him, but he may be punished." Aḥmad and Iṣhāq followed what was reported from An-Nu'mān bin Bashīr from the Prophet ﷺ.

Arabic text

١٤٥٢ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌أَبِي بِشْرٍ ، عَنْ ‌حَبِيبِ بْنِ سَالِمٍ، عَنِ ‌النُّعْمَانِ بْنِ بَشِيرٍ نَحْوَهُ، وَيُرْوَى عَنْ قَتَادَةَ أَنَّهُ قَالَ: كُتِبَ بِهِ إِلَى حَبِيبِ بْنِ سَالِمٍ وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ. حَدِيثُ النُّعْمَانِ فِي إِسْنَادِهِ اضْطِرَابٌ سَمِعْتُ مُحَمَّدًا يَقُولُ: لَمْ يَسْمَعْ قَتَادَةُ مِنْ حَبِيبِ بْنِ سَالِمٍ هَذَا الْحَدِيثَ، إِنَّمَا رَوَاهُ عَنْ خَالِدِ بْنِ عُرْفُطَةَ، وَأَبُو بِشْرٍ لَمْ يَسْمَعْ مِنْ حَبِيبِ بْنِ سَالِمٍ هَذَا أَيْضًا، إِنَّمَا رَوَاهُ عَنْ خَالِدِ بْنِ عُرْفُطَةَ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الرَّجُلِ يَقَعُ عَلَى جَارِيَةِ امْرَأَتِهِ. فَرُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ: عَلِيٌّ وَابْنُ عُمَرَ أَنَّ عَلَيْهِ الرَّجْمَ. وَقَالَ ابْنُ مَسْعُودٍ لَيْسَ عَلَيْهِ حَدٌّ، وَلَكِنْ يُعَزَّرُ. وَذَهَبَ أَحْمَدُ وَإِسْحَاقُ إِلَى مَا رَوَى النُّعْمَانُ بْنُ بَشِيرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

1453. 'Abdul-Jabbār bin Wā'il bin Hujr narrated that his father said: "A woman was forced to commit illegal sexual relations during the time of the Messenger of Allāh ﷺ. The Messenger of Allāh ﷺ did not enforce the legal punishment upon her, but he enforced it upon the one who had done it to her." And the narrator did not mention him assigning a dowry for her. (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, and its chain is not connected. This Hadīth has been reported through more than one route. [He said:] I heard Muḥammad saying: "Abdul-Jabbār bin Wā'il bin Hujr did not hear from his father, nor did he see him." They say that he was born a month after his father died. This Hadīth is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others, in that the legal punishment is not implemented upon the woman who is coerced into committing adultery.

Arabic text

١٤٥٣ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ ، عَنِ ‌الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ ‌عَبْدِ الْجَبَّارِ بْنِ وَائِلِ بْنِ حُجْرٍ ، عَنْ ‌أَبِيهِ قَالَ: «اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَرَأَ عَنْهَا» رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْحَدَّ وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا، وَلَمْ يُذْكَرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا هَذَا حَدِيثٌ غَرِيبٌ. وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ. سَمِعْتُ مُحَمَّدًا يَقُولُ: عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ لَمْ يَسْمَعْ مِنْ أَبِيهِ وَلَا أَدْرَكَهُ، يُقَالُ: إِنَّهُ وُلِدَ بَعْدَ مَوْتِ أَبِيهِ بِأَشْهُرٍ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنْ لَيْسَ عَلَى الْمُسْتَكْرَهَةِ حَدٌّ.

English translation

1454. 'Alqamah bin Wā'il Al-Kindi narrated from his father: "A woman went out during the time of the Prophet ﷺ to go to Ṣalāt, but she was caught by a man and he had relations with her, so she screamed and he left. Then a man came across her and she said: 'That man has done this and that to me,' then she came across a group of the Emigrants (Muhājirīn) and she said: 'That man did this and that to me.' They went to get the man she thought had relations with her, and they brought him to her. She said: 'Yes that's him.' So they brought him to the Messenger of Allāh ﷺ, and when he ordered that he be stoned, the man who had relations with her, said: 'O Messenger of Allāh, I am the one who had relations with her.' So he said to her: 'Go, for Allāh has forgiven you.' Then he said some nice words to the man (who was first brought). And he said to the man who had relations with her: 'Stone him.' Then he said: 'He has repented a repentance that, if the inhabitants of Al-Madinah had repented with, it would have been accepted from them.'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb Saḥīḥ. 'Alqamah bin Wā'il bin Hujr heard from his father; he was older than 'Abdul-Jabbār, and 'Abdul-Jabbār did not hear from his father.

Arabic text

١٤٥٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ ‌إِسْرَائِيلَ، قَالَ: حَدَّثَنَا ‌سِمَاكُ بْنُ حَرْبٍ ، عَنْ ‌عَلْقَمَةَ بْنِ وَائِلٍ الْكِنْدِيِّ، عَنْ ‌أَبِيهِ «أَنَّ امْرَأَةً» خَرَجَتْ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُرِيدُ الصَّلَاةَ، فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا، فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ فَانْطَلَقَ، وَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ: إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا، وَمَرَّتْ بِعِصَابَةٍ مِنَ الْمُهَاجِرِينَ فَقَالَتْ: إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا، فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا وَأَتَوْهَا، فَقَالَتْ: نَعَمْ هُوَ هَذَا، فَأَتَوْا بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا أَمَرَ بِهِ لِيُرْجَمَ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ: يَا رَسُولَ اللهِ أَنَا صَاحِبُهَا، فَقَالَ لَهَا: اذْهَبِي فَقَدْ غَفَرَ اللهُ لَكِ وَقَالَ لِلرَّجُلِ قَوْلًا حَسَنًا، وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا: ارْجُمُوهُ. وَقَالَ: لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ. وَعَلْقَمَةُ بْنُ وَائِلِ بْنِ حُجْرٍ سَمِعَ مِنْ أَبِيهِ، وَهُوَ أَكْبَرُ مِنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، وَعَبْدُ الْجَبَّارِ لَمْ يَسْمَعْ مِنْ أَبِيهِ.

English translation

1455. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "Whomever you see having relations with an animal then kill him and kill the animal." So it was said to Ibn 'Abbās: "What is the case of the animal?" He said: "I did not hear anything from the Messenger of Allāh ﷺ about this, but I see that the Messenger of Allāh ﷺ disliked eating its meat or using it, due to the fact that such a (heinous) thing had been done with that animal." (Hasan) [Abū 'Eisā said:] We do not know of this Hadīth except from the narration of 'Amr bin Abī 'Amr from 'Ikrimah, from Ibn 'Abbās, from the Prophet ﷺ. Sufyān Ath-Thawrī reported from 'Āsim, from Abū Razīn, from Ibn 'Abbās who said: "Whoever has relations with a beast, then there is no legal punishment for him." That was narrated to us by Muḥammad bin Bash-shār (who said): "Abdur-Raḥmān bin Mahdī narrated to us, Sufyān Ath-Thawrī narrated to us." This is more correct than the first Hadīth. This is acted upon according to the people of knowledge, it is the view of Aḥmad and Ishāq.

Arabic text

١٤٥٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَجَدْتُمُوهُ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ» فَقِيلَ لِابْنِ عَبَّاسٍ: مَا شَأْنُ الْبَهِيمَةِ؟ قَالَ: مَا سَمِعْتُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ شَيْئًا، وَلَكِنْ أَرَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَرِهَ أَنْ يُؤْكَلَ مِنْ لَحْمِهَا أَوْ يُنْتَفَعَ بِهَا وَقَدْ عُمِلَ بِهَا ذَلِكَ الْعَمَلُ هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَقَدْ رَوَى ‌سُفْيَانُ الثَّوْرِيُّ ، عَنْ ‌عَاصِمٍ ، عَنْ ‌أَبِي رَزِينٍ، عَنِ ‌ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: «مَنْ أَتَى بَهِيمَةً فَلَا حَدَّ عَلَيْهِ». ١٤٥٥ (م) - حَدَّثَنَا بِذَلِكَ ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الْأَوَّلِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

English translation

1456. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "Whomever you find doing the actions of the people of Lūṭ then kill the one doing it, and the one it is done to." (Hasan) [He said:] There are narrations on this topic from Jābir and Abū Hurairah. [Abū 'Eisā said:] It is only through this route that we know of this to be a Hadīth of Ibn 'Abbās from the Prophet ﷺ. Muḥammad bin Ishāq reported this Hadīth from 'Amr bin Abī 'Amr, so he said: "Those who do the act of the people of Lūt are cursed." And he did not mention killing in it. He did mention: "Those who have relations with a beast are cursed." This Hadīth has been reported from 'Āsim bin 'Umar, from Suhail bin Abī Šāliḥ, from his father, from Abū Hurairah, from the Prophet ﷺ saying: "Kill the doer and the one it is done to." [Abū 'Eisā said:] There is some disparagement in its chain of narration, we do not know of anyone who reported it from Suhail bin Abī Šāliḥ besides 'Āsim bin 'Umar Al-'Umarī, and 'Āsim bin 'Umar was graded weak in Hadīth due to his memory. The people of knowledge differ over the legal punishment for the sodomite. Some of them held the view that he has to be stoned, whether married or not married. This is the view of Mālik, Ash-Šāfi'ī, Aḥmad and Ishāq. Some of the people of knowledge among the Fuqahā' from the Tābi'īn – among them Al-Ḥasan Al-Baṣrī, Ibrāhīm An-Nakha'ī, 'Aṭā' bin Abī Rabāḥ, and others – said that the legal punishment for the sodomite is the legal punishment for illegal sexual relations. This is the view of Ath-Thawrī and the people of Al-Kūfah.

Arabic text

١٤٥٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ» فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ وَفِي الْبَابِ عَنْ جَابِرٍ، وَأَبِي هُرَيْرَةَ. وَإِنَّمَا يُعْرَفُ هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا الْوَجْهِ، وَرَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو فَقَالَ: مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَمْ يَذْكُرْ فِيهِ الْقَتْلَ، وَذَكَرَ فِيهِ مَلْعُونٌ مَنْ أَتَى بَهِيمَةً. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَاصِمِ بْنِ عُمَرَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: اقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ هَذَا حَدِيثٌ فِي إِسْنَادِهِ مَقَالٌ وَلَا نَعْرِفُ أَحَدًا رَوَاهُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ غَيْرَ عَاصِمِ بْنِ عُمَرَ الْعُمَرِيِّ، وَعَاصِمُ بْنُ عُمَرَ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ. وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي حَدِّ اللُّوطِيِّ؛ فَرَأَى بَعْضُهُمْ أَنَّ عَلَيْهِ الرَّجْمَ أَحْصَنَ أَوْ لَمْ يُحْصَنْ، وَهَذَا قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ فُقَهَاءِ التَّابِعِينَ، مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَإِبْرَاهِيمُ النَّخَعِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَغَيْرُهُمْ، قَالُوا: حَدُّ اللُّوطِيِّ حَدُّ الزَّانِي، وَهُوَ قَوْلُ الثَّوْرِيِّ، وَأَهْلِ الْكُوفَةِ.

English translation

1457. Jābir narrated that the Messenger of Allāh ﷺ said: "What I fear most from my Ummah is the behavior of the people of Lūt." (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb, we only know of it from this route, from 'Abdullāh bin Muḥammad bin 'Aqīl bin Abī Tālīb, from Jābir.

Arabic text

١٤٥٧ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنِ ‌الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ الْمَكِّيِّ ، عَنْ ‌عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ أَنَّهُ سَمِعَ ‌جَابِرًا يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي عَمَلُ قَوْمِ لُوطٍ» هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ، عَنْ جَابِرٍ.

English translation

1458. Ikrimah narrated that 'Ali burnt some people who apostasized from Islām. This news reached Ibn 'Abbās, so he said: "If it were me I would have killed them according to the statement of the Messenger of Allāh ﷺ. The Messenger of Allāh ﷺ said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allāh ﷺ said: 'Do not punish with the punishment of Allāh.' So this reached 'Alī, and he said: "Ibn 'Abbās has told the truth." (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh. This is acted upon according to the people of knowledge in cases of apostasy. They disagree in the case of a woman who apostasizes from Islām. A group of the people of knowledge said she is to be killed. This is the view of Al-Awzā'ī, Ahmad, and Ishāq. Another group said that she is imprisoned not killed. This is the view of Sufyān Ath-Thawrī and others from the people of Al-Kūfah.

Arabic text

١٤٥٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا ‌أَيُّوبُ ، عَنْ ‌عِكْرِمَةَ «أَنَّ» عَلِيًّا حَرَّقَ قَوْمًا ارْتَدُّوا عَنِ الْإِسْلَامِ فَبَلَغَ ذَلِكَ ‌ابْنَ عَبَّاسٍ فَقَالَ: لَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ؛ بِقَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ وَلَمْ أَكُنْ لِأُحَرِّقَهُمْ لِقَوْلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تُعَذِّبُوا بِعَذَابِ اللهِ فَبَلَغَ ذَلِكَ ‌عَلِيًّا فَقَالَ: صَدَقَ ابْنُ عَبَّاسٍ هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ فِي الْمُرْتَدِّ. وَاخْتَلَفُوا فِي الْمَرْأَةِ إِذَا ارْتَدَّتْ عَنِ الْإِسْلَامِ؛ فَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ: تُقْتَلُ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، وَقَالَتْ طَائِفَةٌ مِنْهُمْ: تُحْبَسُ وَلَا تُقْتَلُ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ، وَغَيْرِهِ مِنْ أَهْلِ الْكُوفَةِ.

English translation

1459. Abū Mūsā narrated that the Prophet ﷺ said: "Whoever carries weapons against us, he is not from us." (Sahīh) He said: There are narrations on this topic from Ibn 'Umar, Ibn Az-Zubair, Abū Hurairah, and Salamah bin Al-Akwa'. [Abū 'Eisā said:] The Hadīth of Abū Mūsā is a Ḥasan Ṣaḥīḥ Ḥadīth.

Arabic text

١٤٥٩ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ ‌وَأَبُو السَّائِبِ سَلْمُ بْنُ جُنَادَةَ قَالَا: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌بُرَيْدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ ، عَنْ جَدِّهِ ‌أَبِي بُرْدَةَ ، عَنْ ‌أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ حَمَلَ» عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَابْنِ الزُّبَيْرِ، وَأَبِي هُرَيْرَةَ، وَسَلَمَةَ بْنِ الْأَكْوَعِ. حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

1460. Jundab narrated that he heard the Messenger of Allāh ﷺ saying: "The punishment of the Sāhir is a strike of the sword." (Da'if) [Abū 'Eisā said:] We do not know of this Hadīth to be Marfū' except from this route. Ismā'il bin Muslim Al-Makkī was graded weak in Hadīth due to his memory. As for Ismā'il bin Muslim Al-'Abdī Al-Baṣrī, Waki' said: "He is trustworthy." It has been reported from Al-Ḥasan as well. What is correct is from Jundab in Mawqūf form. This Hadīth is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others, and it is the view of Mālik bin Anas. Ash-Shāfi'i said that the Sāhir is only killed when the magic he practises reaches the level of disbelief, when his behavior is less than disbelief, then he did not see that he should be killed.

Arabic text

١٤٦٠ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنِ ‌الْحَسَنِ ، عَنْ ‌جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ» هَذَا حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ، وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ، وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ الْبَصْرِيُّ قَالَ وَكِيعٌ: هُوَ ثِقَةٌ، وَيَرْوِي عَنِ الْحَسَنِ أَيْضًا، وَالصَّحِيحُ عَنْ جُنْدُبٍ مَوْقُوفًا. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ. وَقَالَ الشَّافِعِيُّ: إِنَّمَا يُقْتَلُ السَّاحِرُ إِذَا كَانَ يَعْمَلُ فِي سِحْرِهِ مَا يَبْلُغُ بِهِ الْكُفْرَ، فَإِذَا عَمِلَ عَمَلًا دُونَ الْكُفْرِ فَلَمْ نَرَ عَلَيْهِ قَتْلًا.

English translation

1461. 'Umar narrated that the Messenger of Allāh ﷺ said: "Whomever you find stealing from the spoils of war while in the path of Allāh, then burn his belongings." Šālih (one of the narrators) said: "I entered upon Maslamah and with him was Sālim bin 'Abdullāh. There was a man there who had stolen from the spoils of war, so Sālim narrated this Hadīth. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Sālim said: 'Sell this and give its proceeds as charity.” (Da’if) [Abū ‘Eisā said:] This Ḥadīth is Gharīb, we do not know of it except from this route. This is acted upon according to some of the people of knowledge. It is the view of Al-Awzā’ī, Aḥmad and Ishāq. He said: I asked Muḥammad about this Ḥadīth and he said: “This was only reported by Ṣāliḥ bin Muḥammad bin Zā’idah, and he is Abū Wāqid Al-Laithī, and he is Munkar in Ḥadīth.”[1] Muḥammad said: “There is another Ḥadīth from the Prophet ﷺ about stealing from the spoils of war and he did not order burning one’s goods in it.” [Abū ‘Eisā said:] This Ḥadīth is Gharīb.

Arabic text

١٤٦١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ ، عَنْ ‌سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ وَجَدْتُمُوهُ غَلَّ فِي سَبِيلِ» اللهِ فَاحْرِقُوا مَتَاعَهُ قَالَ صَالِحٌ: فَدَخَلْتُ عَلَى مَسْلَمَةَ وَمَعَهُ سَالِمُ بْنُ عَبْدِ اللهِ فَوَجَدَ رَجُلًا قَدْ غَلَّ، فَحَدَّثَ سَالِمٌ بِهَذَا الْحَدِيثِ فَأَمَرَ بِهِ فَأُحْرِقَ مَتَاعُهُ، فَوُجِدَ فِي مَتَاعِهِ مُصْحَفٌ، فَقَالَ سَالِمٌ: بِعْ هَذَا وَتَصَدَّقْ بِثَمَنِهِ. هَذَا الْحَدِيثُ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ. وَسَأَلْتُ مُحَمَّدًا، عَنْ هَذَا الْحَدِيثِ فَقَالَ: إِنَّمَا رَوَى هَذَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ، وَهُوَ أَبُو وَاقِدٍ اللَّيْثِيُّ، وَهُوَ مُنْكَرُ الْحَدِيثِ. قَالَ مُحَمَّدٌ: وَقَدْ رُوِيَ فِي غَيْرِ حَدِيثٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْغَالِّ، فَلَمْ يَأْمُرْ فِيهِ بِحَرْقِ مَتَاعِهِ.

English translation

1462. Ibn ‘Abbās narrated that the Prophet ﷺ said: “If a man says to another man: ‘O you Jew’ then beat him twenty times. If he says: ‘O you effeminate’ then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.” (Da’if) [Abū ‘Eisā said:] We do not know of this Hadīth except from this route. Ibrāhīm bin Ismā‘īl was graded weak in Hadīth. It has been reported from the Prophet ﷺ through other routes; it has been reported from Al-Barā’ bin ‘Azīb and Qurrah bin Iyās Al-Muzanī, that a man married a previous wife of his father, so the Prophet ﷺ ordered that he be killed. This is acted upon according to our companions. They say that whoever has relations with someone that is a Mahram and he knows, then he is to be killed. Ahmad said whoever has relations with his mother then he is to be killed. Ishāq said that whoever has relations with someone who is a Mahram then he is to be killed.

Arabic text

١٤٦٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا ‌ابْنُ أَبِي فُدَيْكٍ ، عَنْ ‌إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ ، عَنْ ‌دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ: يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ،» وَإِذَا قَالَ: يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ، وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ وَإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ يُضَعَّفُ فِي الْحَدِيثِ. وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ، رَوَاهُ الْبَرَاءُ بْنُ عَازِبٍ وَقُرَّةُ بْنُ إِيَاسٍ الْمُزَنِيُّ أَنَّ رَجُلًا تَزَوَّجَ امْرَأَةَ أَبِيهِ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِهِ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا، قَالُوا: مَنْ أَتَى ذَاتَ مَحْرَمٍ وَهُوَ يَعْلَمُ فَعَلَيْهِ الْقَتْلُ. وَقَالَ أَحْمَدُ: مَنْ تَزَوَّجَ أُمَّهُ قُتِلَ. وَقَالَ إِسْحَاقُ: مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ قُتِلَ.

English translation

1463. Abū Burdah bin Niyār narrated that the Messenger of Allāh ﷺ said: "No one is to be lashed more than ten lashes except for a legal punishment among Allāh's punishments." (Saḥīḥ) [He said:] Ibn Lahī'ah reported this Hadīth from Bukair and he was mistaken in it. He said: "From 'Abdur-Raḥmān bin Jābir bin 'Abdullāh, from his father, from the Prophet ﷺ." This is a mistake. What is correct is the narration of Al-Laith bin Sa'd. It should be: "Abdur-Raḥman bin Jābir bin 'Abdullāh from Abū Burdah bin Niyār, from the Prophet ﷺ." [Abū 'Eisā said:] This Hadīth is [Hasan] Gharīb, we do not know of it except as a narration of Bukair bin Al-Ashajj. The people of knowledge differ over At-Ta'zīr, and the best thing reported about At-Ta'zīr is this Hadīth.

Arabic text

١٤٦٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ ، عَنْ ‌سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِي بُرْدَةَ بْنِ نِيَارٍ ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يُجْلَدُ فَوْقَ عَشْرِ جَلَدَاتٍ إِلَّا فِي حَدٍّ» مِنْ حُدُودِ اللهِ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ بُكَيْرِ بْنِ الْأَشَجِّ. وَقَدْ رَوَى هَذَا الْحَدِيثَ ابْنُ لَهِيعَةَ، عَنْ بُكَيْرٍ فَأَخْطَأَ فِيهِ، وَقَالَ: عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ خَطَأٌ، وَالصَّحِيحُ حَدِيثُ اللَّيْثِ بْنِ سَعْدٍ، إِنَّمَا هُوَ: عَبْدُ الرَّحْمَنِ بْنُ جَابِرِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي التَّعْزِيرِ، وَأَحْسَنُ شَيْءٍ رُوِيَ فِي التَّعْزِيرِ هَذَا الْحَدِيثُ.