Chapters in this book

15 of 15 chapters

29 hadiths · Full book

Chapter 1

Avoiding the use of tricks. And everybody will get (the reward) according to his intention in taking oaths and other things.

Hadith 6953

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6953. Narrated 'Umar bin Al-Khaṭṭāb رضي الله عنه: The Prophet ﷺ said, "O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whosoever emigrates for Allāh and His Messenger, then his emigration will be for Allāh and His Messenger, and whosoever emigrates to take worldly benefit or for a woman to marry, then his emigration will be for what he emigrated for." (See H. 1)

Arabic text

6953 - حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، قَالَ: سَمِعْتُ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، يَخْطُبُ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَا أَيُّهَا النَّاسُ، إِنَّمَا الأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، وَمَنْ هَاجَرَ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»

Sahih al-Bukhari · Hadith 6953

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Chapter 2

(Tricks) in Aṣ-Ṣalāt (the prayer).

Hadith 6954

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6954. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Allāh does not accept Ṣalāt (prayer) of anyone of you if he does (small) Ḥadāth (passes wind, etc.) till he performs the ablution (anew)."

Arabic text

6954 - حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ يَقْبَلُ اللَّهُ صَلاَةَ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ»

Sahih al-Bukhari · Hadith 6954

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Chapter 3

(Tricks) in Zakāt and (the order that) one should neither divide property into various portions nor collect various portions together in order to avoid Zakāt.

Hadith 6955

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6955. Narrated Anas that Abū Bakr رضي الله عنه wrote for him (regarding) Zakāt regulations which Allāh's Messenger ﷺ had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakāt.

Arabic text

6955 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا، حَدَّثَهُ: أَنَّ أَبَا بَكْرٍ، كَتَبَ لَهُ فَرِيضَةَ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، خَشْيَةَ الصَّدَقَةِ»

Sahih al-Bukhari · Hadith 6955

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Hadith 6956

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6956. Narrated Ṭalḥa bin 'Ubaidullāh رضي الله عنه: A bedouin with unkempt hair came to Allāh's Messenger ﷺ and said, "O Allāh's Messenger! Tell me what Allāh has enjoined on me as regards Aṣ-Ṣalāt (the prayers)." The Prophet ﷺ said, "You have to offer (perfectly) the five (compulsory) Ṣalāt (prayers) (in a day and a night i.e., 24 hours), (Iqāmat-aṣ-Ṣalāt)(1) except if you want to offer the Nawāfil (optional) prayers." The bedouin said, "Tell me what Allāh has enjoined on me as regards Aṣ-Siyām (the fasting)." The Prophet ﷺ said, "You have to observe, fasting during the month of Ramaḍān, except if you want to offer Nawāfil fast." The bedouin said, "Tell me what Allāh has enjoined on me as regards Zakāt." The Prophet ﷺ then told him the Islāmic Laws and regulations whereupon the bedouin said, "By Him Who has honoured you, I will not perform any optional deeds of worship and I will not leave anything of what Allāh has enjoined on me." Allāh's Messenger ﷺ said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakāt for one hundred and twenty camels is two Ḥiqqa(2), and if the Zakāt payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakāt, then there is no harm (in it) for him." (See H. 46)

Arabic text

6956 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ: أَنَّ أَعْرَابِيًّا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الصَّلاَةِ؟ فَقَالَ: «الصَّلَوَاتِ الخَمْسَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا» فَقَالَ: أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الصِّيَامِ؟ قَالَ: «شَهْرَ رَمَضَانَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا» قَالَ: أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ مِنَ الزَّكَاةِ؟ قَالَ: فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَرَائِعَ الإِسْلاَمِ. قَالَ: وَالَّذِي أَكْرَمَكَ، لاَ أَتَطَوَّعُ شَيْئًا، وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ شَيْئًا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَفْلَحَ إِنْ صَدَقَ، أَوْ: دَخَلَ الجَنَّةَ إِنْ صَدَقَ " وَقَالَ بَعْضُ النَّاسِ: «فِي عِشْرِينَ وَمِائَةِ بَعِيرٍ حِقَّتَانِ، فَإِنْ أَهْلَكَهَا مُتَعَمِّدًا، أَوْ وَهَبَهَا، أَوِ احْتَالَ فِيهَا فِرَارًا مِنَ الزَّكَاةِ، فَلاَ شَيْءَ عَلَيْهِ»

Footnotes

1 (1) (H.6956) Iqamat-aṣ-Ṣalāt: See the glossary.

2 (2) (H.6956) Al-Ḥiqqa is a she-camel that has completed its third year in age.

Sahih al-Bukhari · Hadith 6956

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Hadith 6957

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6957. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "On the Day of Resurrection, the Kanz (treasure or wealth of which Zakāt has not been paid) of anyone of you will appear in the shape of a Shuja'ā Aqrā' (bald-headed poisonous male snake with two black spots over its eyes or two poisonous glands in its mouth and its owner will run away from it, but it will follow him and say, 'I am your Kanz'). The Prophet ﷺ added, "By Allāh, that snake will keep on following him until he stretches out his hand and let the snake swallow it." (See. H. 1403)

Arabic text

6957 - حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ القِيَامَةِ شُجَاعًا أَقْرَعَ، يَفِرُّ مِنْهُ صَاحِبُهُ، فَيَطْلُبُهُ وَيَقُولُ: أَنَا كَنْزُكَ، قَالَ: وَاللَّهِ لَنْ يَزَالَ يَطْلُبُهُ، حَتَّى يَبْسُطَ يَدَهُ فَيُلْقِمَهَا فَاهُ "

Sahih al-Bukhari · Hadith 6957

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Hadith 6958

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6958. Allāh's Messenger ﷺ added, "If the owner of camels does not pay their Zakāt, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakāt will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakāt becomes due, in order to avoid payment of their Zakāt cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakāt of his camels one day or one year prior to the end of the year (by the end of which Zakāt becomes due), his Zakāt will be valid." [See Faṭh Al-Barī].

Arabic text

6958 - وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا مَا رَبُّ النَّعَمِ لَمْ يُعْطِ حَقَّهَا تُسَلَّطُ عَلَيْهِ يَوْمَ القِيَامَةِ، فَتَخْبِطُ وَجْهَهُ بِأَخْفَافِهَا» وَقَالَ بَعْضُ النَّاسِ: " فِي رَجُلٍ لَهُ إِبِلٌ، فَخَافَ أَنْ تَجِبَ عَلَيْهِ الصَّدَقَةُ، فَبَاعَهَا بِإِبِلٍ مِثْلِهَا أَوْ بِغَنَمٍ أَوْ بِبَقَرٍ أَوْ بِدَرَاهِمَ، فِرَارًا مِنَ الصَّدَقَةِ بِيَوْمٍ احْتِيَالًا، فَلاَ بَأْسَ عَلَيْهِ. وَهُوَ يَقُولُ: إِنْ زَكَّى إِبِلَهُ قَبْلَ أَنْ يَحُولَ الحَوْلُ بِيَوْمٍ أَوْ بِسِتَّةٍ جَازَتْ عَنْهُ

Sahih al-Bukhari · Hadith 6958

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Hadith 6959

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6959. Narrated Ibn 'Abbās رضي الله عنهما: Sa'd bin 'Ubāda Al-Anṣārī sought the verdict of Allāh's Messenger ﷺ regarding a vow made by his mother who had died before fulfilling it. Allāh's Messenger ﷺ said, "Fulfil it on her behalf." Some people said, "If the number of camels reaches twenty, then their owner has to pay four sheep as Zakāt; and if their owner gives them as a gift or sells them in order to escape the payment of Zakāt cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakāt is to be taken from his property."

Arabic text

6959 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ الأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي نَذْرٍ كَانَ عَلَى أُمِّهِ، تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اقْضِهِ عَنْهَا» وَقَالَ بَعْضُ النَّاسِ: «إِذَا بَلَغَتِ الإِبِلُ عِشْرِينَ فَفِيهَا أَرْبَعُ شِيَاهٍ، فَإِنْ وَهَبَهَا قَبْلَ الحَوْلِ أَوْ بَاعَهَا فِرَارًا وَاحْتِيَالًا لِإِسْقَاطِ الزَّكَاةِ، فَلاَ شَيْءَ عَلَيْهِ، وَكَذَلِكَ إِنْ أَتْلَفَهَا فَمَاتَ، فَلاَ شَيْءَ فِي مَالِهِ»

Sahih al-Bukhari · Hadith 6959

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Chapter 4

Tricks in marriages.

Hadith 6960

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6960. Narrated 'Abdullāh رَضِيَ اللَّهُ عَنْهُ: Nāfi' narrated to me that 'Abdullāh رَضِيَ اللَّهُ عَنْهُ said that Allāh's Messenger ﷺ forbade Ash-Shighār. I asked Nāfi', "What is Ash-Shighār?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighār, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a(1), "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighār are permissible but the condition is illegal."

Arabic text

6960 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ: حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ الشِّغَارِ» قُلْتُ لِنَافِعٍ: مَا الشِّغَارُ؟ قَالَ: «يَنْكِحُ ابْنَةَ الرَّجُلِ وَيُنْكِحُهُ ابْنَتَهُ بِغَيْرِ صَدَاقٍ، وَيَنْكِحُ أُخْتَ الرَّجُلِ وَيُنْكِحُهُ أُخْتَهُ بِغَيْرِ صَدَاقٍ» وَقَالَ بَعْضُ النَّاسِ «إِنِ احْتَالَ حَتَّى تَزَوَّجَ عَلَى الشِّغَارِ فَهُوَ جَائِزٌ وَالشَّرْطُ بَاطِلٌ» وَقَالَ فِي المُتْعَةِ: «النِّكَاحُ فَاسِدٌ وَالشَّرْطُ بَاطِلٌ». وَقَالَ بَعْضُهُمْ: «المُتْعَةُ وَالشِّغَارُ جَائِزٌ وَالشَّرْطُ بَاطِلٌ»

Sahih al-Bukhari · Hadith 6960

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Hadith 6961

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6961. Narrated Muḥammad bin 'Alī: 'Alī رَضِيَ اللَّهُ عَنْهُ was told that Ibn 'Abbās did not see any harm in the Mut'a marriage. 'Ali said, "Allāh's Messenger ﷺ forbade the Mut'a marriage on the day of the battle of Khaibar and he forbade the eating of donkey's meat." Some people said, "If one, by a tricky way, marries temporarily, his marriage is illegal." Others said, "The marriage is valid but its condition is illegal."

Arabic text

6961 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، حَدَّثَنَا الزُّهْرِيُّ، عَنِ الحَسَنِ، وَعَبْدِ اللَّهِ، ابْنَيْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِمَا: أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ: إِنَّ ابْنَ عَبَّاسٍ لاَ يَرَى بِمُتْعَةِ النِّسَاءِ بَأْسًا، فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنْهَا يَوْمَ خَيْبَرَ، وَعَنْ لُحُومِ الحُمُرِ الإِنْسِيَّةِ» وَقَالَ بَعْضُ النَّاسِ: «إِنِ احْتَالَ حَتَّى تَمَتَّعَ فَالنِّكَاحُ فَاسِدٌ». وَقَالَ بَعْضُهُمْ: «النِّكَاحُ جَائِزٌ وَالشَّرْطُ بَاطِلٌ»

Footnotes

1 (1) (H.6961) Al-Mut'a: See the glossary.

Sahih al-Bukhari · Hadith 6961

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Chapter 5

What tricks are disliked in bargains. One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus grass.

Hadith 6962

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6962. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass."

Arabic text

6962 - حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ يُمْنَعُ فَضْلُ المَاءِ لِيُمْنَعَ بِهِ فَضْلُ الكَلَإِ»

Sahih al-Bukhari · Hadith 6962

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Chapter 6

What is hated as regards At-Tanjush(1).

Hadith 6963

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6963. Narrated Ibn 'Umar رضي الله عنهما: Allāh's Messenger ﷺ forbade the practice of An-Najsh(1).

Arabic text

6963 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى عَنِ النَّجْشِ»

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Chapter 7

What is forbidden as regards cheating in bargains.

Hadith 6964

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6964. Narrated 'Abdullāh bin 'Umar رضي الله عنهما: A man mentioned to the Prophet ﷺ that he had always been cheated in bargains. The Prophet ﷺ said, "Whenever you do bargain, say, 'No cheating'."

Arabic text

6964 - حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَجُلًا ذَكَرَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُخْدَعُ فِي البُيُوعِ، فَقَالَ: «إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ»

Sahih al-Bukhari · Hadith 6964

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Chapter 8

What is forbidden as regards the playing of tricks by the guardian of an attractive orphan-girl, and he does not pay her, her full Mahr.

Hadith 6965

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6965. Narrated 'Urwa that he asked 'Aishah رضي الله عنها regarding the Verse: "If you fear that you shall not be able to deal justly with the orphan-girls, then marry (other) women of your choice..." (V.4:3) 'Aishah رضي الله عنها said, "It is about an orphan-girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allāh's Messenger ﷺ for such cases, whereupon Allāh revealed: "They ask your legal instruction concerning women..." (V.4:127) (The subnarrator then mentioned the Hadith.)

Arabic text

6965 - حَدَّثَنَا أَبُو اليَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: كَانَ عُرْوَةُ، يُحَدِّثُ: أَنَّهُ سَأَلَ عَائِشَةَ: {وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي اليَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ} قَالَتْ: " هِيَ اليَتِيمَةُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي مَالِهَا وَجَمَالِهَا، فَيُرِيدُ أَنْ يَتَزَوَّجَهَا بِأَدْنَى مِنْ سُنَّةِ نِسَائِهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ، ثُمَّ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدُ، فَأَنْزَلَ اللَّهُ: {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ} [النساء: 127] فَذَكَرَ الحَدِيثَ "

Sahih al-Bukhari · Hadith 6965

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Chapter 9

If somebody kidnaps a slave-girl and then claims that she is dead whereupon he is obliged by law to pay the price of the dead slave-girl, but then her master finds her (alive), then she is for him

Hadith 6966

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6966. Narrated 'Abdullāh bin 'Umar رضي الله عنها: The Prophet ﷺ said, "For every treacherous betrayer (perfidious person) there will be a flag by which he will be recognized on the Day of Resurrection." [See Hadīth No.7111].

Arabic text

6966 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ القِيَامَةِ يُعْرَفُ بِهِ»

Sahih al-Bukhari · Hadith 6966

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Chapter 10

Untitled chapter

Hadith 6967

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6967. Narrated Umm Salama رضي الله عنها: The Prophet ﷺ said, "I am only a human being, and you people have disputes. May be someone amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgement in his favour according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only given him a piece of (Hell) Fire." (See Vol.3, Hadīth No.2458)

Arabic text

6967 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِنَّمَا أَنَا بَشَرٌ، وَإِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ، وَأَقْضِيَ لَهُ عَلَى نَحْوِ مَا أَسْمَعُ، فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ»

Sahih al-Bukhari · Hadith 6967

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Chapter 11

(To play tricks) in marriage.

Hadith 6968

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6968. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allāh's Messenger! How will she (the virgin) express her consent?" He said, "By keeping silent." Some people said, "If a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid."

Arabic text

6968 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ تُنْكَحُ البِكْرُ حَتَّى تُسْتَأْذَنَ، وَلاَ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ» فَقِيلَ: يَا رَسُولَ اللَّهِ، كَيْفَ إِذْنُهَا؟ قَالَ: «إِذَا سَكَتَتْ» وَقَالَ بَعْضُ النَّاسِ: " إِنْ لَمْ تُسْتَأْذَنِ البِكْرُ وَلَمْ تَزَوَّجْ، فَاحْتَالَ رَجُلٌ، فَأَقَامَ شَاهِدَيْ زُورٍ: أَنَّهُ تَزَوَّجَهَا بِرِضَاهَا، فَأَثْبَتَ القَاضِي نِكَاحَهَا، وَالزَّوْجُ يَعْلَمُ أَنَّ الشَّهَادَةَ بَاطِلَةٌ، فَلاَ بَأْسَ أَنْ يَطَأَهَا، وَهُوَ تَزْوِيجٌ صَحِيحٌ

Sahih al-Bukhari · Hadith 6968

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Hadith 6969

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6969. Narrated Al-Qāsim: A woman from the offspring of Ja'far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Anṣār, 'Abdur-Raḥmān and Mujammī', the two sons of Jāriya, and they said to her, "Don't be afraid, for Khansā' bint Khidām was given by her father in marriage against her will, then the Prophet ﷺ cancelled that marriage." [See Hadīth No.6945]

Arabic text

6969 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ القَاسِمِ: أَنَّ امْرَأَةً مِنْ وَلَدِ جَعْفَرٍ، تَخَوَّفَتْ أَنْ يُزَوِّجَهَا وَلِيُّهَا وَهِيَ كَارِهَةٌ، فَأَرْسَلَتْ إِلَى شَيْخَيْنِ مِنَ الأَنْصَارِ: عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَيْ جَارِيَةَ، قَالاَ: فَلاَ تَخْشَيْنَ، فَإِنَّ خَنْسَاءَ بِنْتَ خِذَامٍ «أَنْكَحَهَا أَبُوهَا وَهِيَ كَارِهَةٌ، فَرَدَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ» قَالَ سُفْيَانُ: وَأَمَّا عَبْدُ الرَّحْمَنِ، فَسَمِعْتُهُ يَقُولُ: عَنْ أَبِيهِ: «إِنَّ خَنْسَاءَ»

Sahih al-Bukhari · Hadith 6969

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Hadith 6970

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6970. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "A lady-slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is taken.” The people said, “How will she express her permission?” The Prophet ﷺ said, “By keeping silent (when asked her consent).” Some people said, “If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as a husband.”

Arabic text

6970 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ، وَلاَ تُنْكَحُ البِكْرُ حَتَّى تُسْتَأْذَنَ» قَالُوا: كَيْفَ إِذْنُهَا؟ قَالَ: «أَنْ تَسْكُتَ» وَقَالَ بَعْضُ النَّاسِ: «إِنِ احْتَالَ إِنْسَانٌ بِشَاهِدَيْ زُورٍ عَلَى تَزْوِيجِ امْرَأَةٍ ثَيِّبٍ بِأَمْرِهَا، فَأَثْبَتَ القَاضِي نِكَاحَهَا إِيَّاهُ، وَالزَّوْجُ يَعْلَمُ أَنَّهُ لَمْ يَتَزَوَّجْهَا قَطُّ، فَإِنَّهُ يَسَعُهُ هَذَا النِّكَاحُ، وَلاَ بَأْسَ بِالْمُقَامِ لَهُ مَعَهَا»

Sahih al-Bukhari · Hadith 6970

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Hadith 6971

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6971. Narrated 'Aishah رضي الله عنها Allāh's Messenger ﷺ said, “It is essential to have the consent of a virgin (for the marriage). I said, “A virgin feels shy (how will she give her consent).” The Prophet ﷺ said, “Her silence means her consent.” Some people said, “If a man falls in love with an orphan slave-girl or a virgin and she refuses (to marry him) and then he plays a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage.”

Arabic text

6971 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ ذَكْوَانَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «البِكْرُ تُسْتَأْذَنُ» قُلْتُ: إِنَّ البِكْرَ تَسْتَحْيِي؟ قَالَ: «إِذْنُهَا صُمَاتُهَا» وَقَالَ بَعْضُ النَّاسِ: «إِنْ هَوِيَ رَجُلٌ جَارِيَةً يَتِيمَةً أَوْ بِكْرًا، فَأَبَتْ، فَاحْتَالَ فَجَاءَ بِشَاهِدَيْ زُورٍ عَلَى أَنَّهُ تَزَوَّجَهَا، فَأَدْرَكَتْ، فَرَضِيَتِ اليَتِيمَةُ، فَقَبِلَ القَاضِي شَهَادَةَ الزُّورِ، وَالزَّوْجُ يَعْلَمُ بِبُطْلاَنِ ذَلِكَ، حَلَّ لَهُ الوَطْءُ»

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Chapter 12

What is hated regarding the trick played by a woman with her husband and the other wives of her husband and what was revealed to the Prophet ﷺ in this respect.

Hadith 6972

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6972. Narrated 'Aishah رضي الله عنها Allāh's Messenger ﷺ used to like sweet edible things and also used to like honey, and whenever he finished the Asr prayer, he used to visit his wives and stay with them. Once, he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather-skin containing honey as a present, and she gave some of it to Allāh's Messenger ﷺ to drink." I said, "By Allāh, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet ﷺ) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allāh's Messenger! Have you eaten Maghāfir?'(1) He will say, 'No.' Then you say to him, 'What is this bad smell?' And it would be very hard on Allāh's Messenger ﷺ that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-'Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Ṣāfiyya, say the same." So when the Prophet ﷺ entered upon Sauda. Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate, because of fear from you. But when Allāh's Messenger ﷺ came near to me, I said to him, 'O Allāh's Messenger! Have you eaten Maghāfir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-'Urfut from'." When he entered upon me, I told him the same and when he entered upon Ṣāfiyya, she, too, told him the same. So when he visited Hafsa again, she said to him, "O Allāh's Messenger! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, "Subhān Allāh! We have deprived him of it (honey)." I said to her, "Be quiet!"

Arabic text

6972 - حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الحَلْوَاءَ، وَيُحِبُّ العَسَلَ، وَكَانَ إِذَا صَلَّى العَصْرَ أَجَازَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ، فَقَالَ لِي: أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُ شَرْبَةً، فَقُلْتُ: أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ، فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ، قُلْتُ: إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ، فَقُولِي لَهُ: يَا رَسُولَ اللَّهِ، أَكَلْتَ مَغَافِيرَ، فَإِنَّهُ سَيَقُولُ: لاَ، فَقُولِي لَهُ: مَا هَذِهِ الرِّيحُ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَشْتَدُّ عَلَيْهِ أَنْ يُوجَدَ مِنْهُ الرِّيحُ، فَإِنَّهُ سَيَقُولُ: سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ، فَقُولِي لَهُ: جَرَسَتْ نَحْلُهُ العُرْفُطَ، وَسَأَقُولُ ذَلِكِ: وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ، فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قُلْتُ: تَقُولُ سَوْدَةُ: وَالَّذِي لاَ إِلَهَ إِلَّا هُوَ، لَقَدْ كِدْتُ أَنْ أُبَادِرَهُ بِالَّذِي قُلْتِ لِي وَإِنَّهُ لَعَلَى البَابِ، فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: يَا رَسُولَ اللَّهِ، أَكَلْتَ مَغَافِيرَ؟ قَالَ: «لاَ» قُلْتُ: فَمَا هَذِهِ الرِّيحُ؟ قَالَ: «سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ» قُلْتُ: جَرَسَتْ نَحْلُهُ العُرْفُطَ، فَلَمَّا دَخَلَ عَلَيَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ، وَدَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ لَهُ مِثْلَ ذَلِكَ، فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ لَهُ: يَا رَسُولَ اللَّهِ، أَلاَ أَسْقِيكَ مِنْهُ؟ قَالَ: «لاَ حَاجَةَ لِي بِهِ» قَالَتْ: تَقُولُ سَوْدَةُ: سُبْحَانَ اللَّهِ، لَقَدْ حَرَمْنَاهُ، قَالَتْ: قُلْتُ لَهَا: اسْكُتِي

Footnotes

1 (1) (H.6972) Maghāfir is a bad smelling resin of a tree.

Sahih al-Bukhari · Hadith 6972

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Chapter 13

What is hated as regards playing tricks in order to run away from the disease of plague.

Hadith 6973

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6973. Narrated 'Abdullāh bin 'Āmir bin Rabī'a: 'Umar bin Al-Khaṭṭāb left for Shām, and when he reached a place called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Shām. Then 'Abdur-Raḥmān bin 'Auf told him that Allāh's Messenger ﷺ said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place; and if the epidemic (plague) breaks out in a place while you are present in it, do not leave that place to escape from the epidemic." So 'Umar returned from Sargh.

Arabic text

6973 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ: أَنَّ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَرَجَ إِلَى الشَّأْمِ، فَلَمَّا جَاءَ بِسَرْغَ، بَلَغَهُ أَنَّ الوَبَاءَ وَقَعَ بِالشَّأْمِ، فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ» فَرَجَعَ عُمَرُ مِنْ سَرْغَ وَعَنْ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ إِنَّمَا انْصَرَفَ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ

Sahih al-Bukhari · Hadith 6973

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Hadith 6974

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6974. Narrated 'Āmir bin Sa'd bin Abī Waqqāsh that he heard Usāma bin Zaid speaking to Sa'd, saying, "Allāh's Messenger ﷺ mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not leave that land, to escape from it (plague).

Arabic text

6974 - حَدَّثَنَا أَبُو اليَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ الوَجَعَ فَقَالَ: «رِجْزٌ، أَوْ عَذَابٌ، عُذِّبَ بِهِ بَعْضُ الأُمَمِ، ثُمَّ بَقِيَ مِنْهُ بَقِيَّةٌ، فَيَذْهَبُ المَرَّةَ وَيَأْتِي الأُخْرَى، فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلاَ يُقْدِمَنَّ عَلَيْهِ، وَمَنْ كَانَ بِأَرْضٍ وَقَعَ بِهَا فَلاَ يَخْرُجْ فِرَارًا مِنْهُ»

Sahih al-Bukhari · Hadith 6974

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Chapter 14

(Tricks played in cases of gift-giving and pre-emption.

Hadith 6975

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6975. Narrated Ibn 'Abbās رضي الله عنهما: The Prophet ﷺ said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."

Arabic text

6975 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «العَائِدُ فِي هِبَتِهِ كَالكَلْبِ يَعُودُ فِي قَيْئِهِ، لَيْسَ لَنَا مَثَلُ السَّوْءِ»

Sahih al-Bukhari · Hadith 6975

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Hadith 6976

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6976. Narrated Jābir bin 'Abdullāh: The Prophet ﷺ has decreed that pre-emption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no pre-emption. A man said, "Pre-emption is only for the neighbour," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbour (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbour can only have the right of pre-emption for the first share but not for the rest of the house; and the buyer may play such a trick in this case."

Arabic text

6976 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: إِنَّمَا «جَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الحُدُودُ، وَصُرِّفَتِ الطُّرُقُ، فَلاَ شُفْعَةَ» وَقَالَ بَعْضُ النَّاسِ: " الشُّفْعَةُ لِلْجِوَارِ، ثُمَّ عَمَدَ إِلَى مَا شَدَّدَهُ فَأَبْطَلَهُ، وَقَالَ: إِنِ اشْتَرَى دَارًا، فَخَافَ أَنْ يَأْخُذَ الجَارُ بِالشُّفْعَةِ، فَاشْتَرَى سَهْمًا مِنْ مِائَةِ سَهْمٍ، ثُمَّ اشْتَرَى البَاقِيَ، وَكَانَ لِلْجَارِ الشُّفْعَةُ فِي السَّهْمِ الأَوَّلِ، وَلاَ شُفْعَةَ لَهُ فِي بَاقِي الدَّارِ، وَلَهُ أَنْ يَحْتَالَ فِي ذَلِكَ "

Sahih al-Bukhari · Hadith 6976

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Hadith 6977

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6977. Narrated 'Amr bin Ash-Sharīd: Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abū Rāfi' said to Al-Miswar, "Won't you order this (i.e., Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in instalments over a fixed period." Abū Rāfi' said, "I was offered five hundred cash but I refused. Had I not heard the Prophet ﷺ saying, 'A neighbour is more entitled to receive the care of his neighbour,' I would not have sold it to you." The narrator said to Sufyān: Ma'mar did not say so. Sufyān said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of pre-emption, he has the right to play a trick to render the pre-emption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the pre-emptor loses his right of pre-emption.”

Arabic text

6977 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، قَالَ: جَاءَ المِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي، فَانْطَلَقْتُ مَعَهُ إِلَى سَعْدٍ، فَقَالَ أَبُو رَافِعٍ، لِلْمِسْوَرِ: أَلاَ تَأْمُرُ هَذَا أَنْ يَشْتَرِيَ مِنِّي بَيْتِي الَّذِي فِي دَارِي؟ فَقَالَ: لاَ أَزِيدُهُ عَلَى أَرْبَعِ مِائَةٍ، إِمَّا مُقَطَّعَةٍ وَإِمَّا مُنَجَّمَةٍ، قَالَ: أُعْطِيتُ خَمْسَ مِائَةٍ نَقْدًا فَمَنَعْتُهُ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «الجَارُ أَحَقُّ بِصَقَبِهِ» مَا بِعْتُكَهُ أَوْ قَالَ: مَا أَعْطَيْتُكَهُ قُلْتُ لِسُفْيَانَ: إِنَّ مَعْمَرًا، لَمْ يَقُلْ هَكَذَا، قَالَ: لَكِنَّهُ قَالَ لِي هَكَذَا وَقَالَ بَعْضُ النَّاسِ: «إِذَا أَرَادَ أَنْ يَبِيعَ الشُّفْعَةَ فَلَهُ أَنْ يَحْتَالَ حَتَّى يُبْطِلَ الشُّفْعَةَ، فَيَهَبَ البَائِعُ لِلْمُشْتَرِي الدَّارَ وَيَحُدُّهَا، وَيَدْفَعُهَا إِلَيْهِ، وَيُعَوِّضُهُ المُشْتَرِي أَلْفَ دِرْهَمٍ، فَلاَ يَكُونُ لِلشَّفِيعِ فِيهَا شُفْعَةٌ»

Sahih al-Bukhari · Hadith 6977

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Hadith 6978

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6978. Narrated ‘Amr bin Ash-Sharid: Abū Rāfi‘ said that Sa’d offered him four hundred Mithqāl of gold for a house. Abū Rāfi‘ said, “If I had not heard Allāh’s Messenger ﷺ saying, ‘A neighbour has more right to be taken care of by his neighbour,’ then I would not have given it to you.” Some people said, “If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath.”

Arabic text

6978 - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ: أَنَّ سَعْدًا سَاوَمَهُ بَيْتًا بِأَرْبَعِ مِائَةِ مِثْقَالٍ، فَقَالَ: لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الجَارُ أَحَقُّ بِصَقَبِهِ» لَمَا أَعْطَيْتُكَ وَقَالَ بَعْضُ النَّاسِ: «إِنِ اشْتَرَى نَصِيبَ دَارٍ فَأَرَادَ أَنْ يُبْطِلَ الشُّفْعَةَ، وَهَبَ لِابْنِهِ الصَّغِيرِ، وَلاَ يَكُونُ عَلَيْهِ يَمِينٌ»

Sahih al-Bukhari · Hadith 6978

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Chapter 15

The playing of tricks by an official person in order to obtain presents.

Hadith 6979

DarussalamNot foundAl-AlbaniNot found
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English translation

6979. Narrated Abū Humaid As-Sā’idī: Allāh’s Messenger ﷺ appointed a man called Ibn Al-Lutabiya to collect the Zakāt from Banī Sulaim’s tribe. When he returned, the Prophet ﷺ called him to account. He said (to the Prophet ﷺ), “This is your money (collected from Zakāt), and this has been given to me as a gift.” On that, Allāh’s Messenger ﷺ said, “Why didn’t you stay in your father’s and mother’s house to see whether you will be given gifts or not if you are telling the truth?” Then the Prophet ﷺ addressed us, and after praising and glorifying Allāh, he said, “‘Ammā Ba’dū, I employ a man from among you to manage some affair of what Allāh has put under my custody, and then he comes to me and says, 'This is your money, and this has been given to me as a gift.' Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allāh, not anyone of you takes a thing unlawfully but he will meet Allāh on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allāh." Then the Prophet ﷺ raised both his hands till the whiteness of his armpits became visible, and he said, "O Allāh! Haven't I conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadīth).

Arabic text

6979 - حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ: اسْتَعْمَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ، يُدْعَى ابْنَ اللُّتْبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ، قَالَ: هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَهَلَّا جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا» ثُمَّ خَطَبَنَا، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى العَمَلِ مِمَّا وَلَّانِي اللَّهُ، فَيَأْتِي فَيَقُولُ: هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي، أَفَلاَ جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ، وَاللَّهِ لاَ يَأْخُذُ أَحَدٌ مِنْكُمْ شَيْئًا بِغَيْرِ حَقِّهِ إِلَّا لَقِيَ اللَّهَ يَحْمِلُهُ يَوْمَ القِيَامَةِ، فَلَأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً تَيْعَرُ " ثُمَّ رَفَعَ يَدَهُ حَتَّى رُئِيَ بَيَاضُ إِبْطِهِ، يَقُولُ: «اللَّهُمَّ هَلْ بَلَّغْتُ» بَصْرَ عَيْنِي وَسَمْعَ أُذُنِي

Sahih al-Bukhari · Hadith 6979

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Hadith 6980

DarussalamNot foundAl-AlbaniNot found
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English translation

6980. Narrated Abū Rāfi': The Prophet ﷺ said, "The neighbour has more right to be taken care of by his neighbour (than anyone else)." Some men said, "If one wants to buy a house for 20,000 Dirham then there is no harm to play a trick to deprive somebody of pre-emption by buying it (just on paper) with 20,000 Dirham but paying to the seller only 9,999 Dirham in cash and then agree with the seller to pay only one Dīnār in cash for the rest of the price (i.e., 10,001 Dirham). If the pre-emptor offers 20,000 Dirham for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of pre-emption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirham and one Dīnār, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirham (instead of 9,999 Dirham plus one Dīnār) which he actually paid.” Abū ‘Abdullāh said, “So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet ﷺ said, ‘In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things.’”

Arabic text

6980 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الجَارُ أَحَقُّ بِصَقَبِهِ» وَقَالَ بَعْضُ النَّاسِ: " إِنِ اشْتَرَى دَارًا بِعِشْرِينَ أَلْفَ دِرْهَمٍ، فَلاَ بَأْسَ أَنْ يَحْتَالَ حَتَّى يَشْتَرِيَ الدَّارَ بِعِشْرِينَ أَلْفَ دِرْهَمٍ، وَيَنْقُدَهُ تِسْعَةَ آلاَفِ دِرْهَمٍ، وَتِسْعَ مِائَةِ دِرْهَمٍ، وَتِسْعَةً وَتِسْعِينَ، وَيَنْقُدَهُ دِينَارًا بِمَا بَقِيَ مِنَ العِشْرِينَ الأَلْفَ. فَإِنْ طَلَبَ الشَّفِيعُ أَخَذَهَا بِعِشْرِينَ أَلْفَ دِرْهَمٍ، وَإِلَّا فَلاَ سَبِيلَ لَهُ عَلَى الدَّارِ. فَإِنِ اسْتُحِقَّتِ الدَّارُ رَجَعَ المُشْتَرِي عَلَى البَائِعِ بِمَا دَفَعَ إِلَيْهِ، وَهُوَ تِسْعَةُ آلاَفِ دِرْهَمٍ وَتِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ دِرْهَمًا وَدِينَارٌ، لِأَنَّ البَيْعَ حِينَ اسْتُحِقَّ انْتَقَضَ الصَّرْفُ فِي الدِّينَارِ، فَإِنْ وَجَدَ بِهَذِهِ الدَّارِ عَيْبًا، وَلَمْ تُسْتَحَقَّ، فَإِنَّهُ يَرُدُّهَا عَلَيْهِ بِعِشْرِينَ أَلْفَ دِرْهَمٍ. قَالَ فَأَجَازَ هَذَا الخِدَاعَ بَيْنَ المُسْلِمِينَ وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَيْعُ المُسْلِمِ، لاَ دَاءَ وَلاَ خِبْثَةَ وَلاَ غَائِلَةَ»

Sahih al-Bukhari · Hadith 6980

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Hadith 6981

DarussalamNot foundAl-AlbaniNot found
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English translation

6981. Narrated ‘Amr bin Ash-Sharīd: Abū Rāfi‘ sold a house to Sa’d bin Mālik for four hundred Mithqāl of gold, and said, “If I had not heard the Prophet ﷺ saying, ‘The neighbour has more right to be taken care of by his neighbour (than anyone else),’ then I would not have sold it to you.”

Arabic text

6981 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ: أَنَّ أَبَا رَافِعٍ، سَاوَمَ سَعْدَ بْنَ مَالِكٍ بَيْتًا بِأَرْبَعِ مِائَةِ مِثْقَالٍ، وَقَالَ: لَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الجَارُ أَحَقُّ بِصَقَبِهِ» مَا أَعْطَيْتُكَ

Sahih al-Bukhari · Hadith 6981

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Sahih al-Bukhari · Hadith 6981

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