15 hadiths · Full book

Chapter 1

If one, intending to perform Umra, is prevented from performing it.

Hadith 1806

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1806. Narrated Nāfi': When 'Abdullāh bin 'Umar رضي الله عنهما set out for Makkah intending to perform Umra, at the time of Al-Fitnah (trial or affliction)(2), he said, “If I should be prevented from reaching the Ka'bah, then I would do the same as Allāh's Messenger ﷺ did, so I assume the Iḥrām for Umra as Allāh's Messenger ﷺ assumed the Iḥrām for Umra in the year of Hudaibiya.”

Arabic text

1806 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الفِتْنَةِ، قَالَ: «إِنْ صُدِدْتُ عَنِ البَيْتِ صَنَعْتُ كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَهَلَّ بِعُمْرَةٍ، مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ أَهَلَّ بِعُمْرَةٍ عَامَ الحُدَيْبِيَةِ»

Sahih al-Bukhari · Hadith 1806

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Hadith 1807

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1807. Narrated Nāfi' that 'Ubaidullāh bin 'Abdullāh and Sālim bin 'Abdullāh informed him that they told Ibn 'Umar رضي الله عنهما when Ibn Az-Zubair was attacked by the army saying, “There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka'bah.” Ibn 'Umar said. “We set out with Allāh's Messenger ﷺ and the Quraish disbelievers prevented us from reaching the Ka'bah, and so the Prophet ﷺ slaughtered his Hady and got his head shaved.” Ibn (1) (Ch. 27) Al-Muḥṣar is a Muḥrim who intends to perform Hajj or Umra but is prevented from performing it because of some obstacle. ‘Umar added, “I make you witness that I have made ‘Umra obligatory for me. And if Allāh will, I will go and then if the way to Ka’bah is clear, I will perform the Tawāf, but if I am prevented from going to the Ka’bah then I will do the same as the Prophet ﷺ did while I was in his company.” Ibn ‘Umar then assumed Iḥrām for ‘Umra from Dhul-Hulaifa and proceeded for a while and said, “The conditions of ‘Umra and Hajj are similar and I make you witnesses that I have made ‘Umra and Hajj obligatory for myself.” So, he did not finish the Iḥrām till the day of Nahr (slaughtering) came, and he slaughtered his Hady. He used to say, “I will not finish the Iḥrām till I perform the Tawāf, one Tawāf on the day of entering Makkah (i.e., one Ṣā’y of Aṣ-Ṣafā and Al-Marwa for both ‘Umra and Hajj).”

Arabic text

1807 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ أَنَّهُمَا كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، لَيَالِيَ نَزَلَ الجَيْشُ بِابْنِ الزُّبَيْرِ، فَقَالاَ: لاَ يَضُرُّكَ أَنْ لاَ تَحُجَّ العَامَ، وَإِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ البَيْتِ، فَقَالَ: «خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ البَيْتِ، فَنَحَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدْيَهُ وَحَلَقَ رَأْسَهُ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ العُمْرَةَ إِنْ شَاءَ اللَّهُ، أَنْطَلِقُ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ البَيْتِ طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ»، فَأَهَلَّ بِالعُمْرَةِ مِنْ ذِي الحُلَيْفَةِ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ: إِنَّمَا شَأْنُهُمَا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ يَوْمَ النَّحْرِ، وَأَهْدَى، وَكَانَ يَقُولُ: لاَ يَحِلُّ حَتَّى يَطُوفَ طَوَافًا وَاحِدًا يَوْمَ يَدْخُلُ مَكَّةَ،

Footnotes

2 (2) (H. 1806) The fighting between Al-Ḥajjāj and Ibn Az-Zubair.

Sahih al-Bukhari · Hadith 1807

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Hadith 1808

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1808. Narrated Nāfi’: Some of the sons of ‘Abdullāh told him (i.e., ‘Abdullāh) if he had stayed (and not performed Hajj that year).

Arabic text

1808 - حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ بَعْضَ بَنِي عَبْدِ اللَّهِ قَالَ: لَهُ لَوْ أَقَمْتَ بِهَذَا

Sahih al-Bukhari · Hadith 1808

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Hadith 1809

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1809. Narrated Ibn ‘Abbās رضي الله عنهما: Allāh’s Messenger ﷺ was prevented from performing (‘Umra). Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hady and performed ‘Umra in the following year.

Arabic text

1809 - حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلَّامٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، قَالَ: قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: «قَدْ أُحْصِرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَلَقَ رَأْسَهُ، وَجَامَعَ نِسَاءَهُ، وَنَحَرَ هَدْيَهُ، حَتَّى اعْتَمَرَ عَامًا قَابِلًا»

Sahih al-Bukhari · Hadith 1809

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Chapter 2

One who is prevented from performing the Hajj.

Hadith 1810

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1810. Narrated Sālim: (‘Abdullāh) bin ‘Umar رضي الله عنهما used to say, “Is not (the following of) the Sunna (legal ways) of Allāh's Messenger ﷺ sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawāf of the Ka'bah and [Ṣā'y (going)] between Aṣ-Ṣafā and Al-Marwa and then finish the Iḥrām and everything will become legal for him which was illegal for him (during the state of Iḥrām); and he can perform Hajj in a following year and he should slaughter a Hady or observe Ṣaum (fasting) in case he cannot afford the Hady."

Arabic text

1810 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي سَالِمٌ، قَالَ: كَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، يَقُولُ: «أَلَيْسَ حَسْبُكُمْ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ إِنْ حُبِسَ أَحَدُكُمْ عَنِ الحَجِّ، طَافَ بِالْبَيْتِ، وَبِالصَّفَا وَالمَرْوَةِ، ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ، حَتَّى يَحُجَّ عَامًا قَابِلًا، فَيُهْدِي أَوْ يَصُومُ إِنْ لَمْ يَجِدْ هَدْيًا»، وَعَنْ عَبْدِ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي سَالِمٌ، عَنْ ابْنِ عُمَرَ نَحْوَهُ

Sahih al-Bukhari · Hadith 1810

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Chapter 3

The slaughtering (of Hady) before shaving the head (in case) one is prevented from performing (Hajj or 'Umra').

Hadith 1811

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1811. Narrated Al-Miswar رضي الله عنه: Allāh's Messenger ﷺ slaughtered (the Hady) before he had his head shaved and then he ordered his companions to do the same.

Arabic text

1811 - حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ المِسْوَرِ رَضِيَ اللَّهُ عَنْهُ، «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحَرَ قَبْلَ أَنْ يَحْلِقَ، وَأَمَرَ أَصْحَابَهُ بِذَلِكَ»

Sahih al-Bukhari · Hadith 1811

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Hadith 1812

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1812. Narrated Nāfi' that 'Abdullāh and Sālim said to 'Abdullāh bin 'Umar رضي الله عنه: "You should not go for Hajj this year)." 'Abdullāh bin 'Umar replied, "We set out with the Prophet ﷺ (to Makkah for performing 'Umra) and the infidels of Quraish prevented us from reaching the Ka'bah. Allāh's Messenger ﷺ slaughtered his Buḍn (camels for sacrifice) and got his head shaved."

Arabic text

1812 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا أَبُو بَدْرٍ شُجَاعُ بْنُ الوَلِيدِ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ العُمَرِيِّ، قَالَ: وَحَدَّثَ نَافِعٌ، أَنَّ عَبْدَ اللَّهِ، وَسَالِمًا، كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ: «خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُعْتَمِرِينَ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ البَيْتِ، فَنَحَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بُدْنَهُ وَحَلَقَ رَأْسَهُ»

Sahih al-Bukhari · Hadith 1812

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Chapter 4

Whoever said that the Muḥṣar is not supposed to perform 'Umra or Hajj in lieu of the prevented one.

Hadith 1813

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1813. Narrated Nāfi': When 'Abdullāh bin 'Umar رضي الله عنهم set out for Makkah with the intention of performing 'Umra in the period of Al-Fitnah (trial and affliction), he said, "If I should be prevented from reaching the Ka'bah, then I would do the same as we did while in the company of Allāh's Messenger ﷺ." So, he assumed the Iḥrām for 'Umra since the Prophet ﷺ had assumed the Iḥrām for 'Umra in the year of Al-Ḥudaibiya. Then 'Abdullāh bin 'Umar thought about it and said, "The conditions for both Hajj and Umra are similar." He then turned towards his companions and said, "The conditions of both Hajj and Umra are similar and I make you witness that I have made the performance of Hajj obligatory for myself along with Umra." He then performed one Tawāf [Ṣā'y (going) between Aṣ-Ṣafā and Al-Marwa] for both of them (i.e., Hajj and Umra) and considered that to be sufficient for him and offered a Hady.

Arabic text

1813 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الفِتْنَةِ: «إِنْ صُدِدْتُ عَنِ البَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ أَهَلَّ بِعُمْرَةٍ عَامَ الحُدَيْبِيَةِ»، ثُمَّ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ نَظَرَ فِي أَمْرِهِ، فَقَالَ: مَا أَمْرُهُمَا إِلَّا وَاحِدٌ، فَالْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ: مَا أَمْرُهُمَا إِلَّا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الحَجَّ مَعَ العُمْرَةِ، ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا، وَرَأَى أَنَّ ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى

Sahih al-Bukhari · Hadith 1813

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Chapter 5

The Statement of Allāh تعالى: "...And whosoever of you is ill or has an ailment in his scalp, (necessitating shaving), he must pay a Fidya (ransom), of either observing Saum (fasts) (three days), or giving Sadaqa (charity - feeding six poor persons), or offer sacrifice (one sheep)..." (V.2:196)

Hadith 1814

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1814. Narrated 'Abdur-Rahmān bin Abū Lailā: Ka'b bin 'Ujra رضي الله عنه said that Allāh's Messenger ﷺ said to him (Ka'b), "Perhaps your lice have troubled you?" Ka'b replied, "Yes! O Allāh's Messenger." Allāh's Messenger ﷺ said, "Have your head shaved and then either fast three days, or feed six poor persons or slaughter one sheep as a sacrifice."

Arabic text

1814 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَعَلَّكَ آذَاكَ هَوَامُّكَ»، قَالَ: نَعَمْ يَا رَسُولَ اللَّهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْلِقْ رَأْسَكَ، وَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، أَوْ انْسُكْ بِشَاةٍ»

Sahih al-Bukhari · Hadith 1814

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Chapter 6

The Saying of Allāh تعالى: "... Or giving Sadaqa..." (V.2:196)

Hadith 1815

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1815. Narrated Ka'b bin 'Ujra رضي الله عنه: Allāh's Messenger ﷺ stood beside me at Al-Ḥudaibiya and the lice were falling from my head in great number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to get my head shaved. Ka'b added, "This Verse: '...And whosoever of you is ill, or has ailment in his scalp...' (V.2:196) was revealed regarding me." The Prophet ﷺ then ordered me either to observe Saum (fast) for three days, or to feed six poor persons with one Faraq (three Ṣā') (of dates), or to slaughter a sheep, (as sacrifice) whatever was available."

Arabic text

1815 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفٌ، قَالَ: حَدَّثَنِي مُجَاهِدٌ، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، أَنَّ كَعْبَ بْنَ عُجْرَةَ، حَدَّثَهُ قَالَ: وَقَفَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالحُدَيْبِيَةِ وَرَأْسِي يَتَهَافَتُ قَمْلًا، فَقَالَ: «يُؤْذِيكَ هَوَامُّكَ؟»، قُلْتُ: نَعَمْ، قَالَ: " فَاحْلِقْ رَأْسَكَ، أَوْ - قَالَ: احْلِقْ - "، قَالَ: فِيَّ نَزَلَتْ هَذِهِ الآيَةُ {فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ} [البقرة: 196] إِلَى آخِرِهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ تَصَدَّقْ بِفَرَقٍ بَيْنَ سِتَّةٍ، أَوْ انْسُكْ بِمَا تَيَسَّرَ»

Sahih al-Bukhari · Hadith 1815

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Chapter 7

The Fidya (compensation for a missed or wrongly practised religious ceremony) in the form of feeding (six persons) each with one-half a Ṣā' (of food).

Hadith 1816

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1816. Narrated 'Abdullāh bin Ma'qal: I sat with Ka'b bin 'Ujra رضي الله عنه and asked him about the Fidya. He replied, "This revelation was revealed concerning my case especially, but it is also for you in general. I was brought before Allāh's Messenger ﷺ and the lice were falling in great numbers on my face. The Prophet ﷺ said, "I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?" I replied in the negative. He then said, "Observe Saum (fasts) for three days, or feed six poor persons each with one-half a Ṣā' of food (1 Ṣā' = 3 kilograms approx.) [and get your head shaved]".

Arabic text

1816 - حَدَّثَنَا أَبُو الوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، قَالَ: جَلَسْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ رَضِيَ اللَّهُ عَنْهُ، فَسَأَلْتُهُ عَنِ الفِدْيَةِ، فَقَالَ: نَزَلَتْ فِيَّ خَاصَّةً، وَهِيَ لَكُمْ عَامَّةً، حُمِلْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي، فَقَالَ: «مَا كُنْتُ أُرَى الوَجَعَ بَلَغَ بِكَ مَا أَرَى - أَوْ مَا كُنْتُ أُرَى الجَهْدَ بَلَغَ بِكَ مَا أَرَى - تَجِدُ شَاةً؟» فَقُلْتُ: لاَ، فَقَالَ: «فَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، لِكُلِّ مِسْكِينٍ نِصْفَ صَاعٍ»

Sahih al-Bukhari · Hadith 1816

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Chapter 8

The Nusuk (offering) is one sheep.

Hadith 1817

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1817. Narrated 'Abdur-Raḥmān bin Abū Lailā reporting the speech of Ka'b bin 'Ujra Allāh's Messenger ﷺ saw him (i.e., Ka'b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ﷺ ordered him to get his head shaved while he was at Al-Ḥudaibīya. At that time they were not permitted to finish their Iḥrām, and were still hoping to enter Makkah.(1) So, Allāh revealed the Verses of Al-Fidya. Allāh's Messenger ﷺ ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to observe Ṣaum (fast) for three days.

Arabic text

1817 - حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَآهُ وَأَنَّهُ يَسْقُطُ عَلَى وَجْهِهِ، فَقَالَ: «أَيُؤْذِيكَ هَوَامُّكَ؟»، قَالَ: نَعَمْ، فَأَمَرَهُ أَنْ يَحْلِقَ وَهُوَ بِالحُدَيْبِيَةِ، وَلَمْ يَتَبَيَّنْ لَهُمْ أَنَّهُمْ يَحِلُّونَ بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللَّهُ الفِدْيَةَ، فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةٍ، أَوْ يُهْدِيَ شَاةً، أَوْ يَصُومَ ثَلاَثَةَ أَيَّامٍ،

Sahih al-Bukhari · Hadith 1817

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Hadith 1818

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1818. Narrated Ka'b bin 'Ujra رضي الله عنه: Allāh's Messenger ﷺ saw him (i.e. Ka'b) while the lice were falling on his face.

Arabic text

1818 - وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ، حَدَّثَنَا وَرْقَاءُ، عَنْ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَآهُ وَقَمْلُهُ يَسْقُطُ عَلَى وَجْهِهِ مِثْلَهُ

Footnotes

1 (1) (H.1817) Ka'b was permitted to finish his Iḥrām because of ailment in his head and had to pay Fidya, although later on, all his Companions finished Iḥrām because they were prevented from reaching the Ka'bah.

Sahih al-Bukhari · Hadith 1818

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Chapter 9

The Statement of Allāh: تعالى: "...Then he should not have sexual relations (with his wife) ..." (V.2:197)

Hadith 1819

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1819. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Whoever performs Hajj to this House (Ka'bah) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newborn child (just delivered by his mother)."

Arabic text

1819 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، سَمِعْتُ أَبَا حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَجَّ هَذَا البَيْتَ، فَلَمْ يَرْفُثْ، وَلَمْ يَفْسُقْ، رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ»

Sahih al-Bukhari · Hadith 1819

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Chapter 10

The Statement of Allāh: تعالى: "...nor commit sin nor dispute unjustly during Hajj..." (V.2:197)

Hadith 1820

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1820. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Whoever performs Hajj to this House (Ka'bah) and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a newborn child (just delivered by his mother)."

Arabic text

1820 - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَجَّ هَذَا البَيْتَ، فَلَمْ يَرْفُثْ، وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ»

Sahih al-Bukhari · Hadith 1820

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Sahih al-Bukhari · Hadith 1820

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