Chapters in this book

21 of 21 chapters

31 hadiths · Full book

Chapter 1

The superiority of sowing seeds and planting trees if some of the product is eaten (by people or animals).

Hadith 2320

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2320. Narrated Anas bin Mālik رضي الله عنه: Allāh's Messenger ﷺ said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."

Arabic text

2320 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ المُبَارَكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا، أَوْ يَزْرَعُ زَرْعًا، فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ، إِلَّا كَانَ لَهُ بِهِ صَدَقَةٌ» وَقَالَ لَنَا مُسْلِمٌ: حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسٌ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 2320

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Chapter 2

What is to be afraid of the results of indulging in the agricultural mechanical equipment, or to transgress the prescribed limits.

Hadith 2321

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2321. It is narrated that Abū Umāma al-Bāhilī saw some agricultural equipments and said, "I heard the Prophet ﷺ saying: "There is no house in which these equipment enter except that Allāh will cause humiliation to enter it."

Arabic text

2321 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ الحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ الأَلْهَانِيُّ، عَنْ أَبِي أُمَامَةَ البَاهِلِيِّ، قَالَ: وَرَأَى سِكَّةً وَشَيْئًا مِنْ آلَةِ الحَرْثِ، فَقَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لاَ يَدْخُلُ هَذَا بَيْتَ قَوْمٍ إِلَّا أَدْخَلَهُ اللَّهُ الذُّلَّ»، قَالَ أَبُو عَبْدِ اللَّهِ: «وَاسْمُ أَبِي أُمَامَةَ صُدَيُّ بْنُ عَجْلاَنَ»

Footnotes

1 (1) (H. 2321) This Hadith indicates that the profession of cultivation is often a source of=

Sahih al-Bukhari · Hadith 2321

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Chapter 3

Keeping a watch-dog for the farm.

Hadith 2322

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2322. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Whoever keeps a dog, one Qirāt (of the reward) of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abū Hurairah (in another quotation) said: "The Prophet ﷺ said, "... unless it is (used) for (guarding) sheep or farms, or for hunting." Abū Hurairah added: The Prophet ﷺ said, "... unless a dog is kept (for guarding) cattle or for hunting."

Arabic text

2322 - حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَمْسَكَ كَلْبًا، فَإِنَّهُ يَنْقُصُ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطٌ، إِلَّا كَلْبَ حَرْثٍ أَوْ مَاشِيَةٍ»، قَالَ ابْنُ سِيرِينَ، وَأَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِلَّا كَلْبَ غَنَمٍ أَوْ حَرْثٍ أَوْ صَيْدٍ»، وَقَالَ أَبُو حَازِمٍ: عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ»

Sahih al-Bukhari · Hadith 2322

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Hadith 2323

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2323. Narrated As-Sā'ib bin Yazīd: Abū Sufyān bin Abū Zuhair, a man from Azd Shanū'a and one of the Companions of the Prophet ﷺ said, "I heard Allāh's Messenger ﷺ saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle will get a daily deduction of one Qirāt of the reward of his good deeds.'" =oppression and humiliation, especially under the feudal system. By indulging in this work, one may neglect Jihād in Allāh's Cause and other important Allāh's Obligations. It is also said that this Hadīth is concerned with those living near the enemies: If they got busy in agriculture and left Jihād, the enemies might overcome and humiliate them. Of course, the Hadīth should not be taken literally. Farming is not undesirable in itself but we should beware the results of indulging too much in it. (Faḥh Al-Bārī) I asked, "Did you hear this from Allāh's Messenger ﷺ?" He said, "Yes, by the Lord of this mosque."

Arabic text

2323 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، حَدَّثَهُ أَنَّهُ سَمِعَ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ، رَجُلًا مِنْ أَزْدِ شَنُوءَةَ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا، وَلاَ ضَرْعًا نَقَصَ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطٌ» قُلْتُ: أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: إِي وَرَبِّ هَذَا المَسْجِدِ

Sahih al-Bukhari · Hadith 2323

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Chapter 4

Employing oxen for ploughing.

Hadith 2324

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2324. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e., carrying), I have been created for ploughing.'" The Prophet ﷺ added, "I, Abū Bakr and 'Umar believe in this story." The Prophet ﷺ further said, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except I?' " After narrating it, the Prophet ﷺ said, "I, Abū Bakr and 'Umar too believe it."(1) Abū Salama (a subnarrator) said, "Abū Bakr and 'Umar were not present then."(2)

Arabic text

2324 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ: سَمِعْتُ أَبَا سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " بَيْنَمَا رَجُلٌ رَاكِبٌ عَلَى بَقَرَةٍ التَفَتَتْ إِلَيْهِ، فَقَالَتْ: لَمْ أُخْلَقْ لِهَذَا، خُلِقْتُ لِلْحِرَاثَةِ "، قَالَ: " آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ، وَعُمَرُ، وَأَخَذَ الذِّئْبُ شَاةً فَتَبِعَهَا الرَّاعِي، فَقَالَ لَهُ الذِّئْبُ: مَنْ لَهَا يَوْمَ السَّبُعِ، يَوْمَ لاَ رَاعِيَ لَهَا غَيْرِي "، قَالَ: «آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ، وَعُمَرُ» قَالَ أَبُو سَلَمَةَ: وَمَا هُمَا يَوْمَئِذٍ فِي القَوْمِ

Footnotes

1 (1) (H. 2324) The Prophet ﷺ talked on behalf of Abū Bakr and 'Umar, because he was sure that they would believe the story when they heard it.

2 (2) (H. 2324) It has been written that a wolf also spoke to a shepherd during the Prophet's lifetime near Al-Madina as narrated in Musnad Imām Ahmad in the Musnad of Abū Sa'īd Al-Khudrī رضي الله عنه (Vol. 3): Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: (While a shepherd was in his herd of sheep), suddenly a wolf attacked a sheep and took it away, the shepherd chased the wolf and took back the sheep, the wolf sat on its tail and addressed the shepherd saying: "Be afraid of Allāh, you have taken the provision from me which Allāh gave me". The shepherd said: 'What an amazing thing! A wolf sitting on its tail speaks to me in the language of a human being.' The wolf said: "Shall I tell you something more amazing than this? There is Muhammad, the Messenger of Allāh (ﷺ) in Yathrib (Al-Madina) informing the people about the news of the past." Then the shepherd (after hearing that) proceeded (towards Al-Madina) driving his sheep till he entered Al-Madina, cornered his sheep in a place, and came to Allāh's Messenger (Muhammad ﷺ) informed the whole story. Allāh's Messenger ordered for the proclamation of a congregational prayer (صلاة جامعة), then he ﷺ came out and asked=

Sahih al-Bukhari · Hadith 2324

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Chapter 5

(It is permissible for one) to say to another, "Look after my date-palm trees or other trees and share the fruits with me."

Hadith 2325

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2325. Narrated Abū Hurairah رضي الله عنه: The Anṣār said to the Prophet ﷺ, "Distribute the date-palm trees between us and our emigrant brothers." He replied, "No." The Anṣār said (to the emigrants), "Look after the trees (water and watch them) and share the fruits with us." The emigrants said, "We listen and obey."

Arabic text

2325 - حَدَّثَنَا الحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَتِ الأَنْصَارُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ، قَالَ: «لاَ» فَقَالُوا: تَكْفُونَا المَئُونَةَ، وَنَشْرَكْكُمْ فِي الثَّمَرَةِ، قَالُوا: سَمِعْنَا وَأَطَعْنَا

Sahih al-Bukhari · Hadith 2325

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Chapter 6

The cutting of trees and date-palm trees.

Hadith 2326

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2326. Narrated 'Abdullāh رضي الله عنه: The Prophet ﷺ got the date-palm trees of the tribe of Bani An-Naḏir burnt and the trees cut down at a place called Al-Buwaira. Hassān bin Thābit said in a poetic verse: =the shepherd to inform the people (about his story) and he informed them. Then Allāh's Messenger said: "He (the shepherd) has spoken the truth. By Him (Allāh) in Whose Hands my soul is, the Day of Resurrection will not be established till beasts of prey (سباع) speak to the human beings, and the stick lash and the shoe-laces of a person speak to him and his thigh informs him about his family as to what happened to them after him [(Musnad Imām Ahmad, Vol. 3, in the Musnad of Abū Sa'īd Al-Khudrī). (See H. 3663). (1) (Ch. 6) The date-palm trees referred here to are those of the mosque of the Prophet ﷺ which were cut down during its construction. "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaitra."(1)

Arabic text

2326 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنَّهُ حَرَّقَ نَخْلَ بَنِي النَّضِيرِ، وَقَطَعَ»، وَهِيَ البُوَيْرَةُ، وَلَهَا يَقُولُ حَسَّانُ: [البحر الوافر] وَهَانَ عَلَى سَرَاةِ بَنِي لُؤَيٍّ ... حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرُ

Sahih al-Bukhari · Hadith 2326

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Chapter 7

Untitled chapter

Hadith 2327

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2327. Narrated Raft' bin Khadij: We worked on farms more than anybody else in Al-Madina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc., while the rest remained safe and vice versa, so the Prophet it forbade this practice. At that time gold or silver were not used (for renting the land).

Arabic text

2327 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ الأَنْصَارِيِّ، سَمِعَ رَافِعَ بْنَ خَدِيجٍ، قَالَ: «كُنَّا أَكْثَرَ أَهْلِ المَدِينَةِ مُزْدَرَعًا، كُنَّا نُكْرِي الأَرْضَ بِالنَّاحِيَةِ مِنْهَا مُسَمًّى لِسَيِّدِ الأَرْضِ»، قَالَ: «فَمِمَّا يُصَابُ ذَلِكَ وَتَسْلَمُ الأَرْضُ، وَمِمَّا يُصَابُ الأَرْضُ وَيَسْلَمُ ذَلِكَ، فَنُهِينَا، وَأَمَّا الذَّهَبُ وَالوَرِقُ فَلَمْ يَكُنْ يَوْمَئِذٍ»

Sahih al-Bukhari · Hadith 2327

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Chapter 8

Temporary share-cropping contract on the basis of dividing the yield into halves, one for each partner or on other basis.

Hadith 2328

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2328. Narrated 'Abdullāh bin 'Umar رضي الله عنهم: The Prophet ﷺ concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet ﷺ used to give his wives one hundred Wasq each, eighty Wasq of dates and twenty Wasq of barley. (When 'Umar became the caliph) he gave the wives of the Prophet ﷺ the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasq, and 'Aishah chose the land.

Arabic text

2328 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ المُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَخْبَرَهُ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ، فَكَانَ يُعْطِي أَزْوَاجَهُ مِائَةَ وَسْقٍ، ثَمَانُونَ وَسْقَ تَمْرٍ، وَعِشْرُونَ وَسْقَ شَعِيرٍ»، فَقَسَمَ عُمَرُ خَيْبَرَ «فَخَيَّرَ أَزْوَاجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ يُقْطِعَ لَهُنَّ مِنَ المَاءِ وَالأَرْضِ، أَوْ يُمْضِيَ لَهُنَّ»، فَمِنْهُنَّ مَنِ اخْتَارَ الأَرْضَ، وَمِنْهُنَّ مَنِ اخْتَارَ الوَسْقَ، وَكَانَتْ عَائِشَةُ اخْتَارَتِ الأَرْضَ

Sahih al-Bukhari · Hadith 2328

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Chapter 9

When no period is specified in the contract of share-cropping.

Hadith 2329

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2329. Narrated Ibn 'Umar رضي الله عنهما: The Prophet ﷺ made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated.

Arabic text

2329 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ: حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «عَامَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ» بَابٌ

Sahih al-Bukhari · Hadith 2329

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Chapter 10

Untitled chapter

Hadith 2330

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2330. Narrated 'Amr: I said to Tāwūs, "I wish you would give up Mukhābara (share-cropping), for the people say that the Prophet ﷺ forbade it." On that Tāwūs replied, "O 'Amr! I give the land to share-croppers and help them. No doubt; the most learned man, namely Ibn 'Abbās رضي الله عنهما told me that the Prophet ﷺ had not forbidden it (i.e., Al-Mukhābara) but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental.'"(1)

Arabic text

: 2330 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو: قُلْتُ لِطَاوُسٍ: لَوْ تَرَكْتَ المُخَابَرَةَ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ، قَالَ: أَيْ عَمْرُو إِنِّي أُعْطِيهِمْ وَأُغْنِيهِمْ وَإِنَّ أَعْلَمَهُمْ، أَخْبَرَنِي يَعْنِي ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَنْهَ عَنْهُ وَلَكِنْ، قَالَ: «أَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهِ خَرْجًا مَعْلُومًا»

Sahih al-Bukhari · Hadith 2330

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Chapter 11

Share-cropping with the Jews.

Hadith 2331

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2331. Narrated Ibn 'Umar رضي الله عنهما: Allāh's Messenger ﷺ gave the land of Khaibar to the Jews on the condition that they work on it and cultivate it, and be given half of its yield.

Arabic text

2331 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا «أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ اليَهُودَ، عَلَى أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا خَرَجَ مِنْهَا»

Footnotes

1 (1) (H. 2330) Sharecropping is not forbidden, but it is recommended that one should let his Muslim brethren utilize one's own land without charging them anything.

Sahih al-Bukhari · Hadith 2331

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Chapter 12

What conditions are disliked in share-cropping.

Hadith 2332

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2332. Narrated Rāfi' رضي الله عنه: We worked on farms more than anybody else in Al-Madina. We used to rent the land and say to the owner, "The yield of this portion is for us and the yield of that portion is for you (as the rent)." One of those portions might yield something and the other might not. So, the Prophet ﷺ forbade us to do so.

Arabic text

2332 - حَدَّثَنَا صَدَقَةُ بْنُ الفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ يَحْيَى، سَمِعَ حَنْظَلَةَ الزُّرَقِيَّ، عَنْ رَافِعٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنَّا أَكْثَرَ أَهْلِ المَدِينَةِ حَقْلًا، وَكَانَ أَحَدُنَا يُكْرِي أَرْضَهُ، فَيَقُولُ: هَذِهِ القِطْعَةُ لِي وَهَذِهِ لَكَ، فَرُبَّمَا أَخْرَجَتْ ذِهِ وَلَمْ تُخْرِجْ ذِهِ، «فَنَهَاهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

Sahih al-Bukhari · Hadith 2332

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Chapter 13

If a person invests the money of someone else in cultivation without taking his permission and the enterprise effects profit, (to whom will the profit belong?).

Hadith 2333

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2333. Narrated 'Abdullāh bin 'Umar رضي الله عنهما: The Prophet ﷺ said, "While three men were walking, it started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, 'Think of good deeds which you did for Allāh's sake only, and invoke Allāh by giving reference to those deeds so that He may remove this rock from you.' One of them said, 'O Allāh! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allāh! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allāh removed the rock a little and they saw the sky. The second man said, 'O Allāh! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one-hundred Dīnār. So, I struggled to collect that amount. And when I sat between her legs, she said: O Allāh's slave! Be afraid of Allāh and do not deflower me except rightfully (by legal marriage). So, I got up. O Allāh! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allāh! I employed a labourer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) he came and said to me: Fear Allāh (and give me my right). I said: Go and take those cows and the shepherd. He said: Be afraid of Allāh! Don't mock at me. I said: I am not mocking at you. Take (all that). So, he took all that. O Allāh! If I did that for Your sake only, please remove the rest of the rock.' So, Allāh removed the rock." [Also see Hadīth No.2272]

Arabic text

2333 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ المُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " بَيْنَمَا ثَلاَثَةُ نَفَرٍ يَمْشُونَ، أَخَذَهُمُ المَطَرُ، فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ، فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الجَبَلِ، فَانْطَبَقَتْ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: انْظُرُوا أَعْمَالًا عَمِلْتُمُوهَا صَالِحَةً لِلَّهِ، فَادْعُوا اللَّهَ بِهَا لَعَلَّهُ يُفَرِّجُهَا عَنْكُمْ، قَالَ أَحَدُهُمْ: اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ، وَلِي صِبْيَةٌ صِغَارٌ، كُنْتُ أَرْعَى عَلَيْهِمْ، فَإِذَا رُحْتُ عَلَيْهِمْ حَلَبْتُ، فَبَدَأْتُ بِوَالِدَيَّ أَسْقِيهِمَا قَبْلَ بَنِيَّ، وَإِنِّي اسْتَأْخَرْتُ ذَاتَ يَوْمٍ، فَلَمْ آتِ حَتَّى أَمْسَيْتُ، فَوَجَدْتُهُمَا نَامَا، فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ، فَقُمْتُ عِنْدَ رُءُوسِهِمَا أَكْرَهُ أَنْ أُوقِظَهُمَا، وَأَكْرَهُ أَنْ أَسْقِيَ الصِّبْيَةَ، وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَيَّ حَتَّى طَلَعَ الفَجْرُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُهُ ابْتِغَاءَ وَجْهِكَ، فَافْرُجْ لَنَا فَرْجَةً نَرَى مِنْهَا السَّمَاءَ، فَفَرَجَ اللَّهُ، فَرَأَوُا السَّمَاءَ، وَقَالَ الآخَرُ: اللَّهُمَّ إِنَّهَا كَانَتْ لِي بِنْتُ عَمٍّ أَحْبَبْتُهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ، فَطَلَبْتُ مِنْهَا، فَأَبَتْ عَلَيَّ حَتَّى أَتَيْتُهَا بِمِائَةِ دِينَارٍ، فَبَغَيْتُ حَتَّى جَمَعْتُهَا، فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا، قَالَتْ: يَا عَبْدَ اللَّهِ اتَّقِ اللَّهَ، وَلاَ تَفْتَحِ الخَاتَمَ إِلَّا بِحَقِّهِ، فَقُمْتُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُهُ ابْتِغَاءَ وَجْهِكَ، فَافْرُجْ عَنَّا فَرْجَةً، فَفَرَجَ، وَقَالَ الثَّالِثُ: اللَّهُمَّ إِنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ أَرُزٍّ، فَلَمَّا قَضَى عَمَلَهُ، قَالَ: أَعْطِنِي حَقِّي، فَعَرَضْتُ عَلَيْهِ، فَرَغِبَ عَنْهُ، فَلَمْ أَزَلْ أَزْرَعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرَاعِيَهَا، فَجَاءَنِي فَقَالَ: اتَّقِ اللَّهَ، فَقُلْتُ: اذْهَبْ إِلَى ذَلِكَ البَقَرِ وَرُعَاتِهَا، فَخُذْ، فَقَالَ: اتَّقِ اللَّهَ وَلاَ تَسْتَهْزِئْ بِي، فَقُلْتُ: إِنِّي لاَ أَسْتَهْزِئُ بِكَ، فَخُذْ، فَأَخَذَهُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ مَا بَقِيَ، فَفَرَجَ اللَّهُ "، قَالَ أَبُو عَبْدِ اللَّهِ: وَقَالَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ نَافِعٍ: فَسَعَيْتُ

Sahih al-Bukhari · Hadith 2333

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Chapter 14

The Auqāf (i.e., endowments) of the companions of the Prophet ﷺ and the land of Kharāj (Zakāt), the contracts of share-cropping and other agreements of the companions.

Hadith 2334

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2334. Narrated Zaid bin Aslam on the authority of his father: 'Umar رضي الله عنه said, "But for the future Muslim generations, I would have distributed the land of the villages I conquer among the soldiers as the Prophet ﷺ distributed the land of Khaibar."(1)

Arabic text

2334 - حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ: قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: «لَوْلاَ آخِرُ المُسْلِمِينَ، مَا فَتَحْتُ قَرْيَةً إِلَّا قَسَمْتُهَا بَيْنَ أَهْلِهَا، كَمَا قَسَمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ»

Sahih al-Bukhari · Hadith 2334

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Chapter 15

Whoever cultivates neglected uncultivated land belonging to nobody (will own it).

Hadith 2335

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2335. Narrated 'Aishah رضي الله عنها: The Prophet ﷺ said, "He who cultivates land that does not belong to anybody is more rightful (to own it)." 'Urwa said, " 'Umar gave the same verdict in his caliphate."

Arabic text

2335 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْمَرَ أَرْضًا لَيْسَتْ لِأَحَدٍ فَهُوَ أَحَقُّ»، قَالَ عُرْوَةُ: «قَضَى بِهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فِي خِلاَفَتِهِ»

Sahih al-Bukhari · Hadith 2335

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Chapter 16

Untitled chapter

Hadith 2336

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2336. Narrated 'Abdullāh bin 'Umar رضي الله عنهما: While the Prophet ﷺ was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Al-'Aqīq), he saw a dream and it was said to him, "You are in a blessed valley." Mūsā said, "Sālim let our camels kneel at the place where 'Abdullāh used to make his camel kneel, seeking the place where Allāh's Messenger ﷺ used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road."

Arabic text

2336 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُرِيَ وَهُوَ فِي مُعَرَّسِهِ مِنْ ذِي الحُلَيْفَةِ فِي بَطْنِ الوَادِي، فَقِيلَ لَهُ: «إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ»، فَقَالَ مُوسَى: وَقَدْ أَنَاخَ بِنَا سَالِمٌ بِالْمُنَاخِ الَّذِي «كَانَ عَبْدُ اللَّهِ يُنِيخُ بِهِ، يَتَحَرَّى مُعَرَّسَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ أَسْفَلُ مِنَ المَسْجِدِ الَّذِي بِبَطْنِ الوَادِي، بَيْنَهُ وَبَيْنَ الطَّرِيقِ وَسَطٌ مِنْ ذَلِكَ»

Sahih al-Bukhari · Hadith 2336

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Hadith 2337

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2337. Narrated 'Umar رضي الله عنه: While the Prophet ﷺ was in Al-'Aqīq he said, "Someone [meaning Jibrīl (Gabriel)] came to me from my Lord tonight (in my dream) and said, 'Offer the Ṣalāt (prayer) in this blessed valley and say (I intend to perform) Umra along with Hajj (together).”

Arabic text

2337 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعَيْبُ بْنُ إِسْحَاقَ، عَنِ الأَوْزَاعِيِّ، قَالَ: حَدَّثَنِي يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " اللَّيْلَةَ أَتَانِي آتٍ مِنْ رَبِّي، وَهُوَ بِالعَقِيقِ، أَنْ صَلِّ فِي هَذَا الوَادِي المُبَارَكِ، وَقُلْ: عُمْرَةٌ فِي حَجَّةٍ "

Sahih al-Bukhari · Hadith 2337

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Chapter 17

If the owner of the land (says to the tenant), “I let you utilize the land as long as Allāh permits you,” and does not mention a specific time for the expiration of the lease, then the lease can be continued according to the approval of both the parties.

Hadith 2338

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2338. Narrated Ibn ‘Umar رضي الله عنهما: رضي الله عنه ‘Umar expelled the Jews and the Christians from Hījāz. When Allāh’s Messenger ﷺ had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allāh, His Messenger, and the Muslims. Allāh’s Messenger ﷺ intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labour and get half of the fruits. Allāh’s Messenger ﷺ told them, “We will let you stay on this condition, as long as we wish.” So, they (i.e., Jews) kept on living here until ‘Umar forced them to go towards Taimā’ and Arihā’.

Arabic text

2338 - حَدَّثَنَا أَحْمَدُ بْنُ المِقْدَامِ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ عَبْدُ الرَّزَّاقِ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا: أَجْلَى اليَهُودَ، وَالنَّصَارَى مِنْ أَرْضِ الحِجَازِ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ اليَهُودِ مِنْهَا، وَكَانَتِ الأَرْضُ حِينَ ظَهَرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلِلْمُسْلِمِينَ، وَأَرَادَ إِخْرَاجَ اليَهُودِ مِنْهَا، فَسَأَلَتِ اليَهُودُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيُقِرَّهُمْ بِهَا، أَنْ يَكْفُوا عَمَلَهَا، وَلَهُمْ نِصْفُ الثَّمَرِ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا»، فَقَرُّوا بِهَا حَتَّى أَجْلاَهُمْ عُمَرُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ

Sahih al-Bukhari · Hadith 2338

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Chapter 18

The Companions of the Prophet ﷺ used to share the yields and fruits of their farms with each other gratis.

Hadith 2339

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2339. Narrated Rāfi' bin Khadīj رضي الله عنه: My uncle Zuhair said, "Allāh's Messenger ﷺ forbade us to do a thing which was a source of help to us." I said, "Whatever Allāh's Messenger ﷺ said was right." He said, "Allāh's Messenger ﷺ sent for me and asked, 'What are you doing with your farms?' I replied, We give our farms on rent on the basis that we get the yield produced at the banks of the water streams (rivers) for the rent, or rent it for some Wasq of barley and dates."(1) Allāh's Messenger ﷺ said, 'Do not do so, but cultivate (the land) yourselves or let it be cultivated by others gratis, or keep it uncultivated.' I said, 'We hear and obey.'" [See Hadīth No. 2346, 2447].

Arabic text

2339 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ أَبِي النَّجَاشِيِّ مَوْلَى رَافِعِ بْنِ خَدِيجٍ، سَمِعْتُ رَافِعَ بْنَ خَدِيجِ بْنِ رَافِعٍ، عَنْ عَمِّهِ ظُهَيْرِ بْنِ رَافِعٍ، قَالَ ظُهَيْرٌ: لَقَدْ نَهَانَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا، قُلْتُ: مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَهُوَ حَقٌّ، قَالَ: دَعَانِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَا تَصْنَعُونَ بِمَحَاقِلِكُمْ؟»، قُلْتُ: نُؤَاجِرُهَا عَلَى الرُّبُعِ، وَعَلَى الأَوْسُقِ مِنَ التَّمْرِ وَالشَّعِيرِ، قَالَ: «لاَ تَفْعَلُوا، ازْرَعُوهَا، أَوْ أَزْرِعُوهَا، أَوْ أَمْسِكُوهَا» قَالَ رَافِعٌ: قُلْتُ: سَمْعًا وَطَاعَةً

Sahih al-Bukhari · Hadith 2339

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Hadith 2340

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2340. Narrated Jābir رضي الله عنه: The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet ﷺ said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis for cultivation; otherwise keep it uncultivated."

Arabic text

2340 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: كَانُوا يَزْرَعُونَهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَتْ لَهُ أَرْضٌ، فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا، فَإِنْ لَمْ يَفْعَلْ، فَلْيُمْسِكْ أَرْضَهُ»،

Sahih al-Bukhari · Hadith 2340

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Hadith 2341

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2341. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis for cultivation; otherwise he should keep it uncultivated." [See Hadīth No.2346, 2347].

Arabic text

2341 - وَقَالَ الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ: حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَتْ لَهُ أَرْضٌ، فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ، فَإِنْ أَبَى، فَلْيُمْسِكْ أَرْضَهُ»

Footnotes

1 (1) (H. 2339) The majority of the religious scholars agree that to rent the land for its yields was not allowed by the Prophet ﷺ, but to rent it for money was allowed. See Faḥh Al-Bārī.

Sahih al-Bukhari · Hadith 2341

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Hadith 2342

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2342. Narrated 'Amr: When I mentioned it (i.e., the narration of Rāfi' bin Khadīj. No.2339) to Tāwūs, he said, "It is permissible to rent the land for cultivation, for Ibn 'Abbās رضي الله عنهم said, 'The Prophet ﷺ did not forbid that, but said: One had better give the land to one's brother gratis rather than charge a certain amount for it.'"

Arabic text

2342 - حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو، قَالَ: ذَكَرْتُهُ لِطَاوُسٍ، فَقَالَ: يُزْرِعُ، قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَمْ يَنْهَ عَنْهُ وَلَكِنْ قَالَ: «أَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ شَيْئًا مَعْلُومًا»

Sahih al-Bukhari · Hadith 2342

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Hadith 2343

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2343. Narrated Nāfi': Ibn 'Umar رضي الله عنه used to rent his farms in the time of Abū Bakr, 'Umar, 'Uthmān, and in the early days of Mu'āwiya.

Arabic text

2343 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: «كَانَ يُكْرِي مَزَارِعَهُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ، وَصَدْرًا مِنْ إِمَارَةِ مُعَاوِيَةَ»

Sahih al-Bukhari · Hadith 2343

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Hadith 2344

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2344. Then he was told the narration of Rāfi' bin Khadīj that the Prophet ﷺ had forbidden the renting of farms. Ibn 'Umar went to Rāfi' and I accompanied him. He asked Rāfi' who replied that the Prophet ﷺ had forbidden the renting of farms. Ibn 'Umar said, "You know that we used to rent our farms in the lifetime of Allāh's Messenger ﷺ for the yield of the banks of the water streams (rivers) and for certain amount of figs. [And in some copies of Ṣaḥīḥ Al-Bukhārī it is written "At-Tībn" i.e., chopped straw instead of figs.]

Arabic text

2344 - ثُمَّ حُدِّثَ عَنْ رَافِعِ بْنِ خَدِيجٍ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ كِرَاءِ المَزَارِعِ» فَذَهَبَ ابْنُ عُمَرَ إِلَى رَافِعٍ، فَذَهَبْتُ مَعَهُ، فَسَأَلَهُ، فَقَالَ: «نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ كِرَاءِ المَزَارِعِ» فَقَالَ ابْنُ عُمَرَ: «قَدْ عَلِمْتَ أَنَّا كُنَّا نُكْرِي مَزَارِعَنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِمَا عَلَى الأَرْبِعَاءِ، وَبِشَيْءٍ مِنَ التِّبْنِ»

Sahih al-Bukhari · Hadith 2344

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Hadith 2345

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2345. Narrated Sālim: 'Abdullāh bin 'Umar رضي الله عنهما said, "I knew that the land was rented for cultivation in the lifetime of Allāh's Messenger ﷺ." Later on Ibn 'Umar was afraid that the Prophet ﷺ had forbidden it, and he had no knowledge of it, so he gave up renting his land.

Arabic text

2345 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «كُنْتُ أَعْلَمُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الأَرْضَ تُكْرَى»، ثُمَّ خَشِيَ عَبْدُ اللَّهِ أَنْ يَكُونَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَحْدَثَ فِي ذَلِكَ شَيْئًا لَمْ يَكُنْ يَعْلَمُهُ، «فَتَرَكَ كِرَاءَ الأَرْضِ»

Sahih al-Bukhari · Hadith 2345

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Chapter 19

To rent the land for gold and silver.

Hadith 2346

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2346, 2347. Narrated Hanzla bin Qais: Rāfi' bin Khadīj said, "My two uncles told me that they (i.e., the companions of the Prophet ﷺ) used to rent the land in the lifetime of the Prophet ﷺ for the yield on the banks of water streams (rivers), or for a portion of the yield stipulated by the owner of the land. The Prophet ﷺ forbade it." I said to Rāfi', "What about renting the land for Dīnār and Dīrham?" He replied, "There is no harm in renting for Dīnār-Dīrham. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter, they would not permit it; for it is surrounded with dangers."(1)

Arabic text

2346 - حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ: حَدَّثَنِي عَمَّايَ، أَنَّهُمْ كَانُوا يُكْرُونَ الأَرْضَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَا يَنْبُتُ عَلَى الأَرْبِعَاءِ أَوْ شَيْءٍ يَسْتَثْنِيهِ صَاحِبُ الأَرْضِ «فَنَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ»، فَقُلْتُ لِرَافِعٍ: فَكَيْفَ هِيَ بِالدِّينَارِ وَالدِّرْهَمِ؟ فَقَالَ رَافِعٌ: «لَيْسَ بِهَا بَأْسٌ بِالدِّينَارِ وَالدِّرْهَمِ»، وَقَالَ اللَّيْثُ: «وَكَانَ الَّذِي نُهِيَ عَنْ ذَلِكَ مَا لَوْ نَظَرَ فِيهِ ذَوُو الفَهْمِ بِالحَلاَلِ وَالحَرَامِ، لَمْ يُجِيزُوهُ لِمَا فِيهِ مِنَ المُخَاطَرَةِ»

Sahih al-Bukhari · Hadith 2346

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Hadith 2347

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2346, 2347. Narrated Hanzla bin Qais: Rāfi' bin Khadīj said, "My two uncles told me that they (i.e., the companions of the Prophet ﷺ) used to rent the land in the lifetime of the Prophet ﷺ for the yield on the banks of water streams (rivers), or for a portion of the yield stipulated by the owner of the land. The Prophet ﷺ forbade it." I said to Rāfi', "What about renting the land for Dīnār and Dīrham?" He replied, "There is no harm in renting for Dīnār-Dīrham. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter, they would not permit it; for it is surrounded with dangers."(1) (٢٠)

Arabic text

٢٣٤٦ - ٢٣٤٧ - حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ: حَدَّثَنَا اللَّيْثُ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: حَدَّثَنِي عَمَّايَ (١) : «أَنَّهُمْ كَانُوا يُكْرُونَ الْأَرْضَ عَلَى عَهْدِ النَّبِيِّ ﷺ بِمَا يَنْبُتُ عَلَى الْأَرْبِعَاءِ، أَوْ شَيْءٍ يَسْتَثْنِيهِ صَاحِبُ الْأَرْضِ، فَنَهَى النَّبِيُّ ﷺ عَنْ ذَلِكَ»، فَقُلْتُ لِرَافِعٍ: فَكَيْفَ هِيَ بِالدِّينَارِ وَالدِّرْهَمِ؟ فَقَالَ رَافِعٌ: لَيْسَ بِهَا بَأْسٌ بِالدِّينَارِ وَالدِّرْهَمِ وَقَالَ اللَّيْثُ: وَكَانَ الَّذِي نُهِيَ عَنْ ذَلِكَ، مَا لَوْ نَظَرَ فِيهِ ذَوُو الْفَهْمِ بِالْحَلَالِ وَالْحَرَامِ لَمْ يُجِيزُوهُ، لِمَا فِيهِ مِنَ الْمُخَاطَرَةِ.

Footnotes

1 (1) (H. 2346) Al-Laith agrees in the Hadith with the common opinion of the scholars who think that renting the land is forbidden if it leads to arrogance and mischief; the principle of renting is not illegal. The scholars differ as to what ways of renting are permissible. And the majority of the religious scholars agree that to rent the land for=

Sahih al-Bukhari · Hadith 2347

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Chapter 20

Untitled chapter

Hadith 2348

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رَضِيَ اللَّهُ عَنْهُ 2348. Narrated Abū Hurairah: Once the Prophet ﷺ was narrating (a story), while a bedouin was sitting with him. (saying), "One of the inhabitants of Paradise will ask Allāh to allow him to cultivate the land. Allāh will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.'" The Prophet ﷺ added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allāh will then say to him, 'O son of Adam! Here you are. Take it and gather (the yield); nothing satisfies you.'" On that, the bedouin said, "The man must be either from Quraish (i.e., an emigrant) or an Anṣārī, for they are farmers, whereas we are not farmers." The Prophet ﷺ smiled (at this). (٢١)

Arabic text

2348 - حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَوْمًا يُحَدِّثُ، وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ البَادِيَةِ: " أَنَّ رَجُلًا مِنْ أَهْلِ الجَنَّةِ اسْتَأْذَنَ رَبَّهُ فِي الزَّرْعِ، فَقَالَ لَهُ: أَلَسْتَ فِيمَا شِئْتَ؟ قَالَ: بَلَى، وَلَكِنِّي أُحِبُّ أَنْ أَزْرَعَ، قَالَ: فَبَذَرَ، فَبَادَرَ الطَّرْفَ نَبَاتُهُ وَاسْتِوَاؤُهُ وَاسْتِحْصَادُهُ، فَكَانَ أَمْثَالَ الجِبَالِ، فَيَقُولُ اللَّهُ: دُونَكَ يَا ابْنَ آدَمَ، فَإِنَّهُ لاَ يُشْبِعُكَ شَيْءٌ "، فَقَالَ الأَعْرَابِيُّ: وَاللَّهِ لاَ تَجِدُهُ إِلَّا قُرَشِيًّا، أَوْ أَنْصَارِيًّا، فَإِنَّهُمْ أَصْحَابُ زَرْعٍ، وَأَمَّا نَحْنُ فَلَسْنَا بِأَصْحَابِ زَرْعٍ، فَضَحِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 2348

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Chapter 21

What is said about planting trees.

Hadith 2349

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2349. Narrated Sahl bin Sa'd رضي الله عنه: We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used to plant on the banks of our small water streams, and cook them in a pot of her's, adding to them, some grains of barley. [Ya'qūb, the sub-narrator said, "I think the narrator mentioned that the food did not contain fat or melted fat (taken from meat)."] When we offered the Friday prayer we would go to her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumu'ah prayer.

Arabic text

2349 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ قَالَ : " إِنَّا كُنَّا نَفْرَحُ بِيَوْمِ الجُمُعَةِ، كَانَتْ لَنَا عَجُوزٌ تَأْخُذُ مِنْ أُصُولِ سِلْقٍ لَنَا كُنَّا نَغْرِسُهُ فِي أَرْبِعَائِنَا، فَتَجْعَلُهُ فِي قِدْرٍ لَهَا، فَتَجْعَلُ فِيهِ حَبَّاتٍ مِنْ شَعِيرٍ - لاَ أَعْلَمُ إِلَّا أَنَّهُ قَالَ: - لَيْسَ فِيهِ شَحْمٌ، وَلاَ وَدَكٌ، فَإِذَا صَلَّيْنَا الجُمُعَةَ زُرْنَاهَا فَقَرَّبَتْهُ إِلَيْنَا، فَكُنَّا نَفْرَحُ بِيَوْمِ الجُمُعَةِ مِنْ أَجْلِ ذَلِكَ، وَمَا كُنَّا نَتَغَدَّى وَلاَ نَقِيلُ، إِلَّا بَعْدَ الجُمُعَةِ "

Sahih al-Bukhari · Hadith 2349

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Hadith 2350

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2350. Narrated Abū Hurairah رضي الله عنه: The people say that Abū Hurairah narrates too many narrations. In fact Allāh knows whether I say the truth or not. They also say: "Why do the emigrants and the Anṣār not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Anṣār brethren were busy with their properties. I was a poor man keeping the company of Allāh's Messenger ﷺ and was satisfied with what filled my stomach. So, I used to be present while they (i.e., the emigrants and the Anṣār) were absent, and I used to remember while they forgot (the Hadīth). One day the Prophet ﷺ said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it over his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet ﷺ finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e., Allāh's Messenger ﷺ) with the truth, since then I did not forget even a single word of that statement of his, till this day of mine. By Allāh, but for two Verses in Allāh's Book, I would never have related any narration (from the Prophet ﷺ).” (These two Verses are): “Verily, those who conceal the clear proofs, evidences and the guidance, which we have sent down... (up to)... the Most Merciful.” (V.2:159, 160)

Arabic text

2350 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: يَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الحَدِيثَ، وَاللَّهُ المَوْعِدُ، وَيَقُولُونَ: مَا لِلْمُهَاجِرِينَ وَالأَنْصَارِ لاَ يُحَدِّثُونَ مِثْلَ أَحَادِيثِهِ؟ وَإِنَّ إِخْوَتِي مِنَ المُهَاجِرِينَ كَانَ يَشْغَلُهُمُ الصَّفْقُ بِالأَسْوَاقِ، وَإِنَّ إِخْوَتِي مِنَ الأَنْصَارِ كَانَ يَشْغَلُهُمْ عَمَلُ أَمْوَالِهِمْ، وَكُنْتُ امْرَأً مِسْكِينًا، أَلْزَمُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مِلْءِ بَطْنِي، فَأَحْضُرُ حِينَ يَغِيبُونَ، وَأَعِي حِينَ يَنْسَوْنَ، وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا: «لَنْ يَبْسُطَ أَحَدٌ مِنْكُمْ ثَوْبَهُ حَتَّى أَقْضِيَ مَقَالَتِي هَذِهِ، ثُمَّ يَجْمَعَهُ إِلَى صَدْرِهِ فَيَنْسَى مِنْ مَقَالَتِي شَيْئًا أَبَدًا» فَبَسَطْتُ نَمِرَةً لَيْسَ عَلَيَّ ثَوْبٌ غَيْرُهَا، حَتَّى قَضَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقَالَتَهُ، ثُمَّ جَمَعْتُهَا إِلَى صَدْرِي، فَوَالَّذِي بَعَثَهُ بِالحَقِّ، مَا نَسِيتُ مِنْ مَقَالَتِهِ تِلْكَ إِلَى يَوْمِي هَذَا، وَاللَّهِ لَوْلاَ آيَتَانِ فِي كِتَابِ اللَّهِ، مَا حَدَّثْتُكُمْ شَيْئًا أَبَدًا: {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ البَيِّنَاتِ وَالهُدَى} [البقرة: 159] إِلَى قَوْلِهِ {الرَّحِيمُ} [البقرة: 160]

Sahih al-Bukhari · Hadith 2350

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Sahih al-Bukhari · Hadith 2350

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