Chapters in this book

16 of 16 chapters

21 hadiths · Full book

Chapter 1

A partner can deputize for another while distributing things etc.

Hadith 2299

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2299. Narrated 'Ali رضي الله عنه: Allāh's Messenger ﷺ ordered me to distribute the saddles and skins of the Budn which I had slaughtered.

Arabic text

2299 - حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَتَصَدَّقَ بِجِلاَلِ البُدْنِ الَّتِي نُحِرَتْ، وَبِجُلُودِهَا»

Sahih al-Bukhari · Hadith 2299

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Sahih al-Bukhari · Hadith 2299

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Hadith 2300

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2300. Narrated 'Uqba bin 'Āmir رضي الله عنه: that the Prophet ﷺ had given him sheep to distribute among his companions and a male kid was left (after the distribution). When he informed the Prophet ﷺ of it, he said (to him), "Offer it as a sacrifice on your behalf."

Arabic text

2300 - حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى صَحَابَتِهِ، فَبَقِيَ عَتُودٌ، فَذَكَرَهُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «ضَحِّ بِهِ أَنْتَ»

Sahih al-Bukhari · Hadith 2300

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Chapter 2

If a Muslim deputizes a non-Muslim warrior in a country of infidelity or in a Muslim state, the contract is valid.

Hadith 2301

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2301. Narrated 'Abdur-Raḥmān bin 'Aūf رضي الله عنه: I got an agreement written between me and Umaiyya bin Khalaf that Umaiyya would look after my property (or family) in Makkah and I would look after his in Al-Madīna. When I mentioned the word 'Ar-Raḥmān' in the documents Umaiyya said, "I do not know 'Ar-Raḥmān.' Write down to me your name, (with which you called yourself) in the Pre-Islāmic Period of Ignorance.” So, I wrote my name “Abdu ‘Amr”. On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilāl(1) saw him (i.e., Umaiyya) and went to a gathering of Anṣār and said, “(Here is) Umaiyya bin Khalaf! ‘I will not be saved if Umaiyya is saved’. (Woe to me if he escapes!)” So, a group of Anṣār went out with Bilāl to follow us (‘Abdur-Raḥmān and Umaiyya). Being afraid that they would catch us, I left Umaiyya’s son for them to keep them busy but the Anṣār killed the son and insisted on following us. Umaiyya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Anṣār killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The subnarrator said, “Abdur Raḥmān used to show us the trace of the wound on the back of his foot.”)

Arabic text

2301 - حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي يُوسُفُ بْنُ المَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «كَاتَبْتُ أُمَيَّةَ بْنَ خَلَفٍ كِتَابًا، بِأَنْ يَحْفَظَنِي فِي صَاغِيَتِي بِمَكَّةَ، وَأَحْفَظَهُ فِي صَاغِيَتِهِ بِالْمَدِينَةِ، فَلَمَّا ذَكَرْتُ الرَّحْمَنَ» قَالَ: لاَ أَعْرِفُ الرَّحْمَنَ، كَاتِبْنِي بِاسْمِكَ الَّذِي كَانَ فِي الجَاهِلِيَّةِ، فَكَاتَبْتُهُ: عَبْدَ عَمْرٍو، فَلَمَّا كَانَ فِي يَوْمِ بَدْرٍ، خَرَجْتُ إِلَى جَبَلٍ لِأُحْرِزَهُ حِينَ نَامَ النَّاسُ، فَأَبْصَرَهُ بِلاَلٌ، فَخَرَجَ حَتَّى وَقَفَ عَلَى مَجْلِسٍ مِنَ الأَنْصَارِ، فَقَالَ أُمَيَّةُ بْنُ خَلَفٍ: لاَ نَجَوْتُ إِنْ نَجَا أُمَيَّةُ، فَخَرَجَ مَعَهُ فَرِيقٌ مِنَ الأَنْصَارِ فِي آثَارِنَا، فَلَمَّا خَشِيتُ أَنْ يَلْحَقُونَا، خَلَّفْتُ لَهُمُ ابْنَهُ لِأَشْغَلَهُمْ فَقَتَلُوهُ، ثُمَّ أَبَوْا حَتَّى يَتْبَعُونَا، وَكَانَ رَجُلًا ثَقِيلًا، فَلَمَّا أَدْرَكُونَا، قُلْتُ لَهُ: «ابْرُكْ» فَبَرَكَ، فَأَلْقَيْتُ عَلَيْهِ نَفْسِي لِأَمْنَعَهُ، فَتَخَلَّلُوهُ بِالسُّيُوفِ مِنْ تَحْتِي حَتَّى قَتَلُوهُ، وَأَصَابَ أَحَدُهُمْ رِجْلِي بِسَيْفِهِ، وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يُرِينَا ذَلِكَ الأَثَرَ فِي ظَهْرِ قَدَمِهِ، قَالَ أَبُو عَبْدِ اللَّهِ: «سَمِعَ يُوسُفُ صَالِحًا، وَإِبْرَاهِيمُ أَبَاهُ»

Sahih al-Bukhari · Hadith 2301

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Chapter 3

To deputize one in exchanging money and weighing goods.

Hadith 2302

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2302, 2303. Narrated Abū Sa‘īd Al-Khudrī and Abū Hurairah رضي الله عنهما:

Arabic text

2302 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ المَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ المُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ، فَجَاءَهُمْ بِتَمْرٍ جَنِيبٍ، فَقَالَ: «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا»، فَقَالَ: إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلاَثَةِ، فَقَالَ: «لاَ تَفْعَلْ، بِعِ الجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا»، وَقَالَ فِي المِيزَانِ مِثْلَ ذَلِكَ

Sahih al-Bukhari · Hadith 2302

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Hadith 2303

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2302, 2303. Narrated Abū Sa‘īd Al-Khudrī and Abū Hurairah رضي الله عنهما: Allāh's Messenger ﷺ employed someone as a governor at Khaibar. When the man came to Al-Madina, he brought with him dates called Janib. The Prophet ﷺ asked him, "Are all the dates of Khaibar of this kind?" The man replied, "(No), we exchange two Sā' of bad dates for one Sā' of this kind of dates (i.e., Janib), or exchange three Sā' for two." On that, the Prophet ﷺ said, "Don't do so, as it is a kind of Ribā (usury) but sell the dates of inferior quality for money, and then buy Janib with the money." The Prophet ﷺ said the same thing about dates sold by weight. [See Hadīth No.2312].

Arabic text

٢٣٠٢ - ٢٣٠٣ - حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ : أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ ﵄: «أَنَّ رَسُولَ اللهِ ﷺ اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ، فَجَاءَهُمْ بِتَمْرٍ جَنِيبٍ، فَقَالَ: أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا، فَقَالَ: إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلَاثَةِ، فَقَالَ: لَا تَفْعَلْ، بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا وَقَالَ فِي الْمِيزَانِ مِثْلَ ذَلِكَ.»

Footnotes

1 (1) (H. 2301) Umaiyya used to torture Bilāl severely when he was in Makkah because he had embraced Islām.

Sahih al-Bukhari · Hadith 2303

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Chapter 4

If a shepherd or a deputy saw a dying sheep or something which is going to be spoiled, he is allowed to slaughter the sheep and save the thing liable to be spoiled.

Hadith 2304

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2304. Narrated Ka'b bin Mālik: We had some sheep which used to graze at Sal'. One of our slave-girls saw a sheep dying and she broke a stone and slaughtered the sheep with it. He (my father) said to them (the people), "Don't eat it till I ask the Prophet ﷺ about it (or till I send somebody to ask the Prophet ﷺ)." So, he asked or sent somebody to ask the Prophet ﷺ, and the Prophet ﷺ permitted them to eat it. Ubaidullāh (a subnarrator) said, "I admire that girl, for though she was a slave-girl, she dared to slaughter the sheep."

Arabic text

2304 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ المُعْتَمِرَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ ابْنَ كَعْبِ بْنِ مَالِكٍ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّهُ كَانَتْ لَهُمْ غَنَمٌ تَرْعَى بِسَلْعٍ، فَأَبْصَرَتْ جَارِيَةٌ لَنَا بِشَاةٍ مِنْ غَنَمِنَا مَوْتًا، فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا بِهِ، فَقَالَ لَهُمْ: لاَ تَأْكُلُوا حَتَّى أَسْأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ أُرْسِلَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ يَسْأَلُهُ، وَأَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَاكَ، أَوْ أَرْسَلَ، «فَأَمَرَهُ بِأَكْلِهَا» قَالَ عُبَيْدُ اللَّهِ: «فَيُعْجِبُنِي أَنَّهَا أَمَةٌ، وَأَنَّهَا ذَبَحَتْ» تَابَعَهُ عَبْدَةُ عَنْ عُبَيْدِ اللَّهِ

Sahih al-Bukhari · Hadith 2304

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Chapter 5

It is permissible to depute a person whether he is present or absent.

Hadith 2305

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2305. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ owed somebody a camel of a certain age. When he came to demand it back, the Prophet ﷺ said (to some people), “Give him (his due).” When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet ﷺ said, “Give (it to) him.” On that, the man remarked, “You have given me my right in full. May Allāh give you in full.” The Prophet ﷺ said, “The best amongst you is the one who pays the rights of others generously.”

Arabic text

2305 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: كَانَ لِرَجُلٍ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِنٌّ مِنَ الإِبِلِ، فَجَاءَهُ يَتَقَاضَاهُ، فَقَالَ: «أَعْطُوهُ»، فَطَلَبُوا سِنَّهُ، فَلَمْ يَجِدُوا لَهُ إِلَّا سِنًّا فَوْقَهَا، فَقَالَ: «أَعْطُوهُ»، فَقَالَ: أَوْفَيْتَنِي أَوْفَى اللَّهُ بِكَ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ خِيَارَكُمْ أَحْسَنُكُمْ قَضَاءً»

Sahih al-Bukhari · Hadith 2305

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Chapter 6

To depute a person to repay debts.

Hadith 2306

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2306. Narrated Abū Hurairah رضي الله عنه: A man came to the Prophet ﷺ demanding his debts and behaved rudely. The Companions of the Prophet ﷺ intended to harm him, but Allāh’s Messenger ﷺ said (to them), “Leave him, for the creditor (i.e., owner of a right) has the right to speak.” Allāh’s Messenger ﷺ then said, “Give him a camel of the same age as that of his.” The people said, “O Allāh’s Messenger! There is only a camel that is older and better than his.” Allāh’s Messenger ﷺ said, “Give (it to) him, for the best amongst you is he who pays the rights of others generously.”

Arabic text

٢٣٠٦ - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ: حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ: سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ﵁: «أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ يَتَقَاضَاهُ فَأَغْلَظَ، فَهَمَّ بِهِ أَصْحَابُهُ، فَقَالَ رَسُولُ اللهِ ﷺ: دَعُوهُ، فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا، ثُمَّ قَالَ: أَعْطُوهُ سِنًّا مِثْلَ سِنِّهِ، قَالُوا: يَا رَسُولَ اللهِ، إِلَّا أَمْثَلَ مِنْ سِنِّهِ، فَقَالَ: أَعْطُوهُ، فَإِنَّ مِنْ خَيْرِكُمْ أَحْسَنَكُمْ قَضَاءً.»

Sahih al-Bukhari · Hadith 2306

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Chapter 7

It is permissible for one to give a gift to a deputy (of some people) or to their intercessor.

Hadith 2307

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2307, 2308. Narrated Marwān bin Al-Ḥakam and Al-Miswar bin Makhrama: When the delegates of the tribe of Hawāzin after embracing Islām, came to Allāh's Messenger ﷺ, he got up. They appealed to him to return their properties and their captives. Allāh's Messenger ﷺ said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." (The narrator added), Allāh's Messenger ﷺ had been waiting for them for more than ten days on his return from Tāif. When they realized that Allāh's Messenger ﷺ would return to them only one of the two things, they said, "We choose our captives." So, Allāh's Messenger ﷺ got up in the gathering of the Muslims, praised Allāh as He deserved, and said, "Then after! These brothers of yours have come to you with repentance (asking for Allāh's Forgiveness) and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favour, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allāh will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favour for Allāh's Messenger ﷺ." Then Allāh's

Arabic text

2307 - حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ: وَزَعَمَ عُرْوَةُ، أَنَّ مَرْوَانَ بْنَ الحَكَمِ، وَالمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَحَبُّ الحَدِيثِ إِلَيَّ أَصْدَقُهُ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ: إِمَّا السَّبْيَ، وَإِمَّا المَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ "، وَقَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ، قَالُوا: فَإِنَّا نَخْتَارُ سَبْيَنَا، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي المُسْلِمِينَ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: «أَمَّا بَعْدُ، فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ قَدْ جَاءُونَا تَائِبِينَ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ بِذَلِكَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ» فَقَالَ النَّاسُ: قَدْ طَيَّبْنَا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعُوا إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ» فَرَجَعَ النَّاسُ، فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ: أَنَّهُمْ قَدْ طَيَّبُوا وَأَذِنُوا

Sahih al-Bukhari · Hadith 2307

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Sahih al-Bukhari · Hadith 2307

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Hadith 2308

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2307, 2308. Narrated Marwān bin Al-Ḥakam and Al-Miswar bin Makhrama: When the delegates of the tribe of Hawāzin after embracing Islām, came to Allāh's Messenger ﷺ, he got up. They appealed to him to return their properties and their captives. Allāh's Messenger ﷺ said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." (The narrator added), Allāh's Messenger ﷺ had been waiting for them for more than ten days on his return from Tāif. When they realized that Allāh's Messenger ﷺ would return to them only one of the two things, they said, "We choose our captives." So, Allāh's Messenger ﷺ got up in the gathering of the Muslims, praised Allāh as He deserved, and said, "Then after! These brothers of yours have come to you with repentance (asking for Allāh's Forgiveness) and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favour, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allāh will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favour for Allāh's Messenger ﷺ." Then Allāh's Messenger ﷺ said, "We don't know who amongst you has agreed and who has not. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e., their chiefs) came to Allāh's Messenger ﷺ to tell him that they (i.e., the people) had given up their shares gladly and willingly.

Arabic text

٢٣٠٧ - ٢٣٠٨ - حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ قَالَ: وَزَعَمَ عُرْوَةُ: أَنَّ مَرْوَانَ بْنَ الْحَكَمِ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ: «أَنَّ رَسُولَ اللهِ ﷺ قَامَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ، فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ: أَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ: إِمَّا السَّبْيَ وَإِمَّا الْمَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ، وَقَدْ كَانَ رَسُولُ اللهِ ﷺ انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللهِ ﷺ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ، قَالُوا: فَإِنَّا نَخْتَارُ سَبْيَنَا، فَقَامَ رَسُولُ اللهِ ﷺ فِي الْمُسْلِمِينَ، فَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: أَمَّا بَعْدُ، فَإِنَّ إِخْوَانَكُمْ هَؤُلَاءِ قَدْ جَاؤُونَا تَائِبِينَ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ بِذَلِكَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللهُ عَلَيْنَا فَلْيَفْعَلْ، فَقَالَ النَّاسُ: قَدْ طَيَّبْنَا ذَلِكَ لِرَسُولِ اللهِ ﷺ لَهُمْ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعُوا إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ، فَرَجَعَ النَّاسُ، فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرُوهُ: أَنَّهُمْ قَدْ طَيَّبُوا وَأَذِنُوا.»

Sahih al-Bukhari · Hadith 2308

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Sahih al-Bukhari · Hadith 2308

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Chapter 8

If someone deputes a person to give something but does not mention how much to give, it is permissible for the deputy to distribute it amongst the people according to the conventional custom.

Hadith 2309

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2309. Narrated Jābir bin 'Abdullāh رضي الله عنه: I was accompanying the Prophet ﷺ on a journey and was riding a slow camel that was lagging behind the others. The Prophet ﷺ passed by me and asked, "Who is this?" I replied, "Jābir bin 'Abdullāh." He asked, "What is the matter, (why are you late)?" I replied, "I am riding a slow camel." He asked, "Do you have a stick?" I replied in the affirmative. He said, "Give it to me." When I gave it to him, he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet ﷺ said, "Sell it to me." I replied, "It is (a gift) for you, O Allāh's Messenger." He said, "Sell it to me. I have bought it for four Dīnār (gold pieces) and you can keep on riding it till Al-Madīna." When we approached Al-Madīna, I started going (towards my house). The Prophet ﷺ said, "Where are you going?" I said, "I have married a widow." He said, "Why have you not married a virgin so that you may play with her and she may play with you?" I said, "My father died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them)." He said, "Well done." When we reached Al-Madīna, Allāh's Messenger ﷺ said, "O Bilāl, pay him (the price of the camel) and give him extra money." Bilāl gave me four Dīnār and one Qirāṭ extra. (A subnarrator said): Jābir added. "The extra Qirāṭ of Allāh's Messenger ﷺ never parted from me." The Qirāṭ was always in Jābir bin 'Abdullāh's purse.(1)

Arabic text

2309 - حَدَّثَنَا المَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَغَيْرِهِ، يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ، وَلَمْ يُبَلِّغْهُ كُلُّهُمْ رَجُلٌ وَاحِدٌ مِنْهُمْ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَكُنْتُ عَلَى جَمَلٍ ثَفَالٍ إِنَّمَا هُوَ فِي آخِرِ القَوْمِ، فَمَرَّ بِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَنْ هَذَا؟»، قُلْتُ جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ: «مَا لَكَ؟»، قُلْتُ: إِنِّي عَلَى جَمَلٍ ثَفَالٍ، قَالَ: «أَمَعَكَ قَضِيبٌ؟» قُلْتُ: نَعَمْ، قَالَ: «أَعْطِنِيهِ»، فَأَعْطَيْتُهُ، فَضَرَبَهُ، فَزَجَرَهُ، فَكَانَ مِنْ ذَلِكَ المَكَانِ مِنْ أَوَّلِ القَوْمِ، قَالَ: «بِعْنِيهِ»، فَقُلْتُ: بَلْ، هُوَ لَكَ يَا رَسُولَ اللَّهِ، قَالَ: «بَلْ بِعْنِيهِ قَدْ أَخَذْتُهُ بِأَرْبَعَةِ دَنَانِيرَ، وَلَكَ ظَهْرُهُ إِلَى المَدِينَةِ»، فَلَمَّا دَنَوْنَا مِنَ المَدِينَةِ أَخَذْتُ أَرْتَحِلُ، قَالَ: «أَيْنَ تُرِيدُ؟»، قُلْتُ: تَزَوَّجْتُ امْرَأَةً قَدْ خَلاَ مِنْهَا، قَالَ: «فَهَلَّا جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ»، قُلْتُ: إِنَّ أَبِي تُوُفِّيَ، وَتَرَكَ بَنَاتٍ، فَأَرَدْتُ أَنْ أَنْكِحَ امْرَأَةً قَدْ جَرَّبَتْ خَلاَ مِنْهَا، قَالَ: «فَذَلِكَ»، فَلَمَّا قَدِمْنَا المَدِينَةَ، قَالَ: «يَا بِلاَلُ، اقْضِهِ وَزِدْهُ»، فَأَعْطَاهُ أَرْبَعَةَ دَنَانِيرَ، وَزَادَهُ قِيرَاطًا، قَالَ جَابِرٌ: لاَ تُفَارِقُنِي زِيَادَةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَكُنِ القِيرَاطُ يُفَارِقُ جِرَابَ جَابِرِ بْنِ عَبْدِ اللَّهِ

Sahih al-Bukhari · Hadith 2309

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Chapter 9

A woman can depute the ruler in the matter of marriage.

Hadith 2310

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English translation

2310. Narrated Saḥl bin Sa'd رضي الله عنه: A woman came to Allāh's Messenger ﷺ and said, "O Allāh's Messenger! I want to give up myself to you." A man said, "Marry her to me." The Prophet ﷺ said, "We agree to marry her to you with what you know of the Qur'ān by heart."

Arabic text

2310 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي قَدْ وَهَبْتُ لَكَ مِنْ نَفْسِي، فَقَالَ رَجُلٌ: زَوِّجْنِيهَا، قَالَ: «قَدْ زَوَّجْنَاكَهَا بِمَا مَعَكَ مِنَ القُرْآنِ»

Footnotes

1 (1) (H. 2309) The Prophet ﷺ did not mention how much extra money Bilāl was to give, so Bilāl gave according to convention.

Sahih al-Bukhari · Hadith 2310

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Sahih al-Bukhari · Hadith 2310

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Chapter 10

If a person deputes somebody, and the deputy leaves something, and the owner agrees that, then it is allowed, and if the deputy lends something of what is in his custody, for a specific time, it is permissible (if the owner agrees).

Hadith 2311

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2311. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ deputed me to keep Ṣadaqat (Al-Fitr) of Ramaḍān. A comer(1) came and started taking handfuls of the foodstuff (of the Ṣadaqa) (stealthily). I took hold of him and said, "By Allāh, I will take you to Allāh's Messenger ﷺ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allāh's Messenger ﷺ asked me, "What did your prisoner do yesterday?"(2) I said, "O Allāh's Messenger! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allāh's Messenger ﷺ said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allāh's Messenger ﷺ had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allāh's Messenger ﷺ." He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again.” I pitied him and let him go. In the morning Allāh’s Messenger ﷺ asked me, “What did your prisoner do?” I replied, “O Allāh’s Messenger! He complained of his great need and of too many dependents, so I took pity on him and set him free.” Allāh’s Messenger ﷺ said, “Verily, he told you a lie and he will return.” I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, “I will surely take you to Allāh’s Messenger ﷺ as if the third time you promise not to return, yet you break your promise and come.” He said, “(Forgive me and) I will teach you some words with which Allāh will benefit you.” I asked, “What are they?” He replied, “Whenever you go to bed, recite Āyat-al-Kursī – ‘Allāhu lā ilāha illā Huwal-Haiy-ul-Qaiyyūm’(1) till you finish the whole Verse. (if you do so), Allāh will appoint a guard for you who will stay with you and no satan will come near you till morning”. So, I released him. In the morning, Allāh’s Messenger ﷺ asked, “What did your prisoner do yesterday?” I replied, “He claimed that he would teach me some words by which Allāh will benefit me, so I let him go.” Allāh’s Messenger ﷺ asked, “What are they?” I replied, “He said to me, ‘Whenever you go to bed, recite Āyat-al-Kursī from the beginning to the end – Allāhu lā ilāha illā Huwal-Haiy-ul-Qaiyyūm –.’ He further said to me, ‘(If you do so), Allāh will appoint a guard for you who will stay with you, and no satan will come near you till morning.’ [(Abū Hurairah or another subnarrator) added that they (the Companions) were very eager to do good deeds]. The Prophet ﷺ said, “He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abū Hurairah?" Abū Hurairah said, "No." He said, "It was Satan."

Arabic text

2311 - وَقَالَ عُثْمَانُ بْنُ الهَيْثَمِ أَبُو عَمْرٍو، حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: وَكَّلَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ، وَقُلْتُ: وَاللَّهِ لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: إِنِّي مُحْتَاجٌ، وَعَلَيَّ عِيَالٌ وَلِي حَاجَةٌ شَدِيدَةٌ، قَالَ: فَخَلَّيْتُ عَنْهُ، فَأَصْبَحْتُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ، مَا فَعَلَ أَسِيرُكَ البَارِحَةَ»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، شَكَا حَاجَةً شَدِيدَةً، وَعِيَالًا، فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ، قَالَ: «أَمَا إِنَّهُ قَدْ كَذَبَكَ، وَسَيَعُودُ»، فَعَرَفْتُ أَنَّهُ سَيَعُودُ، لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ سَيَعُودُ، فَرَصَدْتُهُ، فَجَاءَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ، فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: دَعْنِي فَإِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ، لاَ أَعُودُ، فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ، فَأَصْبَحْتُ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ، مَا فَعَلَ أَسِيرُكَ»، قُلْتُ: يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً، وَعِيَالًا، فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ، قَالَ: «أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ»، فَرَصَدْتُهُ الثَّالِثَةَ، فَجَاءَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ، فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ، وَهَذَا آخِرُ ثَلاَثِ مَرَّاتٍ، أَنَّكَ تَزْعُمُ لاَ تَعُودُ، ثُمَّ تَعُودُ قَالَ: دَعْنِي أُعَلِّمْكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهَا، قُلْتُ: مَا هُوَ؟ قَالَ: إِذَا أَوَيْتَ إِلَى فِرَاشِكَ، فَاقْرَأْ آيَةَ الكُرْسِيِّ: {اللَّهُ لاَ إِلَهَ إِلَّا هُوَ الحَيُّ القَيُّومُ} [البقرة: 255]، حَتَّى تَخْتِمَ الآيَةَ، فَإِنَّكَ لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ، وَلاَ يَقْرَبَنَّكَ شَيْطَانٌ حَتَّى تُصْبِحَ، فَخَلَّيْتُ سَبِيلَهُ، فَأَصْبَحْتُ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا فَعَلَ أَسِيرُكَ البَارِحَةَ»، قُلْتُ: يَا رَسُولَ اللَّهِ، زَعَمَ أَنَّهُ يُعَلِّمُنِي كَلِمَاتٍ يَنْفَعُنِي اللَّهُ بِهَا، فَخَلَّيْتُ سَبِيلَهُ، قَالَ: «مَا هِيَ»، قُلْتُ: قَالَ لِي: إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الكُرْسِيِّ مِنْ أَوَّلِهَا حَتَّى تَخْتِمَ الآيَةَ: {اللَّهُ لاَ إِلَهَ إِلَّا هُوَ الحَيُّ القَيُّومُ} [البقرة: 255]، وَقَالَ لِي: لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ، وَلاَ يَقْرَبَكَ شَيْطَانٌ حَتَّى تُصْبِحَ - وَكَانُوا أَحْرَصَ شَيْءٍ عَلَى الخَيْرِ - فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا إِنَّهُ قَدْ صَدَقَكَ وَهُوَ كَذُوبٌ، تَعْلَمُ مَنْ تُخَاطِبُ مُنْذُ ثَلاَثِ لَيَالٍ يَا أَبَا هُرَيْرَةَ»، قَالَ: لاَ، قَالَ: «ذَاكَ شَيْطَانٌ»

Footnotes

1 (1) (H.2311) Comer : Satan

2 (2) (H.2311) Allāh's Messenger ﷺ was inspired Divinely about the whole story and this was the reason why he asked Abū Hurairah, though Abū Hurairah had told him nothing.

1 (1) (H. 2311) Sūrat Al-Baqarah, Verse No. 255.

Sahih al-Bukhari · Hadith 2311

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Chapter 11

If a deputy sells something (in an illegal manner), the transaction is invalid.

Hadith 2312

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2312. Narrated Abū Sa'īd al-Khudrī رضي الله عنه: Once Bilāl brought Barnī (i.e., a kind of dates) to the Prophet ﷺ and the Prophet ﷺ asked him, "From where have you brought these?" Bilāl replied, "I had some inferior type of dates and exchanged two Ṣā' of it for one Ṣā' of Barnī (dates) in order to give it to the Prophet ﷺ to eat." Thereupon the Prophet ﷺ said, "Beware! Beware! This is definitely Ribā (usury)! This is definitely Ribā(1) (usury). ! Don't do so, but if you want to buy (a superior kind of dates), sell the inferior kind of dates for money and then buy the superior kind of dates with that money."

Arabic text

2312 - حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ هُوَ ابْنُ سَلَّامٍ، عَنْ يَحْيَى، قَالَ: سَمِعْتُ عُقْبَةَ بْنَ عَبْدِ الغَافِرِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: جَاءَ بِلاَلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتَمْرٍ بَرْنِيٍّ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : «مِنْ أَيْنَ هَذَا؟»، قَالَ بِلاَلٌ: كَانَ عِنْدَنَا تَمْرٌ رَدِيٌّ، فَبِعْتُ مِنْهُ صَاعَيْنِ بِصَاعٍ، لِنُطْعِمَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: «أَوَّهْ أَوَّهْ، عَيْنُ الرِّبَا عَيْنُ الرِّبَا، لاَ تَفْعَلْ، وَلَكِنْ إِذَا أَرَدْتَ أَنْ تَشْتَرِيَ فَبِعِ التَّمْرَ بِبَيْعٍ آخَرَ، ثُمَّ اشْتَرِهِ»

Sahih al-Bukhari · Hadith 2312

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Chapter 12

The deputyship for managing the Waaf (religious endowment) and the expenses of the trustee. The trustee can provide his friends from it and he himself can eat from it reasonably (according to his work).

Hadith 2313

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2313. Narrated 'Amr concerning the Waaf of 'Umar رضي الله عنه: It was not sinful of the trustee (of the Waqf) to eat or provide his friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn 'Umar was the manager of the trust of 'Umar and he used to give presents from it to those with whom he used to stay at Makkah.

Arabic text

2313 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ فِي صَدَقَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ: «لَيْسَ عَلَى الوَلِيِّ جُنَاحٌ أَنْ يَأْكُلَ وَيُؤْكِلَ صَدِيقًا لَهُ غَيْرَ مُتَأَثِّلٍ مَالًا» فَكَانَ ابْنُ عُمَرَ «هُوَ يَلِي صَدَقَةَ عُمَرَ، يُهْدِي لِنَاسٍ مِنْ أَهْلِ مَكَّةَ كَانَ يَنْزِلُ عَلَيْهِمْ»

Footnotes

1 (1) (H.2312) Ribā : See glossary.

Sahih al-Bukhari · Hadith 2313

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Chapter 13

To depute a person to carry out a (legal) Allāh's ordained punishment.

Hadith 2314

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2314, 2315. Narrated Zaid bin Khalid and Abū Hurairah: رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed illegal sexual intercourse), then stone her to death."

Arabic text

2314 - حَدَّثَنَا أَبُو الوَلِيدِ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ، وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وَاغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا»

Sahih al-Bukhari · Hadith 2314

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Hadith 2315

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2314, 2315. Narrated Zaid bin Khalid and Abū Hurairah: رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed illegal sexual intercourse), then stone her to death."

Arabic text

2314 - حَدَّثَنَا أَبُو الوَلِيدِ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ، وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وَاغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا»

Sahih al-Bukhari · Hadith 2315

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Hadith 2316

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2316. Narrated 'Uqba bin Al-Hārīth رَضِيَ اللَّهُ عَنْهُ: When An-Nuaimān or his son was brought in a state of drunkenness, Allāh's Messenger ﷺ ordered all those who were present in the house to beat him. I was one of those who beat him. We beat him with shoes and palm-leaf stalks.

Arabic text

2316 - حَدَّثَنَا ابْنُ سَلَّامٍ، أَخْبَرَنَا عَبْدُ الوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الحَارِثِ، قَالَ: «جِيءَ بِالنُّعَيْمَانِ، أَوْ ابْنِ النُّعَيْمَانِ، شَارِبًا فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ كَانَ فِي البَيْتِ أَنْ يَضْرِبُوا» قَالَ: فَكُنْتُ أَنَا فِيمَنْ ضَرَبَهُ، فَضَرَبْنَاهُ بِالنِّعَالِ، وَالجَرِيدِ

Sahih al-Bukhari · Hadith 2316

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Chapter 14

To depute someone to sacrifice Budn (camels for sacrifice) and to look after them.

Hadith 2317

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2317. Narrated 'Aishah رضي الله عنها: I twisted the garlands of the Hady (i.e., animals for sacrifice) of Allāh's Messenger ﷺ with my own hands. Then Allāh's Messenger ﷺ put them around their necks with his own hands, and sent them with my father (to Makkah). Nothing legal was regarded illegal for Allāh's Messenger ﷺ till the animals were slaughtered.(1)

Arabic text

2317 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: «أَنَا فَتَلْتُ قَلاَئِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي، فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ أَحَلَّهُ اللَّهُ لَهُ، حَتَّى نُحِرَ الهَدْيُ»

Sahih al-Bukhari · Hadith 2317

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Sahih al-Bukhari · Hadith 2317

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Chapter 15

If a person tells his deputy, "Spend it as Allāh directs you," and the deputy says, "I have heard what you have said."

Hadith 2318

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English translation

2318. Narrated Anas bin Mālik رضي الله عنه: Abū Ṭalḥa was the richest man in Al-Madina amongst the Anṣār, and Beeruḥā (garden) was the most beloved of his property, and it was situated opposite the mosque (of the Prophet ﷺ). Allāh's Messenger ﷺ used to enter it and drink from its sweet water. When the following Divine Verse was revealed: "By no means shall you attain Al-Birr (piety, righteousness, here it means Allāh's Reward i.e., Paradise), till you spend (in Allāh's Cause) of that which you love..." (V.3:92) Abū Ṭalḥa got up in front of Allāh's Messenger ﷺ and said, "O Allāh's Messenger! Allāh تعالى says in his Book, 'By no mean shall you attain Al-Birr (piety, righteousness, etc., - here it means Allāh's Reward i.e., Paradise) unless you spend (in Allāh's Cause) of that which you love...' and verily, the most beloved to me of my property is Bairuhā (garden), so I give it in charity and hope for its reward from Allāh. O Allāh's Messenger! Spend it wherever you like." Allāh's Messenger ﷺ appreciated that and said, "That is perishable wealth! That is perishable wealth! I have heard what you have said; I suggest you to distribute it among your relatives."(1) Abū Ṭalḥa said, "I will do so, O Allāh's Messenger." So, Abū Ṭalḥa distributed it among his relatives and cousins. The subnarrator (Mālik) said, the Prophet ﷺ said: "That is a profitable wealth," instead of "perishable wealth."

Arabic text

2318 - حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: كَانَ أَبُو طَلْحَةَ أَكْثَرَ الأَنْصَارِ بِالْمَدِينَةِ مَالًا، وَكَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ، وَكَانَتْ مُسْتَقْبِلَةَ المَسْجِدِ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ، فَلَمَّا نَزَلَتْ: {لَنْ تَنَالُوا البِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [سورة: آل عمران، آية رقم: 92] قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ: {لَنْ تَنَالُوا البِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [سورة: آل عمران، آية رقم: 92] وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا، وَذُخْرَهَا عِنْدَ اللَّهِ، فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ، فَقَالَ: «بَخٍ، ذَلِكَ مَالٌ رَائِحٌ، ذَلِكَ مَالٌ رَائِحٌ، قَدْ سَمِعْتُ مَا قُلْتَ فِيهَا، وَأَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ»، قَالَ: أَفْعَلُ يَا رَسُولَ اللَّهِ، فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ، تَابَعَهُ إِسْمَاعِيلُ، عَنْ مَالِكٍ، وَقَالَ رَوْحٌ، عَنْ مَالِكٍ: «رَابِحٌ»

Footnotes

1 (1) (H. 2317) Sending the Hady to Makkah while one is somewhere else, does not require that one should be treated as a Muḥrim.

Sahih al-Bukhari · Hadith 2318

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Sahih al-Bukhari · Hadith 2318

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Chapter 16

To depute a trustworthy treasurer for the treasury and similar things.

Hadith 2319

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2319. Narrated Abū Mūsā رضي الله عنه: The Prophet ﷺ said, "An honest treasurer who gives what he is ordered to give fully, perfectly and willingly to the person to whom he is ordered to give, is regarded as one of the two charitable persons."(2)

Arabic text

2319 - حَدَّثَنَا مُحَمَّدُ بْنُ العَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الخَازِنُ الأَمِينُ، الَّذِي يُنْفِقُ - وَرُبَّمَا قَالَ: الَّذِي يُعْطِي - مَا أُمِرَ بِهِ كَامِلًا مُوَفَّرًا، طَيِّبًا نَفْسُهُ، إِلَى الَّذِي أُمِرَ بِهِ أَحَدُ المُتَصَدِّقَيْنِ "

Footnotes

1 (1) (H. 2318) That is perishable wealth and it is better for you to spend it in charity whereby you will get what will be imperishable (i.e., Allāh's Reward).

2 (2) (H. 2319) The owner is the other charitable person.

Sahih al-Bukhari · Hadith 2319

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Sahih al-Bukhari · Hadith 2319

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Sources & notes