Chapters in this book

33 of 33 chapters

87 hadiths · Full book

Chapter 1

The Statement of Allāh تعالى: "Allah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten poor persons, on a scale of the average of that with which you feed your own families; or clothe them; or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e., do not swear much). Thus Allāh make clear to you His Āyāt (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful." (V.5:89)

Hadith 6621

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6621. Narrated 'Āishah رضي الله عنها: Abū Bakr Aṣ-Ṣiddīq had never broken his oaths till Allāh revealed the expiation for the oaths. Then he said, "If I take an oath to do something and later on I find something else better than the first one, then I do what is better and make expiation for my oath."

Arabic text

6621 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ: أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، لَمْ يَكُنْ يَحْنَثُ فِي يَمِينٍ قَطُّ، حَتَّى أَنْزَلَ اللَّهُ كَفَّارَةَ اليَمِينِ، وَقَالَ: «لاَ أَحْلِفُ عَلَى يَمِينٍ، فَرَأَيْتُ غَيْرَهَا خَيْرًا مِنْهَا، إِلَّا أَتَيْتُ الَّذِي هُوَ خَيْرٌ، وَكَفَّرْتُ عَنْ يَمِينِي»

Sahih al-Bukhari · Hadith 6621

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Hadith 6622

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6622. Narrated 'Abdur-Raḥmān bin Samura: The Prophet ﷺ said, "O 'Abdur-Raḥmān bin Samura! Do not seek to be a ruler, because if you are given authority on asking for it, then you will be held responsible for it; but if you are given it without asking for it, then you will be helped in it (by Allāh); and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath."

Arabic text

6622 - حَدَّثَنَا أَبُو النُّعْمَانِ مُحَمَّدُ بْنُ الفَضْلِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا الحَسَنُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ، لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُوتِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِنْ أُوتِيتَهَا مِنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ، فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَكَفِّرْ عَنْ يَمِينِكَ وَأْتِ الَّذِي هُوَ خَيْرٌ»

Sahih al-Bukhari · Hadith 6622

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Hadith 6623

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6623. Narrated Abū Mūsā: I went to the Prophet ﷺ along with a group of Al-Ash'ariyūn in order to request him to provide us with mounts. He said, "By Allāh, I will not provide you with mounts; and I haven't got anything to mount you on." Then we stayed there as long as Allāh wished us to stay, and then three very nice-looking (healthy) she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, "By Allāh, we will not be blessed, as we came to the Prophet ﷺ asking him for mounts, and he took an oath that he would not give us any mounts but then he did give us. So let us go back to the Prophet ﷺ and remind him (of his oath)." When we returned to him (and reminded him of the fact), he said, "I did not give you mounts, but it is Allāh Who gave you. By Allāh, if Allāh will, if I ever take an oath to do something and then I find something else better than the first, I make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath)."

Arabic text

6623 - حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ أَسْتَحْمِلُهُ، فَقَالَ: «وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ» قَالَ: ثُمَّ لَبِثْنَا مَا شَاءَ اللَّهُ أَنْ نَلْبَثَ، ثُمَّ أُتِيَ بِثَلاَثِ ذَوْدٍ غُرِّ الذُّرَى، فَحَمَلَنَا عَلَيْهَا، فَلَمَّا انْطَلَقْنَا قُلْنَا، أَوْ قَالَ بَعْضُنَا: وَاللَّهِ لاَ يُبَارَكُ لَنَا، أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، ثُمَّ حَمَلَنَا، فَارْجِعُوا بِنَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنُذَكِّرُهُ، فَأَتَيْنَاهُ فَقَالَ: " مَا أَنَا حَمَلْتُكُمْ، بَلِ اللَّهُ حَمَلَكُمْ، وَإِنِّي وَاللَّهِ - إِنْ شَاءَ اللَّهُ - لاَ أَحْلِفُ عَلَى يَمِينٍ، فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلَّا كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ - أَوْ: أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ عَنْ يَمِينِي - "

Sahih al-Bukhari · Hadith 6623

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Sahih al-Bukhari · Hadith 6623

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Hadith 6624

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6624. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "We (Muslims) are the last (to come) in the world, but (will be) foremost on the Day of Resurrection."

Arabic text

6624 - حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ: هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ القِيَامَةِ»

Sahih al-Bukhari · Hadith 6624

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Hadith 6625

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6625. Allāh's Messenger ﷺ also said, "By Allāh, if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a sin, with Allāh, greater than that of dissolving his oath and making its expiation with that which Allāh has commanded." [See the Qur'an (V.5:89)].

Arabic text

6625 - وَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ، لَأَنْ يَلِجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ، آثَمُ لَهُ عِنْدَ اللَّهِ مِنْ أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ»

Sahih al-Bukhari · Hadith 6625

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Hadith 6626

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6626. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ said, "Anyone who takes an oath through which his family may be harmed, and insists on keeping it, he surely commits a sin greater (than that of dissolving his oath). He should rather compensate for that oath by making expiation."

Arabic text

6626 - حَدَّثَنِي إِسْحَاقُ يَعْنِي ابْنَ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اسْتَلَجَّ فِي أَهْلِهِ بِيَمِينٍ، فَهُوَ أَعْظَمُ إِثْمًا، لِيَبَرَّ» يَعْنِي الكَفَّارَةَ

Sahih al-Bukhari · Hadith 6626

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Chapter 2

The statement of the Prophet ﷺ:

Hadith 6627

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6627. Narrated Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا: Allāh's Messenger ﷺ sent an army detachment and made Usāma bin Zaid its commander. Some people criticized (spoke badly of) Usāma's leadership. So Allāh's Messenger ﷺ got up, saying, "If you people are criticizing Usāma's leadership, you have already criticized the leadership of his father before. But Wa aimullāh (i.e., by Allāh), he (i.e., Zaid) deserved the leadership, and he was one of the most beloved persons to me; and now this (his son Usāma) is one of the dearest persons to me after him." [See Vol. 5, Hadith No. 4469]

Arabic text

6627 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْثًا، وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَعْضُ النَّاسِ فِي إِمْرَتِهِ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «إِنْ كُنْتُمْ تَطْعَنُونَ فِي إِمْرَتِهِ، فَقَدْ كُنْتُمْ تَطْعَنُونَ فِي إِمْرَةِ أَبِيهِ مِنْ قَبْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلْإِمَارَةِ، وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ بَعْدَهُ»

Sahih al-Bukhari · Hadith 6627

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Chapter 3

How did the oaths of the Prophet ﷺ use to be?

Hadith 6628

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6628. Narrated Ibn 'Umar رضي الله عنهما: The oath of the Prophet ﷺ used to be: "No, by Him Who turns the hearts."

Arabic text

6628 - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ: كَانَتْ يَمِينُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: « لاَ وَمُقَلِّبِ القُلُوبِ»

Sahih al-Bukhari · Hadith 6628

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Hadith 6629

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6629. Narrated Jābir bin Samura: The Prophet ﷺ said, "If Caesar is ruined, there will be no Caesar after him; and if Khousrau is ruined, there will be no Khousrau after him; and, by Him in Whose Hand my soul is, surely you will spend their treasures in Allāh's Cause."

Arabic text

6629 - حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ المَلِكِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ، وَإِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ، وَالَّذِي نَفْسِي بِيَدِهِ، لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ»

Sahih al-Bukhari · Hadith 6629

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Hadith 6630

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6630. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "If Khousrau is ruined, there will be no Khousrau after him; and if Caesar is ruined, there will be no Caesar after him. By Him in Whose Hand Muḥammad's soul is, surely you will spend their treasures in Allāh's Cause."

Arabic text

6630 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ المُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ، وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ»

Sahih al-Bukhari · Hadith 6630

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Hadith 6631

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6631. Narrated 'Aishah رضي الله عنها: The Prophet ﷺ said, "O followers of Muhammad! By Allāh, if you knew what I know, you would weep much and laugh little."

Arabic text

6631 - حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا»

Sahih al-Bukhari · Hadith 6631

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Hadith 6632

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6632. Narrated 'Abdullāh bin Hishām: We were with the Prophet ﷺ: رَضِيَ اللَّهُ عَنْهُ and he was holding the hand of 'Umar bin Al-Khaṭṭāb. 'Umar said to him, "O Allāh's Messenger! You are dearer to me than everything except my ownself." The Prophet ﷺ said, "No, by Him in Whose Hand my soul is, (you will not have complete Faith) till I am dearer to you than your ownself." Then 'Umar said to him, "However, now, by Allāh, you are dearer to me than my ownself." The Prophet ﷺ said, "Now, O 'Umar, (now you are a believer)."

Arabic text

6632 - حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي حَيْوَةُ، قَالَ: حَدَّثَنِي أَبُو عَقِيلٍ زُهْرَةُ بْنُ مَعْبَدٍ، أَنَّهُ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ هِشَامٍ، قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الخَطَّابِ، فَقَالَ لَهُ عُمَرُ: يَا رَسُولَ اللَّهِ، لَأَنْتَ أَحَبُّ إِلَيَّ مِنْ كُلِّ شَيْءٍ إِلَّا مِنْ نَفْسِي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ، وَالَّذِي نَفْسِي بِيَدِهِ، حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ» فَقَالَ لَهُ عُمَرُ: فَإِنَّهُ الآنَ، وَاللَّهِ، لَأَنْتَ أَحَبُّ إِلَيَّ مِنْ نَفْسِي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الآنَ يَا عُمَرُ»

Sahih al-Bukhari · Hadith 6632

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Hadith 6633

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6633, 6634. Narrated Abū Hurairah and Zaid bin Khālid: Two men had a dispute in the presence of Allāh's Messenger ﷺ. One of them said, "O Allāh's Messenger! Judge between us according to Allāh's Laws." The other, who was wiser, said, "Yes, O Allāh's Messenger! Judge between us according to Allāh's Laws and allow me to speak." The Prophet ﷺ said, "Speak." He said, "My son was a labourer serving this (person) and he committed illegal sexual intercourse with his wife. The people said that my son is to be stoned to death, but I ransomed him with one hundred sheep and a slave-girl. Then I asked the learned people, who informed me that

Arabic text

6633 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّهُمَا أَخْبَرَاهُ: أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَحَدُهُمَا: اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ، وَقَالَ الآخَرُ، وَهُوَ أَفْقَهُهُمَا: أَجَلْ يَا رَسُولَ اللَّهِ، فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي أَنْ أَتَكَلَّمَ، قَالَ: «تَكَلَّمْ» قَالَ: إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا - قَالَ مَالِكٌ: وَالعَسِيفُ الأَجِيرُ - زَنَى بِامْرَأَتِهِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَجَارِيَةٍ لِي، ثُمَّ إِنِّي سَأَلْتُ أَهْلَ العِلْمِ، فَأَخْبَرُونِي أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ» وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا، وَأُمِرَ أُنَيْسٌ الأَسْلَمِيُّ أَنْ يَأْتِيَ امْرَأَةَ الآخَرِ، فَإِنِ اعْتَرَفَتْ رَجَمَهَا، فَاعْتَرَفَتْ فَرَجَمَهَا

Sahih al-Bukhari · Hadith 6633

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Hadith 6634

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6633, 6634. Narrated Abū Hurairah and Zaid bin Khālid: Two men had a dispute in the presence of Allāh's Messenger ﷺ. One of them said, "O Allāh's Messenger! Judge between us according to Allāh's Laws." The other, who was wiser, said, "Yes, O Allāh's Messenger! Judge between us according to Allāh's Laws and allow me to speak." The Prophet ﷺ said, "Speak." He said, "My son was a labourer serving this (person) and he committed illegal sexual intercourse with his wife. The people said that my son is to be stoned to death, but I ransomed him with one hundred sheep and a slave-girl. Then I asked the learned people, who informed me that my son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for the man's wife." Allāh's Messenger ﷺ said, "Indeed, by Him in Whose Hand my soul is, I will judge between you according to Allāh's Laws. As for your sheep and slave-girl, they are to be returned to you." Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al-Aslamī was ordered to go to the wife of the second man, and if she confessed (the crime), then stone her to death. She did confess, so he stoned her to death.

Arabic text

٦٦٣٣ - ٦٦٣٤ - حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ أَنَّهُمَا أَخْبَرَاهُ «أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ أَحَدُهُمَا: اقْضِ بَيْنَنَا بِكِتَابِ اللهِ، وَقَالَ الْآخَرُ وَهْوَ أَفْقَهُهُمَا أَجَلْ يَا رَسُولَ اللهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللهِ وَأْذَنْ لِي أَنْ أَتَكَلَّمَ، قَالَ: تَكَلَّمْ قَالَ: إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا، قَالَ مَالِكٌ: وَالْعَسِيفُ الْأَجِيرُ، زَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي: أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَجَارِيَةٍ لِي، ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي: أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَمَا وَالَّذِي نَفْسِي بِيَدِهِ، لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ: أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ، وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا، وَأُمِرَ أُنَيْسٌ الْأَسْلَمِيُّ أَنْ يَأْتِيَ امْرَأَةَ الْآخَرِ، فَإِنِ اعْتَرَفَتْ رَجَمَهَا فَاعْتَرَفَتْ فَرَجَمَهَا.»

Sahih al-Bukhari · Hadith 6634

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Hadith 6635

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6635. Narrated Abū Bakra: The Prophet ﷺ said, "Do you think if the tribes of Aslam, Ghifār, Muzaina and Juhauna are better than the tribes of Tamīm, 'Āmir bin Ša'sā'a, Ghaṭafān and Asad, then they (the second group) are despairing and losing?" They (the Prophet's Companions) said, "Yes, (they are)." He said, "By Him in Whose Hand my soul is, they (the first group) are better than them (the second group)."

Arabic text

6635 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَرَأَيْتُمْ إِنْ كَانَ أَسْلَمُ، وَغِفَارُ، وَمُزَيْنَةُ، وَجُهَيْنَةُ خَيْرًا مِنْ تَمِيمٍ، وَعَامِرِ بْنِ صَعْصَعَةَ، وَغَطَفَانَ، وَأَسَدٍ خَابُوا وَخَسِرُوا؟» قَالُوا: نَعَمْ، فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُمْ خَيْرٌ مِنْهُمْ»

Sahih al-Bukhari · Hadith 6635

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Hadith 6636

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6636. Narrated Abū Ĥumaid As-Sā'idī: Allāh's Messenger ﷺ employed an employee (to collect Zakāt). The employee returned after completing his job and said, "O Allāh's Messenger! This (amount of Zakāt) is for you, and this (other amount) was given to me as a present." The Prophet ﷺ said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then in the evening Allāh's Messenger ﷺ got up after the Ṣalāt (prayer,) and having testified that Lā ilāha illallāh (none has the right to be worshipped but Allāh) and praised and glorified Allāh تعالى as He deserved, and said, "Now then! What about an employee whom we employed and then he comes and says, 'This amount (of Zakāt) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muḥammad's soul is, none of you will steal anything of it (i.e., Zakāt) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting; and if it has been a cow, he will bring it (over his neck) while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleating." The Prophet ﷺ added, "I have conveyed (Allāh's Message to you)." Abū Ḥumaid said, "Then Allāh's Messenger ﷺ raised his hands so high that we saw the whiteness of his arm pits."

Arabic text

6636 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُرْوَةُ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُ أَخْبَرَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ عَامِلًا، فَجَاءَهُ العَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ، فَقَالَ: يَا رَسُولَ اللَّهِ، هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي. فَقَالَ لَهُ: «أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لاَ؟» ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةً بَعْدَ الصَّلاَةِ، فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَمَا بَالُ العَامِلِ نَسْتَعْمِلُهُ، فَيَأْتِينَا فَيَقُولُ: هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي، أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَنَظَرَ: هَلْ يُهْدَى لَهُ أَمْ لاَ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لاَ يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ القِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ " فَقَالَ أَبُو حُمَيْدٍ: ثُمَّ رَفَعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ، حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ، قَالَ أَبُو حُمَيْدٍ: وَقَدْ سَمِعَ ذَلِكَ مَعِي زَيْدُ بْنُ ثَابِتٍ، مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَلُوهُ

Sahih al-Bukhari · Hadith 6636

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Hadith 6637

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6637. Narrated Abū Hurairah رضي الله عنه: Abūl-Qāsim (the Prophet ﷺ) said, "By Him in Whose Hand Muḥammad's soul is, if you knew that which I know, you would weep much and laugh little."

Arabic text

6637 - حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ هُوَ ابْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ أَبُو القَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَوْ تَعْلَمُونَ مَا أَعْلَمُ، لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا»

Sahih al-Bukhari · Hadith 6637

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Hadith 6638

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6638. Narrated Abū D̄har: I reached him(the Prophet ﷺ) while in the shade of theKa'bah; he was saying, "They are the losers,by the Lord of the Ka'bah! They are thelosers, by the Lord of the Ka'bah!" I said (tomyself), "What is wrong with me? Is anythingimproper detected in me? What is wrongwith me?"(1) Then I sat beside him and hekept on saying his statement. I could notremain quiet, and Allāh knows in whatsorrowful state I was at that time. So I said,"Who are they (the losers)? Let my fatherand mother be sacrificed for you, O Allāh'sMessenger!" He said, "They are the wealthypeople, except the one who does like this;and like this, and like this (i.e., spends hiswealth in Allāh's Cause)."

Arabic text

6638 - حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ المَعْرُورِ، عَنْ أَبِي ذَرٍّ، قَالَ: انْتَهَيْتُ إِلَيْهِ وَهُوَ فِي ظِلِّ الكَعْبَةِ، يَقُولُ: «هُمُ الأَخْسَرُونَ وَرَبِّ الكَعْبَةِ، هُمُ الأَخْسَرُونَ وَرَبِّ الكَعْبَةِ» قُلْتُ: مَا شَأْنِي أَيُرَى فِيَّ شَيْءٌ، مَا شَأْنِي؟ فَجَلَسْتُ إِلَيْهِ وَهُوَ يَقُولُ، فَمَا اسْتَطَعْتُ أَنْ أَسْكُتَ، وَتَغَشَّانِي مَا شَاءَ اللَّهُ، فَقُلْتُ: مَنْ هُمْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ؟ قَالَ: «الأَكْثَرُونَ أَمْوَالًا، إِلَّا مَنْ قَالَ هَكَذَا، وَهَكَذَا، وَهَكَذَا»

Sahih al-Bukhari · Hadith 6638

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Hadith 6639

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6639. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "(The Prophet)Sulaimān (Solomon) once said, 'Tonight Iwill sleep with ninety women, each of whomwill bring forth a (would-be) cavalier, whowill fight in Allāh's Cause'." On this, hiscompanion said to him, 'Say: If Allāh will'But he did not say 'if Allāh will'. Sulaimānthen slept with all the women, but none ofthem became pregnant except one womanwho later delivered a half-man (i.e.,malformed baby). By Him in Whose HandMuḥammad's soul is, if he (Sulaimān) hadsaid, 'If Allāh will' (all his wives would havebrought forth boys) and they would havefought in Allāh's Cause as cavaliers."

Arabic text

6639 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَالَ سُلَيْمَانُ: لَأَطُوفَنَّ اللَّيْلَةَ عَلَى تِسْعِينَ امْرَأَةً، كُلُّهُنَّ تَأْتِي بِفَارِسٍ يُجَاهِدُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ صَاحِبُهُ: قُلْ: إِنْ شَاءَ اللَّهُ، فَلَمْ يَقُلْ إِنْ شَاءَ اللَّهُ، فَطَافَ عَلَيْهِنَّ جَمِيعًا فَلَمْ يَحْمِلْ مِنْهُنَّ إِلَّا امْرَأَةٌ وَاحِدَةٌ، جَاءَتْ بِشِقِّ رَجُلٍ، وَايْمُ الَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَوْ قَالَ: إِنْ شَاءَ اللَّهُ، لَجَاهَدُوا فِي سَبِيلِ اللَّهِ فُرْسَانًا أَجْمَعُونَ "

Footnotes

1 (1) (H. 6638) Abū D̄har thought that the Prophet ﷺ had noticed something improperabout him which made him say so.

Sahih al-Bukhari · Hadith 6639

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Hadith 6640

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رَضِيَ اللَّهُ عَنْهَا 6640. Narrated Al-Bara' bin 'Azib: A piece of silken cloth was given to the Prophet ﷺ as a present and the people handed it over amongst themselves and were astonished at its beauty and softness. Allāh's Messenger ﷺ said, "Are you astonished at it?" They said, "Yes, O Allāh's Messenger." He said, "By Him in Whose Hand my soul is, the handkerchiefs of Sa'd in Paradise are better than it."

Arabic text

6640 - حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ البَرَاءِ بْنِ عَازِبٍ، قَالَ: أُهْدِيَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرَقَةٌ مِنْ حَرِيرٍ، فَجَعَلَ النَّاسُ يَتَدَاوَلُونَهَا بَيْنَهُمْ وَيَعْجَبُونَ مِنْ حُسْنِهَا وَلِينِهَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَعْجَبُونَ مِنْهَا؟» قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ، قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَمَنَادِيلُ سَعْدٍ فِي الجَنَّةِ خَيْرٌ مِنْهَا» لَمْ يَقُلْ شُعْبَةُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ: «وَالَّذِي نَفْسِي بِيَدِهِ»

Sahih al-Bukhari · Hadith 6640

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Hadith 6641

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رَضِيَ اللَّهُ عَنْهَا 6641. Narrated 'Aishah: Hind bint 'Utba bin Rabī'a said, "O Allāh's Messenger! (Before I embraced Islām), there was no family on the surface of the earth I wish to have degraded more than I did your family. But today there is no family whom I wish to have honoured more than I did yours." Allāh's Messenger ﷺ said, "I thought similarly; by Him in Whose Hand Muḥammad's soul is!" Hind said, "O Allāh's Messenger! (My husband) Abū Sufyān is a miser. Is it sinful of me to feed my children from his property?" The Prophet ﷺ said, "No, if you take it for your needs what is just and reasonable."

Arabic text

6641 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: إِنَّ هِنْدَ بِنْتَ عُتْبَةَ بْنِ رَبِيعَةَ قَالَتْ: يَا رَسُولَ اللَّهِ، مَا كَانَ مِمَّا عَلَى ظَهْرِ الأَرْضِ أَهْلُ أَخْبَاءٍ، أَوْ خِبَاءٍ أَحَبَّ إِلَيَّ أَنْ يَذِلُّوا مِنْ أَهْلِ أَخْبَائِكَ، أَوْ خِبَائِكَ شَكَّ يَحْيَى، ثُمَّ مَا أَصْبَحَ اليَوْمَ أَهْلُ أَخْبَاءٍ، أَوْ خِبَاءٍ أَحَبَّ إِلَيَّ مِنْ أَنْ يَعِزُّوا مِنْ أَهْلِ أَخْبَائِكَ، أَوْ خِبَائِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَيْضًا، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ» قَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ، فَهَلْ عَلَيَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ؟ قَالَ: «لَا إِلَّا بِالْمَعْرُوفِ»

Sahih al-Bukhari · Hadith 6641

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Hadith 6642

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6642. Narrated 'Abdullāh bin Mas'ūd رَضِيَ اللَّهُ عَنْهُ: While Allāh's Messenger ﷺ was sitting, reclining his back against a Yemenite leather tent, he said to his Companions, "Will you be pleased to be one-fourth of the people of Paradise?" They said, "Yes." He said, "Won't you be pleased to be one-third of the people of Paradise?" They said, "Yes." He said, "By Him in Whose Hand Muḥammad's soul is, I hope that you will be half of the people of Paradise."

Arabic text

6642 - حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُضِيفٌ ظَهْرَهُ إِلَى قُبَّةٍ مِنْ أَدَمٍ يَمَانٍ، إِذْ قَالَ لِأَصْحَابِهِ: «أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الجَنَّةِ» قَالُوا: بَلَى، قَالَ: «أَفَلَمْ تَرْضَوْا أَنْ تَكُونُوا ثُلُثَ أَهْلِ الجَنَّةِ» قَالُوا: بَلَى، قَالَ: «فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الجَنَّةِ»

Sahih al-Bukhari · Hadith 6642

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Hadith 6643

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6643. Narrated Abū Sa'īd Al-Khudrī رَضِيَ اللَّهُ عَنْهُ: A man heard another man reciting: Sūrat Al-Ikhhlāṣ (The Purity) "Say (O Muḥammad ﷺ): 'He is Allāh, (the) One.'" (V.112:1) And he was repeating it. The next morning he came to Allāh's Messenger ﷺ and mentioned the whole story to him as if he regarded the recitation of that Sūrah as insufficient. On that, Allāh's Messenger ﷺ said, "By Him in Whose Hand my soul is! That (Sūrah) equals one-third of the Qur'ān."

Arabic text

6643 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ: أَنَّ رَجُلًا سَمِعَ رَجُلًا يَقْرَأُ: {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص: 1] يُرَدِّدُهَا، فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّهَا لَتَعْدِلُ ثُلُثَ القُرْآنِ»

Sahih al-Bukhari · Hadith 6643

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Hadith 6644

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6644. Narrated Anas bin Mālik رَضِيَ اللَّهُ عَنْهُ: I heard the Prophet ﷺ saying, "Perform the bowing and the prostration properly (with peace of mind), for, by Him in Whose Hand my soul is, I see you from behind my back when you bow and when you prostrate."

Arabic text

6644 - حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ، فَوَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي لَأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا مَا رَكَعْتُمْ، وَإِذَا مَا سَجَدْتُمْ»

Sahih al-Bukhari · Hadith 6644

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Hadith 6645

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6645. Narrated Anas bin Malik An Ansari woman came to the Prophet in the company of her children, and the Prophet ; said to her, "By Him in Whose Hand my soul is, you are the most beloved people to me!" And he repeated the statement thrice.

Arabic text

6645 - حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ امْرَأَةً مِنَ الأَنْصَارِ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَهَا أَوْلاَدٌ لَهَا ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّكُمْ لَأَحَبُّ النَّاسِ إِلَيَّ» قَالَهَا ثَلاَثَ مِرَارٍ

Sahih al-Bukhari · Hadith 6645

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Chapter 4

"Do not swear by your fathers."

Hadith 6646

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٦٦٤٦. Narrated Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا: Allāh's Messenger ﷺ met 'Umar bin Al-Khaṭṭāb while the latter was going with a group of camel-riders, and he was swearing by his father. The Prophet ﷺ said, "Verily! Allāh forbids you to swear by your fathers, so whoever has to take an oath, he should take the oath by the Name of Allāh or keep quiet."

Arabic text

6646 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَدْرَكَ عُمَرَ بْنَ الخَطَّابِ، وَهُوَ يَسِيرُ فِي رَكْبٍ، يَحْلِفُ بِأَبِيهِ، فَقَالَ: «أَلاَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ، مَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ»

Sahih al-Bukhari · Hadith 6646

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Hadith 6647

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٦٦٤٧. Narrated Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا: I heard 'Umar saying, "Allāh's Messenger ﷺ said to me, 'Allāh forbids you to swear by your fathers.'" 'Umar said, "By Allāh! Since I heard that from the Prophet ﷺ, I have not taken such an oath, neither intentionally, nor by reporting the oath of someone else.”

Arabic text

6647 - حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ: قَالَ سَالِمٌ: قَالَ ابْنُ عُمَرَ: سَمِعْتُ عُمَرَ، يَقُولُ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ» قَالَ عُمَرُ: فَوَاللَّهِ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ذَاكِرًا وَلاَ آثِرًا قَالَ مُجَاهِدٌ: {أَوْ أَثَارَةٍ مِنْ عِلْمٍ} [الأحقاف: 4]: يَأْثُرُ عِلْمًا تَابَعَهُ عُقَيْلٌ، وَالزُّبَيْدِيُّ، وَإِسْحَاقُ الكَلْبِيُّ، عَنِ الزُّهْرِيِّ، وَقَالَ ابْنُ عُيَيْنَةَ، وَمَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ ابْنِ عُمَرَ، سَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُمَرَ

Sahih al-Bukhari · Hadith 6647

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Hadith 6648

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6648. Narrated ‘Abdullāh bin ‘Umar رَضِيَ اللَّهُ عَنْهُمَا: Allāh’s Messenger ﷺ said, “Do not swear by your fathers.”

Arabic text

6648 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تَحْلِفُوا بِآبَائِكُمْ»

Sahih al-Bukhari · Hadith 6648

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Hadith 6649

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6649. Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash‘ariyūn. Once we were with Abū Mūsā Al-Ash‘ārī, and then a meal containing chicken was brought to Abū Mūsā, and there was present, a man from the tribe of Taimillāh who was of red complexion as if he were from non-Arab freed slaves. Abū Mūsā invited him to the meal. He said, “I have seen chickens eating dirty things, so I deemed it filthy and took an oath that I would never eat chicken.” On that, Abū Mūsā said, “Get up, I will narrate to you something about that. Once a group of the Ash‘ariyūn and I went to Allāh’s Messenger ﷺ and asked him to provide us with mounts; he said, ‘By Allāh, I will never give you any mounts, nor do I have anything to mount you on.' Then a few camels of war booty were brought to Allāh's Messenger ﷺ, and he asked about us, saying, 'Where are the Ash'ariyūn?' He then ordered five nice camels to be given to us, and when we had departed, we said, 'What have we done? Allāh's Messenger ﷺ had taken the oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we might ride? Did we take advantage of the fact that Allāh's Messenger ﷺ had forgotten his oath? By Allāh, we will never succeed.' So we went back to him and said to him, 'We came to you to ask for mounts, and you took an oath that you would not give us any mounts, and that you had nothing to mount us on.' On that he (ﷺ) said, 'I did not provide you with mounts, but Allāh did. By Allāh, if I take an oath to do something, and then (later) find something else better than it, I do that which is better and make expiation for the the oath."

Arabic text

6649 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، وَالقَاسِمِ التَّمِيمِيِّ، عَنْ زَهْدَمٍ، قَالَ: كَانَ بَيْنَ هَذَا الحَيِّ مِنْ جَرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ، فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، فَقُرِّبَ إِلَيْهِ طَعَامٌ فِيهِ لَحْمُ دَجَاجٍ، وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ، أَحْمَرُ كَأَنَّهُ مِنَ المَوَالِي، فَدَعَاهُ إِلَى الطَّعَامِ، فَقَالَ: إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ، فَحَلَفْتُ أَنْ لاَ آكُلَهُ، فَقَالَ: قُمْ فَلَأُحَدِّثَنَّكَ عَنْ ذَاكَ، إِنِّي أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ، فَقَالَ: «وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ» فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَهْبِ إِبِلٍ فَسَأَلَ عَنَّا، فَقَالَ: «أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ» فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى، فَلَمَّا انْطَلَقْنَا قُلْنَا: مَا صَنَعْنَا؟ حَلَفَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لاَ يَحْمِلُنَا وَمَا عِنْدَهُ مَا يَحْمِلُنَا، ثُمَّ حَمَلَنَا، تَغَفَّلْنَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمِينَهُ، وَاللَّهِ لاَ نُفْلِحُ أَبَدًا، فَرَجَعْنَا إِلَيْهِ فَقُلْنَا لَهُ: إِنَّا أَتَيْنَاكَ لِتَحْمِلَنَا، فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا، وَمَا عِنْدَكَ مَا تَحْمِلُنَا، فَقَالَ: «إِنِّي لَسْتُ أَنَا حَمَلْتُكُمْ، وَلَكِنَّ اللَّهَ حَمَلَكُمْ، وَاللَّهِ لاَ أَحْلِفُ عَلَى يَمِينٍ، فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلَّا أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا»

Sahih al-Bukhari · Hadith 6649

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Chapter 5

One should not swear by Al-Lāt and Al-Uzza (idols which used to be worshipped in the Pre-Islāmic Period of Ignorance in Hijāz) or by any kind of false deities.

Hadith 6650

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6650. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Whoever swears saying in his oath, 'By Al-Lāt and Al-Uzza,' should say, Lā ilāha illallāh (none has the right to be worshipped but Allāh); and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."

Arabic text

6650 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَلَفَ، فَقَالَ فِي حَلِفِهِ: بِاللَّاتِ وَالعُزَّى، فَلْيَقُلْ: لاَ إِلَهَ إِلَّا اللَّهُ، وَمَنْ قَالَ لِصَاحِبِهِ: تَعَالَ أُقَامِرْكَ، فَلْيَتَصَدَّقْ "

Sahih al-Bukhari · Hadith 6650

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Chapter 6

The one who gives an oath regarding something although he has not been asked to give an oath.

Hadith 6651

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6651. Narrated Ibn 'Umar رضي الله عنهما: Allāh's Messenger ﷺ had a gold ring made for himself (with a stone in it), and he used to wear it with the stone towards the inner part of his hand. Consequently, the people had similar rings made for themselves. Afterwards the Prophet ﷺ sat on the pulpit and took it off, saying, "I used to wear this ring and keep its stone towards the palm of my hand." He then threw it away and said, "By Allāh, I will never wear it." Therefore all the people threw away their rings as well.

Arabic text

6651 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَلْبَسُهُ، فَيَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ، فَصَنَعَ النَّاسُ خَوَاتِيمَ، ثُمَّ إِنَّهُ جَلَسَ عَلَى المِنْبَرِ فَنَزَعَهُ، فَقَالَ: «إِنِّي كُنْتُ أَلْبَسُ هَذَا الخَاتِمَ، وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ» فَرَمَى بِهِ ثُمَّ قَالَ: «وَاللَّهِ لاَ أَلْبَسُهُ أَبَدًا» فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ

Sahih al-Bukhari · Hadith 6651

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Chapter 7

Whoever swears by a religion other than Islām.

Hadith 6652

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6652. Narrated Thābit bin Aḍ-Ḍahḥāk: The Prophet ﷺ said, "Whoever swears by a religion other than Islām, is as he says; and whoever commits suicide with something, will be punished with the same thing in the (Hell) Fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief, then it is as if he had killed him."

Arabic text

6652 - حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ حَلَفَ بِغَيْرِ مِلَّةِ الإِسْلاَمِ فَهُوَ كَمَا قَالَ، قَالَ: وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ، وَلَعْنُ المُؤْمِنِ كَقَتْلِهِ، وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ "

Sahih al-Bukhari · Hadith 6652

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Chapter 8

One should not say: "Whatever Allāh will and whatever you will (will exist)." And can one say: "I am (alright) with Allāh's Help, and then with your help."

Hadith 6653

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6653. Narrated Abū Hurairah that he heard the Prophet ﷺ saying, "Allāh decided to test three Isrāēli persons. So, He sent an angel who came first to the leper and said, '(I am a traveller) who has run short of all means of living, and I have nobody to help me except Allāh, and then with your help.'" Abū Hurairah then mentioned the complete narration. [See Vol. 4, Hadīth No. 3464 for details.]

Arabic text

6653 - وَقَالَ عَمْرُو بْنُ عَاصِمٍ: حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ: أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ ثَلاَثَةً فِي بَنِي إِسْرَائِيلَ أَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ، فَبَعَثَ مَلَكًا، فَأَتَى الأَبْرَصَ، فَقَالَ: تَقَطَّعَتْ بِيَ الحِبَالُ، فَلاَ بَلاَغَ لِي إِلَّا بِاللَّهِ ثُمَّ بِكَ " فَذَكَرَ الحَدِيثَ

Sahih al-Bukhari · Hadith 6653

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Chapter 9

The Statement of Allāh تعالى: "They swear by Allāh their strongest oaths that..." (V. 24:53)

Hadith 6654

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6654. Narrated Al-Barā' رضي الله عنه: The Prophet ﷺ ordered us to help others to fulfil their oaths(1).

Arabic text

6654 - حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ البَرَاءِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ البَرَاءِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «أَمَرَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِإِبْرَارِ المُقْسِمِ»

Footnotes

1 (1) (H. 6654) If what is requested, is not sinful to achieve.

Sahih al-Bukhari · Hadith 6654

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Hadith 6655

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6655. Narrated Usāma رضي الله عنه: Once a daughter of Allāh's Messenger ﷺ sent a message to Allāh's Messenger ﷺ while Usāma, Sa'd, and my father or Ubayy were (sitting there) with him. She said, (in the message); "My child is going to die, please come to us." Allāh's Messenger ﷺ returned the messenger and told him to convey his greetings to her, and say: "Whatever Allāh takes; is for Him and whatever He gives is for Him, and everything with Him has a limited fixed term (in this world); so she should be patient and hope for Allāh's Reward." Then she again sent for him swearing that he should come, so the Prophet got up, and so did we. When he sat there (at the house of his daughter), the child was brought to him, and he took him into his lap while the child's breath was disturbed in his chest. The eyes of Allāh's Messenger ﷺ started shedding tears. Sa'd said, "What is this, O Allāh's Messenger?" The Prophet ﷺ said, "This is the mercy which Allāh has lodged in the hearts of whomsoever He wants of His slaves. Verily Allāh is Merciful only to those of His slaves who are merciful (to others)."

Arabic text

6655 - حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، سَمِعْتُ أَبَا عُثْمَانَ، يُحَدِّثُ: عَنْ أُسَامَةَ: أَنَّ بِنْتًا لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيْهِ، وَمَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُسَامَةُ بْنُ زَيْدٍ، وَسَعْدٌ، وَأُبَيٌّ ، أَنَّ ابْنِي قَدْ احْتُضِرَ فَاشْهَدْنَا، فَأَرْسَلَ يَقْرَأُ السَّلاَمَ وَيَقُولُ: «إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى، وَكُلُّ شَيْءٍ عِنْدَهُ مُسَمًّى، فَلْتَصْبِرْ وَتَحْتَسِبْ» فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ، فَقَامَ وَقُمْنَا مَعَهُ، فَلَمَّا قَعَدَ رُفِعَ إِلَيْهِ، فَأَقْعَدَهُ فِي حَجْرِهِ، وَنَفْسُ الصَّبِيِّ جُئِّثُ، فَفَاضَتْ عَيْنَا رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ سَعْدٌ: مَا هَذَا يَا رَسُولَ اللَّهِ؟ قَالَ: «هَذِهِ رَحْمَةٌ يَضَعُهَا اللَّهُ فِي قُلُوبِ مَنْ يَشَاءُ مِنْ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ»

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Hadith 6656

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6656. Narrated Abū Hurairah رضي الله عنه: Any Muslim who has lost three of his children will not be touched by the (Hell) Fire except that which will render Allāh's Oath fulfilled.(1)

Arabic text

6656 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ المُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لاَ يَمُوتُ لِأَحَدٍ مِنَ المُسْلِمِينَ ثَلاَثَةٌ مِنَ الوَلَدِ تَمَسُّهُ النَّارُ، إِلَّا تَحِلَّةَ القَسَمِ»

Footnotes

1 (1) (H. 6656) Allāh's Oath alluded to here is the Qur'anic Verse: "There is not one of you but will pass over it (Hell), this is with your Lord, a Decree which must be accomplished." (V.19:71)

Sahih al-Bukhari · Hadith 6656

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Hadith 6657

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6657. Narrated Hārītha bin Wahb رضي الله عنه: I heard the Prophet ﷺ saying, "Shall I tell you of the people of Paradise? They comprise every poor, humble person, and if he swears by Allāh to do something, Allāh will fulfil it; while the people of the Fire comprise every violent, cruel arrogant person."

Arabic text

6657 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنِي غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَلاَ أَدُلُّكُمْ عَلَى أَهْلِ الجَنَّةِ؟ كُلُّ ضَعِيفٍ مُتَضَعَّفٍ، لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ، وَأَهْلِ النَّارِ: كُلُّ جَوَّاظٍ عُتُلٍّ مُسْتَكْبِرٍ "

Sahih al-Bukhari · Hadith 6657

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Chapter 10

If one says: "I bear witness swearing by Allāh" or "I have borne witness swearing by Allāh."

Hadith 6658

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6658. Narrated 'Abdullāh رضي الله عنه: The Prophet ﷺ was asked, "Who are the best people?" He replied: "The people of my century (generation), and then those who will come after them, and then those who will come after the latter; after that there will come some people whose witness will precede their oaths and their oaths will precede their witness." Ibrāhīm (a subnarrator) said, "When we were young, our elder friends used to prohibit us from taking oaths by saying, 'I bear witness by the Name of Allāh, or by the Covenant of Allāh'." [See Vol. 3, Hadīth Nos. 2651, 2652, 2653]

Arabic text

6658 - حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ: " قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَجِيءُ قَوْمٌ: تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ " قَالَ إِبْرَاهِيمُ: «وَكَانَ أَصْحَابُنَا يَنْهَوْنَا - وَنَحْنُ غِلْمَانٌ - أَنْ نَحْلِفَ بِالشَّهَادَةِ وَالعَهْدِ»

Sahih al-Bukhari · Hadith 6658

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Chapter 11

(What is said regarding the Covenant of Allāh عزَّ وجلَّ)

Hadith 6659

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6659. Narrated 'Abdullāh رضي الله عنه: The Prophet ﷺ said, "Whoever swears falsely in order to grab the property of a Muslim (or of his brother), Allāh will be angry with him when he meets Him." Allāh then revealed in confirmation of the above statement: "Verily, those who purchase a small gain at the cost of Allāh's Covenant and their oaths..." (V.3:77)

Arabic text

6659 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ، يَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ - أَوْ قَالَ: أَخِيهِ - لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " فَأَنْزَلَ اللَّهُ تَصْدِيقَهُ: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ} [آل عمران: 77]،

Sahih al-Bukhari · Hadith 6659

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Hadith 6660

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6660. Al-Ash'ath said, "This Verse (V.3:77) was revealed regarding me and a companion of mine when we had a dispute about a well."

Arabic text

6660 - قَالَ سُلَيْمَانُ، فِي حَدِيثِهِ: فَمَرَّ الأَشْعَثُ بْنُ قَيْسٍ، فَقَالَ: مَا يُحَدِّثُكُمْ عَبْدُ اللَّهِ؟ قَالُوا لَهُ، فَقَالَ الأَشْعَثُ: نَزَلَتْ فِيَّ وَفِي صَاحِبٍ لِي، فِي بِئْرٍ كَانَتْ بَيْنَنَا

Sahih al-Bukhari · Hadith 6660

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Chapter 12

To swear by Allāh's 'Izza (Power and Honour), His Qualities, and His Speech.

Hadith 6661

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6661. Narrated Anas bin Mālik رضي الله عنه: The Prophet ﷺ said, "The (Hell) Fire will keep on saying: 'Are there anymore (people to come)?' Till the Lord of power and honour (Allāh) will put His Foot over it and then it will say, 'Qat! Qat! (Sufficient! Sufficient!) By Your Power and Honour.' And its various sides will come close to each other (i.e., it will contract)."

Arabic text

6661 - حَدَّثَنَا آدَمُ، حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لاَ تَزَالُ جَهَنَّمُ تَقُولُ: هَلْ مِنْ مَزِيدٍ، حَتَّى يَضَعَ رَبُّ العِزَّةِ فِيهَا قَدَمَهُ، فَتَقُولُ: قَطْ قَطْ وَعِزَّتِكَ، وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ " رَوَاهُ شُعْبَةُ، عَنْ قَتَادَةَ

Sahih al-Bukhari · Hadith 6661

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Chapter 13

The saying of a person, "La'amrullah [By the Eternity of Allāh]."

Hadith 6662

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6662. Narrated Az-Zuhri: I heard 'Urwa bin Az-Zubair, Sa'id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin 'Abdullah narrating from 'Aishah رضي الله عنها the wife of the Prophet ﷺ the story about the liars who said what they said about her and how Allāh revealed her innocence afterwards. Each one of the above four narrators narrated to me a portion of her narration. (It was said in it), "The Prophet ﷺ stood up, saying, 'Is there anyone who can relieve me from 'Abdullah bin Uba'?' On that, Usaid bin Hudair got up and said to Sa'd bin 'Ubada, La'amrullahi [By the Eternity (Ever-Living) of Allāh], we will kill him!'"

Arabic text

6662 - حَدَّثَنَا الأُوَيْسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، ح وَحَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ، قَالَ: سَمِعْتُ الزُّهْرِيَّ، قَالَ: سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ المُسَيِّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، عَنْ حَدِيثِ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ، - وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الحَدِيثِ وَفِيهِ - «فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتَعْذَرَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَيٍّ» فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ، فَقَالَ لِسَعْدِ بْنِ عُبَادَةَ: لَعَمْرُ اللَّهِ لَنَقْتُلَنَّهُ

Sahih al-Bukhari · Hadith 6662

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Chapter 14

(The Holy Verse): "Allāh will not call you to account for that which is unintentional in your oaths..." (V.2:225)

Hadith 6663

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6663. Narrated 'Aishah رضي الله عنها regarding: "Allāh will not call you to account for that which is unintentional in your oaths..." (V.2:225) This Verse was revealed concerning such statements (oath formulas) as: "No, by Allāh!" and "Yes, by Allāh!"

Arabic text

6663 - حَدَّثَنِي مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: {لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ} [البقرة: 225] قَالَ: قَالَتْ: " أُنْزِلَتْ فِي قَوْلِهِ: لاَ وَاللَّهِ، بَلَى وَاللَّهِ "

Sahih al-Bukhari · Hadith 6663

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Chapter 15

If someone does something against his oath due to forgetfulness (should he make expiation)?

Hadith 6664

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6664. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “Allāh forgives my followers those (evil deeds) their own selves may whisper or suggest to them as long as they do not act (on it) or speak.”

Arabic text

6664 - حَدَّثَنَا خَلَّادُ بْنُ يَحْيَى، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا زُرَارَةُ بْنُ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، يَرْفَعُهُ قَالَ: «إِنَّ اللَّهَ تَجَاوَزَ لِأُمَّتِي عَمَّا وَسْوَسَتْ، أَوْ حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ بِهِ أَوْ تَكَلَّمْ»

Sahih al-Bukhari · Hadith 6664

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Hadith 6665

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6665. Narrated ‘Abdullāh bin ‘Amr bin Al-‘Ās رضي الله عنهما: While the Prophet ﷺ was delivering a Khutba (religious talk) on the day of Nahr (i.e., 10th Dhul-Hijja; day of slaughtering the sacrifice), a man got up saying, “I thought, O Allāh’s Messenger, such and such a thing was to be done before such and such a thing.” Another man got up, saying, “O Allāh’s Messenger! As regards these three (acts of Hajj),(1) I thought so-and-so.” The Prophet ﷺ said, “Do (it now), and there is no harm, concerning all those matters on that day.” And so, on that day whatever question he was asked, he said, “Do it, do it (now), and there is no harm therein.” (See H. 83)

Arabic text

6665 - حَدَّثَنَا عُثْمَانُ بْنُ الهَيْثَمِ، أَوْ مُحَمَّدٌ عَنْهُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: سَمِعْتُ ابْنَ شِهَابٍ، يَقُولُ: حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ العَاصِ، حَدَّثَهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ، إِذْ قَامَ إِلَيْهِ رَجُلٌ فَقَالَ: كُنْتُ أَحْسِبُ - يَا رَسُولَ اللَّهِ - كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا، ثُمَّ قَامَ آخَرُ، فَقَالَ: يَا رَسُولَ اللَّهِ، كُنْتُ أَحْسِبُ كَذَا وَكَذَا، لِهَؤُلاَءِ الثَّلاَثِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «افْعَلْ وَلاَ حَرَجَ» لَهُنَّ كُلِّهِنَّ يَوْمَئِذٍ، فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ إِلَّا قَالَ: «افْعَلْ وَلاَ حَرَجَ»

Footnotes

1 (1) (H. 6665) (A) i.e., Ramy (throwing pebbles) at the Jamra (B) Slaughtering of the Hady (animal) and (C) Shaving of the head. (See Book of Hajj, Volume 2.)

Sahih al-Bukhari · Hadith 6665

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Hadith 6666

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6666. Narrated Ibn 'Abbās رضي الله عنهما: A man said to the Prophet ﷺ (while he was delivering a Khutba (religious talk) on the day of Nahr), "I have performed the Tawāf round the Ka'bah (Tawaf-al-Ifāda) before the Ramy (throwing pebbles) at the Jamra." The Prophet ﷺ said, "There is no harm (therein)." Another man said, "I had my head shaved before slaughtering (the sacrifice)." The Prophet ﷺ said, "There is no harm." A third said, "I have slaughtered (the sacrifice) before the Ramy at the Jamra." The Prophet ﷺ said, "There is no harm."

Arabic text

6666 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَبْدِ العَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: زُرْتُ قَبْلَ أَنْ أَرْمِيَ؟ قَالَ: «لاَ حَرَجَ» قَالَ آخَرُ: حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ؟ قَالَ: «لاَ حَرَجَ» قَالَ آخَرُ: ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ؟ قَالَ: «لاَ حَرَجَ»

Sahih al-Bukhari · Hadith 6666

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Hadith 6667

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6667. Narrated Abū Hurairah رضي الله عنه: A man entered the mosque and started offering Salāt (prayer) while Allāh's Messenger ﷺ was sitting somewhere in the mosque. Then (after finishing the Salāt) the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him, "Go back and offer Salāt (prayer), for you have not offered Salāt (prayer)." The man went back, and having offered Salāt (prayer), he came and greeted the Prophet ﷺ. The Prophet ﷺ after returning his greetings said, "Go back and offer Salāt (prayer), for you did not offer Salāt (prayer)." On the third time the man said, "(O Allāh's Messenger!) Teach me [how to offer Salāt (prayer)]." The Prophet ﷺ said, "When you get up for the Salāt (prayer), perform the ablution properly and then face the Qiblah and say Takbir (Allāhu Akbar), and then recite of what you know of the Qur'an, and then bow, and remain in this state till you feel at rest in bowing, and then raise your head and stand straight; and then prostrate till you feel at rest in prostration, and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight, and do all this in all your Ṣalāt (prayer).”

Arabic text

6667 - حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَجُلًا دَخَلَ المَسْجِدَ فَصَلَّى، وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَاحِيَةِ المَسْجِدِ، فَجَاءَ فَسَلَّمَ عَلَيْهِ، فَقَالَ لَهُ: «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَرَجَعَ فَصَلَّى ثُمَّ سَلَّمَ، فَقَالَ: «وَعَلَيْكَ، ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» قَالَ فِي الثَّالِثَةِ: فَأَعْلِمْنِي، قَالَ: «إِذَا قُمْتَ إِلَى الصَّلاَةِ، فَأَسْبِغِ الوُضُوءَ، ثُمَّ اسْتَقْبِلِ القِبْلَةَ، فَكَبِّرْ وَاقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ القُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ وَتَطْمَئِنَّ جَالِسًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا»

Sahih al-Bukhari · Hadith 6667

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Hadith 6668

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6668. Narrated ‘Āishah رضي الله عنها: When Al-Mushrikūn [polytheists, pagans, idolaters, and disbelievers in the Oneness of Allāh and in His Messenger Muḥammad ﷺ] were defeated during the (first stage) of the battle of Uḥud, Satan shouted, “O Allāh’s slaves! Beware of what is behind you!” So the front files of the Muslims attacked their own rear files. Ḥudhaifa bin Al-Yamān looked and on seeing his father he shouted, “My father! My father!” By Allāh! The people did not stop till they killed his father. Ḥudhaifa then said, “May Allāh forgive you.” ‘Urwa (the subnarrator) added, “Ḥudhaifa continued asking Allāh’s forgiveness for the killers of his father till he met Allāh (till he died).”

Arabic text

6668 - حَدَّثَنَا فَرْوَةُ بْنُ أَبِي المَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: " هُزِمَ المُشْرِكُونَ يَوْمَ أُحُدٍ هَزِيمَةً تُعْرَفُ فِيهِمْ، فَصَرَخَ إِبْلِيسُ: أَيْ عِبَادَ اللَّهِ أُخْرَاكُمْ، فَرَجَعَتْ أُولاَهُمْ فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ، فَنَظَرَ حُذَيْفَةُ بْنُ اليَمَانِ فَإِذَا هُوَ بِأَبِيهِ، فَقَالَ: أَبِي أَبِي " قَالَتْ: " فَوَاللَّهِ مَا انْحَجَزُوا حَتَّى قَتَلُوهُ، فَقَالَ حُذَيْفَةُ: غَفَرَ اللَّهُ لَكُمْ " قَالَ عُرْوَةُ: فَوَاللَّهِ مَا زَالَتْ فِي حُذَيْفَةَ مِنْهَا بَقِيَّةُ خَيْرٍ حَتَّى لَقِيَ اللَّهَ

Sahih al-Bukhari · Hadith 6668

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Hadith 6669

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6669. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “If somebody eats something forgetfully while he is observing Ṣaum (fasting), then he should complete his Ṣaum, for Allāh has made him to eat and drink.”(1)

Arabic text

6669 - حَدَّثَنِي يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ: حَدَّثَنِي عَوْفٌ، عَنْ خِلاَسٍ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَكَلَ نَاسِيًا، وَهُوَ صَائِمٌ، فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ»

Sahih al-Bukhari · Hadith 6669

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Hadith 6670

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6670. Narrated ‘Abdullāh bin Buḥaina: Once the Prophet ﷺ led us in Ṣalāt (prayer), and after finishing the first two Rak’ā, got up (instead of sitting for At-Tahiyāt) and then carried on with the Ṣalāt (prayer). When he had finished his Salāt (prayer), the people were waiting for him to say Taslim, but before saying Taslim, he said Takbīr and prostrated; then he raised his head, and again said Takbīr (Allahu Akbar), and prostrated (i.e. the two prostrations of Sahw) and then raised his head and finished his Salāt with Taslim.(1)

Arabic text

6670 - حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، قَالَ: «صَلَّى بِنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ قَبْلَ أَنْ يَجْلِسَ، فَمَضَى فِي صَلاَتِهِ، فَلَمَّا قَضَى صَلاَتَهُ انْتَظَرَ النَّاسُ تَسْلِيمَهُ، فَكَبَّرَ وَسَجَدَ قَبْلَ أَنْ يُسَلِّمَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ كَبَّرَ وَسَجَدَ، ثُمَّ رَفَعَ رَأْسَهُ وَسَلَّمَ»

Footnotes

1 (1) (H. 6669) His fast is valid although he has eaten or drunk something forgetfully.

Sahih al-Bukhari · Hadith 6670

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Hadith 6671

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6671. Narrated Ibn Mas'ūd رضي الله عنه that Allāh's Prophet ﷺ led them in the Zuhr Salāt (prayer) and he offered either more or less Rak'a, and it was said to him, "O Allāh's Messenger! Has the Salāt (prayer) been reduced, or have you forgotten?" He asked, "What is that?" They said, "You have offered so many Rak'a." So he performed with them two more prostrations and said, "These two prostrations are to be performed by the person who does not know whether he has offered more or less (Rak'a) in which case he should seek to follow what is right.(2) And then complete the rest [of the Salāt (prayer)] and perform two extra prostrations."

Arabic text

6671 - حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ عَبْدَ العَزِيزِ بْنَ عَبْدِ الصَّمَدِ، حَدَّثَنَا مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِمْ صَلاَةَ الظُّهْرِ، فَزَادَ أَوْ نَقَصَ مِنْهَا، قَالَ مَنْصُورٌ: لاَ أَدْرِي إِبْرَاهِيمُ وَهِمَ أَمْ عَلْقَمَةُ، قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ، أَقَصُرَتِ الصَّلاَةُ أَمْ نَسِيتَ؟ قَالَ: «وَمَا ذَاكَ؟» قَالُوا: صَلَّيْتَ كَذَا وَكَذَا، قَالَ: فَسَجَدَ بِهِمْ سَجْدَتَيْنِ، ثُمَّ قَالَ: " هَاتَانِ السَّجْدَتَانِ لِمَنْ لاَ يَدْرِي: زَادَ فِي صَلاَتِهِ أَمْ نَقَصَ، فَيَتَحَرَّى الصَّوَابَ، فَيُتِمُّ مَا بَقِيَ، ثُمَّ يَسْجُدُ سَجْدَتَيْنِ "

Sahih al-Bukhari · Hadith 6671

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Hadith 6672

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6672. Narrated Ubayy bin Ka'b that he heard Allāh's Messenger ﷺ saying, "[Prophet Mūsā (Moses)] said, 'Call me not to account for what I forget, and be not hard upon me for my affair (with you).' (V.18:73) The first excuse of Mūsā was his forgetfulness."

Arabic text

6672 - حَدَّثَنَا الحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ ، قَالَ: قُلْتُ: لِابْنِ عَبَّاسٍ، فَقَالَ: حَدَّثَنَا أُبَيُّ بْنُ كَعْبٍ: أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: {لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ، وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا} [الكهف: 73] قَالَ: «كَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا»

Footnotes

1 (1) (H. 6670) The Prophet ﷺ performed two prostrations of Sahw (forgetfulness).

2 (2) (H. 6671) i.e., he should assume that he has performed the least number of Rak'a that may occur to his mind out of uncertainty.

Sahih al-Bukhari · Hadith 6672

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Hadith 6673

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6673. Narrated Al-Barā' bin 'Āzib that once he had a guest, so he told his family (on the day of 'Eid-ul-Adhā) that they should slaughter the animal for sacrifice before he returned from the ('Eid) Ṣalāt (prayer) in order that their guest could take his meal. So his family slaughtered (the animal) before the Ṣalāt (prayer). Then they mentioned that event to the Prophet ﷺ who ordered Al-Barā' to slaughter another sacrifice. Al-Barā' said to the Prophet ﷺ, "I have a young milch she-goat which is better than two sheep for slaughtering." [The subnarrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Barā', or if it was in general for all the Muslims."] [See Vol. 2, Hadīth No. 983]

Arabic text

6673 - قَالَ أَبُو عَبْدِ اللَّهِ: كَتَبَ إِلَيَّ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ: قَالَ البَرَاءُ بْنُ عَازِبٍ: «وَكَانَ عِنْدَهُمْ ضَيْفٌ لَهُمْ، فَأَمَرَ أَهْلَهُ أَنْ يَذْبَحُوا قَبْلَ أَنْ يَرْجِعَ، لِيَأْكُلَ ضَيْفُهُمْ، فَذَبَحُوا قَبْلَ الصَّلاَةِ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَهُ أَنْ يُعِيدَ الذَّبْحَ» فَقَالَ: يَا رَسُولَ اللَّهِ، عِنْدِي عَنَاقٌ جَذَعٌ، عَنَاقُ لَبَنٍ، هِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَكَانَ ابْنُ عَوْنٍ، يَقِفُ فِي هَذَا المَكَانِ عَنْ حَدِيثِ الشَّعْبِيِّ، وَيُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ، بِمِثْلِ هَذَا الحَدِيثِ، وَيَقِفُ فِي هَذَا المَكَانِ، وَيَقُولُ: «لاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ غَيْرَهُ أَمْ لاَ» رَوَاهُ أَيُّوبُ، عَنْ ابْنِ سِيرِينَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6673

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Hadith 6674

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6674. Narrated Jundub: I witnessed the Prophet ﷺ offering the 'Eid prayer (and after finishing it) he delivered a Khutba and said, "Whoever has slaughtered his sacrifice [before the Ṣalāt (prayer)] should make up for it (i.e., slaughter another animal) and whoever has not slaughtered his sacrifice yet, should slaughter it by mentioning Allāh's Name over it."

Arabic text

6674 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ: سَمِعْتُ جُنْدَبًا، قَالَ: شَهِدْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى يَوْمَ عِيدٍ، ثُمَّ خَطَبَ، ثُمَّ قَالَ: «مَنْ ذَبَحَ فَلْيُبَدِّلْ مَكَانَهَا، وَمَنْ لَمْ يَكُنْ ذَبَحَ، فَلْيَذْبَحْ بِاسْمِ اللَّهِ»

Sahih al-Bukhari · Hadith 6674

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Chapter 16

Al-Ghamūs oath(1). And the Statement of Allāh تعالى:

Hadith 6675

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6675. Narrated 'Abdullāh bin 'Amr رضي الله عنه: The Prophet ﷺ said, "The biggest sins are: To join others in worship with Allāh; to be undutiful to one's parents; to kill somebody unlawfully; and to take an Al-Ghamūs oath(1)."

Arabic text

6675 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا فِرَاسٌ، قَالَ: سَمِعْتُ الشَّعْبِيَّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الكَبَائِرُ: الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الوَالِدَيْنِ، وَقَتْلُ النَّفْسِ، وَاليَمِينُ الغَمُوسُ "

Sahih al-Bukhari · Hadith 6675

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Chapter 17

The Statement of Allāh تعالى:

Hadith 6676

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6676. Narrated ‘Abdullāh رَضِيَ اللَّهُ عَنْهُ said, ‘Allāh’s Messenger ﷺ said, “If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allāh’s Wrath when he will meet Him.”’ And Allāh revealed in its confirmation : “Verily, those who purchase a small gain at the cost of Allāh’s Covenant and their oaths...” (V.3:77)

Arabic text

6676 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ، يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران: 77] إِلَى آخِرِ الآيَةِ

Sahih al-Bukhari · Hadith 6676

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Hadith 6677

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6677. (The subnarrator added :) Al-Ash‘ath bin Qais entered saying, “What did Abū ‘Abdur-Raḥmān narrated to you?” They said, “So-and-so.” Al-Ash‘ath said, “This Verse (V.3:77) was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allāh’s Messenger ﷺ who said (to me), ‘You should bring witnesses otherwise the oath of your opponent will render your claim invalid.’ I said, ‘Then he (my opponent) will take the oath, O Allāh’s Messenger.’ Allāh’s Messenger ﷺ said, ‘Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allāh’s Wrath when he will meet Him on the Day of Resurrection.’ ” (See H. 2357)

Arabic text

6677 - فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ، فَقَالَ: مَا حَدَّثَكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ فَقَالُوا: كَذَا وَكَذَا، قَالَ: فِيَّ أُنْزِلَتْ، كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «بَيِّنَتُكَ أَوْ يَمِينُهُ» قُلْتُ: إِذًا يَحْلِفُ عَلَيْهَا يَا رَسُولَ اللَّهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ، وَهُوَ فِيهَا فَاجِرٌ، يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ يَوْمَ القِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ»

Sahih al-Bukhari · Hadith 6677

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Chapter 18

To swear (to do or not to do) something which is not in one’s power (to do or not); and to swear to do an act of disobedience or to take an oath in a state of anger.

Hadith 6678

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6678. Narrated Abū Mūsā: My companions sent me to the Prophet ﷺ to ask him for some mounts. He said, "By Allāh! I will not mount you on anything!" When I met him, he was in an angry mood, but when I met him (again), he said, "Tell your companions that Allāh or Allāh's Messenger will provide you with mounts."

Arabic text

6678 - حَدَّثَنَا مُحَمَّدُ بْنُ العَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ: أَرْسَلَنِي أَصْحَابِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ الحُمْلاَنَ، فَقَالَ: «وَاللَّهِ لاَ أَحْمِلُكُمْ عَلَى شَيْءٍ» وَوَافَقْتُهُ وَهُوَ غَضْبَانُ، فَلَمَّا أَتَيْتُهُ، قَالَ: " انْطَلِقْ إِلَى أَصْحَابِكَ فَقُلْ: إِنَّ اللَّهَ، أَوْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحْمِلُكُمْ "

Sahih al-Bukhari · Hadith 6678

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Hadith 6679

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6679. Narrated Az-Zuhri: I heard 'Urwa bin Az-Zubair, Sa'id bin Al-Musaiyab, Alqama bin Waqqas and 'Ubaidullah bin 'Abdullah bin 'Uqba relating from 'Aishah رضي الله عنها the wife of the Prophet ﷺ the narration of the people (i.e., the liars) who spread the slander against her and they said what they said, and how Allāh revealed her innocence. Each of them related to me a portion of that narration. (They said that 'Aishah said), "Then Allāh revealed the ten Verses starting with: 'Verily! Those who brought forth the slander...' (V.24:11-21) All these Verses were in proof of my innocence. Abū Bakr Aṣ-Ṣiddīq who used to provide for Mīṣṭāh some financial aid because of his relationship to him, said, 'By Allāh, I will never give anything to Mīṣṭāh after what he has said about 'Aishah.'(1) Then Allāh revealed: 'And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen...' (V.24:22) "On that, Abū Bakr said, 'Yes, by Allāh, I like that Allāh should forgive me.' And then resumed giving Mīṣṭāh the aid he used to give him and said, 'By Allāh! I will never withhold it from him.' "

Arabic text

6679 - حَدَّثَنَا عَبْدُ العَزِيزِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، ح وَحَدَّثَنَا الحَجَّاجُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ الأَيْلِيُّ، قَالَ: سَمِعْتُ الزُّهْرِيَّ، قَالَ: سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ المُسَيِّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ حَدِيثِ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ مِمَّا قَالُوا، كُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الحَدِيثِ فَأَنْزَلَ اللَّهُ: {إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ} العَشْرَ الآيَاتِ كُلَّهَا فِي بَرَاءَتِي، فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ، وَكَانَ يُنْفِقُ عَلَى مِسْطَحٍ لِقَرَابَتِهِ مِنْهُ: وَاللَّهِ لاَ أُنْفِقُ عَلَى مِسْطَحٍ شَيْئًا أَبَدًا، بَعْدَ الَّذِي قَالَ لِعَائِشَةَ. فَأَنْزَلَ اللَّهُ: {وَلاَ يَأْتَلِ أُولُو الفَضْلِ مِنْكُمْ وَالسَّعَةِ، أَنْ يُؤْتُوا أُولِي القُرْبَى} الآيَةَ قَالَ أَبُو بَكْرٍ: " بَلَى وَاللَّهِ إِنِّي لَأُحِبُّ أَنْ يَغْفِرَ اللَّهُ لِي، فَرَجَعَ إِلَى مِسْطَحٍ النَّفَقَةَ الَّتِي كَانَ يُنْفِقُ عَلَيْهِ، وَقَالَ: وَاللَّهِ لاَ أَنْزِعُهَا عَنْهُ أَبَدًا "

Footnotes

1 (1) (H. 6679) Mīṣṭāh was one of those who spread false rumour about 'Aishah.

Sahih al-Bukhari · Hadith 6679

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Hadith 6680

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6680. Narrated Abū Mūsā Al-Ash'arī: I went along with some men from the Ash'ariyūn to Allāh's Messenger ﷺ and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would not give us any. Later on he said, "By Allāh, If Allāh will, if ever I take an oath (to do something) and later on I find something else better than the first, then I do the better one and give expiation for the dissolution of my oath."

Arabic text

6680 - حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنِ القَاسِمِ، عَنْ زَهْدَمٍ، قَالَ: كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ، فَوَافَقْتُهُ وَهُوَ غَضْبَانُ، فَاسْتَحْمَلْنَاهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، ثُمَّ قَالَ: «وَاللَّهِ، إِنْ شَاءَ اللَّهُ، لاَ أَحْلِفُ عَلَى يَمِينٍ، فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلَّا أَتَيْتُ الَّذِي هُوَ خَيْرٌ، وَتَحَلَّلْتُهَا»

Sahih al-Bukhari · Hadith 6680

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Chapter 19

If one says: "By Allāh! I will not speak today," and then offers Ṣalāt (prayer) or recites the Qur'ān or says, Subhān Allāh or Al-Ḥamdu lillāh or Lā ilāha illallāh, he will be (judged by Allāh) according to his intentions.(1)

Hadith 6681

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6681. Narrated Al-Musaiyyab: When the death of Abū Tālib approached, Allāh's Messenger ﷺ came to him and said, "Say: Lā ilāha illallāh (none has the right to be worshipped but Allāh), a sentence with which I will be able to defend you before Allāh."

Arabic text

6681 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ المُسَيِّبِ، عَنْ أَبِيهِ، قَالَ: لَمَّا حَضَرَتْ أَبَا طَالِبٍ الوَفَاةُ، جَاءَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «قُلْ لاَ إِلَهَ إِلَّا اللَّهُ، كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ»

Sahih al-Bukhari · Hadith 6681

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Hadith 6682

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6682. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "(There are) two expressions or utterances that are very easy for the tongue to say, and very heavy in the balance, and the most beloved to the Most Gracious (Allāh). (And they are): Subḥān Allāhi wa bi-ḥamdihi; Subḥān Allāhil-'Azīm."(1)

Arabic text

6682 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عُمَارَةُ بْنُ القَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي المِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ، سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، سُبْحَانَ اللَّهِ العَظِيمِ»

Sahih al-Bukhari · Hadith 6682

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Hadith 6683

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6683. Narrated 'Abdullāh رضي الله عنه: Allāh's Messenger ﷺ said a sentence and I said another. He ﷺ said, "Whoever dies while he is setting up rivals along with Allāh (i.e., worshipping others along with Allāh) shall enter the (Hell) Fire." And I said the other: "Whoever dies while he is not setting up rivals along with Allāh (i.e., worshipping none except Allāh) shall enter Paradise.” [See Vol. 6, Hadīth No. 4497]

Arabic text

6683 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَلِمَةً وَقُلْتُ أُخْرَى: «مَنْ مَاتَ يَجْعَلُ لِلَّهِ نِدًّا أُدْخِلَ النَّارَ» وَقُلْتُ أُخْرَى: «مَنْ مَاتَ لاَ يَجْعَلُ لِلَّهِ نِدًّا أُدْخِلَ الجَنَّةَ»

Footnotes

1 (1) (H. 6682) "I deem Allāh above all those unsuitable things ascribed to Him and free Him from resembling anything whatsoever, and I glorify His Praises! I deem Allāh the Most Great, above all those unsuitable things ascribed to Him and free Him from resembling anything whatsoever."

Sahih al-Bukhari · Hadith 6683

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Chapter 20

Whoever took an oath that he would not enter upon his wife for one month and that month was of twenty-nine days.

Hadith 6684

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6684. Narrated Anas رضي الله عنه : Allāh's Messenger ﷺ took an oath for abstinence from his wives (for one month), and during those days he had a dislocation (sprain) of his foot. He stayed in a Mashrubah (an upper room) for twenty-nine nights and then came down. Then the people said, “O Allāh's Messenger! You took an oath for abstinence (from your wives) for one month.” On that he said, “A (lunar) month can be of twenty-nine days.”

Arabic text

6684 - حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ: آلَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نِسَائِهِ، وَكَانَتْ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً ثُمَّ نَزَلَ، فَقَالُوا: يَا رَسُولَ اللَّهِ، آلَيْتَ شَهْرًا؟ فَقَالَ: «إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ»

Sahih al-Bukhari · Hadith 6684

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Chapter 21

If somebody takes an oath not to drink Nabīdh (infusion of dates) and then he drinks Ṭilā or Sakar or juice (syrup) then, in the opinion of some people, he is not regarded as having broken his oath, if, to him, such drinks are not regarded as Nabīdh.

Hadith 6685

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6685. Narrated Abū Hāzim : Sahl bin Sa'd said, “Abū Usaid, the Companion of the Prophet ﷺ got married, so he invited the Prophet ﷺ to his wedding banquet, and the bride herself served them.” Sahl said to the people, “Do you know what drink she served him with? She infused some dates in a pot at night and the next morning she served him with the infusion.”

Arabic text

6685 - حَدَّثَنِي عَلِيٌّ، سَمِعَ عَبْدَ العَزِيزِ بْنَ أَبِي حَازِمٍ، أَخْبَرَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ: أَنَّ أَبَا أُسَيْدٍ صَاحِبَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْرَسَ، فَدَعَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعُرْسِهِ، فَكَانَتِ العَرُوسُ خَادِمَهُمْ، فَقَالَ سَهْلٌ لِلْقَوْمِ: «هَلْ تَدْرُونَ مَا سَقَتْهُ؟» قَالَ: «أَنْقَعَتْ لَهُ تَمْرًا فِي تَوْرٍ مِنَ اللَّيْلِ، حَتَّى أَصْبَحَ عَلَيْهِ، فَسَقَتْهُ إِيَّاهُ»

Sahih al-Bukhari · Hadith 6685

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Hadith 6686

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6686. Narrated Sauda رضي الله عنها, the wife of the Prophet ﷺ : One of our sheep died and we tanned its skin and kept on infusing dates in it till it was a worn out water-skin.

Arabic text

6686 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنْ سَوْدَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: «مَاتَتْ لَنَا شَاةٌ، فَدَبَغْنَا مَسْكَهَا، ثُمَّ مَا زِلْنَا نَنْبِذُ فِيهِ حَتَّى صَارَ شَنًّا»

Sahih al-Bukhari · Hadith 6686

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Chapter 22

If someone takes an oath that he will not eat Udm (cooked food-dish, meat, etc.) and then he eats dates with bread, (will his oath be regarded as dissolved)? And what sort of food is to be considered as Udm (cooked food-dish etc.)

Hadith 6687

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6687. Narrated 'Aishah رضي الله عنها, The family of (the Prophet) Muḥammad ﷺ never ate wheat bread with cooked food-dish (meat, etc.) for three consecutive days to their fill, till he met Allāh (i.e., till the Prophet ﷺ died).

Arabic text

6687 - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «مَا شَبِعَ آلُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ خُبْزِ بُرٍّ مَأْدُومٍ ثَلاَثَةَ أَيَّامٍ، حَتَّى لَحِقَ بِاللَّهِ» وَقَالَ ابْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَائِشَةَ: بِهَذَا

Sahih al-Bukhari · Hadith 6687

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Hadith 6688

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6688. Narrated Anas bin Mālik رضي الله عنه, Abū Ṭalḥa said to Umm Sulaim, "I heard the voice of Allāh's Messenger ﷺ rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet ﷺ)?" She said, "Yes." Then she took out a few loaves of barley bread and took a veil of her and wrapped the bread with a part of it and sent me to Allāh's Messenger ﷺ. I went and found Allāh's Messenger ﷺ sitting in the mosque with some people. I stood up before him. Allāh's Messenger ﷺ said to me, "Has Abū Ṭalḥa sent you?" I said, "Yes." Then Allāh's Messenger ﷺ said to those who were with him, "Get up and proceed." I went ahead of them (as their forerunner) and came to Abū Ṭalḥa and informed him about it. Abū Ṭalḥa said, "O Umm Sulaim! Allāh's Messenger ﷺ has come (with his Companions) and we have no food to feed them." Umm Sulaim said, "Allāh and His Messenger know better." So Abū Ṭalḥa went out (to receive them) till he met Allāh's Messenger ﷺ. Allāh's Messenger ﷺ came in company with Abū Ṭalḥa and they entered the house. Allāh's Messenger ﷺ said, "O Umm Sulaim! Bring whatever you have." So she brought that (barley) bread and Allāh's Messenger ﷺ ordered that bread to be broken into small pieces, and then Umm Sulaim poured over it some butter from a leather butter container, and then Allāh's Messenger ﷺ said what Allāh wanted him to say, (i.e., invoked Allāh to bless that food). Allāh's Messenger ﷺ then said, "Admit ten men." Abū Ṭalḥa admitted them and they ate to their fill and went out. He (ﷺ) again said, "Admit ten men." He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men."

Arabic text

6688 - حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، قَالَ: قَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ لَقَدْ: سَمِعْتُ صَوْتَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَعِيفًا، أَعْرِفُ فِيهِ الجُوعَ، فَهَلْ عِنْدَكِ مِنْ شَيْءٍ؟ فَقَالَتْ: نَعَمْ، فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ، ثُمَّ أَخَذَتْ خِمَارًا لَهَا، فَلَفَّتِ الخُبْزَ بِبَعْضِهِ، ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبْتُ فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي المَسْجِدِ وَمَعَهُ النَّاسُ، فَقُمْتُ عَلَيْهِمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرْسَلَكَ أَبُو طَلْحَةَ» فَقُلْتُ: نَعَمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِمَنْ مَعَهُ: «قُومُوا» فَانْطَلَقُوا وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ، حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ، فَقَالَ أَبُو طَلْحَةَ: يَا أُمَّ سُلَيْمٍ، قَدْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ، وَلَيْسَ عِنْدَنَا مِنَ الطَّعَامِ مَا نُطْعِمُهُمْ، فَقَالَتْ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو طَلْحَةَ حَتَّى دَخَلاَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ» فَأَتَتْ بِذَلِكَ الخُبْزِ، قَالَ: فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ الخُبْزِ فَفُتَّ، وَعَصَرَتْ أُمُّ سُلَيْمٍ عُكَّةً لَهَا فَأَدَمَتْهُ، ثُمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، ثُمَّ قَالَ: «ائْذَنْ لِعَشَرَةٍ» فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ خَرَجُوا، ثُمَّ قَالَ: «ائْذَنْ لِعَشَرَةٍ» فَأَذِنَ لَهُمْ، فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ خَرَجُوا، ثُمَّ قَالَ: «ائْذَنْ لِعَشَرَةٍ» فَأَكَلَ القَوْمُ كُلُّهُمْ وَشَبِعُوا، وَالقَوْمُ سَبْعُونَ أَوْ ثَمَانُونَ رَجُلًا

Sahih al-Bukhari · Hadith 6688

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Chapter 23

The intention in taking oaths.

Hadith 6689

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6689. Narrated 'Umar bin Al-Khaṭṭāb رضي الله عنه: I heard Allāh's Messenger ﷺ saying, "The (reward of) deeds depend upon the intentions; and every person will get the reward according to what he has intended. So whoever emigrates for the sake of Allāh and His Messenger, then his emigration will be considered to be for Allāh and His Messenger, and whoever emigrates for the sake of worldly gain or to marry a women, then his emigration will be considered to be for what he emigrated for."(1)

Arabic text

6689 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الوَهَّابِ، قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ: أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ، يَقُولُ: سَمِعْتُ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّمَا الأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»

Sahih al-Bukhari · Hadith 6689

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Chapter 24

If a person gives his property in charity because of a vow and as an expiation for sins (in repentance).

Hadith 6690

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6690. Narrated Ka'b bin Mālik in the last part of his narration about the three who remained behind (from the battle of Tabūk). (I said), "As a proof of my true repentance (for not joining the battle of Tabūk), I shall give up all my property for the sake of Allāh and His Messenger (as an expiation for that sin)." The Prophet ﷺ said (to me), "Keep some of your wealth, for that is better for you."

Arabic text

6690 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ، وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ، قَالَ: سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، فِي حَدِيثِهِ: {وَعَلَى الثَّلاَثَةِ الَّذِينَ خُلِّفُوا} [التوبة: 118] فَقَالَ فِي آخِرِ حَدِيثِهِ: إِنَّ مِنْ تَوْبَتِي أَنِّي أَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَرَسُولِهِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ، فَهُوَ خَيْرٌ لَكَ»

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Chapter 25

If someone makes some food unlawful for himself.

Hadith 6691

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6691. Narrated 'Aishah رضي الله عنها: The Prophet ﷺ used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ﷺ), and he used to drink honey in her house. Hafsa and I decided that when the Prophet ﷺ entered upon either of us, she would say: "I smell in you the bad smell of Maghāfir (a bad smelling rasin). Have you eaten Maghāfir?" When he entered upon one of us, she said that to him, he replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following Verse was revealed: "O Prophet! Why do you forbid (for yourself) that which Allāh has allowed to you?..."(V.66:1) (Also His Statement): "...If you two (wives of the Prophet ﷺ) namely 'Aishah and Hafsa) turn in repentance to Allāh..."(V.66:4) The two were 'Aishah and Hafsa. And also the Statement of Allāh تعالى: "And (remember) when the Prophet ﷺ disclosed a matter in confidence to one of his wives (Hafsa)..."(V.66:3) i.e., his saying, "But I have drunk honey." Hishām said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that."

Arabic text

6691 - حَدَّثَنَا الحَسَنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: زَعَمَ عَطَاءٌ، أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ: سَمِعْتُ عَائِشَةَ: تَزْعُمُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلًا، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ: أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلْتَقُلْ: إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ، فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ، فَقَالَ: «لاَ، بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَهُ» فَنَزَلَتْ: {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ} [التحريم: 1] {إِنْ تَتُوبَا إِلَى اللَّهِ} [التحريم: 4]. لِعَائِشَةَ وَحَفْصَةَ {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا} [التحريم: 3]. لِقَوْلِهِ: «بَلْ شَرِبْتُ عَسَلًا»، وقَالَ لِي إِبْرَاهِيمُ بْنُ مُوسَى: عَنْ هِشَامٍ: «وَلَنْ أَعُودَ لَهُ، وَقَدْ حَلَفْتُ، فَلاَ تُخْبِرِي بِذَلِكِ أَحَدًا»

Sahih al-Bukhari · Hadith 6691

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Chapter 26

To fulfil one's vow. And the Statement of Allāh تعالى:

Hadith 6692

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6692. Narrated Sa'īd bin Al-Hārīth that he heard Ibn 'Umar رضي الله عنهما saying, “Weren't the people forbidden to make vows? The Prophet ﷺ said, 'A vow neither hastens nor delays anything, but by the making of vows some of the wealth of a miser is spent.'”(1)

Arabic text

6692 - حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا سَعِيدُ بْنُ الحَارِثِ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، يَقُولُ: أَوَلَمْ يُنْهَوْا عَنِ النَّذْرِ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ النَّذْرَ لاَ يُقَدِّمُ شَيْئًا وَلاَ يُؤَخِّرُ، وَإِنَّمَا يُسْتَخْرَجُ بِالنَّذْرِ مِنَ البَخِيلِ»

Sahih al-Bukhari · Hadith 6692

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Hadith 6693

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6693. Narrated 'Abdullāh bin 'Umar رضي الله عنهما: The Prophet ﷺ forbade the making of vows and said, “It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it.”

Arabic text

6693 - حَدَّثَنَا خَلَّادُ بْنُ يَحْيَى، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّذْرِ، وَقَالَ: «إِنَّهُ لاَ يَرُدُّ شَيْئًا، وَلَكِنَّهُ يُسْتَخْرَجُ بِهِ مِنَ البَخِيلِ»

Sahih al-Bukhari · Hadith 6693

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Hadith 6694

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6694. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “Allāh says, 'The vow does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfilment of what has been decreed for him what he would not give Me before but for his vow.'”

Arabic text

6694 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَيْءٍ لَمْ يَكُنْ قُدِّرَ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ إِلَى القَدَرِ قَدْ قُدِّرَ لَهُ، فَيَسْتَخْرِجُ اللَّهُ بِهِ مِنَ البَخِيلِ، فَيُؤْتِي عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتِي عَلَيْهِ مِنْ قَبْلُ»

Footnotes

1 (1) (H. 6692) Miserly people do not spend willingly and without compensation in this life. So, by means of vows, they have to spend their money when their worldly wishes are fulfilled.

Sahih al-Bukhari · Hadith 6694

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Chapter 27

The sin of him who does not fulfil his vow.

Hadith 6695

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6695. Narrated Zahdam bin Mudarrib: 'Imrān bin Ḥuṣain said, "The Prophet ﷺ said, 'The best of you (people) are my century (generation), then those who will come after them, and then those who will come after the second century (generation)'" 'Imrān added, "I do not remember whether he mentioned two or three centuries (generations) after his century (generation). (The Prophet ﷺ) added, "Then will come some people who will make vows but will not fulfil them; and they will be dishonest and will not be trustworthy, and they will give their witness without being asked to give their witness, and fatness will appear among them."

Arabic text

6695 - حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ شُعْبَةَ، قَالَ: حَدَّثَنِي أَبُو جَمْرَةَ، حَدَّثَنَا زَهْدَمُ بْنُ مُضَرِّبٍ، قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يُحَدِّثُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " خَيْرُكُمْ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ - قَالَ عِمْرَانُ: لاَ أَدْرِي: ذَكَرَ ثِنْتَيْنِ أَوْ ثَلاَثًا بَعْدَ قَرْنِهِ - ثُمَّ يَجِيءُ قَوْمٌ، يَنْذِرُونَ وَلاَ يَفُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ "

Sahih al-Bukhari · Hadith 6695

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Chapter 28

To vow for to be obedient to Allāh.

Hadith 6696

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6696. Narrated 'Aīshah رضي الله عنها: The Prophet ﷺ said, "Whoever vows that he will be obedient to Allāh, should remain obedient to Him; and whoever made a vow that he will disobey Allāh, should not disobey Him."

Arabic text

6696 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكٌ، عَنْ طَلْحَةَ بْنِ عَبْدِ المَلِكِ، عَنِ القَاسِمِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلاَ يَعْصِهِ»

Sahih al-Bukhari · Hadith 6696

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Chapter 29

If somebody vowed or took an oath that he would not speak to anybody, during the Pre-Islāmic Period of Ignorance, and then he embraces Islām (should he fulfil his vow)?.

Hadith 6697

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6697. Narrated Ibn 'Umar رضي الله عنهما: 'Umar said, "O Allāh's Messenger! I vowed to perform I'tikāf(1) for one night in Al-Masjid-al-Harām, during the Pre-Islāmic Period of Ignorance (before embracing Islām).” The Prophet ﷺ said, “Fulfil your vow.”

Arabic text

6697 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ، قَالَ: يَا رَسُولَ اللَّهِ، إِنِّي نَذَرْتُ فِي الجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي المَسْجِدِ الحَرَامِ، قَالَ: «أَوْفِ بِنَذْرِكَ»

Sahih al-Bukhari · Hadith 6697

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Chapter 30

If somebody dies without fulfilling a vow (may somebody else fulfil it on his behalf)?

Hadith 6698

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6698. Narrated Sa‘īd bin ‘Ubāda Al-Anṣārī that he consulted the Prophet ﷺ about a vow that had been made by his mother who died without fulfilling it. The Prophet ﷺ gave his verdict that he should fulfil it on her behalf. The verdict became Sunna [i.e., the Prophet’s Sunna (legal way)].”

Arabic text

6698 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ: أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ، اسْتَفْتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ، فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ، «فَأَفْتَاهُ أَنْ يَقْضِيَهُ عَنْهَا»، فَكَانَتْ سُنَّةً بَعْدُ

Sahih al-Bukhari · Hadith 6698

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Hadith 6699

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6699. Narrated Ibn ‘Abbās رضي الله عنهما: A man came to the Prophet ﷺ and said to him, “My sister vowed to perform the Hajj, but she died (before fulfilling it).” The Prophet ﷺ said, “Would you not have paid her debts if she had any?” The man said, “Yes.” The Prophet ﷺ said, “So pay Allāh’s Rights, as He is more entitled to receive His Rights.”

Arabic text

6699 - حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: أَتَى رَجُلٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ: إِنَّ أُخْتِي قَدْ نَذَرَتْ أَنْ تَحُجَّ، وَإِنَّهَا مَاتَتْ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ قَاضِيَهُ» قَالَ: نَعَمْ، قَالَ: «فَاقْضِ اللَّهَ، فَهُوَ أَحَقُّ بِالقَضَاءِ»

Footnotes

1 (1) (H. 6697) I'tikāf: See the glossary.

Sahih al-Bukhari · Hadith 6699

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Chapter 31

To vow for something which one does not possess, and to vow for something sinful.

Hadith 6700

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6700. Narrated 'Aishah رضي الله عنها: The Prophet ﷺ said, "Whoever vowed to be obedient to Allāh, must be obedient to Him; and whoever vowed to be disobedient to Allāh, should not be disobedient to Him."

Arabic text

6700 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ المَلِكِ، عَنِ القَاسِمِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلاَ يَعْصِهِ»

Sahih al-Bukhari · Hadith 6700

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Sahih al-Bukhari · Hadith 6700

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Hadith 6701

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6701. Narrated Anas رضي الله عنه: The Prophet ﷺ said, "Allāh is not in need of this (man) torturing himself," when he saw the man walking between his two sons (who were supporting him)(1).

Arabic text

6701 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ لَغَنِيٌّ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ» وَرَآهُ يَمْشِي بَيْنَ ابْنَيْهِ وَقَالَ الفَزَارِيُّ، عَنْ حُمَيْدٍ، حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسٍ

Sahih al-Bukhari · Hadith 6701

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Hadith 6702

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6702. Narrated Ibn 'Abbās رضي الله عنهما: The Prophet ﷺ saw a man performing Tawāf around the Ka'bah, tied with a rope or something else (while another person was holding him). The Prophet ﷺ cut that rope off.

Arabic text

6702 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَطُوفُ بِالكَعْبَةِ بِزِمَامٍ أَوْ غَيْرِهِ فَقَطَعَهُ»

Sahih al-Bukhari · Hadith 6702

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Hadith 6703

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6703. Narrated Ibn 'Abbās رضي الله عنهما: While performing the Tawāf around the Ka'bah, the Prophet ﷺ passed by a person leading another person by a hair-rope nose- ring in his nose. The Prophet ﷺ cut the hair- rope nose-ring off with his hand and ordered the man to lead him by the hand.

Arabic text

6703 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ: أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ وَهُوَ يَطُوفُ بِالكَعْبَةِ بِإِنْسَانٍ يَقُودُ إِنْسَانًا بِخِزَامَةٍ فِي أَنْفِهِ، فَقَطَعَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ، ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ»

Footnotes

1 (1) (H. 6701) The man had vowed that he would perform the Hajj on foot though he was old and sick.

Sahih al-Bukhari · Hadith 6703

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Hadith 6704

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6704. Narrated Ibn 'Abbās رضي الله عنهم: While the Prophet ﷺ was delivering a Khutba (religious talk), he saw a man standing, so he asked about that man. They (the people) said, "It is Abū Isrā'īl who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will observe fasting." The Prophet ﷺ said, "Order him to speak and let him come in the shade, and make him sit down, but let him complete his fast."

Arabic text

6704 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، إِذَا هُوَ بِرَجُلٍ قَائِمٍ، فَسَأَلَ عَنْهُ فَقَالُوا: أَبُو إِسْرَائِيلَ، نَذَرَ أَنْ يَقُومَ وَلاَ يَقْعُدَ، وَلاَ يَسْتَظِلَّ، وَلاَ يَتَكَلَّمَ، وَيَصُومَ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُرْهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَقْعُدْ، وَلْيُتِمَّ صَوْمَهُ» قَالَ عَبْدُ الوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6704

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Chapter 32

If somebody has vowed that he will observe Saum (fast) for a few successive days and then those days appear to coincide with 'Eid-ul-Adhā or 'Eid-ul-Fitr (should he observe fast then or make expiation, or observe fast on other days)?.

Hadith 6705

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6705. Narrated 'Abdullāh bin 'Umar رضي الله عنهم: that he was asked about a man who had vowed that he would observe Saum (fast) all the days of his life; then the day of 'Eid-ul-Adhā or 'Eid-ul-Fitr came. 'Abdullāh bin 'Umar said: "Indeed in the Messenger of Allāh ﷺ you have a good example (to follow). He did not observe fast on the day of 'Eid-ul-Adhā or the day of 'Eid-ul-Fitr, and we do not fast on these two days."

Arabic text

6705 - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ المُقَدَّمِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنَا حَكِيمُ بْنُ أَبِي حُرَّةَ الأَسْلَمِيُّ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: سُئِلَ عَنْ رَجُلٍ نَذَرَ أَنْ لاَ يَأْتِيَ عَلَيْهِ يَوْمٌ إِلَّا صَامَ، فَوَافَقَ يَوْمَ أَضْحًى أَوْ فِطْرٍ، فَقَالَ: " {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب: 21] لَمْ يَكُنْ يَصُومُ يَوْمَ الأَضْحَى وَالفِطْرِ، وَلاَ يَرَى صِيَامَهُمَا "

Sahih al-Bukhari · Hadith 6705

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Hadith 6706

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6706. Narrated Ziyād bin Jubair: I was with Ibn 'Umar when a man asked him, "I have vowed to observe fast every Tuesday or Wednesday throughout my life; and if the day of my fasting coincided with the day of Nahr (the first day of Eid-ul-Adhā), (what shall I do)?" Ibn 'Umar said, "Allāh has ordered the vows to be fulfilled, and we are forbidden to observe fast on the day of Nahr." The man repeated his question and Ibn 'Umar repeated his former answer, adding nothing more.

Arabic text

6706 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ: كُنْتُ مَعَ ابْنِ عُمَرَ، فَسَأَلَهُ رَجُلٌ فَقَالَ: نَذَرْتُ أَنْ أَصُومَ كُلَّ يَوْمِ ثَلاَثَاءَ أَوْ أَرْبِعَاءَ مَا عِشْتُ، فَوَافَقْتُ هَذَا اليَوْمَ يَوْمَ النَّحْرِ، فَقَالَ: «أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ، وَنُهِينَا أَنْ نَصُومَ يَوْمَ النَّحْرِ» فَأَعَادَ عَلَيْهِ، فَقَالَ مِثْلَهُ، لاَ يَزِيدُ عَلَيْهِ

Sahih al-Bukhari · Hadith 6706

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Chapter 33

Can the land, sheep, farms and one's belongings be included in one's vows and oaths?

Hadith 6707

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6707. Narrated Abū Hurairah رضي الله عنه: We went out in the company of Allāh's Messenger on the day of (the battle of) Khaibar, and we did not get any gold or silver as war booty, but we got property in the form of things and clothes. Then a man, called Rifā'a bin Zaid, from the tribe of Banī Aḍ-Dubaib presented a slave named Mid'am to Allāh's Messenger ﷺ. Allāh's Messenger ﷺ headed towards the valley of Al-Qurā, and when he was in the valley of Al-Qurā, an arrow thrown by an unidentified person, struck and killed Mid'am who was making a she-camel of Allāh's Messenger ﷺ kneel down. The people said, "Congratulations to him (the slave) for gaining Paradise." Allāh's Messenger ﷺ said, "No! By Him in Whose Hand my soul is, for the sheet which he stole from the war booty before its distribution on the day of Khaibar, is now burning over him." When the people heard that, a man brought one or two Shirāk (leather straps of shoes) to the Prophet ﷺ. The Prophet ﷺ said, "A Shirāk of fire, or two Shirāk of fire."

Arabic text

6707 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الغَيْثِ مَوْلَى ابْنِ مُطِيعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ خَيْبَرَ، فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ فِضَّةً، إِلَّا الأَمْوَالَ وَالثِّيَابَ وَالمَتَاعَ، فَأَهْدَى رَجُلٌ مِنْ بَنِي الضُّبَيْبِ، يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ، لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غُلاَمًا، يُقَالُ لَهُ مِدْعَمٌ، فَوَجَّهَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى وَادِي القُرَى، حَتَّى إِذَا كَانَ بِوَادِي القُرَى، بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلًا لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، إِذَا سَهْمٌ عَائِرٌ فَقَتَلَهُ، فَقَالَ النَّاسُ: هَنِيئًا لَهُ الجَنَّةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَلَّا، وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ المَغَانِمِ، لَمْ تُصِبْهَا المَقَاسِمُ، لَتَشْتَعِلُ عَلَيْهِ نَارًا» فَلَمَّا سَمِعَ ذَلِكَ النَّاسُ جَاءَ رَجُلٌ بِشِرَاكٍ - أَوْ شِرَاكَيْنِ - إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " شِرَاكٌ مِنْ نَارٍ - أَوْ: شِرَاكَانِ مِنْ نَارٍ - "

Sahih al-Bukhari · Hadith 6707

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