The Chapters On The Two 'Eid [From Allāh's Messenger ﷺ]

English translation

530. 'Ali bin Abī Tālib narrated: "It is from the Sunnah to leave for the 'Eid walking, and to eat something before leaving." (Da'if) Abū 'Eisā said: This is a Hasan Hadith. This Hadith is acted upon according to most of the people of knowledge, they consider it recommended for a man to leave to the 'Eid walking [and that he eat something before he leaves for Salātil-Fitr.] [Abū 'Eisā said:] [And it is recommended] that one not ride except with an excuse.

Arabic text

٥٣٠ - حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌شَرِيكٌ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنِ ‌الْحَارِثِ، عَنْ ‌عَلِيٍّ قَالَ: «مِنَ السُّنَّةِ أَنْ تَخْرُجَ إِلَى الْعِيدِ مَاشِيًا،» وَأَنْ تَأْكُلَ شَيْئًا قَبْلَ أَنْ تَخْرُجَ هَذَا حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، يَسْتَحِبُّونَ أَنْ يَخْرُجَ الرَّجُلُ إِلَى الْعِيدِ مَاشِيًا، وَأَنْ لَا يَرْكَبَ إِلَّا مِنْ عُذْرٍ.

English translation

531. Ibn 'Umar narrated: "Allāh's Messenger ﷺ, Abū Bakr, and 'Umar would pray during the two 'Eid before the Khuṭbah, then they would give the Khuṭbah." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Jābir, and Ibn 'Abbās. Abū 'Eisā said: The Hadīth of Ibn 'Umar is a Ḥasan Ṣaḥīḥ Hadīth. This is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others: The Ṣalāt for the two 'Eid is before the Khuṭbah. It is said that the first to give the Khuṭbah before the Ṣalāt was Marwān bin Al-Ḥakam.

Arabic text

٥٣١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ‌أَبُو أُسَامَةَ ، عَنْ ‌عُبَيْدِ اللهِ عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ»، وَعُمَرُ يُصَلُّونَ فِي الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ، ثُمَّ يَخْطُبُونَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عَبَّاسٍ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، أَنَّ صَلَاةَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ. وَيُقَالُ: إِنَّ أَوَّلَ مَنْ خَطَبَ قَبْلَ الصَّلَاةِ مَرْوَانُ بْنُ الْحَكَمِ.

English translation

532. Jābir bin Samurah narrated: "I prayed the two 'Eid prayers with the Prophet ﷺ - not one time, not two times - without and Adhān nor an Iqāmah." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Jābir bin 'Abdullāh and Ibn 'Abbās. Abū 'Eisā said: The Ḥadīth of Jābir bin 'Abdullāh is a Ḥasan Ṣaḥīḥ Ḥadīth, and it is acted upon according to the people of knowledge among the Companions of the Prophet ﷺ and others. There is no Adhān called for the two 'Eid prayers, nor is there any voluntary prayers.

Arabic text

٥٣٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌سِمَاكِ بْنِ حَرْبٍ ، عَنْ ‌جَابِرِ بْنِ سَمُرَةَ قَالَ: «صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعِيدَيْنِ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ، بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ» وَفِي الْبَابِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَابْنِ عَبَّاسٍ. وَحَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، أَنَّهُ لَا يُؤَذَّنُ لِصَلَاةِ الْعِيدَيْنِ، وَلَا لِشَيْءٍ مِنَ النَّوَافِلِ.

English translation

533. An-Nu'mān bin Bashīr narrated: "For the two 'Eid and the Friday prayer, the Prophet ﷺ would recite: Glorify the Name of your Lord, the Most High,[1] and Has there come to you the narration of the overwhelming?[2] And sometimes they would occur on the same day, so he would recite the two of them." (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Wāqid, Samurah bin Jundub, and Ibn 'Abbās. Abū 'Eisā said: The Hadīth of An-Nu'mān bin Bashīr is a Hasan Ṣaḥīḥ Hadīth. Sufyān Ath-Thawrī and Mis'ar reported the same Hadīth as Abū 'Awānah did from Ibrāhīm bin Muḥammad bin Al-Muntashir. As for [Sufyān] bin 'Uyainah, the narrators from him differ about what they narrated from him. For it has been reported from him from Ibrāhīm bin Muḥammad bin Al-Muntashir, from his father, from Ḥabīb bin Sālim, from his father, from An-Nu'mān bin Bashīr. And we do not know of Ḥabīb bin Sālim narrating from his father. Rather, Ḥabīb bin Sālim was the freed slave of An-Nu'mān bin Bashīr, and he reports Aḥādīth from An-Nu'mān bin Bashīr. And, it has been reported from Ibn 'Uyainah from Ibrāhīm bin Muḥammad bin Al-Muntashir, similar to the narration of these people. And, it has been reported from the Prophet ﷺ that he would recite for the two 'Eid: Qāf[1] and The Hour has drawn near,[2] and this is the view of Ash-Shāfi'i.

Arabic text

٥٣٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌أَبُو عَوَانَةَ ، عَنْ ‌إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌حَبِيبِ بْنِ سَالِمٍ ، عَنِ ‌النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِـ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} وَ {هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ} وَرُبَّمَا اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ فَيَقْرَأُ بِهِمَا» وَفِي الْبَابِ عَنْ أَبِي وَاقِدٍ وَسَمُرَةَ بْنِ جُنْدُبٍ وَابْنِ عَبَّاسٍ. حَدِيثُ النُّعْمَانِ بْنِ بَشِيرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ وَمِسْعَرٌ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ مِثْلَ حَدِيثِ أَبِي عَوَانَةَ. وَأَمَّا ابْنُ عُيَيْنَةَ فَيُخْتَلَفُ عَلَيْهِ فِي الرِّوَايَةِ، يُرْوَى عَنْهُ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ. وَلَا يُعْرَفُ لِحَبِيبِ بْنِ سَالِمٍ رِوَايَةٌ عَنْ أَبِيهِ. وَحَبِيبُ بْنُ سَالِمٍ هُوَ مَوْلَى النُّعْمَانِ بْنِ بَشِيرٍ وَرَوَى عَنِ النُّعْمَانِ بْنِ بَشِيرٍ أَحَادِيثَ. وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ نَحْوُ رِوَايَةِ هَؤُلَاءِ. وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقْرَأُ فِي صَلَاةِ الْعِيدَيْنِ بِقَافٍ وَ {اقْتَرَبَتِ السَّاعَةُ} وَبِهِ يَقُولُ الشَّافِعِيُّ.

English translation

534. Ubaidullāh bin 'Abdullāh bin 'Utbah narrated: "Umar bin Al-Khaṭṭāb asked Abū Wāqid Al-Laithī what Allāh's Messenger ﷺ would recite during Al-Fiṭr and Al-Adhā, so he said: 'He would recite: Qāf. By the Glorious Qur'an[1] and The Hour has drawn near, and the moon has been cleft asunder."[2] (Saḥīḥ) Abū 'Eisā said: This Hadīth is Hasan Saḥīḥ.

Arabic text

٥٣٤ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا ‌مَالِكٌ ، عَنْ ‌ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ «أَنَّ عُمَرَ بْنَ الْخَطَّابِ» سَأَلَ ‌أَبَا وَاقِدٍ اللَّيْثِيَّ : مَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهِ فِي الْفِطْرِ وَالْأَضْحَى؟ قَالَ: كَانَ يَقْرَأُ بِـ {ق * وَالْقُرْآنِ الْمَجِيدِ} وَ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

535. There is another chain with similar narration. (Saḥīḥ) Abū 'Eisā said: Abū Wāqid Al-Laithī's name is Al-Hārīth bin 'Awf.

Arabic text

٥٣٥ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌ضَمْرَةَ بْنِ سَعِيدٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ. وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ: الْحَارِثُ بْنُ عَوْفٍ

English translation

536. Kathīr bin 'Abdullāh narrated from his father, from his grandfather: "The Prophet ﷺ said the Takbīr in the first (Rak'ah) seven (times) before the recitation, and in the last, five (times) before the recitation." (Hasan) [He said:] There are narrations on this topic from 'Aishah, Ibn 'Umar, and 'Abdullāh bin 'Amr. Abū 'Eisā said: The Hadīth of Kathīr's grandfather is a Hasan Hadīth, and it is the best thing reported on this topic from the Prophet ﷺ. his name is 'Amr bin 'Awf Al-Muzani. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is reported that Abū Hurairah performed similar prayer in Al-Madinah. The purport of this Hadīth is the opinion of the people of Al-Madinah, and it is the view of Mālik bin Anas, Ash-Shāfi'ī, Aḥmad, and Ishāq. It has been reported that Ibn Mas'ūd said about the Takbīr for the two 'Eid: "Nine Takbīr, in the first Rak'ah there are five before the recitation, and in the second one begins with the recitation, then he says four Takbīr with the Takbīr of Rukū'." A similar opinion has been related from more than one of the Companions of the Prophet ﷺ, and it is the view of the people of Al-Kūfah, and it is the opinion of Sufyān Ath-Thawrī.

Arabic text

٥٣٦ - حَدَّثَنَا ‌مُسْلِمُ بْنُ عَمْرٍو أَبُو عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ ، عَنْ ‌كَثِيرِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَبَّرَ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ» وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ وَفِي الْبَابِ عَنْ عَائِشَةَ، وَابْنِ عُمَرَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. حَدِيثُ جَدِّ كَثِيرٍ حَدِيثٌ حَسَنٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاسْمُهُ: عَمْرُو بْنُ عَوْفٍ الْمُزَنِيُّ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَهَكَذَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ صَلَّى بِالْمَدِينَةِ نَحْوَ هَذِهِ الصَّلَاةِ، وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ، وَالشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ، وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ: فِي التَّكْبِيرِ فِي الْعِيدَيْنِ تِسْعَ تَكْبِيرَاتٍ فِي الرَّكْعَةِ الْأُولَى خَمْسًا قَبْلَ الْقِرَاءَةِ، وَفِي الرَّكْعَةِ الثَّانِيَةِ يَبْدَأُ بِالْقِرَاءَةِ ثُمَّ يُكَبِّرُ أَرْبَعًا مَعَ تَكْبِيرَةِ الرُّكُوعِ، وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ.

English translation

537. Ibn 'Abbās narrated: "The Prophet ﷺ went out on the day of Al-Fitr, so he prayed two Rak'ah, then he did not pray before it nor after it." (Sahīh) [He said:] There are narrations on this topic from ['Abdullāh bin 'Umar], 'Abdullāh bin 'Amr, and Abū Sa'eed. Abū 'Eisā said: The Hadīth of Ibn 'Abbās is a Ḥasan Sahīh Hadīth, and it is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others, and it is the view of Ash-Shāfi'i, Aḥmad, and Ishāq. A group of the people of knowledge among the Companions of the Prophet ﷺ and others, thought one could pray after the two 'Eid prayers and before them, and the first view is more correct.

Arabic text

٥٣٧ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ قَالَ: أَخْبَرَنَا ‌شُعْبَةُ ، عَنْ ‌عَدِيِّ بْنِ ثَابِتٍ قَالَ: سَمِعْتُ ‌سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ عَنِ ‌ابْنِ عَبَّاسٍ «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمَ الْفِطْرِ فَصَلَّى رَكْعَتَيْنِ» ثُمَّ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَأَبِي سَعِيدٍ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَبِهِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ. وَقَدْ رَأَى طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ الصَّلَاةَ بَعْدَ صَلَاةِ الْعِيدَيْنِ وَقَبْلَهَا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

English translation

538. Abū Bakr bin Haṣṣ – and he is Ibn 'Umar bin Sa'd bin Abī Waqqāṣ – narrated about Ibn 'Umar, that: "He went out on the day of 'Eid, and he did not pray before it nor after it. He mentioned that the Prophet ﷺ did so." (Hasan) Abū 'Eisā said: This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٥٣٨ - حَدَّثَنَا ‌أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌أَبَانَ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ ، عَنْ ‌أَبِي بَكْرِ بْنِ حَفْصٍ وَهُوَ ابْنُ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، عَنِ ‌ابْنِ عُمَرَ «أَنَّهُ خَرَجَ يَوْمَ عِيدٍ فَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا، وَذَكَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَهُ» هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

539. Umm 'Aṭiyyah narrated: "Allāh's Messenger ﷺ would order the virgins, the mature women,[1] the secluded[2] and the menstruating to go out for the two 'Eid. As for the menstruating women, they were to stay away from the Muṣalla and participate in the Muslims supplications." One of them said: 'O Messenger of Allāh! What if she does not have a Jilbāb?'[3] He said: 'Then let her sister lend her a Jilbāb.'"

Arabic text

٥٣٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌مَنْصُورٌ وَهُوَ ابْنُ زَاذَانَ ، عَنِ ‌ابْنِ سِيرِينَ، عَنْ ‌أُمِّ عَطِيَّةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُخْرِجُ الْأَبْكَارَ وَالْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَالْحُيَّضَ فِي الْعِيدَيْنِ، فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ دَعْوَةَ الْمُسْلِمِينَ، قَالَتْ إِحْدَاهُنَّ: يَا رَسُولَ اللهِ، إِنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ؟ قَالَ: فَلْتُعِرْهَا أُخْتُهَا مِنْ جَلَابِيبِهَا».

English translation

540. There is a similar narration from Umm Atiyyah with another chain. (Ṣaḥīḥ) [He said:] There are narrations on this topic from Ibn 'Abbās and Jābir. Abū 'Eisā said: The Ḥadīth of Umm 'Atiyyah is a Ḥasan Ṣaḥīḥ Ḥadīth. Some of the people of knowledge followed this Ḥadīth, permitting the women to go out to the two 'Eid, However, some of them disliked it. It has been reported that [ʿAbdullāh] bin Al-Mubārak said: "Today it is disliked for the women to go out for the two 'Eid. If a woman insists on going out, then her husband should permit her to go out in her modest clothing without any adornments, but if she refuses to go out like that, then her husband is to prevent her from leaving." It has been reported that 'Aishah [may Allāh be pleased with her] said: "If Allāh's Messenger ﷺ saw what has happened to the women, then he would prevent them from going to the Masjid just as the women of the children of Isrā'īl were prevented." It has been reported that Sufyān Ath-Thawrī disliked the women of today to go out for the 'Eid.

Arabic text

٥٤٠ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌هِشَامِ بْنِ حَسَّانَ ، عَنْ ‌حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ ‌أُمِّ عَطِيَّةَ بِنَحْوِهِ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ. حَدِيثُ أُمِّ عَطِيَّةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَرَخَّصَ لِلنِّسَاءِ فِي الْخُرُوجِ إِلَى الْعِيدَيْنِ، وَكَرِهَهُ بَعْضُهُمْ. وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ: أَكْرَهُ الْيَوْمَ الْخُرُوجَ لِلنِّسَاءِ فِي الْعِيدَيْنِ فَإِنْ أَبَتِ الْمَرْأَةُ إِلَّا أَنْ تَخْرُجَ فَلْيَأْذَنْ لَهَا زَوْجُهَا أَنْ تَخْرُجَ فِي أَطْمَارِهَا وَلَا تَتَزَيَّنْ، فَإِنْ أَبَتْ أَنْ تَخْرُجَ كَذَلِكَ فَلِلزَّوْجِ أَنْ يَمْنَعَهَا عَنِ الْخُرُوجِ. وَيُرْوَى عَنْ عَائِشَةَ قَالَتْ: لَوْ رَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ وَيُرْوَى عَنْ سُفْيَانَ الثَّوْرِيِّ أَنَّهُ كَرِهَ الْيَوْمَ الْخُرُوجَ لِلنِّسَاءِ إِلَى الْعِيدِ.

English translation

541. Abū Hurairah narrated: "When Allāh's Messenger ﷺ would go out on the day of Eid by one route, he would return by another." (Sahīh) [He said:] There are narrations on this topic from 'Abdullāh bin 'Umar and Abū Rāfī'. Abū 'Eisā said: The Hadīth of Abū Hurairah is a Ḥasan Gharīb Hadīth. Abū Tumailah and Yūnus bin Muḥammad reported this Hadīth from Fulaiḥ bin Sulaimān, from Sa'eed bin Al-Ḥārith, from Jābir bin 'Abdullāh. [He said:] Some of the people of knowledge consider it recommended that when the Imām goes by one route, he returns by another, adhering to this Hadīth. This is the view of Ash-Shafī'ī. It is as if the Hadīth of Jābir is more correct.

Arabic text

٥٤١ - حَدَّثَنَا ‌عَبْدُ الْأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الْأَعْلَى الْكُوفِيُّ ‌وَأَبُو زُرْعَةَ، قَالَا: حَدَّثَنَا ‌مُحَمَّدُ بْنُ الصَّلْتِ ، عَنْ ‌فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ ‌سَعِيدِ بْنِ الْحَارِثِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ يَوْمَ الْعِيدِ فِي طَرِيقٍ رَجَعَ فِي غَيْرِهِ» وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ وَأَبِي رَافِعٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَرَوَى أَبُو تُمَيْلَةَ وَيُونُسُ بْنُ مُحَمَّدٍ هَذَا الْحَدِيثَ عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَقَدِ اسْتَحَبَّ بَعْضُ أَهْلِ الْعِلْمِ لِلْإِمَامِ إِذَا خَرَجَ فِي طَرِيقٍ أَنْ يَرْجِعَ فِي غَيْرِهِ اتِّبَاعًا لِهَذَا الْحَدِيثِ، وَهُوَ قَوْلُ الشَّافِعِيِّ وَحَدِيثُ جَابِرٍ كَأَنَّهُ أَصَحُّ.

English translation

542. 'Abdullāh bin Buraidah narrated from his father: "The Prophet ﷺ would not leave on the Day of Fitr until he ate, and he would not eat on the day of Adhā until he prayed." (Hasan) [He said:] There are narrations on this topic from 'Ali and Anas. Abū 'Eisā said: The Hadīth of Buraidah bin Huṣaib Al-Aslamī is a Gharīb Hadīth. Muḥammad said: "I do not know of a Hadīth from Thawāb bin 'Utbah other than this." There are those among the people of knowledge who consider it recommended that one should not go out on the Day of Fitr until he has eaten something. It is recommended that dates are used for that. They also recommend that he does not eat on the Day of Adhā until he returns.

Arabic text

٥٤٢ - حَدَّثَنَا ‌الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، عَنْ ‌ثَوَابِ بْنِ عُتْبَةَ، عَنْ ‌عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ» وَلَا يَطْعَمُ يَوْمَ الْأَضْحَى حَتَّى يُصَلِّيَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَنَسٍ. حَدِيثُ بُرَيْدَةَ بْنِ حُصَيْبٍ الْأَسْلَمِيِّ حَدِيثٌ غَرِيبٌ، وَقَالَ مُحَمَّدٌ: لَا أَعْرِفُ لِثَوَابِ بْنِ عُتْبَةَ غَيْرَ هَذَا الْحَدِيثِ، وَقَدِ اسْتَحَبَّ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ لَا يَخْرُجَ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ شَيْئًا وَيُسْتَحَبُّ لَهُ أَنْ يُفْطِرَ عَلَى تَمْرٍ وَلَا يَطْعَمَ يَوْمَ الْأَضْحَى حَتَّى يَرْجِعَ.

English translation

543. Anas bin Mālik narrated: "The Prophet ﷺ would have a breakfast of dates on the Day of Fitr before leaving for the Musalla." (Ṣaḥīḥ) Abū 'Eisā said: This Ḥadīth is Ḥasan Ṣaḥīḥ Gharīb.

Arabic text

٥٤٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ ‌حَفْصِ بْنِ عُبَيْدِ اللهِ بْنِ أَنَسٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُفْطِرُ عَلَى تَمَرَاتٍ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ إِلَى الْمُصَلَّى» هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ.