36. Chapters On The Description Of Paradise From The Messenger Of Allāh ﷺ

English translation

2523. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Verily, in Paradise there is a tree, a rider will travel in its shade for a hundred years." (Sahih) There are narrations on this topic from Anas and Abū Sa'eed. [Abū 'Eisā said:] This Hadīth is Sahih.

Arabic text

٢٥٢٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: «إِنَّ فِي الْجَنَّةِ لَشَجَرَةً» يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ. وَفِي الْبَابِ عَنْ أَنَسٍ، وَأَبِي سَعِيدٍ. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

2524. Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ said: "In Paradise there is a tree, a rider will travel in its shade for a hundred years without reaching an end." He said: "And that is the extended shade."[1] [Abū 'Eisā said:] This Hadīth is Hasan Gharīb as a narration of Abū Sa'eed.

Arabic text

٢٥٢٤ - حَدَّثَنَا ‌عَبَّاسٌ الدُّورِيُّ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ ‌شَيْبَانَ ، عَنْ ‌فِرَاسٍ ، عَنْ ‌عَطِيَّةَ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي الْجَنَّةِ شَجَرَةٌ» يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا، وَقَالَ: ذَلِكَ الظِّلُّ الْمَمْدُودُ.

English translation

2525. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "There is not a tree in Paradise except that its trunk is of gold." (Hasan) [Abū 'Eisā said:] This Hadīth is Gharīb Hasan [as a narration of Abū Sa'eed].

Arabic text

٢٥٢٥ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌زِيَادُ بْنُ الْحَسَنِ بْنِ الْفُرَاتِ الْقَزَّازُ ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ ، عَنْ ‌أَبِي حَازِمٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا فِي الْجَنَّةِ شَجَرَةٌ» إِلَّا وَسَاقُهَا مِنْ ذَهَبٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

English translation

2526. Abū Hurairah narrated: "We said: 'O Messenger of Allāh! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world, and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children, we do not recognize ourselves (i.e., we are changed persons)?' So the Messenger of Allāh ﷺ said: 'If you were to be in that condition when you depart from me, the angels would have surely visited you in your houses. And if you did not sin, Allāh would surely have brought a new creation that they may sin, so that then He may forgive them.” He said: “I said: ‘O Messenger of Allāh! From what was the creation created?’ He said: ‘From water.’ We said: ‘Paradise, what is it constructed of?’ He said, ‘Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance, and its pebbles are pearls and rubies, and its earth is saffron. Whoever enters it shall feel joy and shall not suffer, and he shall live and shall not die, nor shall their clothes wear out, nor shall their youth come to an end.’ Then he said: ‘Three persons, their supplication is not rejected: The just ruler, the fasting person when he breaks his fast, and the supplication of the wronged person. It is raised up above the clouds, and the gates of Heaven are opened up for it, and the Lord, Blessed and Exalted, says: I shall surely come to your aid, even if after a time.’” (Da’if) [Abū ‘Eisā said:] The chain for this Hadīth is not that strong, and in my view, it is not connected. This Hadīth has been related with another chain from Abū Hurairah.

Arabic text

٢٥٢٦ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌حَمْزَةَ الزَّيَّاتِ، عَنْ ‌زِيَادٍ الطَّائِيِّ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «قُلْنَا: يَا رَسُولَ اللهِ، مَا لَنَا إِذَا كُنَّا عِنْدَكَ رَقَّتْ قُلُوبُنَا، وَزَهِدْنَا فِي الدُّنْيَا، وَكُنَّا مِنْ أَهْلِ الْآخِرَةِ، فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ فَآنَسْنَا أَهَالِينَا وَشَمَمْنَا أَوْلَادَنَا أَنْكَرْنَا أَنْفُسَنَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَوْ أَنَّكُمْ تَكُونُونَ إِذَا خَرَجْتُمْ مِنْ عِنْدِي كُنْتُمْ عَلَى حَالِكُمْ ذَلِكَ لَزَارَتْكُمُ الْمَلَائِكَةُ فِي بُيُوتِكُمْ، وَلَوْ لَمْ تُذْنِبُوا لَجَاءَ اللهُ بِخَلْقٍ جَدِيدٍ كَيْ يُذْنِبُوا فَيَغْفِرَ لَهُمْ. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ مِمَّ خُلِقَ الْخَلْقُ؟ قَالَ: مِنَ الْمَاءِ. قُلْتُ: الْجَنَّةُ مَا بِنَاؤُهَا؟ قَالَ: لَبِنَةٌ مِنْ فِضَّةٍ وَلَبِنَةٌ مِنْ ذَهَبٍ، وَمِلَاطُهَا» الْمِسْكُ الْأَذْفَرُ، وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ، وَتُرْبَتُهَا الزَّعْفَرَانُ، مَنْ دَخَلَهَا يَنْعَمُ وَلَا يَيْأَسُ، وَيَخْلُدُ وَلَا يَمُوتُ لَا تَبْلَى ثِيَابُهُمْ، وَلَا يَفْنَى شَبَابُهُمْ ثُمَّ قَالَ: ثَلَاثٌ لَا تُرَدُّ دَعْوَتُهُمُ؛ الْإِمَامُ الْعَادِلُ، وَالصَّائِمُ حِينَ يُفْطِرُ، وَدَعْوَةُ الْمَظْلُومِ، يَرْفَعُهَا فَوْقَ الْغَمَامِ، وَتُفْتَحُ لَهَا أَبْوَابُ السَّمَاءِ، وَيَقُولُ الرَّبُّ عَزَّ وَجَلَّ: وَعِزَّتِي لَأَنْصُرَنَّكِ وَلَوْ بَعْدَ حِينٍ. هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَوِيِّ، وَلَيْسَ هُوَ عِنْدِي بِمُتَّصِلٍ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ بِإِسْنَادٍ آخَرَ عَنْ أَبِي مُدِلَّةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2527. 'Alī narrated that the Messenger of Allāh ﷺ said: "Indeed in Paradise there are chambers whose outside can be seen from their inside, and their inside can be seen from their outside." A Bedouin stood and said: "Who are they for O Prophet of Allāh?" He said: "For those who speak well, feed others, fast regularly, and perform Ṣalāt for Allāh during the night while the people sleep."[1] (Ḥasan) [Abū 'Eisā said:] This Ḥadīth is Gharīb. Some of the people of Ḥadīth have criticized this 'Abdur-Raḥmān bin Ishāq (a narrator in the chain) due to his memory, and he is from Al-Kūfah, and 'Abdur-Raḥmān bin Ishāq Al-Qurashī is from Al-Madinah, and he is more reliable than this one.

Arabic text

٢٥٢٧ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا ‌عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنِ ‌النُّعْمَانِ بْنِ سَعْدٍ ، عَنْ ‌عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ لَغُرَفًا تُرَى ظُهُورُهَا مِنْ بُطُونِهَا،» وَبُطُونُهَا مِنْ ظُهُورِهَا فَقَامَ إِلَيْهِ أَعْرَابِيٌّ: فَقَالَ: لِمَنْ هِيَ يَا رَسُولَ اللهِ؟ قَالَ: هِيَ لِمَنْ أَطَابَ الْكَلَامَ، وَأَطْعَمَ الطَّعَامَ، وَأَدَامَ الصِّيَامَ، وَصَلَّى لِلهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. هَذَا حَدِيثٌ غَرِيبٌ. وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ هَذَا مِنْ قِبَلِ حِفْظِهِ، وَهُوَ كُوفِيٌّ، وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ الْقُرَشِيُّ مَدِينِيٌّ، وَهُوَ أَثْبَتُ مِنْ هَذَا.

English translation

2528. Abū Bakr bin 'Abdullāh bin Qais narrated from his father that the Prophet ﷺ said: "Indeed, in Paradise, there are two gardens, their vessels and all that are in them are of silver. And, there are two gardens, their vessels and all that are in them are of gold. There is nothing between the people and their seeing their Lord except the Cloak of Greatness upon his Face in the Garden of Eternity.” And from this chain it is reported from the Prophet ﷺ that he said: “Indeed in Paradise there is a great tent of hollowed pearl, its breadth is sixty miles, in every corner of it is a family, they do not see the others, and the believer goes around to them.” (Sahih) [Abū ‘Eisā said:] This Hadīth is [Hasan] Sahih. Abū ‘Imrān Al-Jawnī’s name is ‘Abdul-Mālik bin Ḥabīb. And Abū Bakr is the son of Abū Mūsā. Aḥmad bin Ḥanbal said: “His name is not known.” And Abū Mūsā Al-Ash‘arī’s name is ‘Abdullāh bin Qais, and Abū Mālik Al-Ash‘arī’s name is Sa’d bin Tāriq bin Aṣhaim (they are all narrators in the chain).

Arabic text

٢٥٢٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ أَبُو عَبْدِ الصَّمَدِ الْعَمِّيُّ ، عَنْ ‌أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَبْدِ اللهِ بْنِ قَيْسٍ ، عَنْ ‌أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الْجَنَّةِ جَنَّتَيْنِ مِنْ فِضَّةٍ، آنِيَتُهُمَا وَمَا فِيهِمَا»، وَجَنَّتَيْنِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّةِ عَدْنٍ. ٢٥٢٨ (م) - وَبِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الْجَنَّةِ لَخَيْمَةً مِنْ دُرَّةٍ مُجَوَّفَةٍ عَرْضُهَا سِتُّونَ مِيلًا» فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ، لَا يَرَوْنَ الْآخَرِينَ يَطُوفُ عَلَيْهِمُ الْمُؤْمِنُ. هَذَا حَدِيثٌ صَحِيحٌ. وَأَبُو عِمْرَانَ الْجَوْنِيُّ اسْمُهُ عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ وَأَبُو بَكْرِ بْنُ أَبِي مُوسَى، قَالَ أَحْمَدُ بْنُ حَنْبَلٍ: لَا يُعْرَفُ اسْمُهُ، وَأَبُو مُوسَى الْأَشْعَرِيُّ اسْمُهُ عَبْدُ اللهِ بْنُ قَيْسٍ، وَأَبُو مَالِكٍ الْأَشْعَرِيُّ اسْمُهُ سَعْدُ بْنُ طَارِقِ بْنِ أَشْيَمَ

English translation

2529. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: “In Paradise, there are a hundred levels, between every two levels is (the distance of) a hundred years.” (Sahih) [Abū ‘Īsā said:] This Hadīth is Ḥasan Gharīb.

Arabic text

٢٥٢٩ - حَدَّثَنَا ‌عَبَّاسٌ الْعَنْبَرِيُّ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌شَرِيكٌ ، عَنْ ‌مُحَمَّدِ بْنِ جُحَادَةَ ، عَنْ ‌عَطَاءٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِي الْجَنَّةِ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِائَةُ عَامٍ». هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2530. Mu'adh bin Jabal narrated that the Messenger of Allāh ﷺ said: "Whoever fasts Ramaḍān, performs the Ṣalāt, performs Hajj to the House" – I do not know whether he mentioned Zakāt or not[1] – "except[2] that it is binding on Allāh that He forgive him, whether he emigrated in the cause of Allāh, or remained in his land in which he was born." Mu'adh said: "Should I not inform the people of this?" the Messenger of Allāh said, "Leave the people to do deeds, for verily in Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is the highest of Paradise and its most expansive, and above that is the Throne of Ar-Raḥmān (the Most Merciful), and from it the rivers of Paradise are made to flow forth. So when you ask Allāh, ask Him for Al-Firdaus." (Sahih) [Abū 'Eisā said:] This Ḥadīth has been reported in this manner from Hishām bin Sa'd, from Zaid bin Aslam, from 'Aṭā' bin Yasār from Mu'adh bin Jabal, and in my view, this is more correct than the narration of Hammām, from Zaid bin Aslam, from 'Aṭā' bin Yasār, from 'Ubādah bin Aṣ-Ṣāmit. 'Aṭā' did not see Mu'adh bin Jabal since Mu'adh died before him; he died during the Khilāfah of 'Umar.

Arabic text

٢٥٣٠ - حَدَّثَنَا ‌قُتَيْبَةُ ‌وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ قَالَا: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَامَ رَمَضَانَ وَصَلَّى الصَّلَوَاتِ وَحَجَّ الْبَيْتَ،» لَا أَدْرِي أَذَكَرَ الزَّكَاةَ أَمْ لَا، إِلَّا كَانَ حَقًّا عَلَى اللهِ أَنْ يَغْفِرَ لَهُ إِنْ هَاجَرَ فِي سَبِيلِ اللهِ، أَوْ مَكَثَ بِأَرْضِهِ الَّتِي وُلِدَ بِهَا. قَالَ مُعَاذٌ: أَلَا أُخْبِرُ بِهَذَا النَّاسَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ذَرِ النَّاسَ يَعْمَلُونَ فَإِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالْفِرْدَوْسُ أَعْلَى الْجَنَّةِ وَأَوْسَطُهَا، وَفَوْقَ ذَلِكَ عَرْشُ الرَّحْمَنِ، وَمِنْهَا تَفَجَّرُ أَنْهَارُ الْجَنَّةِ، فَإِذَا سَأَلْتُمُ اللهَ فَسَلُوهُ الْفِرْدَوْسَ. هَكَذَا رُوِيَ هَذَا الْحَدِيثُ عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ هَمَّامٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، وَعَطَاءٌ لَمْ يُدْرِكْ مُعَاذَ بْنَ جَبَلٍ، وَمُعَاذٌ قَدِيمُ الْمَوْتِ مَاتَ فِي خِلَافَةِ عُمَرَ.

English translation

2531. 'Ubādah bin Aṣ-Ṣāmit narrated that the Messenger of Allāh ﷺ said: "In Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is its highest level, and from it the four rivers of Paradise are made to flow forth. So when you ask Allāh, ask Him for Al-Firdaus." (Ṣaḥīḥ) (Another chain) with similar narration.

Arabic text

٢٥٣١ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌هَمَّامٌ، قَالَ: حَدَّثَنَا ‌زَيْدُ بْنُ أَسْلَمَ ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، عَنْ ‌عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي الْجَنَّةِ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ،» وَالْفِرْدَوْسُ أَعْلَاهَا دَرَجَةً وَمِنْهَا تَفَجَّرُ أَنْهَارُ الْجَنَّةِ الْأَرْبَعَةُ، وَمِنْ فَوْقِهَا يَكُونُ الْعَرْشُ، فَإِذَا سَأَلْتُمُ اللهَ فَسَلُوهُ الْفِرْدَوْسَ. ٢٥٣١ (م) - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: حَدَّثَنَا ‌هَمَّامٌ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ، نَحْوَهُ.

English translation

2532. Abū Sa'eed narrated that the Prophet ﷺ said: "Indeed there are a hundred levels in Paradise, if all of the creatures were to be gathered in one of them, it would have sufficed them." (Ḍa'if) [Abū 'Eisā said:] This Hadīth is Gharīb.

Arabic text

٢٥٣٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌دَرَّاجٍ ، عَنْ ‌أَبِي الْهَيْثَمِ، عَنْ ‌أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ،» لَوْ أَنَّ الْعَالَمِينَ اجْتَمَعُوا فِي إِحْدَاهُنَّ لَوَسِعَتْهُمْ. هَذَا حَدِيثٌ غَرِيبٌ.

English translation

2533. 'Abdullāh bin Mas'ūd narrated that the Prophet ﷺ said: "Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allāh, the Exalted, says: As if they are corundum and Marjān."[1] So, as for the corundum, it is a stone that if you were to enter a wire through it, then you polished its cloudiness away, you would surely be able to see it through it." (Ḍa'if) (Another chain) from 'Abdullāh bin Mas'ūd from the Prophet ﷺ similar in meaning.

Arabic text

٢٥٣٣ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا ‌فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، قَالَ: أَخْبَرَنَا ‌عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ ، عَنْ ‌عَمْرِو بْنِ مَيْمُونٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَرْأَةَ مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ لَيُرَى بَيَاضُ سَاقِهَا» مِنْ وَرَاءِ سَبْعِينَ حُلَّةً حَتَّى يُرَى مُخُّهَا، وَذَلِكَ بِأَنَّ اللهَ يَقُولُ: {كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ}، فَأَمَّا الْيَاقُوتُ فَإِنَّهُ حَجَرٌ لَوْ أَدْخَلْتَ فِيهِ سِلْكًا ثُمَّ اسْتَصْفَيْتَهُ لَأُرِيتَهُ مِنْ وَرَائِهِ. ٢٥٣٣ (م) - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبِيدَةُ بْنُ حُمَيْدٍ ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ، عَنْ ‌عَمْرِو بْنِ مَيْمُونٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ.

English translation

2534. (Another chain:) From 'Abdullāh bin Mas'ūd, similar in meaning, and he did not report it in Marfū' form. And this is more correct than the narration of 'Abīdah bin Humaid (a narrator in no. 2533), and it has been reported like this by Jarīr and more than one from 'Aṭā' bin As-Sā'ib, and they did not mention it in Marfū' form. [Qutaibah reported to us (he said): "Jarīr reported to us, from 'Aṭā' bin As-Sā'ib" and it is similar to the narration of Abū Al-Aḥwaṣ. The companions of 'Aṭā' did not narrate it in Marfū' form, and this is more correct.) (Da'if)

Arabic text

٢٥٣٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ، عَنْ ‌عَمْرِو بْنِ مَيْمُونٍ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ، نَحْوَهُ بِمَعْنَاهُ. وَلَمْ يَرْفَعْهُ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبِيدَةَ بْنِ حُمَيْدٍ، وَهَكَذَا رَوَى جَرِيرٌ، وَغَيْرُ وَاحِدٍ عَنْ عَطَاءِ بْنِ السَّائِبِ، وَلَمْ يَرْفَعُوهُ. ٢٥٣٤ (م) - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌جَرِيرٌ، عَنْ ‌عَطَاءِ بْنِ السَّائِبِ نَحْوَ حَدِيثِ أَبِي الْأَحْوَصِ، وَلَمْ يَرْفَعْهُ أَصْحَابُ عَطَاءٍ وَهَذَا أَصَحُّ.

English translation

2535. Abū Sa'eed Al-Khudrī narrated that the Prophet ﷺ said: "Indeed the first batch to enter Paradise will appear like the moon of a night that it is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them.”[1] (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Sahih. (Another chain) from Abū Sa‘eed Al-Khudrī who narrated that the Prophet ﷺ said: “The first batch to enter Paradise will appear like the moon of a night that it is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them.” This Hadīth is Hasan Sahih.

Arabic text

٢٥٣٥ - حَدَّثَنَا ‌سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌فُضَيْلِ بْنِ مَرْزُوقٍ ، عَنْ ‌عَطِيَّةَ ، عَنْ ‌أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ يَوْمَ الْقِيَامَةِ ضَوْءُ وُجُوهِهِمْ عَلَى مِثْلِ ضَوْءِ الْقَمَرِ» لَيْلَةَ الْبَدْرِ، وَالزُّمْرَةُ الثَّانِيَةُ عَلَى مِثْلِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ، لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ، عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا مِنْ وَرَائِهَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2536. Anas narrated that the Prophet ﷺ said: “The believer shall be given in Paradise such and such strength in intercourse.” It was said: “O Messenger of Allāh! And will he be able to do that?” He said: “He will be given the strength of a hundred.” (Hasan) There is a narration on this topic from Zaid bin Al-Arqam. [Abū 'Eisā said:] This Hadīth is Ṣaḥīḥ Gharīb, we do not know it as a narration of Qatādah from Anas except through the report of 'Imrān Al-Qaṭṭān.

Arabic text

٢٥٣٦ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ ‌وَمَحْمُودُ بْنُ غَيْلَانَ، قَالَا: حَدَّثَنَا ‌أَبُو دَاوُدَ الطَّيَالِسِيُّ ، عَنْ ‌عِمْرَانَ الْقَطَّانِ، عَنْ ‌قَتَادَةَ ، عَنْ ‌أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُعْطَى الْمُؤْمِنُ فِي الْجَنَّةِ قُوَّةَ كَذَا وَكَذَا مِنَ الْجِمَاعِ» قِيلَ: يَا رَسُولَ اللهِ، أَوَيُطِيقُ ذَلِكَ، قَالَ: يُعْطَى قُوَّةَ مِائَةٍ. وَفِي الْبَابِ عَنْ زَيْدِ بْنِ أَرْقَمَ. هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ، لَا نَعْرِفُهُ مِنْ حَدِيثِ قَتَادَةَ عَنْ أَنَسٍ إِلَّا مِنْ حَدِيثِ عِمْرَانَ الْقَطَّانِ.

English translation

2537. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allāh morning and evening." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Ṣaḥīḥ. And Aluwwah: It is Ūd.

Arabic text

٢٥٣٧ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنْ ‌هَمَّامِ بْنِ مُنَبِّهٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُورَتُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ،» لَا يَبْصُقُونَ فِيهَا وَلَا يَمْخُطُونَ وَلَا يَتَغَوَّطُونَ، آنِيَتُهُمْ فِيهَا الذَّهَبُ وَأَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ، وَمَجَامِرُهُمْ مِنَ الْأَلُوَّةِ، وَرَشْحُهُمُ الْمِسْكُ، وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ، لَا اخْتِلَافَ بَيْنَهُمْ وَلَا تَبَاغُضَ، قُلُوبُهُمْ قَلْبُ رَجُلٍ وَاحِدٍ، يُسَبِّحُونَ اللهَ بُكْرَةً وَعَشِيًّا. هَذَا حَدِيثٌ صَحِيحٌ. وَالْأُلُوَّةُ: هُوَ الْعُودُ.

English translation

2538. Dāwud bin 'Āmir bin Sa'd bin Abī Waqqāsh narrated from his father, from his grandfather that the Prophet ﷺ said: "If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars." (Hasan) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know it with this chain except through the narration of Ibn Lahī'ah. Yahyā bin Ayyūb reported this Hadīth from Yazīd bin Abī Ḥabīb, he said: "From 'Umar bin Sa'd bin Abī Waqqāsh from the Prophet ﷺ."

Arabic text

٢٥٣٨ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌ابْنُ لَهِيعَةَ ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ مَا يُقِلُّ ظُفُرٌ مِمَّا فِي الْجَنَّةِ بَدَا لَتَزَخْرَفَتْ» لَهُ مَا بَيْنَ خَوَافِقِ السَّمَاوَاتِ وَالْأَرْضِ، وَلَوْ أَنَّ رَجُلًا مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَ فَبَدَا أَسَاوِرُهُ لَطَمَسَ ضَوْءَ الشَّمْسِ، كَمَا تَطْمِسُ الشَّمْسُ ضَوْءَ النُّجُومِ. هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ بِهَذَا الْإِسْنَادِ إِلَّا مِنْ حَدِيثِ ابْنِ لَهِيعَةَ، وَقَدْ رَوَى يَحْيَى بْنُ أَيُّوبَ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، وَقَالَ: عَنْ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

English translation

2539. Abū Hurairah narrated from the Messenger of Allāh ﷺ that he said: "The people of Paradise are without body hair, Murd,[1] with Kuhl (on their eyelids), their youth does not come to an end, and their clothes do not wear out.” (Hasan) [Abū ‘Eisā said:] This Hadīth is [Hasan] Gharīb.

Arabic text

٢٥٣٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ ‌وَأَبُو هِشَامٍ الرِّفَاعِيُّ قَالَا: حَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَامِرٍ الْأَحْوَلِ، عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَهْلُ الْجَنَّةِ جُرْدٌ» مُرْدٌ كُحْلٌ لَا يَفْنَى شَبَابُهُمْ وَلَا تَبْلَى ثِيَابُهُمْ. هَذَا حَدِيثٌ غَرِيبٌ.

English translation

2540. Abū Sa‘eed narrated about His (Allāh’s) statement: And couches, elevated...,[2] that the Prophet ﷺ said: “Their elevation is indeed like what is between the heavens and the earth, a distance of five-hundred years.” (Da‘if) [Abū ‘Eisā said:] This Hadīth is Gharīb, we do not know of it except through the narration of Rishdīn bin Sa’d. Some of the people of knowledge have said that the interpretation of this Hadīth is that the couches are on levels, and between each level is like what is between the heaven and the earth.

Arabic text

٢٥٤٠ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌رِشْدِينُ بْنُ سَعْدٍ ، عَنْ ‌عَمْرِو بْنِ الْحَارِثِ، عَنْ ‌دَرَّاجٍ أَبِي السَّمْحِ ، عَنْ ‌أَبِي الْهَيْثَمِ، عَنْ ‌أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فِي قَوْلِهِ: {وَفُرُشٍ مَرْفُوعَةٍ} قَالَ: ارْتِفَاعُهَا لَكَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ مَسِيرَةَ خَمْسِ مِائَةِ سَنَةٍ». هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ: إِنَّ مَعْنَاهُ الْفُرُشَ فِي الدَّرَجَاتِ، وَبَيْنَ الدَّرَجَاتِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ.

English translation

2541. 'Aishah narrated from Asmā' bint Abī Bakr that she said: "I heard the Messenger of Allāh while mentioning the Lote-Tree of the Utmost Boundary, saying: 'A rider will travel in the shade of one of its branches for a hundred years,' or 'a hundred riders will seek to shade themselves with its shade' - (one of the narrators) Yahyā was in doubt - 'in it are butterflies of gold, it is as if its fruits are Qilāl.'"[1] (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb.

Arabic text

٢٥٤١ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌يُونُسُ بْنُ بُكَيْرٍ ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ‌يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: «سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَذَكَرَ سِدْرَةَ» الْمُنْتَهَى قَالَ: يَسِيرُ الرَّاكِبُ فِي ظِلِّ الْفَنَنِ مِنْهَا مِائَةَ سَنَةٍ أَوْ يَسْتَظِلُّ بِظِلِّهَا مِائَةُ رَاكِبٍ شَكَّ يَحْيَى فِيهَا فِرَاشُ الذَّهَبِ كَأَنَّ ثَمَرَهَا الْقِلَالُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ.

English translation

2542. Anas bin Mālik narrated that the Messenger of Allāh ﷺ was asked: "What is Al-Kawthar?" He said: "That is a river that Allāh has given me" - that is, in Paradise - "whiter than milk and sweeter than honey. In it are birds whose necks are like the necks of camels." Umar said: "Indeed this is plump and luxurious then.” So the Messenger of Allāh ﷺ said, “Those who consume it are more plump than it.” (Ṣaḥīḥ) [Abū ‘Eisā said:] This Ḥadīth is Ḥasan [Gharīb]. Muḥammad bin ‘Abdullāh bin Muslim (a narrator in the chain) is the son of Ibn Shihāb Az-Zuhri’s brother. [And ‘Abdullāh bin Muslim reported from Ibn ‘Umar and Anas bin Mālik.]

Arabic text

٢٥٤٢ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ مَسْلَمَةَ ، عَنْ ‌مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ مُسْلِمٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: «سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا الْكَوْثَرُ»؟ قَالَ: ذَاكَ نَهَرٌ أَعْطَانِيهِ اللهُ، يَعْنِي فِي الْجَنَّةِ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ، فِيهِ طَيْرٌ أَعْنَاقُهَا كَأَعْنَاقِ الْجُزُرِ قَالَ عُمَرُ: إِنَّ هَذِهِ لَنَاعِمَةٌ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَكَلَتُهَا أَنْعَمُ مِنْهَا. هَذَا حَدِيثٌ حَسَنٌ. وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُسْلِمٍ هُوَ ابْنُ أَخِي ابْنِ شِهَابٍ الزُّهْرِيِّ، وَعَبْدُ اللهِ بْنُ مُسْلِمٍ، قَدْ رَوَى عَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ.

English translation

2543. Sulaimān bin Buraidah narrated from his father that a man asked the Prophet ﷺ: “O Messenger of Allāh, are there horses in Paradise?” He said, “If Allāh admits you into Paradise, you will not wish to be carried, on a horse of rubies that will fly with you wherever you want in Paradise except that you will do so.” He said: “And a man asked him: ‘O Messenger of Allāh, are there camels in Paradise?’” He said: “So he ﷺ did not say what he said to his companion, rather, he said: ‘If Allāh admits you into Paradise, you will have in it whatever is desired by your soul and pleasing to your eye.” (Da'if) (Another chain) from 'Abdur-Raḥmān bin Sābiṭ from the Prophet ﷺ and it is similar in meaning. This is more correct than the narration of Al-Mas'ūdī (a narrator in no. 2543).

Arabic text

٢٥٤٣ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌عَاصِمُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا ‌الْمَسْعُودِيُّ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ ‌أَبِيهِ، «أَنَّ رَجُلًا» سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، هَلْ فِي الْجَنَّةِ مِنْ خَيْلٍ، قَالَ: إِنِ اللهُ أَدْخَلَكَ الْجَنَّةَ فَلَا تَشَاءُ أَنْ تُحْمَلَ فِيهَا عَلَى فَرَسٍ مِنْ يَاقُوتَةٍ حَمْرَاءَ يَطِيرُ بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ إِلَّا فَعَلْتَ. قَالَ: وَسَأَلَهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ هَلْ فِي الْجَنَّةِ مِنْ إِبِلٍ؟ قَالَ: فَلَمْ يَقُلْ لَهُ مَا قَالَ لِصَاحِبِهِ، قَالَ: إِنْ يُدْخِلْكَ اللهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ. ٢٥٤٣ (م) - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ بِمَعْنَاهُ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْمَسْعُودِيِّ.

English translation

2544. Abū Ayyūb narrated that a Bedouin came to the Prophet ﷺ and said: “O Messenger of Allāh, indeed, I love horses. Are there horses in Paradise?” The Messenger of Allāh ﷺ said: “If you are admitted into Paradise, you shall be brought a horse of rubies with two wings, then you shall be carried on it, then it will fly with you wherever you want.” (Hasan) [Abū 'Eisā said:] The chain of this Hadīth is not strong, and we do not know it as a narration of Abū Ayyūb except through this route. Abū Sawrah (a narrator in the chain) is the son of the brother of Abū Ayyūb. He was graded weak in Hadīth. Yaḥyā bin Ma'in regarded him to be 'extremely weak.' [He said:] I heard Muḥammad bin Ismā'il saying: “This Abū Sawrah is Munkar (rejected) in Hadīth, he reports Munkar narrations from Abū Ayyūb that are not followed up."

Arabic text

٢٥٤٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ الْأَحْمَسِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنْ ‌وَاصِلٍ هُوَ ابْنُ السَّائِبِ ، عَنْ ‌أَبِي سَوْرَةَ، عَنْ ‌أَبِي أَيُّوبَ قَالَ: «أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْرَابِيٌّ،» فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُحِبُّ الْخَيْلَ، أَفِي الْجَنَّةِ خَيْلٌ؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ، فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ. هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ، وَلَا نَعْرِفُهُ مِنْ حَدِيثِ أَبِي أَيُّوبَ إِلَّا مِنْ هَذَا الْوَجْهِ. وَأَبُو سَوْرَةَ هُوَ ابْنُ أَخِي أَبِي أَيُّوبَ، يُضَعَّفُ فِي الْحَدِيثِ، ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ جِدًّا. وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: أَبُو سَوْرَةَ هَذَا مُنْكَرُ الْحَدِيثِ يَرْوِي مَنَاكِيرَ عَنْ أَبِي أَيُّوبَ، لَا يُتَابَعُ عَلَيْهَا.

English translation

2545. Mu'ād̄h bin Jabal narrated that the Prophet ﷺ said: "The people of Paradise shall enter Paradise without having body hair, Murd,[1] with Kuhl on their eyes, thirty years of age or thirty-three years." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Gharib. Some of the companions of Qatādah reported this from Qatādah in Mursal form without (the remainder of) its chain.

Arabic text

٢٥٤٥ - حَدَّثَنَا ‌أَبُو هُرَيْرَةَ مُحَمَّدُ بْنُ فِرَاسٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ‌عِمْرَانُ أَبُو الْعَوَّامِ، عَنْ ‌قَتَادَةَ ، عَنْ ‌شَهْرِ بْنِ حَوْشَبٍ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ ‌مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا» مُرْدًا، مُكَحَّلِينَ، أَبْنَاءَ ثَلَاثِينَ أَوْ ثَلَاثٍ وَثَلَاثِينَ سَنَةً. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَبَعْضُ أَصْحَابِ قَتَادَةَ رَوَوْا هَذَا عَنْ قَتَادَةَ مُرْسَلًا، وَلَمْ يُسْنِدُوهُ.

English translation

2546. Ibn Buraidah narrated from his father that the Messenger of Allāh ﷻ said: "The people of Paradise are a hundred and twenty rows, eighty of them are from this nation, and forty are from the rest of the nations."[1] (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan. This Hadīth has been related from 'Alqamah bin Marṭhaḍ, from Sulaimān bin Buraidah from the Prophet ﷺ in Mursal form. There are some who say: "Sulaimān bin Buraidah, from his father." And the narration of Abū Sinān from Muḥārīb bin Dīṭhār is Hasan. And Abū Sinān's name is Dīrār bin Murrah. Abū Sinān Ash-Shaibānī's name is Sa'eed bin Sinān, and he is from Al-Baṣrah. And Abū Sinān Ash-Shāmi's name is 'Eisā bin Sinān, and he Al-Qasmali.

Arabic text

٢٥٤٦ - حَدَّثَنَا ‌حُسَيْنُ بْنُ يَزِيدَ الطَّحَّانُ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ ‌ضِرَارِ بْنِ مُرَّةَ، عَنْ ‌مُحَارِبِ بْنِ دِثَارٍ ، عَنِ ‌ابْنِ بُرَيْدَةَ ، عَنْ ‌أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ،» ثَمَانُونَ مِنْهَا مِنْ هَذِهِ الْأُمَّةِ وَأَرْبَعُونَ مِنْ سَائِرِ الْأُمَمِ. هَذَا حَدِيثٌ حَسَنٌ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَمِنْهُمْ مَنْ قَالَ: عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ. وَحَدِيثُ أَبِي سِنَانٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ حَسَنٌ. وَأَبُو سِنَانٍ اسْمُهُ ضِرَارُ بْنُ مُرَّةَ، وَأَبُو سِنَانٍ الشَّيْبَانِيُّ اسْمُهُ سَعِيدُ بْنُ سِنَانٍ وَهُوَ بَصْرِيٌّ، وَأَبُو سِنَانٍ الشَّامِيُّ اسْمُهُ عِيسَى بْنُ سِنَانٍ هُوَ الْقَسْمَلِيُّ.

English translation

2547. 'Abdullāh bin Mas'ūd narrated: "We were in a tent with the Prophet ﷺ, about forty of us when the Messenger of Allāh ﷺ said to us: 'Would you be pleased to be a quarter of the people of Paradise?' They said: 'Yes.' He said: 'Would you be pleased to be a third of the people of Paradise?' They said: 'Yes.' He said: 'Would you be pleased to be one half of the people of Paradise? Verily, none shall enter Paradise except a Muslim soul. And you are not with relation to Shirk[1] except like the white hair on the hide of a black bull or like the black hair on the hide of a red bull.” (Sahih) [Abū ‘Eisā said:] This Hadīth is Hasan Sahih. There are narrations on this topic from ‘Imrān bin Ḥuṣain and Abū Sa‘eed Al-Khudrī.

Arabic text

٢٥٤٧ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌أَبِي إِسْحَاقَ قَالَ: سَمِعْتُ ‌عَمْرَو بْنَ مَيْمُونٍ يُحَدِّثُ عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: «كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قُبَّةٍ» نَحْوًا مِنْ أَرْبَعِينَ، فَقَالَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ؟ قَالُوا: نَعَمْ. قَالَ: أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ؟ قَالُوا: نَعَمْ. قَالَ: أَتَرْضَوْنَ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ؟ إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا نَفْسٌ مُسْلِمَةٌ، مَا أَنْتُمْ فِي الشِّرْكِ إِلَّا كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الْأَسْوَدِ أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الْأَحْمَرِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ،. وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ.

English translation

2548. Sālim bin ‘Abdullāh narrated from his father that the Messenger of Allāh ﷺ said: “The breadth of the gate through which my Ummah shall enter Paradise is the distance that a good rider covers in three.”[2] Despite that, they shall be constrained by it until their shoulders are almost crushed completely.[1] (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb. [He said:] I asked Muḥammad about this Hadīth, but he did not know it. He said: "Khālid bin Abī Bakr reported Munkar narrations from Sālim bin 'Abdullāh."

Arabic text

٢٥٤٨ - حَدَّثَنَا ‌الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنُ بْنُ عِيسَى الْقَزَّازُ ، عَنْ ‌خَالِدِ بْنِ أَبِي بَكْرٍ، عَنْ ‌سَالِمِ بْنِ عَبْدِ اللهِ ، عَنْ ‌أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَابُ أُمَّتِي الَّذِي يَدْخُلُونَ مِنْهُ الْجَنَّةَ عَرْضُهُ مَسِيرَةُ» الرَّاكِبِ الْمُجَوِّدِ ثَلَاثًا، ثُمَّ إِنَّهُمْ لَيُضْغَطُونَ عَلَيْهِ حَتَّى تَكَادُ مَنَاكِبُهُمْ تَزُولُ. هَذَا حَدِيثٌ غَرِيبٌ. سَأَلْتُ مُحَمَّدًا، عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ، وَقَالَ: لِخَالِدِ بْنِ أَبِي بَكْرٍ مَنَاكِيرُ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ.

English translation

2549. Ḥassān bin 'Aṭīyyah narrated from Sa'eed bin Al-Musayyab, that he met Abū Hurairah, and Abū Hurairah said: "I supplicate Allāh to bring you and I together in the market of Paradise." So Sa'eed said: "Is there a market in it?" He said: "Yes, the Messenger of Allāh ﷺ informed me that: 'When the people of Paradise enter it, they shall take their places according to the virtue of their deeds. Then permission shall be granted to them to visit their Lord, for the length of a Friday from the days of the world. He shall present for them His Throne, and He shall manifest Himself to them in a garden from the gardens of Paradise. Then lofty seats of light shall be erected for them, and lofty seats of pearl, and lofty seats of corundum, and lofty seats of peridots, and lofty seats of gold, and lofty seats of silver. And the lowest of them – and there is none of them that is low – shall sit upon a dune of musk and camphor, and they shall not regard those upon the chairs as having a better sitting place than them.’ Abū Hurairah said: “I said: ‘O Messenger of Allāh, and will we see our Lord?’ He (ﷺ) said: ‘Yes. [He said:] Do you doubt [concerning] seeing the sun, or the moon on a night when it is full?’ We said: ‘No.’ He said: ‘Likewise, you will not doubt concerning seeing your Lord. And there shall not remain in that meeting any man except Allāh shall give him a lecture until he says to a man from among them: “O so-and-so son of so-and-so, do you remember the day when you said such-and-such.” And He will remind him of some of his betrayals in the world, so he will say: “O my Lord, did you not forgive me?” So He will say: “Indeed! It is by the vastness of My Forgiveness that you reached this station of yours.” So while they are engaged in this they shall be covered by a cloud that shall rain upon them a perfume, the like of whose smell they have not smelled, ever. And our Lord [Blessed and Exalted is He] shall say: "Arise to what I have prepared for you of generosity, and take whatever you desire." Then, we will come to a market which the angels will have already surrounded. [In it] shall be what no eyes have seen the like of, nor ears have heard of, nor ever has it occurred in the hearts (of men). And there shall be carried to us whatever we desire. There shall not be anything sold or bought in this market, and, in that market, the people of Paradise shall meet one another.' He said: 'So the person of high rank shall come and meet the one below him in rank – and there is none among them that is low – so he shall be impressed by the clothes he sees on him, their discussion shall not come to an end until he shall imagine upon himself what is more beautiful than it, and that is because it is not fitting for anyone to feel regret therein. Then we will return to our places and our wives shall meet us saying: "Welcome and greetings, you have come, and you have beauty greater than what you parted us with." So we will say: "Indeed we sat today with our Lord, the Powerful, and it is fitting that we should return with what we have returned with."' (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except through this route. [And Suwaid bin 'Amr has reported part of this Hadīth from Al-Awzā'ī.]

Arabic text

٢٥٤٩ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا ‌هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، قَالَ: حَدَّثَنَا ‌الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنَا ‌حَسَّانُ بْنُ عَطِيَّةَ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ، «أَنَّهُ لَقِيَ ‌أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ»: أَسْأَلُ اللهَ أَنْ يَجْمَعَ بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ، فَقَالَ سَعِيدٌ: أَفِيهَا سُوقٌ؟ قَالَ: نَعَمْ، أَخْبَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ، ثُمَّ يُؤْذَنُ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا، فَيَزُورُونَ رَبَّهُمْ وَيُبْرِزُ لَهُمْ عَرْشَهُ، وَيَتَبَدَّى لَهُمْ فِي رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ، فَتُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ وَمَنَابِرُ مِنْ لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ، وَيَجْلِسُ أَدْنَاهُمْ، وَمَا فِيهِمْ مِنْ دَنِيٍّ عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ، مَا يَرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا. قَالَ أَبُو هُرَيْرَةَ: قُلْتُ: يَا رَسُولَ اللهِ، وَهَلْ نَرَى رَبَّنَا؟ قَالَ: نَعَمْ. قَالَ: هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ؟ قُلْنَا: لَا. قَالَ: كَذَلِكَ لَا تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ، وَلَا يَبْقَى فِي ذَلِكَ الْمَجْلِسِ رَجُلٌ إِلَّا حَاضَرَهُ اللهُ مُحَاضَرَةً حَتَّى يَقُولَ لِلرَّجُلِ مِنْهُمْ، يَا فُلَانُ ابْنَ فُلَانٍ، أَتَذْكُرُ يَوْمَ قُلْتَ كَذَا وَكَذَا، فَيُذَكِّرُهُ بِبَعْضِ غَدَرَاتِهِ فِي الدُّنْيَا، فَيَقُولُ: يَا رَبِّ، أَفَلَمْ تَغْفِرْ لِي، فَيَقُولُ: بَلَى فَبِسَعَةِ مَغْفِرَتِي بَلَغْتَ مَنْزِلَتَكَ هَذِهِ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ، غَشِيَتْهُمْ سَحَابَةٌ مِنْ فَوْقِهِمْ فَأَمْطَرَتْ عَلَيْهِمْ طِيبًا، لَمْ يَجِدُوا مِثْلَ رِيحِهِ شَيْئًا قَطُّ. وَيَقُولُ رَبُّنَا تَبَارَكَ وَتَعَالَى: قُومُوا إِلَى مَا أَعْدَدْتُ لَكُمْ مِنَ الْكَرَامَةِ، فَخُذُوا مَا اشْتَهَيْتُمْ، فَنَأْتِي سُوقًا قَدْ حَفَّتْ بِهِ الْمَلَائِكَةُ فِيهِ مَا لَمْ تَنْظُرِ الْعُيُونُ إِلَى مِثْلِهِ وَلَمْ تَسْمَعِ الْآذَانُ، وَلَمْ يَخْطُرْ عَلَى الْقُلُوبِ، فَيُحْمَلُ إِلَيْنَا مَا اشْتَهَيْنَا، لَيْسَ يُبَاعُ فِيهَا وَلَا يُشْتَرَى، وَفِي ذَلِكَ السُّوقِ يَلْقَى أَهْلُ الْجَنَّةِ بَعْضُهُمْ بَعْضًا، قَالَ: فَيُقْبِلُ الرَّجُلُ ذُو الْمَنْزِلَةِ الْمُرْتَفِعَةِ، فَيَلْقَى مَنْ هُوَ دُونَهُ، وَمَا فِيهِمْ دَنِيٌّ فَيَرُوعُهُ مَا يَرَى عَلَيْهِ مِنَ اللِّبَاسِ، فَمَا يَنْقَضِي آخِرُ حَدِيثِهِ حَتَّى يَتَخَيَّلَ عَلَيْهِ مَا هُوَ أَحْسَنُ مِنْهُ، وَذَلِكَ أَنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَحْزَنَ فِيهَا، ثُمَّ نَنْصَرِفُ إِلَى مَنَازِلِنَا فَتَتَلَقَّانَا أَزْوَاجُنَا، فَيَقُلْنَ مَرْحَبًا وَأَهْلًا، لَقَدْ جِئْتَ وَإِنَّ بِكَ مِنَ الْجَمَالِ أَفْضَلَ مِمَّا فَارَقْتَنَا عَلَيْهِ، فَيَقُولُ: إِنَّا جَالَسْنَا الْيَوْمَ رَبَّنَا الْجَبَّارَ، وَيَحِقُّنَا أَنْ نَنْقَلِبَ بِمِثْلِ مَا انْقَلَبْنَا. هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَقَدْ رَوَى سُوَيْدُ بْنُ عَمْرٍو عَنِ الْأَوْزَاعِيِّ شَيْئًا مِنْ هَذَا الْحَدِيثِ.

English translation

2550. 'Alī narrated that the Messenger of Allāh ﷺ said: "Indeed in Paradise there is a market in which there is no buying nor selling – except for images of men and women. So whenever a man desires an image, he enters it." (Da'if) [Abū 'Eisā said:] This Hadith is Hasan Gharib.

Arabic text

٢٥٥٠ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ ‌وَهَنَّادٌ قَالَا: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنِ ‌النُّعْمَانِ بْنِ سَعْدٍ ، عَنْ ‌عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ لَسُوقًا مَا فِيهَا شِرَاءٌ،» وَلَا بَيْعٌ إِلَّا الصُّوَرَ مِنَ الرِّجَالِ وَالنِّسَاءِ، فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا. هَذَا حَدِيثٌ غَرِيبٌ.

English translation

2551. Jarīr bin 'Abdullāh Al-Bajalī narrated: "We were seated with the Prophet ﷺ when he looked towards the moon on the night of a full moon and said, 'Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so.' Then he recited: And glorify the praises of your Lord before the rising of the sun and before the setting."[1] (Sahih) [Abū 'Eisā said:] This Hadīth is [Hasan] Sahih.

Arabic text

٢٥٥١ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ ‌قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ ‌جَرِيرِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ قَالَ: «كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ: إِنَّكُمْ سَتُعْرَضُونَ عَلَى رَبِّكُمْ، فَتَرَوْنَهُ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لَا تُضَامُونَ» فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لَا تُغْلَبُوا عَلَى صَلَاةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلَاةٍ قَبْلَ غُرُوبِهَا، فَافْعَلُوا، ثُمَّ قَرَأَ: {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ}. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

2552. Suhaib narrated concerning His (Allāh's) statement: For those who do good is the best (reward) and even more.[2] – the Prophet ﷺ said: "When the people of Paradise enter Paradise, a caller shall call out: 'Indeed you have a promise from Allāh.' They will say: 'Did He not whiten our faces, save us from the Fire, and admit us into Paradise?' They will say: 'Indeed.' Then the Veil shall be lifted." He said: "So, by Allāh, He did not grant them anything more beloved to them than looking at Him." (Sahīh) [Abū 'Eisā said:] This Hadīth was only narrated with a chain in Marfū' form by Ḥammād bin Salamah. Sulaimān bin Al-Mughīrah [and Ḥammād bin Zaid] reported this Hadīth from Thābit Al-Bunānī from 'Abdur-Raḥmān bin Abī Lailā as his statement.

Arabic text

٢٥٥٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌ثَابِتٍ الْبُنَانِيِّ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ ‌صُهَيْبٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فِي قَوْلِهِ: {لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ}. قَالَ: إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ نَادَى مُنَادٍ: إِنَّ لَكُمْ عِنْدَ اللهِ مَوْعِدًا، قَالُوا: أَلَمْ يُبَيِّضْ وُجُوهَنَا وَيُنْجِنَا مِنَ النَّارِ وَيُدْخِلْنَا الْجَنَّةَ، قَالُوا: بَلَى. قَالَ: فَيُكْشَفُ الْحِجَابُ. قَالَ: فَوَاللهِ مَا أَعْطَاهُمْ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَيْهِ». هَذَا حَدِيثٌ إِنَّمَا أَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ، وَرَفَعَهُ، وَرَوَى سُلَيْمَانُ بْنُ الْمُغِيرَةِ وَحَمَّادُ بْنُ زَيْدٍ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَوْلَهُ.

English translation

2553. Thuwair narrated from Ibn 'Umar, saying: 'The Messenger of Allāh ﷺ said: "Indeed the least of the people of Paradise in rank is the one who shall look at his gardens, his wives, his bounties, his servants and his beds for the distance of a thousand years, and the noblest of them with Allāh is the one who shall look at His Face morning and night." Then the Messenger of Allāh ﷺ recited: Some faces on that day shall be radiant. They shall be looking at their Lord.[1] (Da'if) [Abū 'Eisā said:] This Hadīth has been reported through more than one route from Isrā'īl, from Thuwair from Ibn 'Umar in Marfū' form. 'Abdul-Mālik bin Abjar reported it from Thuwair, from Ibn 'Umar in Mawqūf form. 'Ubaidullāh Al-Ashja'ī reported it from Sufyān, from Thuwair, from Mujāhid, from Ibn 'Umar as his statement without it being Marfū'. This was narrated to us by Abū Kuraib Muḥammad bin Al-'Alā' (he said): " 'Ubaidullāh Al-Ashja'ī reported to us: 'From Sufyān, from Thuwair, from Mujāhid, from Ibn 'Umar'" similarly, and he did not narrate it in Marfū' form.

Arabic text

٢٥٥٣ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ قَالَ: أَخْبَرَنِي ‌شَبَابَةُ، عَنْ ‌إِسْرَائِيلَ ، عَنْ ‌ثُوَيْرٍ قَالَ: سَمِعْتُ ‌ابْنَ عُمَرَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ» أَلْفِ سَنَةٍ، وَأَكْرَمَهُمْ عَلَى اللهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً، ثُمَّ قَرَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ * إِلَى رَبِّهَا نَاظِرَةٌ}. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرٍ، عَنِ ابْنِ عُمَرَ مَرْفُوعًا. وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ، عَنْ ثُوَيْرٍ، عَنِ ابْنِ عُمَرَ مَوْقُوفًا، وَرَوَى عُبَيْدُ اللهِ الْأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ قَوْلَهُ، وَلَمْ يَرْفَعْهُ. ٢٥٥٣ (م) - حَدَّثَنَا بِذَلِكَ ‌أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ الْأَشْجَعِيُّ ، عَنْ ‌سُفْيَانَ ، عَنْ ‌ثُوَيْرٍ ، عَنْ ‌مُجَاهِدٍ، عَنِ ‌ابْنِ عُمَرَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ.

English translation

2554. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him." (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan [Sahih] Gharib. It was reported in this manner by Yahyā bin 'Eisā Ar-Ramlī, and more than one, from Al-A'mash, from Abū Ṣāliḥ, from Abū Hurairah from the Prophet ﷺ. And 'Abdullāh bin Idrīs reported it from Al-A'mash, from Abū Sāliḥ, from Abū Sa'eed from the Prophet ﷺ. [And the narration of Ibn Idrīs from Al-A'mash is not preserved; the Hadīth of Abū Sāliḥ, from Abū Hurairah from the Prophet ﷺ is more correct. It was reported in this manner by Suhail bin Abī Sāliḥ from his father, from Abū Hurairah from the Prophet ﷺ, and it has also been reported from Abū Sa'eed from the Prophet ﷺ] similar to this Hadīth from more than one route and it is a Sahīh Hadīth as well.

Arabic text

٢٥٥٤ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌جَابِرُ بْنُ نُوحٍ الْحِمَّانِيُّ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تُضَامُونَ» فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، وَتُضَامُونَ فِي رُؤْيَةِ الشَّمْسِ؟ قَالُوا: لَا. قَالَ: فَإِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ الْقَمَرَ لَيْلَةَ الْبَدْرِ لَا تُضَامُونَ فِي رُؤْيَتِهِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَهَكَذَا رَوَى يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ وَغَيْرُ وَاحِدٍ عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَوَى عَبْدُ اللهِ بْنُ إِدْرِيسَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَحَدِيثُ ابْنِ إِدْرِيسَ، عَنِ الْأَعْمَشِ غَيْرُ مَحْفُوظٍ، وَحَدِيثُ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ، وَهَكَذَا رَوَاهُ سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ مِثْلُ هَذَا الْحَدِيثِ، وَهُوَ حَدِيثٌ صَحِيحٌ أَيْضًا.

English translation

2555. Abū Sa'eed Al-Khudri narrated that the Messenger of Allāh ﷺ said: "Indeed, Allāh will say to the people of Paradise: 'O people of Paradise!' They will say: 'We respond to You, O our Lord, and we are at Your service.' Then He will say: 'Are you pleased?' They will say: 'Why should we not be pleased when You have given us what you have not given anyone from Your creation.' So He will say: 'I shall give you what is greater than that.' They will say: 'And what is greater than that?' He will say: 'I shall cover you in My Pleasure and I shall not become angry with you ever.'" (Sahīh) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīh.

Arabic text

٢٥٥٥ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌مَالِكُ بْنُ أَنَسٍ ، عَنْ ‌زَيْدِ بْنِ أَسْلَمَ ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ يَقُولُ لِأَهْلِ الْجَنَّةِ: يَا أَهْلَ الْجَنَّةِ، فَيَقُولُونَ: لَبَّيْكَ» رَبَّنَا وَسَعْدَيْكَ، فَيَقُولُ: هَلْ رَضِيتُمْ؟ فَيَقُولُونَ: مَا لَنَا لَا نَرْضَى وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ، فَيَقُولُ: أَنَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ، قَالُوا: أَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ؟ قَالَ: أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلَا أَسْخَطُ عَلَيْكُمْ أَبَدًا. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

2556. Abū Hurairah narrated that the Prophet ﷺ said: "Indeed, the people of Paradise shall see the upper chamber like they see the eastern star, or the western star, disappearing in the far edge of the sky, or ascending due to the differences in levels." They said: "Are those the Prophets?" He said: "Yes. By the One in Whose Hand is my soul, and groups who had faith in Allāh and His Messenger, and believed in the Messengers." (Hasan) [Abū 'Eisā said:] This Hadīth is [Hasan] Ṣaḥīh.

Arabic text

٢٥٥٦ - حَدَّثَنَا ‌سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا ‌فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ ‌هِلَالِ بْنِ عَلِيٍّ ، عَنْ ‌عَطَاءِ بْنِ يَسَارٍ ، عَنْ ‌أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ» فِي الْغُرْفَةِ كَمَا يَتَرَاءَوْنَ الْكَوْكَبَ الشَّرْقِيَّ أَوِ الْكَوْكَبَ الْغَرْبِيَّ الْغَارِبَ فِي الْأُفُقِ أَوِ الطَّالِعَ فِي تَفَاضُلِ الدَّرَجَاتِ، فَقَالُوا: يَا رَسُولَ اللهِ، أُولَئِكَ النَّبِيُّونَ، قَالَ: بَلَى، وَالَّذِي نَفْسِي بِيَدِهِ وَأَقْوَامٌ آمَنُوا بِاللهِ وَرَسُولِهِ وَصَدَّقُوا الْمُرْسَلِينَ. هَذَا حَدِيثٌ صَحِيحٌ.

English translation

2557. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Allāh will gather mankind on the Day of Resurrection on a single plain, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' So to the worshipper of the cross, his cross shall be symbolised to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allāh from you, we seek refuge in Allāh from you, Allāh is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm." They said: "And will we see Him, O Messenger of Allāh?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allāh." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Ṣirāt shall be placed, and they shall pass by it the like of excellent horses and camels and their statement[1] upon it shall be, "Grant them safety, grant them safety." And the people of the Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more?[2] Then a party shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more?[3] Until when they are all included in it, Ar-Rahmān (the Most-Merciful) shall place His Foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say, 'Enough, enough.' So when Allāh, the Exalted, has admitted the people of Paradise into Paradise and the people of the Fire into the Fire" - [He said:] - "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will – both of them – say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire], then it will be said: 'O people of Paradise! Everlasting life without death!' And 'O people of the Fire! Everlasting life without death!'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ.

Arabic text

٢٥٥٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنِ ‌الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَجْمَعُ اللهُ النَّاسَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ ثُمَّ يَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ، فَيَقُولُ: أَلَا يَتْبَعُ كُلُّ إِنْسَانٍ مَا كَانُوا يَعْبُدُونَ» فَيُمَثَّلُ لِصَاحِبِ الصَّلِيبِ صَلِيبُهُ، وَلِصَاحِبِ التَّصَاوِيرِ تَصَاوِيرُهُ، وَلِصَاحِبِ النَّارِ نَارُهُ، فَيَتَّبِعُونَ مَا كَانُوا يَعْبُدُونَ، وَيَبْقَى الْمُسْلِمُونَ، فَيَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ: أَلَا تَتَّبِعُونَ النَّاسَ، فَيَقُولُونَ: نَعُوذُ بِاللهِ مِنْكَ، نَعُوذُ بِاللهِ مِنْكَ، اللهُ رَبُّنَا وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا، وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ، ثُمَّ يَتَوَارَى ثُمَّ يَطَّلِعُ، فَيَقُولُ: أَلَا تَتَّبِعُونَ النَّاسَ، فَيَقُولُونَ: نَعُوذُ بِاللهِ مِنْكَ، نَعُوذُ بِاللهِ مِنْكَ، اللهُ رَبُّنَا، وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا، وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ. قَالُوا: وَهَلْ نَرَاهُ يَا رَسُولَ اللهِ، قَالَ: وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ؟ قَالُوا: لَا يَا رَسُولَ اللهِ. قَالَ: فَإِنَّكُمْ لَا تُضَارُّونَ فِي رُؤْيَتِهِ تِلْكَ السَّاعَةَ، ثُمَّ يَتَوَارَى ثُمَّ يَطَّلِعُ فَيُعَرِّفُهُمْ نَفْسَهُ، ثُمَّ يَقُولُ: أَنَا رَبُّكُمْ فَاتَّبِعُونِي، فَيَقُومُ الْمُسْلِمُونَ وَيُوضَعُ الصِّرَاطُ، فَيَمُرُّونَ عَلَيْهِ مِثْلَ جِيَادِ الْخَيْلِ وَالرِّكَابِ، وَقَوْلُهُمْ عَلَيْهِ: سَلِّمْ سَلِّمْ، وَيَبْقَى أَهْلُ النَّارِ فَيُطْرَحُ مِنْهُمْ فِيهَا فَوْجٌ، ثُمَّ يُقَالُ: هَلِ امْتَلَأْتِ فَتَقُولُ: {هَلْ مِنْ مَزِيدٍ} ثُمَّ يُطْرَحُ فِيهَا فَوْجٌ، فَيُقَالُ: هَلِ امْتَلَأْتِ؟ فَتَقُولُ: {هَلْ مِنْ مَزِيدٍ} حَتَّى إِذَا أُوعِبُوا فِيهَا، وَضَعَ الرَّحْمَنُ قَدَمَهُ فِيهَا وَأَزْوَى بَعْضَهَا إِلَى بَعْضٍ، ثُمَّ قَالَ: قَطْ، قَالَتْ: قَطْ قَطْ: فَإِذَا أَدْخَلَ اللهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ، وَأَهْلَ النَّارِ النَّارَ. قَالَ: أُتِيَ بِالْمَوْتِ مُلَبَّبًا فَيُوقَفُ عَلَى السُّورِ الَّذِي بَيْنَ أَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ، ثُمَّ يُقَالُ: يَا أَهْلَ الْجَنَّةِ فَيَطَّلِعُونَ خَائِفِينَ، ثُمَّ يُقَالُ: يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ يَرْجُونَ الشَّفَاعَةَ، فَيُقَالُ لِأَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ: هَلْ تَعْرِفُونَ هَذَا، فَيَقُولُونَ هَؤُلَاءِ وَهَؤُلَاءِ: قَدْ عَرَفْنَاهُ، هُوَ الْمَوْتُ الَّذِي وُكِّلَ بِنَا، فَيُضْجَعُ فَيُذْبَحُ ذَبْحًا عَلَى السُّورِ الَّذِي بَيْنَ الْجَنَّةِ وَالنَّارِ، ثُمَّ يُقَالُ: يَا أَهْلَ الْجَنَّةِ، خُلُودٌ لَا مَوْتَ، وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ. هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِوَايَاتٌ كَثِيرَةٌ مِثْلُ هَذَا، مَا يُذْكَرُ فِيهِ أَمْرُ الرُّؤْيَةِ أَنَّ النَّاسَ يَرَوْنَ رَبَّهُمْ، وَذِكْرُ الْقَدَمِ، وَمَا أَشْبَهَ هَذِهِ الْأَشْيَاءَ. وَالْمَذْهَبُ فِي هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنَ الْأَئِمَّةِ مِثْلِ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَابْنِ عُيَيْنَةَ وَوَكِيعٍ وَغَيْرِهِمْ أَنَّهُمْ رَوَوْا هَذِهِ الْأَشْيَاءَ، ثُمَّ قَالُوا: تُرْوَى هَذِهِ الْأَحَادِيثُ، وَنُؤْمِنُ بِهَا، وَلَا يُقَالُ: كَيْفَ، وَهَذَا الَّذِي اخْتَارَهُ أَهْلُ الْحَدِيثِ أَنْ يَرْوُوا هَذِهِ الْأَشْيَاءَ كَمَا جَاءَتْ، وَيُؤْمَنُ بِهَا، وَلَا تُفَسَّرُ وَلَا تُتَوَهَّمُ وَلَا يُقَالُ كَيْفَ، وَهَذَا أَمْرُ أَهْلِ الْعِلْمِ الَّذِي اخْتَارُوهُ، وَذَهَبُوا إِلَيْهِ. وَمَعْنَى قَوْلِهِ فِي الْحَدِيثِ: فَيُعَرِّفُهُمْ نَفْسَهُ يَعْنِي يَتَجَلَّى لَهُمْ.

English translation

2558. 'Aṭiyyah narrated from Abū Sa'eed in Marfū' form: "When it is the Day of Resurrection, Death shall be brought as a mixed black-white ram. It shall be stood between Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise would die, and if anyone were to die of grief, then surely the people of the Fire would die." (Ḍa'īf) [Abū 'Eisā said:] This Ḥadīth is Ḥasan [Ṣaḥīḥ]. There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allāh) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyān Ath-Thawrī, Mālik bin Anas, Sufyān bin 'Uyainah, Ibn Al-Mubārak, Waki' and other than them, is that they report these narrations then say: "We report these Aḥādīth as they are, and we believe in them, and it is not to be said, 'how?'" This is the path and approach which the people of Ḥadīth have chosen – that they report these narrations as they have come, they are believed in, they are not explained,[1] doubts are not to be cast upon them, and it is not to be said "how?" – This is the order of the people of knowledge which they chose and took as their approach. The meaning of his statement in the Ḥadīth: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."

Arabic text

٢٥٥٨ - حَدَّثَنَا ‌سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌فُضَيْلِ بْنِ مَرْزُوقٍ ، عَنْ ‌عَطِيَّةَ ، عَنْ ‌أَبِي سَعِيدٍ يَرْفَعُهُ قَالَ: «إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُتِيَ بِالْمَوْتِ كَالْكَبْشِ الْأَمْلَحِ»، فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُذْبَحُ وَهُمْ يَنْظُرُونَ، فَلَوْ أَنَّ أَحَدًا مَاتَ فَرَحًا لَمَاتَ أَهْلُ الْجَنَّةِ، وَلَوْ أَنَّ أَحَدًا مَاتَ حُزْنًا لَمَاتَ أَهْلُ النَّارِ. هَذَا حَدِيثٌ حَسَنٌ.

English translation

2559. Anas narrated that the Messenger of Allāh ﷺ said: "Paradise is surrounded by hardships, and the Fire is surrounded by desires." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb Ṣaḥīḥ from this route.

Arabic text

٢٥٥٩ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌عَمْرُو بْنُ عَاصِمٍ، قَالَ: أَخْبَرَنَا ‌حَمَّادُ بْنُ سَلَمَةَ، عَنْ ‌حُمَيْدٍ ‌وَثَابِتٍ ، عَنْ ‌أَنَسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «حُفَّتِ الْجَنَّةُ بِالْمَكَارِهِ» وَحُفَّتِ النَّارُ بِالشَّهَوَاتِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

English translation

2560. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "When Allāh created Paradise and the Fire, He sent Jibril to Paradise, saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He (ﷺ) said: "So he came to it and looked at it, and at what Allāh had prepared in it. He (Jibril) said: 'Indeed, by Your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He (ﷺ) said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by Your Might, I fear that none shall enter it.' He then said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by Your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it,' so he (Jibrīl) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣāḥih.

Arabic text

٢٥٦٠ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، قَالَ: حَدَّثَنَا ‌أَبُو سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَمَّا خَلَقَ اللهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ» إِلَى الْجَنَّةِ، فَقَالَ: انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا. قَالَ: فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللهُ لِأَهْلِهَا فِيهَا. قَالَ: فَرَجَعَ إِلَيْهِ قَالَ: فَوَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا، فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ. فَقَالَ: ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا، قَالَ: فَرَجَعَ إِلَيْهَا، فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ، فَرَجَعَ إِلَيْهِ، فَقَالَ: وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ. قَالَ: اذْهَبْ إِلَى النَّارِ فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لِأَهْلِهَا فِيهَا، فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا، فَرَجَعَ إِلَيْهِ، فَقَالَ: وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا، فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ، فَقَالَ: ارْجِعْ إِلَيْهَا فَرَجَعَ إِلَيْهَا، فَقَالَ: وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَنْجُوَ مِنْهَا أَحَدٌ إِلَّا دَخَلَهَا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2561. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "Paradise and the Fire debated. Paradise said: 'The weak and the poor shall enter me,' and the Fire said: 'The tyrants and the proud shall enter me.' So He said to the Fire: 'You are My Punishment, I take vengeance through you from whom I will,' and He said to Paradise: 'You are My Mercy I show mercy through you to whom I will.'" (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Sahīh.

Arabic text

٢٥٦١ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ ‌مُحَمَّدِ بْنِ عَمْرٍو، عَنْ ‌أَبِي سَلَمَةَ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْتَجَّتِ الْجَنَّةُ وَالنَّارُ،» فَقَالَتِ الْجَنَّةُ: يَدْخُلُنِي الضُّعَفَاءُ وَالْمَسَاكِينُ، وَقَالَتِ النَّارُ: يَدْخُلُنِي الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ، فَقَالَ: لِلنَّارِ أَنْتِ عَذَابِي أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ، وَقَالَ لِلْجَنَّةِ، أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ شِئْتُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2562. Abū Sa'eed Al-Khudrī narrated that the Messenger of Allāh ﷺ said: "The least of the people of Paradise in position is the one with eighty thousand servants and seventy-two wives. He shall have a tent of pearl, peridot, and corundum set up for him, (the size of which is) like that which is between Al-Jābiyyah[1] and Šan'ā'." And with this chain, it is narrated from the Prophet ﷺ that he said: "Whoever of the people of (destined to enter) Paradise dies, young or old, they shall be brought back in Paradise thirty years old, they will not increase in that ever, and likewise the people of the Fire." And with this chain, it is narrated from the Prophet ﷺ that he said: "There are upon them crowns, the least of its pearls would illuminate what is between the East and the West." (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know it except from the narration of Rishdīn bin Sa'd.

Arabic text

٢٥٦٢ - حَدَّثَنَا ‌سُوَيْدٌ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا ‌رِشْدِينُ بْنُ سَعْدٍ، قَالَ: حَدَّثَنِي ‌عَمْرُو بْنُ الْحَارِثِ ، عَنْ ‌دَرَّاجٍ ، عَنْ ‌أَبِي الْهَيْثَمِ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً،» وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ. ٢٥٦٢ (م ١) - وَبِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلَاثِينَ فِي الْجَنَّةِ،» لَا يَزِيدُونَ عَلَيْهَا أَبَدًا، وَكَذَلِكَ أَهْلُ النَّارِ. ٢٥٦٢ (م ٢) - وَبِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ عَلَيْهِمُ التِّيجَانَ»، إِنَّ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ. هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ رِشْدِينَ

English translation

2563. Abū Sa'eed Al-Khudrī narrated that the Messenger of Allāh ﷺ said: "The believer, when he desires a child in Paradise, he shall be carried (in pregnancy), born, and complete his aging in an hour as he desires." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb. The people of knowledge disagreed concerning this, so some of them said that in Paradise there is intercourse but no births. It has been reported like this from Tawūs, Mujāhid and Ibrāhīm An-Nakha'i. Muḥammad said: "Concerning the Hadīth of the Prophet ﷺ: 'When the believer desires a child in Paradise, it shall be in an hour as he desires' Ishāq bin Ibrāhīm said: 'But he will not desire.'" Muḥammad said: "And it has been reported from Abū Razīn Al-'Uqailī from the Prophet ﷺ that he said: 'Indeed the people of Paradise shall not have children therein.” And Abū Ṣiddīq An-Nājī’s name is Bakr bin ‘Amr, and it is [also] said that he is Bakr bin Qais.

Arabic text

٢٥٦٣ - حَدَّثَنَا ‌بُنْدَارٌ، قَالَ: حَدَّثَنَا ‌مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا ‌أَبِي ، عَنْ ‌عَامِرٍ الْأَحْوَلِ، عَنْ ‌أَبِي الصِّدِّيقِ النَّاجِيِّ ، عَنْ ‌أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ» كَمَا يَشْتَهِي. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا، فَقَالَ بَعْضُهُمْ: فِي الْجَنَّةِ جِمَاعٌ وَلَا يَكُونُ وَلَدٌ، هَكَذَا رُوِيَ عَنْ طَاوُسٍ وَمُجَاهِدٍ وَإِبْرَاهِيمَ النَّخَعِيِّ. وَقَالَ مُحَمَّدٌ: قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ: فِي حَدِيثِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِذَا اشْتَهَى الْمُؤْمِنُ الْوَلَدَ فِي الْجَنَّةِ كَانَ فِي سَاعَةٍ وَاحِدَةٍ، كَمَا يَشْتَهِي وَلَكِنْ لَا يَشْتَهِي. قَالَ مُحَمَّدٌ: وَقَدْ رُوِيَ عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّ أَهْلَ الْجَنَّةِ لَا يَكُونُ لَهُمْ فِيهَا وَلَدٌ وَأَبُو الصِّدِّيقِ النَّاجِيُّ اسْمُهُ بَكْرُ بْنُ عَمْرٍو، وَيُقَالُ: بَكْرُ بْنُ قَيْسٍ أَيْضًا.

English translation

2564. ‘Alī narrated that the Messenger of Allāh ﷺ said: “Indeed in Paradise there is a gathering for Al-Hūr Al-‘Ēin wherein they raise their voices. The creatures have not heard the likes of them.” [He said:] “They say: ‘We are the eternal ones, we shall not die. We are the ones who live in joy and comfort, we have no needs. We are the pleased ones, we do not get angry. Tūba (good news) to the one who belongs to us and we to him.”’ (Da’if) There are narrations on this topic from Abū Hurairah, Abū Sa‘eed and Anas. [Abū ‘Eisā said:] The Ḥadīth of ‘Alī is a Gharīb Ḥadīth.

Arabic text

٢٥٦٤ - حَدَّثَنَا ‌هَنَّادٌ ‌وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنِ ‌النُّعْمَانِ بْنِ سَعْدٍ ، عَنْ ‌عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ لَمُجْتَمَعًا لِلْحُورِ» الْعِينِ يَرْفَعْنَ بِأَصْوَاتٍ لَمْ يَسْمَعِ الْخَلَائِقُ مِثْلَهَا. قَالَ: يَقُلْنَ نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ، وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْأَسُ، وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ، طُوبَى لِمَنْ كَانَ لَنَا وَكُنَّا لَهُ. وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَأَنَسٍ. حَدِيثُ عَلِيٍّ حَدِيثٌ غَرِيبٌ.

English translation

2565. [From Yahya bin Abī Kathīr, concerning His (Allāh's), the Mighty and Glorious, statement: "Then they shall be in gardens living luxuriously" He said: "Listening."] And the meaning of listening is similar to what has been mentioned in the Hadīth that Al-Hūr Al-Ein raise their voices]. (Sahih)

Arabic text

٢٥٦٥ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌رَوْحُ بْنُ عُبَادَةَ ، عَنِ ‌الْأَوْزَاعِيِّ، عَنْ ‌يَحْيَى بْنِ أَبِي كَثِيرٍ «فِي قَوْلِهِ عَزَّ وَجَلَّ: {فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ}. قَالَ السَّمَّاعُ: وَمَعْنَى السَّمَّاعِ مِثْلَ مَا وَرَدَ فِي الْحَدِيثِ أَنَّ الْحُورَ الْعِينَ يَرْفَعْنَ بِأَصْوَاتِهِنَّ».

English translation

2566. ['Abdullāh] Ibn 'Umar narrated that the Messenger of Allāh ﷺ said: "Three shall be on dunes of musk" – it seems to me that he said: – "on the Day of Resurrection. The first and the last of peoples shall envy them: A man who calls to the five [prayers] every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of Allāh and the right of his masters." (Da'if) [Abū 'Eisā said:] This Hadīth is Hasan Gharib, we do not know it except through the narration of Sufyān Ath-Thawrī. And Abū Al-Yaqzān's (a narrator in the chain) name is 'Uthmān bin 'Umair, and it is said that he is Ibn Qais.

Arabic text

٢٥٦٦ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌أَبِي الْيَقْظَانِ ، عَنْ ‌زَاذَانَ ، عَنْ ‌عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ عَلَى كُثْبَانِ» الْمِسْكِ، أُرَاهُ قَالَ: يَوْمَ الْقِيَامَةِ يَغْبِطُهُمُ الْأَوَّلُونَ وَالْآخِرُونَ: رَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، وَرَجُلٌ يَؤُمُّ قَوْمًا وَهُمْ بِهِ رَاضُونَ، وَعَبْدٌ أَدَّى حَقَّ اللهِ وَحَقَّ مَوَالِيهِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ. وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ عُمَيْرٍ، وَيُقَالُ: ابْنُ قَيْسٍ.

English translation

2567. Abdullāh bin Mas'ūd narrated a Marfū' narration: "There are three whom Allāh, the Mighty and Glorious, loves: A man who stood at night reciting the Book of Allāh; a man who spent in charity with his right hand, concealing it" – it seems to me he said "from his left hand" – "and a man who was in a small expedition while his companions were decimated, yet he faced the enemy." (Hasan) [Abū 'Eisā said:] This Hadīth is Gharīb [from this route and it is] not preserved. What is correct is what Shu'bah and others reported from Manšūr, from Rib'ī bin Hīrāsh, from Zaid bin Zībān, from Abū Dharr from the Prophet ﷺ. Abū Bakr bin 'Ayyāsh (a narrator in the chain) makes many mistakes.

Arabic text

٢٥٦٧ - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ آدَمَ ، عَنْ ‌أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌رِبْعِيِّ بْنِ حِرَاشٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ يَرْفَعُهُ، قَالَ: «ثَلَاثَةٌ يُحِبُّهُمُ اللهُ:» رَجُلٌ قَامَ مِنَ اللَّيْلِ يَتْلُو كِتَابَ اللهِ، وَرَجُلٌ تَصَدَّقَ صَدَقَةً بِيَمِينِهِ يُخْفِيهَا، أُرَاهُ قَالَ: مِنْ شِمَالِهِ، وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ. هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَهُوَ غَيْرُ مَحْفُوظٍ، وَالصَّحِيحُ مَا رَوَى شُعْبَةُ وَغَيْرُهُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ زَيْدِ بْنِ ظِبْيَانَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ كَثِيرُ الْغَلَطِ.

English translation

2568. Abū Dharr narrated that the Prophet ﷺ said: "There are three whom Allāh loves and three whom Allāh hates. As for those whom Allāh loves: Then a man who came to a people and asked them by Allāh, and he did not ask them due to any relation between him and them, but they did not give him. So a man stayed behind them and gave him secretly, none knew about what he gave except Allāh and the one he gave. And, a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down, but a man stoop up humbling himself to Me and reciting My Āyāt. And a man who was in a small expedition and met the enemy and they were vanquished, yet he faced them until he was killed or victory was granted to him. And the three whom Allāh hates are, the old man who commits adultery, the arrogant poor man, and the oppressive rich man.” (Hasan) (Another chain) with similar narration. [Abū ‘Eisā said:] This Ĥadīth is Sahīh. Similar was reported by Shaibān like this from Manšūr. And this is more authentic than the narration of Abū Bakr bin ‘Ayyāsh.

Arabic text

٢٥٦٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، ‌وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالَا: حَدَّثَنَا ‌مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا ‌شُعْبَةُ ، عَنْ ‌مَنْصُورِ بْنِ الْمُعْتَمِرِ قَالَ: سَمِعْتُ ‌رِبْعِيَّ بْنَ حِرَاشٍ يُحَدِّثُ، عَنْ ‌زَيْدِ بْنِ ظِبْيَانَ يَرْفَعُهُ إِلَى ‌أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ يُحِبُّهُمُ اللهُ،» وَثَلَاثَةٌ يُبْغِضُهُمُ اللهُ، فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللهُ؛ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ، فَتَخَلَّفَ رَجُلٌ بِأَعْيَانِهِمْ، فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللهُ وَالَّذِي أَعْطَاهُ، وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ أَحَدُهُمْ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي، وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقِيَ الْعَدُوَّ فَهُزِمُوا وَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ، وَالثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللهُ؛ الشَّيْخُ الزَّانِي، وَالْفَقِيرُ الْمُخْتَالُ، وَالْغَنِيُّ الظَّلُومُ. ٢٥٦٨ (م) - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌النَّضْرُ بْنُ شُمَيْلٍ ، عَنْ ‌شُعْبَةَ، نَحْوَهُ. هَذَا حَدِيثٌ صَحِيحٌ، وَهَكَذَا رَوَى شَيْبَانُ عَنْ مَنْصُورٍ نَحْوَ هَذَا، وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ

English translation

2569. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: “The Euphrates shall soon uncover a treasure of gold, so whoever witnesses it, let him not take anything from it.” (Sahih) [Abū ‘Eisā said:] This Hadith is [Hasan] Sahih.

Arabic text

٢٥٦٩ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌عُقْبَةُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ بْنُ عُمَرَ ، عَنْ ‌خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَدِّهِ ‌حَفْصِ بْنِ عَاصِمٍ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُوشِكُ» الْفُرَاتُ يَحْسِرُ عَنْ كَنْزٍ مِنْ ذَهَبٍ، فَمَنْ حَضَرَهُ فَلَا يَأْخُذْ مِنْهُ شَيْئًا. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2570. Abū Hurairah narrated that the Prophet ﷺ said similar to it, except that he said, “uncover a mountain of gold.” (Sahih) [Abū ‘Eisā said:] This Hadith is [Hasan] Sahih.

Arabic text

٢٥٧٠ - حَدَّثَنَا ‌أَبُو سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ‌عُقْبَةُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا ‌عُبَيْدُ اللهِ ، عَنْ ‌أَبِي الزِّنَادِ، عَنِ ‌الْأَعْرَجِ ، عَنْ ‌أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ، إِلَّا أَنَّهُ قَالَ: «يَحْسِرُ» عَنْ جَبَلٍ مِنْ ذَهَبٍ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

English translation

2571. Hākīm bin Mu‘āwiyah narrated from his father, that the Prophet ﷺ said: “Indeed in Paradise there is a sea of water, and a sea of honey, and a sea of milk, and a sea of wine, then the rivers shall split off afterwards.” (Hasan) [Abū ‘Eisā said:] This Hadith is [Hasan] Sahih. Hākīm bin Mu‘āwiyah is the father of Bahz [bin Ḥakīm, and Al-Jurairī's (a narrator in the chain) Kunyah is Abū Mas'ūd, and his name is Sa'eed bin Iyās.]

Arabic text

٢٥٧١ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌الْجُرَيْرِيُّ ، عَنْ ‌حَكِيمِ بْنِ مُعَاوِيَةَ ، عَنْ ‌أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الْجَنَّةِ بَحْرَ الْمَاءِ،» وَبَحْرَ الْعَسَلِ، وَبَحْرَ اللَّبَنِ، وَبَحْرَ الْخَمْرِ، ثُمَّ تَشَقَّقُ الْأَنْهَارُ بَعْدُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَكِيمُ بْنُ مُعَاوِيَةَ هُوَ وَالِدُ بَهْزِ بْنِ حَكِيمٍ، وَالْجُرَيْرِيُّ يُكْنَى أَبَا مَسْعُودٍ، وَاسْمُهُ سَعِيدُ بْنُ إِيَاسٍ.

English translation

2572. Anas bin Mālik narrated that the Messenger of Allāh ﷺ said: "Whoever asks Allāh for Paradise three times, Paradise says: 'O Allāh, admit him into Paradise,' and whoever seeks refuge from the Fire three times, the Fire says: 'O Allāh, save him from the Fire.'" (Sahih) [He said:] Yūnus bin Abū Ishāq reported similar to this Hadīth from Abū Ishāq, from Buraid bin Abū Mariam, from Anas bin Mālik from the Prophet ﷺ. And it has been related from Abū Ishāq, from Buraid bin Abū Mariam, from Anas bin Mālik, as his statement [in Mawqūf form as well]. In the Name of Allāh,the Merciful, the Beneficent

Arabic text

٢٥٧٢ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو الْأَحْوَصِ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌بُرَيْدِ بْنِ أَبِي مَرْيَمَ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَأَلَ اللهَ الْجَنَّةَ ثَلَاثَ مَرَّاتٍ قَالَتِ الْجَنَّةُ: اللَّهُمَّ أَدْخِلْهُ الْجَنَّةَ،» وَمَنِ اسْتَجَارَ مِنَ النَّارِ ثَلَاثَ مَرَّاتٍ قَالَتِ النَّارُ: اللَّهُمَّ أَجِرْهُ مِنَ النَّارِ. هَكَذَا رَوَى يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ هَذَا الْحَدِيثَ عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ، وَقَدْ رُوِيَ عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَنَسِ بْنِ مَالِكٍ مَوْقُوفًا أَيْضًا.