Chapters in this book

53 of 53 chapters

182 hadiths · Full book

Chapter 1

Health and leisure (free time for doing good deeds). There is no life worth living except the life in the Hereafter.

Hadith 6412

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6412. Narrated Ibn 'Abbās رضي الله عنهما: The Prophet ﷺ said, "There are two blessings which many people lose: (They are) Health and free time for doing good."(1)

Arabic text

6412 - حَدَّثَنَا المَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ هُوَ ابْنُ أَبِي هِنْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ: الصِّحَّةُ وَالفَرَاغُ " قَالَ عَبَّاسٌ العَنْبَرِيُّ: حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِيهِ، سَمِعْتُ ابْنَ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ

Sahih al-Bukhari · Hadith 6412

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Hadith 6413

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6413. Narrated Anas رضي الله عنه: The Prophet ﷺ said, "O Allāh! There is no life worth living except the life of the Hereafter, so (please) make righteous the Anṣār and the emigrants."

Arabic text

6413 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اللَّهُمَّ لاَ عَيْشَ إِلَّا عَيْشُ الآخِرَهْ، فَأَصْلِحِ الأَنْصَارَ وَالمُهَاجِرَهْ»

Sahih al-Bukhari · Hadith 6413

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Hadith 6414

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6414. Narrated Saḥl bin Sa'd As-Sā'idī: We were in the company of Allāh's Messenger ﷺ in (the battle of) Al-Khandaq, and he was digging the trench while we were carrying the earth away. He looked at us and said, "O Allāh! There is no life worth living except the life of the Hereafter, so (please) forgive the Anṣār and the emigrants."

Arabic text

6414 - حَدَّثَنِي أَحْمَدُ بْنُ المِقْدَامِ، حَدَّثَنَا الفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو حَازِمٍ، حَدَّثَنَا سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الخَنْدَقِ، وَهُوَ يَحْفِرُ وَنَحْنُ نَنْقُلُ التُّرَابَ، وَيَمُرُّ بِنَا، فَقَالَ: «اللَّهُمَّ لاَ عَيْشَ إِلَّا عَيْشُ الآخِرَهْ، فَاغْفِرْ لِلْأَنْصَارِ وَالمُهَاجِرَهْ» تَابَعَهُ سَهْلُ بْنُ سَعْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ

Footnotes

1 (1) (H. 6412) This means that many people do not use their health and free time, in gaining more and more of good deeds.

Sahih al-Bukhari · Hadith 6414

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Chapter 2

The example of this world in contrast with the Hereafter.

Hadith 6415

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6415. Narrated Sahl: I heard the Prophet ﷺ saying, "A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for Allāh's Cause, is better than the (whole) world and whatever is in it."

Arabic text

6415 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَوْضِعُ سَوْطٍ فِي الجَنَّةِ، خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ، خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»

Sahih al-Bukhari · Hadith 6415

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Chapter 3

The statement of the Prophet ﷺ: "Be in this world as if you were a stranger."

Hadith 6416

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6416. Narrated Mujāhid: 'Abdullāh bin Umar رضي الله عنهما said, "Allāh's Messenger took hold of my shoulder and said, 'Be in this world as if you were a stranger or a traveller.' The subnarrator added: Ibn 'Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death."(1)

Arabic text

6416 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو المُنْذِرِ الطُّفَاوِيُّ، عَنْ سُلَيْمَانَ الأَعْمَشِ، قَالَ: حَدَّثَنِي مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَنْكِبِي، فَقَالَ: «كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ» وَكَانَ ابْنُ عُمَرَ، يَقُولُ: «إِذَا أَمْسَيْتَ فَلاَ تَنْتَظِرِ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلاَ تَنْتَظِرِ المَسَاءَ، وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ، وَمِنْ حَيَاتِكَ لِمَوْتِكَ»

Sahih al-Bukhari · Hadith 6416

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Chapter 4

About hope and hoping too much (for long life and worldly pleasures).And the Statement of Allāh تعالى:

Hadith 6417

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6417. Narrated 'Abdullāh رضي الله عنه: The Prophet ﷺ drew a square and then drew a line in the middle of it and extended it outside the square and then drew several small lines attached to that central line, and said, "This is the human being, and this (the square) is his lease of life (his or her day of death) encircles him from all sides (or has encircled him), and this (line) which is outside (the square) is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, another will snap (i.e., overtake) him, and if the other misses him, a third will snap him."

Arabic text

6417 - حَدَّثَنَا صَدَقَةُ بْنُ الفَضْلِ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي أَبِي، عَنْ مُنْذِرٍ، عَنْ رَبِيعِ بْنِ خُثَيْمٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: خَطَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطًّا مُرَبَّعًا، وَخَطَّ خَطًّا فِي الوَسَطِ خَارِجًا مِنْهُ، وَخَطَّ خُطَطًا صِغَارًا إِلَى هَذَا الَّذِي فِي الوَسَطِ مِنْ جَانِبِهِ الَّذِي فِي الوَسَطِ، وَقَالَ: " هَذَا الإِنْسَانُ، وَهَذَا أَجَلُهُ مُحِيطٌ بِهِ - أَوْ: قَدْ أَحَاطَ بِهِ - وَهَذَا الَّذِي هُوَ خَارِجٌ أَمَلُهُ، وَهَذِهِ الخُطَطُ الصِّغَارُ الأَعْرَاضُ، فَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا، وَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا "

Footnotes

1 (1) (H. 6416) This means, 'Do good deeds when you are healthy and alive before you become sick and die.'

Sahih al-Bukhari · Hadith 6417

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Hadith 6418

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6418. Narrated Anas bin Mālik رضي الله عنه: The Prophet ﷺ drew a few lines and said, "This is (man's) hope, and this is the instant of his death, and while he is in this state (of hope), the nearer line (death) comes to him."

Arabic text

6418 - حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ: خَطَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطُوطًا، فَقَالَ: «هَذَا الأَمَلُ وَهَذَا أَجَلُهُ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ جَاءَهُ الخَطُّ الأَقْرَبُ»

Sahih al-Bukhari · Hadith 6418

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Chapter 5

If somebody reaches sixty years of age, he has no right to ask Allāh for a new lease of life (to make up for his past shortcomings), for Allāh تعالى says: "...Did We not give you lives long enough, so that whoever would receive admonition — could receive it? And the warner (of Allāh) came to you..." (V.35:37)

Hadith 6419

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6419. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Allāh will not accept the excuse of any person whose instant of death is delayed till he is sixty years of age."(1)

Arabic text

6419 - حَدَّثَنِي عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ مَعْنِ بْنِ مُحَمَّدٍ الغِفَارِيِّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ المَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَعْذَرَ اللَّهُ إِلَى امْرِئٍ أَخَّرَ أَجَلَهُ، حَتَّى بَلَّغَهُ سِتِّينَ سَنَةً» تَابَعَهُ أَبُو حَازِمٍ، وَابْنُ عَجْلاَنَ، عَنِ المَقْبُرِيِّ

Footnotes

1 (1) (H. 6419) Such a person will not have the right to say, "If Allāh had given me another lease of life, I would have done good deeds," for he has been given a life long enough for him to do good deeds.

Sahih al-Bukhari · Hadith 6419

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Hadith 6420

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6420. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: I heard Allāh's Messenger ﷺ saying, "The heart of an old man remains young in two respects, i.e., his love for the world (its wealth, amusements and luxuries) and his incessant hope."

Arabic text

6420 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ المُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لاَ يَزَالُ قَلْبُ الكَبِيرِ شَابًّا فِي اثْنَتَيْنِ: فِي حُبِّ الدُّنْيَا وَطُولِ الأَمَلِ " قَالَ اللَّيْثُ: حَدَّثَنِي يُونُسُ، وَابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنْ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي سَعِيدٌ، وَأَبُو سَلَمَةَ

Sahih al-Bukhari · Hadith 6420

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Hadith 6421

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6421. Narrated Anas bin Mālik رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ said, "The son of Ādam (i.e., man) grows old and so also two (desires) grow with him, i.e., his love for wealth and (a wish for) a long life."

Arabic text

6421 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكْبَرُ ابْنُ آدَمَ وَيَكْبَرُ مَعَهُ اثْنَانِ: حُبُّ المَالِ، وَطُولُ العُمُرِ " رَوَاهُ شُعْبَةُ، عَنْ قَتَادَةَ

Sahih al-Bukhari · Hadith 6421

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Chapter 6

The deed which is done seeking Allāh's Countenance (i.e., for the sake of Allāh) (تعالى).

Hadith 6422

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6422. Narrated Mahmūd bin Ar-Rabī'a: I remember that Allāh's Messenger ﷺ took water from a bucket (which was in our home used for getting water out of a well) with his mouth (and threw it on my face). (See H. 77)

Arabic text

6422 - حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ - وَزَعَمَ مَحْمُودٌ أَنَّهُ عَقَلَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: وَعَقَلَ مَجَّةً مَجَّهَا مِنْ دَلْوٍ، كَانَتْ فِي دَارِهِمْ -

Sahih al-Bukhari · Hadith 6422

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Hadith 6423

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6423. Narrated 'Itbān bin Mālik Al-Anṣārī who was one of the men of the tribe of Banī Sālim: Allāh's Messenger ﷺ came to me and said, "None will come on the Day of Resurrection who has said: 'Lā ilāha illallāh' (none has the right to be worshipped but Allāh) sincerely, seeking Allāh's Counetnance (i.e., for Allāh's sake only) but will be saved from Hell-fire by Allāh."

Arabic text

6423 - قَالَ: سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ الأَنْصارِيَّ، ثُمَّ أَحَدَ بَنِي سَالِمٍ، قَالَ: غَدَا عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " لَنْ يُوَافِيَ عَبْدٌ يَوْمَ القِيَامَةِ، يَقُولُ: لاَ إِلَهَ إِلَّا اللَّهُ، يَبْتَغِي بِهِ وَجْهَ اللَّهِ، إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ "

Sahih al-Bukhari · Hadith 6423

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Sahih al-Bukhari · Hadith 6423

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Hadith 6424

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6424. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Allāh says, 'I have nothing to give but Paradise as a reward to my slave, a true believer of Islāmic Monotheism, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allāh's Reward).'"

Arabic text

6424 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرٍو، عَنْ سَعِيدٍ المَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ تَعَالَى: مَا لِعَبْدِي المُؤْمِنِ عِنْدِي جَزَاءٌ، إِذَا قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْيَا ثُمَّ احْتَسَبَهُ، إِلَّا الجَنَّةُ "

Sahih al-Bukhari · Hadith 6424

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Sahih al-Bukhari · Hadith 6424

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Chapter 7

The warning regarding worldly pleasures, amusements and competing against each other for the enjoyment thereof.

Hadith 6425

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6425. Narrated 'Amr bin 'Auf, an ally of the tribe of Banī 'Āmir bin Lu'āī and one of those who had witnessed the battle of Badr with Allāh's Messenger ﷺ: Allāh's Messenger ﷺ sent Abū 'Ubaida bin Al-Jarrāh to Bāhṛain to collect the Jizya (tax). Allāh's Messenger ﷺ had concluded a peace treaty with the people of Bāhṛain and appointed Al-'Alā' bin Al-Ḥadramī as their chief; Abū 'Ubaida arrived from Bāhṛain with the money. The Anṣār heard of Abū ‘Ubaida’s arrival which coincided with the Fajr Salāt (prayer) led by Allāh’s Messenger ﷺ. When the Prophet ﷺ finished the Salāt, (prayer) they came to him. Allāh’s Messenger ﷺ smiled when he saw them and said, “I think you have heard of the arrival of Abū ‘Ubaida and that he has brought something.” They replied, “Yes, O Allāh’s Messenger!” He said, “Have the good news, and hope for what will please you. By Allāh, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them.”

Arabic text

6425 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ ابْنُ شِهَابٍ: حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ المِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ: أَنَّ عَمْرَو بْنَ عَوْفٍ، وَهُوَ حَلِيفٌ لِبَنِي عَامِرِ بْنِ لُؤَيٍّ، كَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَخْبَرَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الجَرَّاحِ إِلَى البَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هُوَ صَالَحَ أَهْلَ البَحْرَيْنِ، وَأَمَّرَ عَلَيْهِمُ العَلاَءَ بْنَ الحَضْرَمِيِّ، فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ البَحْرَيْنِ، فَسَمِعَتِ الأَنْصَارُ بِقُدُومِهِ، فَوَافَتْهُ صَلاَةَ الصُّبْحِ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا انْصَرَفَ تَعَرَّضُوا لَهُ، فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُمْ، وَقَالَ: «أَظُنُّكُمْ سَمِعْتُمْ بِقُدُومِ أَبِي عُبَيْدَةَ، وَأَنَّهُ جَاءَ بِشَيْءٍ» قَالُوا: أَجَلْ يَا رَسُولَ اللَّهِ، قَالَ: «فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ، فَوَاللَّهِ مَا الفَقْرَ أَخْشَى عَلَيْكُمْ، وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ عَلَيْكُمُ الدُّنْيَا، كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ، فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا، وَتُلْهِيَكُمْ كَمَا أَلْهَتْهُمْ»

Sahih al-Bukhari · Hadith 6425

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Hadith 6426

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6426. Narrated ‘Uqba bin ‘Āmir: The Prophet ﷺ went out and offered the funeral Salāt (prayer) for the martyrs of the (battle of) Uhud and then ascended the pulpit and said, “I am your predecessor and I am a witness against you. By Allāh, I am now looking at my Haud (Al-Kauthar) and I have been given the keys of the treasures of the earth (or he said, “the keys of the earth”). By Allāh! I am not afraid that after me you will worship others besides Allāh, but I am afraid that you will start competing for (the pleasures of) this world.”

Arabic text

6426 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمًا، فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى المَيِّتِ، ثُمَّ انْصَرَفَ إِلَى المِنْبَرِ، فَقَالَ: «إِنِّي فَرَطُكُمْ، وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي وَاللَّهِ لَأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي قَدْ أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ - أَوْ مَفَاتِيحَ الأَرْضِ - وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا»

Sahih al-Bukhari · Hadith 6426

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Hadith 6427

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رَضِيَ 6427. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: Allāh's Messenger ﷺ said, "The thing I am afraid of most for your sake is the worldly blessings which Allāh will bring forth to you." It was said, "What are the blessings of this world?" The Prophet ﷺ said, "The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet ﷺ kept quiet for a while till we thought that he was being inspired Divinely. Then he started removing the sweat from his forehead and said, "Where is the questioner?" That man said, "I (am present)." Abū Sa'īd added: We thanked the man when the result (of his question) was such. The Prophet ﷺ said, "Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied."(1)

Arabic text

6427 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَكْثَرَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ بَرَكَاتِ الأَرْضِ» قِيلَ: وَمَا بَرَكَاتُ الأَرْضِ؟ قَالَ: «زَهْرَةُ الدُّنْيَا» فَقَالَ لَهُ رَجُلٌ: هَلْ يَأْتِي الخَيْرُ بِالشَّرِّ؟ فَصَمَتَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنَّهُ يُنْزَلُ عَلَيْهِ، ثُمَّ جَعَلَ يَمْسَحُ عَنْ جَبِينِهِ، فَقَالَ: «أَيْنَ السَّائِلُ؟» قَالَ: أَنَا - قَالَ أَبُو سَعِيدٍ: لَقَدْ حَمِدْنَاهُ حِينَ طَلَعَ ذَلِكَ - قَالَ: «لاَ يَأْتِي الخَيْرُ إِلَّا بِالخَيْرِ، إِنَّ هَذَا المَالَ خَضِرَةٌ حُلْوَةٌ، وَإِنَّ كُلَّ مَا أَنْبَتَ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ، إِلَّا آكِلَةَ الخَضِرَةِ، أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا، اسْتَقْبَلَتِ الشَّمْسَ، فَاجْتَرَّتْ وَثَلَطَتْ وَبَالَتْ، ثُمَّ عَادَتْ فَأَكَلَتْ. وَإِنَّ هَذَا المَالَ حُلْوَةٌ، مَنْ أَخَذَهُ بِحَقِّهِ، وَوَضَعَهُ فِي حَقِّهِ، فَنِعْمَ المَعُونَةُ هُوَ، وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ»

Footnotes

1 (1) (H. 6427) One should not be greedy, for greed brings about destruction. Good itself does not produce evil; what produces evil is the wrong way we adopt in managing what is originally good.

Sahih al-Bukhari · Hadith 6427

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Hadith 6428

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6428. Narrated Zahdam bin Muḍarrib: 'Imrān bin Ḥuṣain رضي الله عنهما said: The Prophet ﷺ said, "The best amongst you people are my contemporaries [i.e., the present (my) century (generation)] and then those who come after them [i.e., the next century (generation)]." 'Imrān added: I am not sure whether the Prophet ﷺ mentioned two or three centuries generations after your present century (generation). The Prophet ﷺ added, "And after them there will come people who will bear witness, though they will not be asked to give their witness; and they will be dishonest and will not be trustworthy, and they will make vows, but will not fulfil them, and fatness will appear among them." [See Vol. 3, Hadith No. 2651]

Arabic text

6428 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا جَمْرَةَ، قَالَ: حَدَّثَنِي زَهْدَمُ بْنُ مُضَرِّبٍ، قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " خَيْرُكُمْ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ - قَالَ عِمْرَانُ: فَمَا أَدْرِي: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ قَوْلِهِ مَرَّتَيْنِ أَوْ ثَلاَثًا - ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذُرُونَ وَلاَ يَفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ "

Sahih al-Bukhari · Hadith 6428

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Hadith 6429

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6429. Narrated 'Abdullāh رضي الله عنه said: The Prophet ﷺ said, "The best people are those of my century (generation), and then those who will come after them [the next century (generation)], and then those who will come after them [i.e., the next century (generation)], and then after them there will come people whose witness will precede their oaths, and whose oaths will precede their witness." [See Vol. 3, Hadith No. 2652]

Arabic text

6429 - حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَجِيءُ مِنْ بَعْدِهِمْ قَوْمٌ تَسْبِقُ شَهَادَتُهُمْ أَيْمَانَهُمْ، وَأَيْمَانُهُمْ شَهَادَتَهُمْ»

Sahih al-Bukhari · Hadith 6429

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Hadith 6430

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6430. Narrated Qais: I heard Khabbāb, who had branded his abdomen with seven brands,(1) saying, "Had Allāh's Messenger ﷺ not forbidden us to invoke Allāh for death, I would have invoked Allāh for death. The Companions of Muḥammad ﷺ have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth that we cannot spend but on earth (i.e., on building houses)."

Arabic text

6430 - حَدَّثَنِي يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ: سَمِعْتُ خَبَّابًا، وَقَدِ اكْتَوَى يَوْمَئِذٍ سَبْعًا فِي بَطْنِهِ، وَقَالَ: «لَوْلاَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِالْمَوْتِ، إِنَّ أَصْحَابَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَضَوْا، وَلَمْ تَنْقُصْهُمُ الدُّنْيَا بِشَيْءٍ، وَإِنَّا أَصَبْنَا مِنَ الدُّنْيَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلَّا التُّرَابَ»

Footnotes

1 (1) (H. 6430) Khabbāb was sick and therefore he branded his abdomen as a kind of treatment.

Sahih al-Bukhari · Hadith 6430

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Hadith 6431

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6431. Narrated Qais: I came to Khabbāb while he was building a wall; and he (Khabbāb) said, "Our companions who have left this world did not enjoy anything of their reward therein; while we have collected after them much wealth that we cannot spend but on earth (i.e., on building)."

Arabic text

6431 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ: حَدَّثَنِي قَيْسٌ ، قَالَ: أَتَيْتُ خَبَّابًا، وَهُوَ يَبْنِي حَائِطًا لَهُ، فَقَالَ: «إِنَّ أَصْحَابَنَا الَّذِينَ مَضَوْا لَمْ تَنْقُصْهُمُ الدُّنْيَا شَيْئًا، وَإِنَّا أَصَبْنَا مِنْ بَعْدِهِمْ شَيْئًا، لاَ نَجِدُ لَهُ مَوْضِعًا إِلَّا التُّرَابَ»

Sahih al-Bukhari · Hadith 6431

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Hadith 6432

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6432. Narrated Khabbāb: رَضِيَ اللَّهُ عَنْهُ ... We emigrated with the Prophet ﷺ ... (This narration is related in connection with emigration). (See H. 1276)

Arabic text

6432 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» قَصَّهُ

Sahih al-Bukhari · Hadith 6432

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Chapter 8

The Statement of Allāh تعالى: "O mankind! Verily the Promise of Allāh is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allāh. Surely, Satan is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the Blazing Fire." (V.35:5,6)

Hadith 6433

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6433. Narrated Ibn Abān: رَضِيَ اللَّهُ عَنْهُ I brought water to 'Uthmān bin 'Affān to perform the ablution while he was sitting on his seat. He performed ablution in a perfect way and said, "I saw the Prophet ﷺ performing ablution in this place and he performed it in a perfect way and said, 'Whoever performs ablution as I have performed this time and then proceeds to the mosque and offers a two Rak'ā prayer and then sits there [waiting for the compulsory congregational Ṣalāt (prayers)], then all his past sins will be forgiven.” The Prophet ﷺ further added, “Do not be conceited [thinking that your sins will be forgiven because of your Ṣalāt (prayer)].”(1)

Arabic text

6433 - حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ القُرَشِيِّ، قَالَ: أَخْبَرَنِي مُعَاذُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ حُمْرَانَ بْنَ أَبَانَ، أَخْبَرَهُ قَالَ: أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ، بِطَهُورٍ وَهُوَ جَالِسٌ عَلَى المَقَاعِدِ، فَتَوَضَّأَ فَأَحْسَنَ الوُضُوءَ، ثُمَّ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ وَهُوَ فِي هَذَا المَجْلِسِ، فَأَحْسَنَ الوُضُوءَ ثُمَّ قَالَ: «مَنْ تَوَضَّأَ مِثْلَ هَذَا الوُضُوءِ، ثُمَّ أَتَى المَسْجِدَ فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ جَلَسَ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» قَالَ: وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تَغْتَرُّوا»

Sahih al-Bukhari · Hadith 6433

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Chapter 9

The righteous people will depart (die).

Hadith 6434

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6434. Narrated Mirdās Al-Aslamī: The Prophet ﷺ said, “The righteous (pious) people will depart (die) in succession one after the other, and there will remain (on the earth) useless people like the useless husk of barley seeds or bad dates, and Allāh will not care the least for them.”

Arabic text

6434 - حَدَّثَنِي يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ بَيَانٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ مِرْدَاسٍ الأَسْلَمِيِّ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَذْهَبُ الصَّالِحُونَ، الأَوَّلُ فَالأَوَّلُ، وَيَبْقَى حُفَالَةٌ كَحُفَالَةِ الشَّعِيرِ، أَوِ التَّمْرِ، لاَ يُبَالِيهِمُ اللَّهُ بَالَةً» قَالَ أَبُو عَبْدِ اللَّهِ: «يُقَالُ حُفَالَةٌ وَحُثَالَةٌ»

Sahih al-Bukhari · Hadith 6434

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Chapter 10

The Fitnah (trial and affliction) of wealth should be warded off.

Hadith 6435

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6435. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “Perish the slave of Dīnār, Dirham, Qaṭifa (thick soft cloth), and Khamīṣa (a garment),(2) for if he is given, he is pleased; otherwise he is dissatisfied.”

Arabic text

6435 - حَدَّثَنِي يَحْيَى بْنُ يُوسُفَ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَعِسَ عَبْدُ الدِّينَارِ، وَالدِّرْهَمِ، وَالقَطِيفَةِ، وَالخَمِيصَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ»

Footnotes

1 (1) (H. 6433) One should not indulge in evil deeds thinking that one's sins will be forgiven by just doing what is mentioned in this Hadīth, for Allāh accepts the Ṣalāt (prayer) and good deeds of righteous people only.

2 (2) (H. 6435) This invocation is against the one whose concern is just to amass money and enjoy the pleasures of the world.

Sahih al-Bukhari · Hadith 6435

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Hadith 6436

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6436. Narrated Ibn 'Abbās رضي الله عنهما: I heard the Prophet ﷺ saying, “If the son of Ādam (the human being) had two valleys of money, he would wish for a third, for nothing can fill the belly of Ādam's son except dust,(1) and Allāh forgives him who (repents to Him and) begs for His pardon.”

Arabic text

6436 - حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى ثَالِثًا، وَلاَ يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»

Sahih al-Bukhari · Hadith 6436

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Hadith 6437

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6437. Narrated Ibn 'Abbās رضي الله عنهما: I heard Allāh's Messenger ﷺ saying, “If the son of Ādam had money equal to a valley, then he will wish for another similar to it, for nothing can fill (satisfy) the eye of Ādam's son except dust.(1) And Allāh forgives him who (repents to Him and) begs for His pardon.” Ibn 'Abbās said: I do not know whether this saying was quoted from the Qur'an or not. 'Aṭā' said, “I heard Ibn Az-Zubair saying this narration while he was on the pulpit.”

Arabic text

6437 - حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: سَمِعْتُ عَطَاءً، يَقُولُ: سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَوْ أَنَّ لِابْنِ آدَمَ مِثْلَ وَادٍ مَالًا لَأَحَبَّ أَنَّ لَهُ إِلَيْهِ مِثْلَهُ، وَلاَ يَمْلَأُ عَيْنَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ» قَالَ ابْنُ عَبَّاسٍ : «فَلاَ أَدْرِي مِنَ القُرْآنِ هُوَ أَمْ لاَ»، قَالَ: وَسَمِعْتُ ابْنَ الزُّبَيْرِ، يَقُولُ ذَلِكَ عَلَى المِنْبَرِ

Sahih al-Bukhari · Hadith 6437

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Hadith 6438

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6438. Narrated Sahl bin Sa'd: I heard Ibn Az-Zubair رضي الله عنهما who was on the pulpit at Makkah, delivering a Khutba, saying, "O men! The Prophet ﷺ used to say, 'If the son of Ādam were given a valley of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Ādam's son except dust. And Allāh forgives him who (repents to Him and) begs for His pardon.'"

Arabic text

6438 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الغَسِيلِ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، قَالَ: سَمِعْتُ ابْنَ الزُّبَيْرِ، عَلَى المِنْبَرِ بِمَكَّةَ فِي خُطْبَتِهِ، يَقُولُ: يَا أَيُّهَا النَّاسُ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «لَوْ أَنَّ ابْنَ آدَمَ أُعْطِيَ وَادِيًا مَلْئًا مِنْ ذَهَبٍ أَحَبَّ إِلَيْهِ ثَانِيًا، وَلَوْ أُعْطِيَ ثَانِيًا أَحَبَّ إِلَيْهِ ثَالِثًا، وَلاَ يَسُدُّ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»

Footnotes

1 (1) (H. 6436) (H. 6437): This expression is a metonymy meaning, man continues to love wealth till he dies, for then he will no longer think of collecting wealth.

Sahih al-Bukhari · Hadith 6438

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Hadith 6439

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6439. Narrated Anas bin Mālik رضي الله عنه: Allāh's Messenger ﷺ said, "If Ādam's son had a valley full of gold, he would like to have two valleys, for nothing fills his mouth except dust.(1) And Allāh forgives him who (repents to Him and) begs for His pardon."

Arabic text

6439 - حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ أَنْ يَكُونَ لَهُ وَادِيَانِ، وَلَنْ يَمْلَأَ فَاهُ إِلَّا التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»

Sahih al-Bukhari · Hadith 6439

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Hadith 6440

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6440. Ubayy said, "We considered this as a saying from the Qur'ān till the Sūrah (beginning with): 'The mutual rivalry (for piling up of worldly things) diverts you' (V.102:1) was revealed."

Arabic text

6440 - وَقَالَ لَنَا أَبُو الوَلِيدِ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنْ أُبَيٍّ، قَالَ: " كُنَّا نَرَى هَذَا مِنَ القُرْآنِ، حَتَّى نَزَلَتْ: {أَلْهَاكُمُ التَّكَاثُرُ} [التكاثر: 1] "

Sahih al-Bukhari · Hadith 6440

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Chapter 11

The statement of the Prophet ﷺ: "Wealth is (like) green sweet (fruit)."

Hadith 6441

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6441. Narrated Hākīm bīn Hīzām: I asked the Prophet ﷺ (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, “This wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allāh will bless it for him, but whoever takes it with greed, Allāh will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand.”

Arabic text

6441 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعْتُ الزُّهْرِيَّ، يَقُولُ: أَخْبَرَنِي عُرْوَةُ، وَسَعِيدُ بْنُ المُسَيِّبِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ قَالَ: «هَذَا المَالُ» - وَرُبَّمَا قَالَ سُفْيَانُ: قَالَ لِي - «يَا حَكِيمُ، إِنَّ هَذَا المَالَ خَضِرَةٌ حُلْوَةٌ، فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَاليَدُ العُلْيَا خَيْرٌ مِنَ اليَدِ السُّفْلَى»

Sahih al-Bukhari · Hadith 6441

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Chapter 12

Whatever one spends from his money (on good deeds) will be better for him (in the Hereafter).

Hadith 6442

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6442. Narrated ‘Abdullāh: The Prophet ﷺ said, “Who among you considers the wealth of his heirs dearer to him than his own wealth?” They (the Companions) replied, “O Allāh’s Messenger! There is none among us but loves his own wealth more.” The Prophet ﷺ said, “So, his wealth is whatever he spends (in Allāh’s Cause) during his life (on good deeds) while the wealth of his heirs is whatever he leaves after his death.”(1)

Arabic text

6442 - حَدَّثَنِي عُمَرُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ التَّيْمِيُّ، عَنِ الحَارِثِ بْنِ سُوَيْدٍ، قَالَ عَبْدُ اللَّهِ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّكُمْ مَالُ وَارِثِهِ أَحَبُّ إِلَيْهِ مِنْ مَالِهِ؟» قَالُوا: يَا رَسُولَ اللَّهِ، مَا مِنَّا أَحَدٌ إِلَّا مَالُهُ أَحَبُّ إِلَيْهِ، قَالَ: «فَإِنَّ مَالَهُ مَا قَدَّمَ، وَمَالُ وَارِثِهِ مَا أَخَّرَ»

Footnotes

1 (1) (H. 6442) What one spends during one’s lifetime for Allāh’s sake is what one really owns, because one will get permanent reward for that in the Hereafter.

Sahih al-Bukhari · Hadith 6442

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Chapter 13

The rich (who do not spend their wealth on good deeds) are in fact the poor (i.e., little rewarded).

Hadith 6443

DarussalamIn some copies of Sahih Al-Bukhārī it is also mentioned: “Even if he has drunk alcoholic liquors.”Al-AlbaniNot found
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6443. Narrated Abū D̄har رضي الله عنه: Once I went out at night and found Allāh's Messenger ﷺ walking all alone accompanied by no human being, and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away from the moonlight but the Prophet ﷺ looked behind and saw me and said, "Who is that?" I replied, "Abū D̄har, let Allāh get me sacrificed for you!" He said, "O Abū D̄har, come here!" So I accompanied him for a while and then he said, "The rich are in fact the poor (i.e., little rewarded) on the Day of Resurrection except him whom Allāh gives wealth which he spends (in charity) to his right, left, front and back, and performs good deeds with it." I walked with him a little longer. Then he said to me, "Sit down here." So he made me sit in an open space surrounded by rocks, and said to me, "Sit here till I come back to you." He went towards Al-Harra till I could not see him, and he stayed away for a long period, and then I heard him saying, while he was coming, "Even if he had committed theft, and even if he had committed illegal sexual intercourse?" When he came, I could not remain patient and asked him, "O Allāh's Prophet! Let Allāh get me sacrificed for you! Whom were you speaking to by the side of Al-Harra? I did not hear anybody responding to your talk.” He said, “It was Jibrīl (Gabriel) who appeared to me beside Al-Harra and said, ‘Give the good news to your followers that whoever dies without joining others in worship with Allāh, will enter Paradise.’ I said, ‘O Jibrīl! Even if he had committed theft or committed illegal sexual intercourse?’ He said, ‘Yes.’ I said, ‘Even if he has committed theft or committed illegal sexual intercourse?’ He said, ‘Yes.’ I said, ‘Even if he has committed theft or committed illegal sexual intercourse?’ He said, ‘Yes.’” (In some copies of Sahih Al-Bukhārī it is also mentioned: “Even if he has drunk alcoholic liquors.”)

Arabic text

6443 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ العَزِيزِ بْنِ رُفَيْعٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: خَرَجْتُ لَيْلَةً مِنَ اللَّيَالِي، فَإِذَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشِي وَحْدَهُ، وَلَيْسَ مَعَهُ إِنْسَانٌ، قَالَ: فَظَنَنْتُ أَنَّهُ يَكْرَهُ أَنْ يَمْشِيَ مَعَهُ أَحَدٌ، قَالَ: فَجَعَلْتُ أَمْشِي فِي ظِلِّ القَمَرِ، فَالْتَفَتَ فَرَآنِي، فَقَالَ: «مَنْ هَذَا» قُلْتُ: أَبُو ذَرٍّ، جَعَلَنِي اللَّهُ فِدَاءَكَ، قَالَ: «يَا أَبَا ذَرٍّ تَعَالَهْ» قَالَ: فَمَشَيْتُ مَعَهُ سَاعَةً، فَقَالَ: «إِنَّ المُكْثِرِينَ هُمُ المُقِلُّونَ يَوْمَ القِيَامَةِ، إِلَّا مَنْ أَعْطَاهُ اللَّهُ خَيْرًا، فَنَفَحَ فِيهِ يَمِينَهُ وَشِمَالَهُ وَبَيْنَ يَدَيْهِ وَوَرَاءَهُ، وَعَمِلَ فِيهِ خَيْرًا» قَالَ: فَمَشَيْتُ مَعَهُ سَاعَةً، فَقَالَ لِي: «اجْلِسْ هَا هُنَا» قَالَ: فَأَجْلَسَنِي فِي قَاعٍ حَوْلَهُ حِجَارَةٌ، فَقَالَ لِي: «اجْلِسْ هَا هُنَا حَتَّى أَرْجِعَ إِلَيْكَ» قَالَ: فَانْطَلَقَ فِي الحَرَّةِ حَتَّى لاَ أَرَاهُ، فَلَبِثَ عَنِّي فَأَطَالَ اللُّبْثَ، ثُمَّ إِنِّي سَمِعْتُهُ وَهُوَ مُقْبِلٌ، وَهُوَ يَقُولُ: «وَإِنْ سَرَقَ، وَإِنْ زَنَى» قَالَ: فَلَمَّا جَاءَ لَمْ أَصْبِرْ حَتَّى قُلْتُ: يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ، مَنْ تُكَلِّمُ فِي جَانِبِ الحَرَّةِ، مَا سَمِعْتُ أَحَدًا يَرْجِعُ إِلَيْكَ شَيْئًا؟ قَالَ: " ذَلِكَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ، عَرَضَ لِي فِي جَانِبِ الحَرَّةِ، قَالَ: بَشِّرْ أُمَّتَكَ أَنَّهُ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الجَنَّةَ، قُلْتُ: يَا جِبْرِيلُ، وَإِنْ سَرَقَ، وَإِنْ زَنَى؟ قَالَ: نَعَمْ " قَالَ: قُلْتُ: وَإِنْ سَرَقَ، وَإِنْ زَنَى؟ قَالَ: «نَعَمْ، وَإِنْ شَرِبَ الخَمْرَ» قَالَ النَّضْرُ: أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، وَالأَعْمَشُ، وَعَبْدُ العَزِيزِ بْنُ رُفَيْعٍ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، بِهَذَا، قَالَ أَبُو عَبْدِ اللَّهِ: «حَدِيثُ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، مُرْسَلٌ لاَ يَصِحُّ، إِنَّمَا أَرَدْنَا لِلْمَعْرِفَةِ، وَالصَّحِيحُ حَدِيثُ أَبِي ذَرٍّ»، قِيلَ لِأَبِي عَبْدِ اللَّهِ: " حَدِيثُ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ: مُرْسَلٌ أَيْضًا لاَ يَصِحُّ، وَالصَّحِيحُ حَدِيثُ أَبِي ذَرٍّ " وَقَالَ: " اضْرِبُوا عَلَى حَدِيثِ أَبِي الدَّرْدَاءِ هَذَا: إِذَا مَاتَ قَالَ: لاَ إِلَهَ إِلَّا اللَّهُ، عِنْدَ المَوْتِ "

Sahih al-Bukhari · Hadith 6443

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Chapter 14

The statement of the Prophet ﷺ: “It would not please me to

Hadith 6444

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6444. Narrated Abū Dhar رضي الله عنه: While I was walking with the Prophet ﷺ in the Harra of Al-Madīna, Uḥud came in sight. The Prophet ﷺ said, “O Abū Dhar!” I said, “Labbaik, O Allāh’s Messenger!” He said, “I would not like to have gold equal to this moutain of Uḥud, unless nothing of it, not even a single Dīnār of it remains with me for more than three days, except something which I will keep for repaying debts. I would have spent all of it (distributed it) amongst Allāh’s slaves like this and like this, and like this.” The Prophet ﷺ pointed out with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk and said, “The rich are in fact the poor (i.e., little rewarded) on the Day of Resurrection except those who spend their wealth like this, and like this, and like this; to their right, left and back, but such people are few in number.” Then he said to me, “Stay at your place and do not leave it till I come back.” Then he proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was afraid that something might have happened to the Prophet ﷺ. I intended to go to him, but I remembered what he had said to me, i.e., ‘Don’t leave your place till I come back to you,’ so I remained at my place till he came back to me. I said, “O Allāh’s Messenger! I heard a voice and I was afraid.” So I mentioned the whole story to him. He said, “Did you hear it?” I replied, “Yes.” He said, “It was Jibrīl (Gabriel) who came to me and said, ‘Whoever died without joining others in worship with Allāh, will enter Paradise.’ I asked (Jibrīl), ‘Even if he had committed theft or committed illegal sexual intercourse?’ Gabriel said, ‘Yes, even if he had committed theft or committed illegal sexual intercourse.”

Arabic text

6444 - حَدَّثَنَا الحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: قَالَ أَبُو ذَرٍّ: كُنْتُ أَمْشِي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَرَّةِ المَدِينَةِ، فَاسْتَقْبَلَنَا أُحُدٌ، فَقَالَ: «يَا أَبَا ذَرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ، قَالَ: «مَا يَسُرُّنِي أَنَّ عِنْدِي مِثْلَ أُحُدٍ هَذَا ذَهَبًا، تَمْضِي عَلَيَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ دِينَارٌ، إِلَّا شَيْئًا أَرْصُدُهُ لِدَيْنٍ، إِلَّا أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا وَهَكَذَا وَهَكَذَا» عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ، وَمِنْ خَلْفِهِ، ثُمَّ مَشَى فَقَالَ: «إِنَّ الأَكْثَرِينَ هُمُ الأَقَلُّونَ يَوْمَ القِيَامَةِ، إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا - عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَمِنْ خَلْفِهِ - وَقَلِيلٌ مَا هُمْ» ثُمَّ قَالَ لِي: «مَكَانَكَ لاَ تَبْرَحْ حَتَّى آتِيَكَ» ثُمَّ انْطَلَقَ فِي سَوَادِ اللَّيْلِ حَتَّى تَوَارَى، فَسَمِعْتُ صَوْتًا قَدِ ارْتَفَعَ، فَتَخَوَّفْتُ أَنْ يَكُونَ قَدْ عَرَضَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرَدْتُ أَنْ آتِيَهُ فَذَكَرْتُ قَوْلَهُ لِي: «لاَ تَبْرَحْ حَتَّى آتِيَكَ» فَلَمْ أَبْرَحْ حَتَّى أَتَانِي، قُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ سَمِعْتُ صَوْتًا تَخَوَّفْتُ، فَذَكَرْتُ لَهُ، فَقَالَ: «وَهَلْ سَمِعْتَهُ» قُلْتُ: نَعَمْ، قَالَ: " ذَاكَ جِبْرِيلُ أَتَانِي، فَقَالَ: مَنْ مَاتَ مِنْ أُمَّتِكَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الجَنَّةَ، قُلْتُ: وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ: وَإِنْ زَنَى، وَإِنْ سَرَقَ "

Sahih al-Bukhari · Hadith 6444

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Sources & notes

Hadith 6445

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6445. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, “If I had gold equal to the mountain of Uhud, it would not please me that anything of it should remain with me after three nights (i.e., I would spend all of it in Allāh's Cause) except what I would keep for repaying debts.”

Arabic text

6445 - حَدَّثَنِي أَحْمَدُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ، وَقَالَ اللَّيْثُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ: قَالَ أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ لِي مِثْلُ أُحُدٍ ذَهَبًا، لَسَرَّنِي أَنْ لاَ تَمُرَّ عَلَيَّ ثَلاَثُ لَيَالٍ وَعِنْدِي مِنْهُ شَيْءٌ، إِلَّا شَيْئًا أَرْصُدُهُ لِدَيْنٍ»

Sahih al-Bukhari · Hadith 6445

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Chapter 15

True riches is self-contentment.

Hadith 6446

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6446. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “Riches does not mean having a great amount of property, but riches is self-contentment.”

Arabic text

6446 - حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا أَبُو حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ الغِنَى عَنْ كَثْرَةِ العَرَضِ، وَلَكِنَّ الغِنَى غِنَى النَّفْسِ»

Sahih al-Bukhari · Hadith 6446

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Sahih al-Bukhari · Hadith 6446

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Chapter 16

The superiority of being poor.

Hadith 6447

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6447. Narrated Sahl bin Sa'd As-Sā'idī: A man passed by Allāh's Messenger ﷺ, and the Prophet ﷺ asked a man sitting beside him, “What is your opinion about this (passer-by)?” He replied, “This (passer-by) is from the noble class of people. By Allāh, if he should ask for a lady's hand in marriage, he ought to be given her in marriage, and if he intercedes for somebody, his intercession will be accepted." Allāh's Messenger ﷺ kept quiet, and then another man passed by and Allāh's Messenger ﷺ asked the same man (his companion) again, "What is your opinion about this (second) one?" He said, "O Allāh's Messenger! This person is one of the poor Muslims. If he should ask a lady's hand in marriage, no one will accept him, and if he intercedes for somebody, no one will accept his intercession, and if he talks, no one will listen to his talk." Then Allāh's Messenger ﷺ said, "This (poor man) is better than such a large number of the first type (i.e., rich men) as to fill the earth."

Arabic text

6447 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي عَبْدُ العَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّهُ قَالَ: مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لرَجُلٍ عِنْدَهُ جَالِسٍ: «مَا رَأْيُكَ فِي هَذَا» فَقَالَ: رَجُلٌ مِنْ أَشْرَافِ النَّاسِ، هَذَا وَاللَّهِ حَرِيٌّ إِنْ خَطَبَ أَنْ يُنْكَحَ، وَإِنْ شَفَعَ أَنْ يُشَفَّعَ، قَالَ: فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ مَرَّ رَجُلٌ آخَرُ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا رَأْيُكَ فِي هَذَا» فَقَالَ: يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ مِنْ فُقَرَاءِ المُسْلِمِينَ، هَذَا حَرِيٌّ إِنْ خَطَبَ أَنْ لاَ يُنْكَحَ، وَإِنْ شَفَعَ أَنْ لاَ يُشَفَّعَ، وَإِنْ قَالَ أَنْ لاَ يُسْمَعَ لِقَوْلِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذَا خَيْرٌ مِنْ مِلْءِ الأَرْضِ مِثْلَ هَذَا»

Sahih al-Bukhari · Hadith 6447

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Hadith 6448

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6448. Narrated Abū Wā'il: We paid a visit to Khabbāb who was sick, and he said, "We emigrated with the Prophet ﷺ for Allāh's sake and our wages became due on Allāh تعالى. Some of us died without having received anything of the wages, and one of them was Muṣ'ab bin 'Umayr, who was martyred on the day (of the battle) of Uhud, leaving only one sheet (to shroud him in). If we covered his head with it, his feet became uncovered, and if we covered his feet with it, his head became uncovered. So the Prophet ﷺ ordered us to cover his head with it and to put some Idhkhīr (a kind of grass) over his feet. On the other hand, some of us have had the fruits (of our good deed) and are plucking them (in this world)."

Arabic text

6448 - حَدَّثَنَا الحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، قَالَ: سَمِعْتُ أَبَا وَائِلٍ، قَالَ: عُدْنَا خَبَّابًا، فَقَالَ: «هَاجَرْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نُرِيدُ وَجْهَ اللَّهِ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى لَمْ يَأْخُذْ مِنْ أَجْرِهِ، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ، قُتِلَ يَوْمَ أُحُدٍ، وَتَرَكَ نَمِرَةً، فَإِذَا غَطَّيْنَا رَأْسَهُ بَدَتْ رِجْلاَهُ، وَإِذَا غَطَّيْنَا رِجْلَيْهِ بَدَا رَأْسُهُ، فَأَمَرَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نُغَطِّيَ رَأْسَهُ وَنَجْعَلَ عَلَى رِجْلَيْهِ شَيْئًا مِنَ الإِذْخِرِ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ، فَهُوَ يَهْدِبُهَا»

Sahih al-Bukhari · Hadith 6448

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Hadith 6449

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6449. Narrated 'Imrān bin Ḥusain: The Prophet ﷺ said, "I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."

Arabic text

6449 - حَدَّثَنَا أَبُو الوَلِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اطَّلَعْتُ فِي الجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الفُقَرَاءَ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ» تَابَعَهُ أَيُّوبُ، وَعَوْفٌ، وَقَالَ صَخْرٌ، وَحَمَّادُ بْنُ نَجِيحٍ، عَنْ أَبِي رَجَاءٍ، عَنْ ابْنِ عَبَّاسٍ

Sahih al-Bukhari · Hadith 6449

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Hadith 6450

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6450. Narrated Anas رضي الله عنه: The Prophet ﷺ did not eat at a table till he died, and he did not eat a thin, nicely baked wheat bread till he died.

Arabic text

6450 - حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «لَمْ يَأْكُلِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى خِوَانٍ حَتَّى مَاتَ، وَمَا أَكَلَ خُبْزًا مُرَقَّقًا حَتَّى مَاتَ»

Sahih al-Bukhari · Hadith 6450

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Hadith 6451

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6451. Narrated 'Aishah رضي الله عنها: When the Prophet ﷺ died, nothing which can be eaten by a living creature was left on my shelf except some barley grain. I ate of it for a period and when I measured it, it finished.

Arabic text

6451 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «لَقَدْ تُوُفِّيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَا فِي رَفِّي مِنْ شَيْءٍ يَأْكُلُهُ ذُو كَبِدٍ، إِلَّا شَطْرُ شَعِيرٍ فِي رَفٍّ لِي، فَأَكَلْتُ مِنْهُ، حَتَّى طَالَ عَلَيَّ، فَكِلْتُهُ فَفَنِيَ»

Sahih al-Bukhari · Hadith 6451

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Chapter 17

How the Prophet ﷺ and his Companions used to live, and how they gave up their interest in the world.

Hadith 6452

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6452. Narrated Abū Hurairah رضي الله عنه: By Allāh except Whom none has the right to be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet ﷺ and his Companions) used to come out. When Abū Bakr passed by, I asked him about a Verse from Allāh's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then 'Umar passed by me and I asked him about a Verse from Allāh's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abūl-Qāsim (the Prophet ﷺ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Abā Hirr (Abū Hurairah)!" I replied, "Labbaik, O Allāh's Messenger!" He said to me, "Follow me." He proceeded and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such and such man (or by such and such woman)." He said, "O Abā Hirr!" I said, "Labbaik, O Allāh's Messenger!" He said, "Go and call the people of Suffa to me". These people of Suffa were the guests of Islām who had neither families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet ﷺ he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet ﷺ upset me, and I said to myself, "How will this little milk be enough for the people of As-Suffa?"(1) I thought I was more entitled to drink from (*) See the Miracles from Allāh to the Prophet ﷺ in Vol. I. that milk in order to strengthen myself, but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allāh and His Messenger ﷺ, so I went to the people of Aṣ-Ṣuffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said, "O Abā-Hir!" I said, "Labbaik, O Allāh's Messenger!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet ﷺ who took the bowl and put it on his hand, looked at me and smiled and said, "O Aba Hir!" I replied, "Labbaik, O Allāh's Messenger!" He said, "There remain you and I." I said, "You have said the truth, O Allāh's Messenger!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No, by Allāh Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allāh and pronounced Allāh's Name on it and drank the remaining milk.

Arabic text

6452 - حَدَّثَنِي أَبُو نُعَيْمٍ - بِنَحْوٍ مِنْ نِصْفِ هَذَا الحَدِيثِ - حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ: أَللَّهِ الَّذِي لاَ إِلَهَ إِلَّا هُوَ، إِنْ كُنْتُ لَأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الجُوعِ، وَإِنْ كُنْتُ لَأَشُدُّ الحَجَرَ عَلَى بَطْنِي مِنَ الجُوعِ، وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ مِنْهُ، فَمَرَّ أَبُو بَكْرٍ، فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ، مَا سَأَلْتُهُ إِلَّا لِيُشْبِعَنِي، فَمَرَّ وَلَمْ يَفْعَلْ، ثُمَّ مَرَّ بِي عُمَرُ، فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ، مَا سَأَلْتُهُ إِلَّا لِيُشْبِعَنِي، فَمَرَّ فَلَمْ يَفْعَلْ، ثُمَّ مَرَّ بِي أَبُو القَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَبَسَّمَ حِينَ رَآنِي، وَعَرَفَ مَا فِي نَفْسِي وَمَا فِي وَجْهِي، ثُمَّ قَالَ: «يَا أَبَا هِرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ، قَالَ: «الحَقْ» وَمَضَى فَتَبِعْتُهُ، فَدَخَلَ، فَاسْتَأْذَنَ، فَأَذِنَ لِي، فَدَخَلَ، فَوَجَدَ لَبَنًا فِي قَدَحٍ، فَقَالَ: «مِنْ أَيْنَ هَذَا اللَّبَنُ؟» قَالُوا: أَهْدَاهُ لَكَ فُلاَنٌ أَوْ فُلاَنَةُ، قَالَ: «أَبَا هِرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ، قَالَ: «الحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ لِي» قَالَ: وَأَهْلُ الصُّفَّةِ أَضْيَافُ الإِسْلاَمِ، لاَ يَأْوُونَ إِلَى أَهْلٍ وَلاَ مَالٍ وَلاَ عَلَى أَحَدٍ، إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا، وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ وَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا، فَسَاءَنِي ذَلِكَ، فَقُلْتُ: وَمَا هَذَا اللَّبَنُ فِي أَهْلِ الصُّفَّةِ، كُنْتُ أَحَقُّ أَنَا أَنْ أُصِيبَ مِنْ هَذَا اللَّبَنِ شَرْبَةً أَتَقَوَّى بِهَا، فَإِذَا جَاءَ أَمَرَنِي، فَكُنْتُ أَنَا أُعْطِيهِمْ، وَمَا عَسَى أَنْ يَبْلُغَنِي مِنْ هَذَا اللَّبَنِ، وَلَمْ يَكُنْ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بُدٌّ، فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَأَقْبَلُوا، فَاسْتَأْذَنُوا فَأَذِنَ لَهُمْ، وَأَخَذُوا مَجَالِسَهُمْ مِنَ البَيْتِ، قَالَ: «يَا أَبَا هِرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ، قَالَ: «خُذْ فَأَعْطِهِمْ» قَالَ: فَأَخَذْتُ القَدَحَ، فَجَعَلْتُ أُعْطِيهِ الرَّجُلَ فَيَشْرَبُ حَتَّى يَرْوَى، ثُمَّ يَرُدُّ عَلَيَّ القَدَحَ، فَأُعْطِيهِ الرَّجُلَ فَيَشْرَبُ حَتَّى يَرْوَى، ثُمَّ يَرُدُّ عَلَيَّ القَدَحَ فَيَشْرَبُ حَتَّى يَرْوَى، ثُمَّ يَرُدُّ عَلَيَّ القَدَحَ، حَتَّى انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ رَوِيَ القَوْمُ كُلُّهُمْ، فَأَخَذَ القَدَحَ فَوَضَعَهُ عَلَى يَدِهِ، فَنَظَرَ إِلَيَّ فَتَبَسَّمَ، فَقَالَ: «أَبَا هِرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ، قَالَ: «بَقِيتُ أَنَا وَأَنْتَ» قُلْتُ: صَدَقْتَ يَا رَسُولَ اللَّهِ، قَالَ: «اقْعُدْ فَاشْرَبْ» فَقَعَدْتُ فَشَرِبْتُ، فَقَالَ: «اشْرَبْ» فَشَرِبْتُ، فَمَا زَالَ يَقُولُ: «اشْرَبْ» حَتَّى قُلْتُ: لاَ وَالَّذِي بَعَثَكَ بِالحَقِّ، مَا أَجِدُ لَهُ مَسْلَكًا، قَالَ: «فَأَرِنِي» فَأَعْطَيْتُهُ القَدَحَ، فَحَمِدَ اللَّهَ وَسَمَّى وَشَرِبَ الفَضْلَةَ

Footnotes

1 (1) (H. 6452) They were about eighty men or more and it is a miracle (*) from Allāh to the Prophet ﷺ that a small bowl of milk (hardly one kilogram) could be sufficient for over eighty men to drink to their fill.

Sahih al-Bukhari · Hadith 6452

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Hadith 6453

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6453. Narrated Sa'd: I was the first man among the Arabs to shoot an arrow for Allāh's Cause. We used to fight in Allāh's Cause while we had nothing to eat except the leaves of Al-Hubla and the Samur trees (desert trees) so that we discharged excrement like that of sheep (i.e., unmixed droppings). Today the (people of the) tribe of Banī Asad teach me the laws of Islām. If so, then I am lost, and all my efforts of that hard time had gone in vain.

Arabic text

6453 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، قَالَ: سَمِعْتُ سَعْدًا، يَقُولُ: «إِنِّي لَأَوَّلُ العَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ، وَرَأَيْتُنَا نَغْزُو وَمَا لَنَا طَعَامٌ إِلَّا وَرَقُ الحُبْلَةِ، وَهَذَا السَّمُرُ، وَإِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ، مَا لَهُ خِلْطٌ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الإِسْلاَمِ، خِبْتُ إِذًا وَضَلَّ سَعْيِي»

Sahih al-Bukhari · Hadith 6453

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Hadith 6454

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6454. Narrated 'Aishah رضي الله عنها: The family of Muḥammad ﷺ had never eaten wheat bread to their satisfaction for three successive days since their arrival in Al-Madina till the death of the Prophet ﷺ.

Arabic text

6454 - حَدَّثَنِي عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: «مَا شَبِعَ آلُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُنْذُ قَدِمَ المَدِينَةَ، مِنْ طَعَامِ بُرٍّ ثَلاَثَ لَيَالٍ تِبَاعًا، حَتَّى قُبِضَ»

Sahih al-Bukhari · Hadith 6454

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Hadith 6455

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6455. Narrated 'Aishah رضي الله عنها: The family of Muḥammad ﷺ did not eat two meals on one day, but one of the two was of dates.

Arabic text

6455 - حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا إِسْحَاقُ هُوَ الأَزْرَقُ، عَنْ مِسْعَرِ بْنِ كِدَامٍ، عَنْ هِلاَلٍ الوَزَّانِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «مَا أَكَلَ آلُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْلَتَيْنِ فِي يَوْمٍ إِلَّا إِحْدَاهُمَا تَمْرٌ»

Sahih al-Bukhari · Hadith 6455

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Hadith 6456

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6456. Narrated 'Aishah رضي الله عنها: The bed mattress of the Prophet ﷺ was made of a leather case stuffed with palm fibres.

Arabic text

6456 - حَدَّثَنِي أَحْمَدُ ابْنُ أَبِي رَجَاءٍ، حَدَّثَنَا النَّضْرُ، عَنْ هِشَامٍ، قَالَ: أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ: «كَانَ فِرَاشُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَدَمٍ، وَحَشْوُهُ مِنْ لِيفٍ»

Sahih al-Bukhari · Hadith 6456

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Hadith 6457

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6457. Narrated Qatāda: We used to go to Anas bin Mālik and see his baker standing (preparing the bread). Anas said, "Eat. I have not known that the Prophet ﷺ ever saw a thin well-baked loaf of bread till he died, and he never saw a roasted sheep with his eyes.”

Arabic text

6457 - حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، قَالَ: كُنَّا نَأْتِي أَنَسَ بْنَ مَالِكٍ، وَخَبَّازُهُ قَائِمٌ، وَقَالَ: «كُلُوا، فَمَا أَعْلَمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَغِيفًا مُرَقَّقًا حَتَّى لَحِقَ بِاللَّهِ، وَلاَ رَأَى شَاةً سَمِيطًا بِعَيْنِهِ قَطُّ»

Sahih al-Bukhari · Hadith 6457

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Hadith 6458

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6458. Narrated ‘Āishah رضي الله عنها: A complete month would pass by during which we would not make a fire (for cooking), and our food used to be only dates and water unless we were given a present of some meat.

Arabic text

6458 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: «كَانَ يَأْتِي عَلَيْنَا الشَّهْرُ مَا نُوقِدُ فِيهِ نَارًا، إِنَّمَا هُوَ التَّمْرُ وَالمَاءُ، إِلَّا أَنْ نُؤْتَى بِاللُّحَيْمِ»

Sahih al-Bukhari · Hadith 6458

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Hadith 6459

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6459. Narrated ‘Āishah that she said to ‘Urwa: “O the son of my sister! We used to see three crescents in two months, and no fire used to be made in the houses of Allāh’s Messenger ﷺ (i.e., nothing used to be cooked).” ‘Urwa said, “What used to sustain you?” ‘Āishah said, “The two black things, i.e., dates and water, except that Allāh’s Messenger ﷺ had neighbours from the Anṣār who had some milch she-camels, and they used to give the Prophet ﷺ some milk from their house, and he used to make us drink it.”

Arabic text

6459 - حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ لِعُرْوَةَ: «ابْنَ أُخْتِي، إِنْ كُنَّا لَنَنْظُرُ إِلَى الهِلاَلِ ثَلاَثَةَ أَهِلَّةٍ فِي شَهْرَيْنِ، وَمَا أُوقِدَتْ فِي أَبْيَاتِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَارٌ» فَقُلْتُ: مَا كَانَ يُعِيشُكُمْ؟ قَالَتْ: «الأَسْوَدَانِ التَّمْرُ وَالمَاءُ، إِلَّا أَنَّهُ قَدْ كَانَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جِيرَانٌ مِنَ الأَنْصَارِ، كَانَ لَهُمْ مَنَائِحُ، وَكَانُوا يَمْنَحُونَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَبْيَاتِهِمْ فَيَسْقِينَاهُ»

Sahih al-Bukhari · Hadith 6459

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Hadith 6460

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6460. Narrated Abū Hurairah: Allāh’s Messenger ﷺ said, “O Allāh! Give Qūṭan (provision that is sufficient to live with contentment) to the family of Muḥammad (ﷺ).”

Arabic text

6460 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ ارْزُقْ آلَ مُحَمَّدٍ قُوتًا»

Sahih al-Bukhari · Hadith 6460

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Chapter 18

The adoption of a middle course (not to go to extremes), and the regularity of one's deeds.

Hadith 6461

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6461. Narrated Masrūq: رَضِيَ اللهُ عَنْهُ: I asked 'Aishah رَضِيَ اللهُ عَنْهَا, "What deed was the most beloved to the Prophet ﷺ?" She said, "The regular constant one." I said, "At what time he use to get up at night [for the Tahajud night Salāt (prayer)]?" She said, "He used to get up on hearing (the crowing of) the cock (in the last third of the night)."

Arabic text

6461 - حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ أَشْعَثَ، قَالَ: سَمِعْتُ أَبِي، قَالَ: سَمِعْتُ مَسْرُوقًا، قَالَ: سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: أَيُّ العَمَلِ كَانَ أَحَبَّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: «الدَّائِمُ» قَالَ: قُلْتُ: فَأَيَّ حِينٍ كَانَ يَقُومُ؟ قَالَتْ: «كَانَ يَقُومُ إِذَا سَمِعَ الصَّارِخَ»

Sahih al-Bukhari · Hadith 6461

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Hadith 6462

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6462. Narrated 'Aishah رَضِيَ اللهُ عَنْهَا: The most beloved action to Allāh's Messenger ﷺ was that whose doer did it continuously and regularly.

Arabic text

6462 - حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: «كَانَ أَحَبُّ العَمَلِ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ»

Sahih al-Bukhari · Hadith 6462

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Hadith 6463

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6463. Narrated Abū Hurairah رَضِيَ اللهُ عَنْهُ: Allāh's Messenger ﷺ said, "The deeds of anyone of you will not save you [from the (Hell) Fire]." They said, "Even you (will not be saved by your deeds), O Allāh's Messenger?" He said, "No, even I (will not be saved) unless and until Allāh protects or covers me with His Grace and His Mercy. Therefore, do good deeds properly, sincerely and moderately, and worship Allāh in the forenoon and in the afternoon and during a part of the night, and Al Qaṣd (always adopt a middle, moderate, regular course) whereby you will reach your Al-Qaṣd (target i.e., Paradise)."(1)

Arabic text

6463 - حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ المَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَنْ يُنَجِّيَ أَحَدًا مِنْكُمْ عَمَلُهُ» قَالُوا: وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَلاَ أَنَا، إِلَّا أَنْ يَتَغَمَّدَنِي اللَّهُ بِرَحْمَةٍ، سَدِّدُوا وَقَارِبُوا، وَاغْدُوا وَرُوحُوا، وَشَيْءٌ مِنَ الدُّلْجَةِ، وَالقَصْدَ القَصْدَ تَبْلُغُوا»

Footnotes

1 (1) (H. 6463) The Prophet ﷺ compares the Muslim to a traveller who should not exert=

Sahih al-Bukhari · Hadith 6463

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Hadith 6464

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6464. Narrated 'Āishah رَضِيَ اللَّهُ عَنْهَا: Allah's Messenger ﷺ said, "Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deeds to Allah are the most regular and constant even though it were few."

Arabic text

6464 - حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَدِّدُوا وَقَارِبُوا، وَاعْلَمُوا أَنْ لَنْ يُدْخِلَ أَحَدَكُمْ عَمَلُهُ الجَنَّةَ، وَأَنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ أَدْوَمُهَا وَإِنْ قَلَّ»

Sahih al-Bukhari · Hadith 6464

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Hadith 6465

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6465. Narrated 'Āishah رَضِيَ اللَّهُ عَنْهَا: The Prophet ﷺ was asked, "What deeds are loved most by Allah?" He said, "The most regular constant deeds even though they may be few." He added, "Take upon yourselves only those deeds which are within your ability."

Arabic text

6465 - حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهَا قَالَتْ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ؟ قَالَ: «أَدْوَمُهَا وَإِنْ قَلَّ» وَقَالَ: «اكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ»

Sahih al-Bukhari · Hadith 6465

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Hadith 6466

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6466. Narrated 'Alqama: I asked 'Āishah, Mother of the believers, "O Mother of the believers! How were the deeds of the Prophet ﷺ? Did he use to do extra deeds of worship on special days?" She said, "No, but his deeds were regular and constant, and who among you is able to do what the Prophet ﷺ was able to do (i.e., in worshipping Allah)?"

Arabic text

6466 - حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ: سَأَلْتُ أُمَّ المُؤْمِنِينَ عَائِشَةَ، قُلْتُ: يَا أُمَّ المُؤْمِنِينَ، كَيْفَ كَانَ عَمَلُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، هَلْ كَانَ يَخُصُّ شَيْئًا مِنَ الأَيَّامِ؟ قَالَتْ: «لاَ، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يَسْتَطِيعُ مَا كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَطِيعُ»

Sahih al-Bukhari · Hadith 6466

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Hadith 6467

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6467. Narrated 'Āishah رَضِيَ اللَّهُ عَنْهَا: The Prophet ﷺ said, "Do good deeds properly, sincerely and moderately, and receive good =himself at the beginning of the journey for he would become too tired to reach his destination. So one should adopt a moderate way of regular and constant worshipping of Allah whereby one should reach his destination (i.e., Paradise). news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allāh's Messenger?" He said, "Even I, unless and until Allāh protects or covers me with His Pardon and His Mercy."

Arabic text

6467 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا ، فَإِنَّهُ لا يُدْخِلُ أَحَدًا الجَنَّةَ عَمَلُهُ» قَالُوا: وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَلا أَنَا، إِلَّا أَنْ يَتَغَمَّدَنِي اللَّهُ بِمَغْفِرَةٍ وَرَحْمَةٍ» قَالَ: أَظُنُّهُ عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ. وَقَالَ عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ: سَمِعْتُ أَبَا سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سَدِّدُوا وَأَبْشِرُوا» قَالَ مُجَاهِدٌ: {قَوْلًا سَدِيدًا} [النساء: 9]: " وَسَدَادًا: صِدْقًا "

Sahih al-Bukhari · Hadith 6467

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Hadith 6468

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6468. Narrated Anas bin Mālik رضي الله عنه: Once Allāh's Messenger ﷺ led us in Salāt (prayer) and then (after finishing it) ascended the pulpit and pointed with his hand towards the Qiblah of the mosque and said, "While I was leading you in Salāt (prayer), both Paradise and Hell were displayed in front of me in the direction of this wall, I had never seen a better thing (than Paradise) and a worse thing (than Hell) as I have seen today; I had never seen a better thing and a worse thing as I have seen today."

Arabic text

6468 - حَدَّثَنِي إِبْرَاهِيمُ بْنُ المُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُهُ يَقُولُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى لَنَا يَوْمًا الصَّلاَةَ، ثُمَّ رَقِيَ المِنْبَرَ، فَأَشَارَ بِيَدِهِ قِبَلَ قِبْلَةِ المَسْجِدِ، فَقَالَ: «قَدْ أُرِيتُ الآنَ مُنْذُ صَلَّيْتُ لَكُمُ الصَّلاَةَ، الجَنَّةَ وَالنَّارَ، مُمَثَّلَتَيْنِ فِي قُبُلِ هَذَا الجِدَارِ، فَلَمْ أَرَ كَاليَوْمِ فِي الخَيْرِ وَالشَّرِّ، فَلَمْ أَرَ كَاليَوْمِ فِي الخَيْرِ وَالشَّرِّ»

Sahih al-Bukhari · Hadith 6468

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Chapter 19

Hope (that Allāh will forgive one's sins and will accept one's good deeds) with fear (of Allāh).

Hadith 6469

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6469. Narrated Abū Hurairah رضي الله عنه: I heard Allāh's Messenger ﷺ saying, "Verily Allāh created mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had a disbeliever known of all the mercy which is in the Hands of Allāh, he would not have lost hope of entering Paradise, and had a believer known of all the punishment which is present with Allāh, he would not have considered himself safe from the Hell-fire."

Arabic text

6469 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ المَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ خَلَقَ الرَّحْمَةَ يَوْمَ خَلَقَهَا مِائَةَ رَحْمَةٍ، فَأَمْسَكَ عِنْدَهُ تِسْعًا وَتِسْعِينَ رَحْمَةً، وَأَرْسَلَ فِي خَلْقِهِ كُلِّهِمْ رَحْمَةً وَاحِدَةً، فَلَوْ يَعْلَمُ الكَافِرُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ لَمْ يَيْئَسْ مِنَ الجَنَّةِ، وَلَوْ يَعْلَمُ المُؤْمِنُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنَ العَذَابِ لَمْ يَأْمَنْ مِنَ النَّارِ»

Sahih al-Bukhari · Hadith 6469

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Chapter 20

Refraining patiently from doing those things which Allāh has made illegal.

Hadith 6470

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6470. Narrated Abū Sa'īd: Some people from the Anṣār asked Allāh's Messenger ﷺ (to give them something) and he gave to everyone of them who asked him until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, "(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); and (know) that he who refrains from begging others (or doing prohibited deeds), Allāh will make him contented and not in need of others; and he who remains patient, Allāh will bestow patience upon him, and he who is satisfied with what he has, Allāh will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."

Arabic text

6470 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا سَعِيدٍ الخُدْرِيَّ، أَخْبَرَهُ: أَنَّ أُنَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَسْأَلْهُ أَحَدٌ مِنْهُمْ إِلَّا أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ، فَقَالَ لَهُمْ حِينَ نَفِدَ كُلُّ شَيْءٍ أَنْفَقَ بِيَدَيْهِ: «مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ لاَ أَدَّخِرْهُ عَنْكُمْ، وَإِنَّهُ مَنْ يَسْتَعِفَّ يُعِفَّهُ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَلَنْ تُعْطَوْا عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ»

Sahih al-Bukhari · Hadith 6470

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Hadith 6471

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6471. Narrated Al-Mughīra bin Shu'ba: The Prophet ﷺ used to offer Ṣalāt (prayer) so much that his feet used to become oedematous or swollen, and when he was asked as to why he prays (offers Ṣalāt) so much, he would say, "Shall I not be a thankful slave (to Allāh)?"

Arabic text

6471 - حَدَّثَنَا خَلَّادُ بْنُ يَحْيَى، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ، قَالَ: سَمِعْتُ المُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَتَّى تَرِمَ، أَوْ تَنْتَفِخَ قَدَمَاهُ، فَيُقَالُ لَهُ، فَيَقُولُ: «أَفَلاَ أَكُونُ عَبْدًا شَكُورًا»

Sahih al-Bukhari · Hadith 6471

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Chapter 21

"...And whosoever puts his trust in Allāh, then He (Allāh) will suffice him..." (V.65:3)

Hadith 6472

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6472. Narrated Ibn 'Abbās رضي الله عنهما: Allāh's Messenger ﷺ said, "Seventy thousand people from among my followers will enter Paradise without accounts, and they are those who do not practise Ar-Ruqya(2) and do not see as evil omen in things, and put their trust in their Lord." (1) (Ch. 21) Ar-Rabī' said this commenting on the Qur'anic Verse: "...And whosoever fears Allāh and keeps his duty to Him, He will make a way for him to get out (from every difficulty)."

Arabic text

6472 - حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ: كُنْتُ قَاعِدًا عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ، فَقَالَ: عَنْ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَدْخُلُ الجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ»

Footnotes

2 (2) (H. 6472) Ar-Ruqya: See the glossary.

Sahih al-Bukhari · Hadith 6472

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Chapter 22

What is disliked about Qil and Qāl (i.e., sinful and useless talk).

Hadith 6473

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6473. Narrated Warrād, the clerk of Al-Mughīra bin Shu'ba: Mu'āwiya wrote to Al-Mughīra: "Write to me a narration you have heard from Allāh's Messenger ﷺ." So Al-Mughīra wrote to him: "I heard him saying the following after each Salāt (prayer): 'Lā ilāha illallāhu Waḥdahu lā sharīka lahu, laḥul-mulku wa laḥul-ḥamdu, wa Huwa 'alā kulli shai'in Qadir.'" (1) He used to forbid: (1) Qil and Qāl (sinful and useless talk like backbiting, etc. or that you talk too much about others), (2) asking too many questions (in disputed religious matters), (3) wasting one's wealth (by extravagance), (4) preventing what should be given (e.g. charity, etc.), (5) to beg of men (i.e., begging), (6) being undutiful to mothers, and (7) burying one's daughters (alive)." (See H. 844)

Arabic text

6473 - حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا غَيْرُ وَاحِدٍ مِنْهُمْ: مُغِيرَةُ، وَفُلاَنٌ وَرَجُلٌ ثَالِثٌ أَيْضًا، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ كَاتِبِ المُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى المُغِيرَةِ: أَنِ اكْتُبْ إِلَيَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَكَتَبَ إِلَيْهِ المُغِيرَةُ: إِنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ: «لاَ إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ» ثَلاَثَ مَرَّاتٍ، قَالَ: وَكَانَ يَنْهَى عَنْ قِيلَ وَقَالَ، وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ المَالِ، وَمَنْعٍ وَهَاتِ، وَعُقُوقِ الأُمَّهَاتِ، وَوَأْدِ البَنَاتِ وَعَنْ هُشَيْمٍ، أَخْبَرَنَا عَبْدُ المَلِكِ بْنُ عُمَيْرٍ، قَالَ: سَمِعْتُ وَرَّادًا، يُحَدِّثُ هَذَا الحَدِيثَ، عَنِ المُغِيرَةِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6473

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Chapter 23

To protect one's tongue(from illegal talk, e.g., lying, abusing orbackbiting, etc.).

Hadith 6474

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6474. Narrated Sahl bin Sa'd: Allāh's Messenger ﷺ said, "Whoever can guarantee (the chastity of) what is between his two jawbones and what is between his two legs (i.e., his mouth, his tongue and his private parts)(1), I guarantee Paradise for him."

Arabic text

6474 - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ المُقَدَّمِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، سَمِعَ أَبَا حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ يَضْمَنْ لِي مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ أَضْمَنْ لَهُ الجَنَّةَ»

Sahih al-Bukhari · Hadith 6474

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Hadith 6475

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6475. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Whoever believes in Allāh and the Last Day should talk what is good (sensible talk) or keep quiet: and whoever believes in Allāh and the Last Day should not harm his neighbour; and whoever believes in Allāh and the Last Day should entertain his guest generously." [See Hadīth No. 6018.]

Arabic text

6475 - حَدَّثَنِي عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَاليَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَاليَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَاليَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ»

Sahih al-Bukhari · Hadith 6475

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Hadith 6476

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6476. Narrated Abū Shuraih Al-Khuzā'i: My ears heard and my heart grasped (the statement which) the Prophet ﷺ said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high quality of meals; and whoever believes in Allāh and the Last Day, should entertain his guest generously; and whoever believes in Allāh and the Last Day should talk what is good (sensible talk) or keep quiet."

Arabic text

6476 - حَدَّثَنَا أَبُو الوَلِيدِ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا سَعِيدٌ المَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الخُزَاعِيِّ، قَالَ: سَمِعَ أُذُنَايَ وَوَعَاهُ قَلْبِي: النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، جَائِزَتُهُ» قِيلَ: مَا جَائِزَتُهُ؟ قَالَ: «يَوْمٌ وَلَيْلَةٌ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَاليَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَاليَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ»

Footnotes

1 (1) (H. 6474) i.e., whoever protects his tongue from illegal talk (e.g., to tell lies or abusing, backbiting, etc.) and his mouth from eating and drinking of the forbidden illegal things, etc. and his private parts from illegal sexual acts.

Sahih al-Bukhari · Hadith 6476

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Hadith 6477

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6477. Narrated Abū Hurairah رضي الله عنه that he heard Allāh's Messenger ﷺ saying, "A slave of Allāh may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east and the west."(1)

Arabic text

6477 - حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيِّ، عَنْ أَبِي هُرَيْرَةَ، سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ العَبْدَ لَيَتَكَلَّمُ بِالكَلِمَةِ، مَا يَتَبَيَّنُ فِيهَا، يَزِلُّ بِهَا فِي النَّارِ أَبْعَدَ مِمَّا بَيْنَ المَشْرِقِ»

Sahih al-Bukhari · Hadith 6477

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Hadith 6478

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6478. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "A slave (of Allāh) may utter a word which pleases Allāh, without giving it much importance, and because of that Allāh will raise him to degrees (of reward): a slave (of Allāh) may utter a word (carelessly) which displeases Allāh, without thinking of its gravity, and because of that he will be thrown into the Hell-fire."

Arabic text

6478 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ أَبَا النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ يَعْني ابْنَ دِينَارٍ، عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ العَبْدَ لَيَتَكَلَّمُ بِالكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ، لاَ يُلْقِي لَهَا بَالًا، يَرْفَعُهُ اللَّهُ بِهَا دَرَجَاتٍ، وَإِنَّ العَبْدَ لَيَتَكَلَّمُ بِالكَلِمَةِ مِنْ سَخَطِ اللَّهِ، لاَ يُلْقِي لَهَا بَالًا، يَهْوِي بِهَا فِي جَهَنَّمَ»

Sahih al-Bukhari · Hadith 6478

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Chapter 24

Weeping out of fear of Allāh.

Hadith 6479

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6479. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "Allāh will give shade to seven (types of people) under His Shade (on the Day of Resurrection).(1) (One of them will be) a person who remembers Allāh and his eyes are then flooded with tears."

Arabic text

6479 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ: حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ: رَجُلٌ ذَكَرَ اللَّهَ فَفَاضَتْ عَيْنَاهُ "

Footnotes

1 (1) (H. 6477) In some narrations it is said, "between the east and the west."

Sahih al-Bukhari · Hadith 6479

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Chapter 25

To be afraid of Allāh-: عَزَّ وَجَلَّ

Hadith 6480

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6480. Narrated Ḥudhaifa: The Prophet ﷺ said, "There was a man amongst the people who had suspicion as to the righteousness of his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw away my ashes into the sea on a hot (or windy) day.' They did so, but Allāh collected his ash particles and asked (him), 'What made you do what you did?' He replied, 'The only thing that made me do it was that I was afraid of You.' So Allāh forgave him."

Arabic text

6480 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يُسِيءُ الظَّنَّ بِعَمَلِهِ، فَقَالَ لِأَهْلِهِ: إِذَا أَنَا مُتُّ فَخُذُونِي فَذَرُّونِي فِي البَحْرِ فِي يَوْمٍ صَائِفٍ، فَفَعَلُوا بِهِ، فَجَمَعَهُ اللَّهُ ثُمَّ قَالَ: مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ؟ قَالَ: مَا حَمَلَنِي إِلَّا مَخَافَتُكَ، فَغَفَرَ لَهُ "

Sahih al-Bukhari · Hadith 6480

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Hadith 6481

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6481. Narrated Abū Sa'īd: رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ mentioned a man from the previous generation, or from the people preceding your age, whom Allāh had given both wealth and children. The Prophet ﷺ said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied, 'You have been a good father.' He said, 'But he (i.e., your father) has not stored any good deeds with Allāh (for the Hereafter), if he should face Allāh, Allāh will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allāh they (his sons) did accordingly (fulfilled their promise). Then Allāh said, 'Be' and behold! That man was standing there! Allāh then said, 'O my slave! What made you do what you did?' That man said, 'Fear of You.' So Allāh forgave him."

Arabic text

6481 - حَدَّثَنَا مُوسَى، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ عُقْبَةَ بْنِ عَبْدِ الغَافِرِ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ رَجُلًا فِيمَنْ كَانَ سَلَفَ، أَوْ قَبْلَكُمْ، آتَاهُ اللَّهُ مَالًا وَوَلَدًا - يَعْنِي أَعْطَاهُ - قَالَ: فَلَمَّا حُضِرَ قَالَ لِبَنِيهِ: أَيَّ أَبٍ كُنْتُ لَكُمْ؟ قَالُوا: خَيْرَ أَبٍ، قَالَ: فَإِنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا - فَسَّرَهَا قَتَادَةُ: لَمْ يَدَّخِرْ - وَإِنْ يَقْدَمْ عَلَى اللَّهِ يُعَذِّبْهُ، فَانْظُرُوا فَإِذَا مُتُّ فَأَحْرِقُونِي، حَتَّى إِذَا صِرْتُ فَحْمًا فَاسْحَقُونِي - أَوْ قَالَ: فَاسْهَكُونِي - ثُمَّ إِذَا كَانَ رِيحٌ عَاصِفٌ فَأَذْرُونِي فِيهَا، فَأَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ - وَرَبِّي - فَفَعَلُوا، فَقَالَ اللَّهُ: كُنْ، فَإِذَا رَجُلٌ قَائِمٌ، ثُمَّ قَالَ: أَيْ عَبْدِي مَا حَمَلَكَ عَلَى مَا فَعَلْتَ؟ قَالَ: مَخَافَتُكَ - أَوْ فَرَقٌ مِنْكَ - فَمَا تَلاَفَاهُ أَنْ رَحِمَهُ اللَّهُ "، فَحَدَّثْتُ أَبَا عُثْمَانَ، فَقَالَ: سَمِعْتُ سَلْمَانَ، غَيْرَ أَنَّهُ زَادَ: «فَأَذْرُونِي فِي البَحْرِ» أَوْ كَمَا حَدَّثَ وَقَالَ مُعَاذٌ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ عُقْبَةَ، سَمِعْتُ أَبَا سَعِيدٍ الخُدْرِيَّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Footnotes

1 (1) (H. 6479) See Vol. 1, Hadīth No. 660 for the seven types.

Sahih al-Bukhari · Hadith 6481

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Chapter 26

To give up sinful deeds.

Hadith 6482

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6482. Narrated Abū Mūsā: Allāh's Messenger ﷺ said, "My example and the example of the Message with which Allāh has sent me is like that of a man who came to some people and said, 'I have seen with my own eyes the enemy forces, and I am a naked warner (to you) so save yourself, save yourself!'"(1) A group of them obeyed him and went out at night, slowly and stealthily and were safe, while another group did not believe him and thus the army took them in the morning and destroyed them."

Arabic text

6482 - حَدَّثَنَا مُحَمَّدُ بْنُ العَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ، كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ: رَأَيْتُ الجَيْشَ بِعَيْنَيَّ، وَإِنِّي أَنَا النَّذِيرُ العُرْيَانُ، فَالنَّجَا النَّجَاءَ، فَأَطَاعَتْهُ طَائِفَةٌ فَأَدْلَجُوا عَلَى مَهْلِهِمْ فَنَجَوْا، وَكَذَّبَتْهُ طَائِفَةٌ فَصَبَّحَهُمُ الجَيْشُ فَاجْتَاحَهُمْ "

Footnotes

1 (1) (H. 6482) It was an Arabian custom that a man, on seeing the forces of the enemy, would take off his clothes and use it as a signal of warning to his people.

Sahih al-Bukhari · Hadith 6482

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Hadith 6483

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6483. Narrated Abū Hurairah رضي الله عنه : I heard Allāh's Messenger ﷺ saying, "My example and the example of the people is that of a man who made a fire, and when it lighted what was around it, moths and other insects started falling into the fire. The man tried (his best) to prevent them (from falling in the fire), but they overpowered him and rushed into the fire." The Prophet ﷺ added, "Now, similarly I take hold of the knots at your waist (belts) to prevent you from falling into the fire, but you insist on falling into it."(1)

Arabic text

6483 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، أَنَّهُ حَدَّثَهُ: أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّمَا مَثَلِي وَمَثَلُ النَّاسِ كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا، فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ جَعَلَ الفَرَاشُ وَهَذِهِ الدَّوَابُّ الَّتِي تَقَعُ فِي النَّارِ يَقَعْنَ فِيهَا، فَجَعَلَ يَنْزِعُهُنَّ وَيَغْلِبْنَهُ فَيَقْتَحِمْنَ فِيهَا، فَأَنَا آخُذُ بِحُجَزِكُمْ عَنِ النَّارِ، وَهُمْ يَقْتَحِمُونَ فِيهَا»

Sahih al-Bukhari · Hadith 6483

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Hadith 6484

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6484. Narrated 'Abdullāh bin 'Amr رضي الله عنه : The Prophet ﷺ said, "A Muslim is the one who avoids harming Muslims with his tongue and his hands. And a Muhājir (an Emigrant) is the one who gives up (abandons) all what Allāh has forbidden."(2)

Arabic text

6484 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «المُسْلِمُ مَنْ سَلِمَ المُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ»

Sahih al-Bukhari · Hadith 6484

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Chapter 27

The saying of the Prophet ﷺ, "If you knew that which I know, you would laugh little and weep much."

Hadith 6485

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6485. Narrated Abū Hurairah رضي الله عنه : Allāh's Messenger ﷺ said, "If you knew that which I know, you would laugh little and weep much."

Arabic text

6485 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ المُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، كَانَ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا، وَلَبَكَيْتُمْ كَثِيرًا»

Footnotes

1 (1) (H. 6483) The fire symbolizes the unlawful deeds which the Prophet ﷺ warned the people.

2 (2) (H. 6484) The Prophet ﷺ regards the one who observes the orders of religion and the Emigrant (who left Makkah for Al-Madina for the sake of his religion) as equal in reward.

Sahih al-Bukhari · Hadith 6485

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Hadith 6486

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6486. Narrated Anas رضي الله عنه: The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much."

Arabic text

6486 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا، وَلَبَكَيْتُمْ كَثِيرًا»

Sahih al-Bukhari · Hadith 6486

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Chapter 28

The (Hell) Fire is surrounded by all kinds of desires and passions.

Hadith 6487

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6487. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "The (Hell) Fire is surrounded by all kinds of desires and passions, while Paradise is surrounded by all kinds of disliked undesirable things."(1)

Arabic text

6487 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «حُجِبَتِ النَّارُ بِالشَّهَوَاتِ، وَحُجِبَتِ الجَنَّةُ بِالْمَكَارِهِ»

Sahih al-Bukhari · Hadith 6487

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Chapter 29

Paradise is nearer to anyone of you than the Shirāk(2) of his shoe, and so is the (Hell) Fire.

Hadith 6488

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6488. Narrated 'Abdullāh رضي الله عنه: The Prophet ﷺ said, "Paradise is nearer to any of you than the Shirāk (leather strap) of his shoe, and so is the (Hell) Fire." (2) (Ch. 29) A leather strap.

Arabic text

6488 - حَدَّثَنِي مُوسَى بْنُ مَسْعُودٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ، وَالنَّارُ مِثْلُ ذَلِكَ»

Footnotes

1 (1) (H. 6487) Inordinate desires and animalistic passions lead to the Fire, while self-control, perseverance, chastity and all other virtues, and the obedience to Allāh and His Messenger ﷺ lead to Paradise. What leads to Hell is easy to do while what leads to Paradise is difficult to do.

Sahih al-Bukhari · Hadith 6488

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Hadith 6489

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6489. Narrated Abū Hurairah رضي الله عنه : The Prophet ﷺ said, "The truest poetic verse ever said by a poet is : Indeed! Except Allāh, everything is Bātil (i.e., perishable, etc.)." [See Faṭh Al-Bār and See H. 3841]

Arabic text

6489 - حَدَّثَنِي مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ المَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَصْدَقُ بَيْتٍ قَالَهُ الشَّاعِرُ: [البحر الطويل] أَلاَ كُلُّ شَيْءٍ مَا خَلاَ اللَّهَ بَاطِلُ "

Sahih al-Bukhari · Hadith 6489

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Chapter 30

One should always look at the one who is inferior (in worldly rank) to him, and should not look at the one who is superior (in worldly rank) to him.

Hadith 6490

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6490. Narrated Abū Hurairah رضي الله عنه : Allāh's Messenger ﷺ said, "If anyone of you looked at a person who was made superior to him in property and (in worldly rank and in good) appearance, then he should also look at the one who is inferior to him, and to whom he has been made superior."

Arabic text

6490 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي المَالِ وَالخَلْقِ ، فَلْيَنْظُرْ إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ»

Sahih al-Bukhari · Hadith 6490

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Chapter 31

Whoever intended to do a good deed or a bad deed.

Hadith 6491

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6491. Narrated Ibn 'Abbās رضي الله عنهما : The Prophet ﷺ narrating about his Lord said, "Allāh ordered (the angels appointed over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allāh will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually does it, then Allāh will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times; and if somebody intended to do a bad deed and he does not do it, then Allāh will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually does it, then Allāh will write one bad deed (in his account)."

Arabic text

6491 - حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا جَعْدُ بْنُ دِينَارٍ أَبُو عُثْمَانَ، حَدَّثَنَا أَبُو رَجَاءٍ العُطَارِدِيُّ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِيمَا يَرْوِي عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ: قَالَ: «إِنَّ اللَّهَ كَتَبَ الحَسَنَاتِ وَالسَّيِّئَاتِ ثُمَّ بَيَّنَ ذَلِكَ، فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِ مِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ، وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ سَيِّئَةً وَاحِدَةً»

Sahih al-Bukhari · Hadith 6491

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Chapter 32

What minor sins should be warded off.

Hadith 6492

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6492. Narrated Ghailān : Anas رضي الله عنه said, "You people do (bad) deeds (commit sins) which seem in your eyes as tiny (minute) than hair while we used to consider those (very deeds) during the life-time of the Prophet ﷺ as destructive sins."

Arabic text

6492 - حَدَّثَنَا أَبُو الوَلِيدِ، حَدَّثَنَا مَهْدِيٌّ، عَنْ غَيْلاَنَ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «إِنَّكُمْ لَتَعْمَلُونَ أَعْمَالًا، هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعَرِ، إِنْ كُنَّا لَنَعُدُّهَا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ المُوبِقَاتِ» قَالَ أَبُو عَبْدِ اللَّهِ: «يَعْنِي بِذَلِكَ المُهْلِكَاتِ»

Sahih al-Bukhari · Hadith 6492

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Chapter 33

The (results of) deeds done depend upon the last actions. And that one should be afraid of it.

Hadith 6493

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6493. Narrated Sa'd bin Sahl As-Sā'idī : The Prophet ﷺ looked at a man fighting against Al-Mushrikūn [polytheists, pagans, idolaters, and disbelievers in the Oneness of Allāh and in His Messenger Muḥammad (ﷺ)] and he was one of the most competent persons fighting on behalf of the Muslims. The Prophet ﷺ said, "Let him who wants to look at a man from the dwellers of the (Hell) Fire look at this (man)." Another man followed him and kept on following him till he (the fighter) was injured and, seeking to die quickly, he placed the tip of the blade of his sword between his breasts and leaned over it till it passed through his shoulders (i.e., committed suicide). The Prophet ﷺ added, "A person may do deeds that seem to the people as the deeds of the people of Paradise while in fact, he is from the dwellers of the (Hell) Fire; similarly a person may do deeds that seem to the people as the deeds of the people of the (Hell) Fire while in fact, he is from the dwellers of Paradise. Verily, the (results of) deeds done depend upon the last actions." (See H. 2898)

Arabic text

6493 - حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ الأَلْهَانِيُّ الحِمْصِيُّ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ: نَظَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ يُقَاتِلُ المُشْرِكِينَ، وَكَانَ مِنْ أَعْظَمِ المُسْلِمِينَ غَنَاءً عَنْهُمْ، فَقَالَ: «مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ، فَلْيَنْظُرْ إِلَى هَذَا» فَتَبِعَهُ رَجُلٌ، فَلَمْ يَزَلْ عَلَى ذَلِكَ حَتَّى جُرِحَ، فَاسْتَعْجَلَ المَوْتَ، فَقَالَ بِذُبَابَةِ سَيْفِهِ فَوَضَعَهُ بَيْنَ ثَدْيَيْهِ، فَتَحَامَلَ عَلَيْهِ حَتَّى خَرَجَ مِنْ بَيْنِ كَتِفَيْهِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ العَبْدَ لَيَعْمَلُ، فِيمَا يَرَى النَّاسُ، عَمَلَ أَهْلِ الجَنَّةِ وَإِنَّهُ لَمِنْ أَهْلِ النَّارِ، وَيَعْمَلُ فِيمَا يَرَى النَّاسُ، عَمَلَ أَهْلِ النَّارِ وَهُوَ مِنْ أَهْلِ الجَنَّةِ، وَإِنَّمَا الأَعْمَالُ بِخَوَاتِيمِهَا»

Sahih al-Bukhari · Hadith 6493

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Chapter 34

Seclusion is better for a believer than to have evil companions.

Hadith 6494

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6494. Narrated Abū Sa'īd Al-Khudrī: A bedouin came to the Prophet ﷺ and said, "O Allāh's Messenger! Who is the best of mankind!" The Prophet ﷺ said, "A man who strives for Allāh's Cause with his life and property, and (also) a man who lives (all alone) in a mountain path among the mountain paths to worship his Lord (Allāh) and save the people from his evil."

Arabic text

6494 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا سَعِيدٍ، حَدَّثَهُ قَالَ: قِيلَ يَا رَسُولَ اللَّهِ، وَقَالَ مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ: " رَجُلٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ، وَرَجُلٌ فِي شِعْبٍ مِنَ الشِّعَابِ: يَعْبُدُ رَبَّهُ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " تَابَعَهُ الزُّبَيْدِيُّ، وَسُلَيْمَانُ بْنُ كَثِيرٍ، وَالنُّعْمَانُ، عَنِ الزُّهْرِيِّ وَقَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ، عَنْ عَطَاءٍ، أَوْ عُبَيْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ يُونُسُ، وَابْنُ مُسَافِرٍ، وَيَحْيَى بْنُ سَعِيدٍ، عَنْ ابْنِ شِهَابٍ، عَنْ عَطَاءٍ، عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6494

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Sahih al-Bukhari · Hadith 6494

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Hadith 6495

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6495. Narrated Abū Sa'īd عَنهُ رَضِيَ اللهُ عَنْهُ: I heard the Prophet ﷺ saying, "There will come a time upon the people when the best property of a Muslim will be sheep which he will take to the tops of mountains and to the places of rainfall; and he will run away with his religion (in order to save it) from Al-Fitan (attempts, trials).”

Arabic text

6495 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا المَاجِشُونُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، أَنَّهُ سَمِعَهُ يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ، خَيْرُ مَالِ الرَّجُلِ المُسْلِمِ الغَنَمُ، يَتْبَعُ بِهَا شَعَفَ الجِبَالِ وَمَوَاقِعَ القَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الفِتَنِ»

Sahih al-Bukhari · Hadith 6495

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Chapter 35

The disappearance of Al-Amānah.(1)

Hadith 6496

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6496. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "When Al-Amānah(1) is lost, then wait for the Hour." It was asked, "How will Al-Amānah be lost, O Allāh's Messenger?" He said, "When authority is given to those who do not deserve it, then wait for the Hour."

Arabic text

6496 - حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا ضُيِّعَتِ الأَمَانَةُ فَانْتَظِرِ السَّاعَةَ» قَالَ: كَيْفَ إِضَاعَتُهَا يَا رَسُولَ اللَّهِ؟ قَالَ: «إِذَا أُسْنِدَ الأَمْرُ إِلَى غَيْرِ أَهْلِهِ فَانْتَظِرِ السَّاعَةَ»

Sahih al-Bukhari · Hadith 6496

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Hadith 6497

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6497. Narrated Hudhaifa رضي الله عنه: Allāh's Messenger ﷺ narrated to us two narrations, one of which I have seen (happening) and I am waiting for the other. He narrated that (in the beginning) Al-Amānah(1) was preserved in the roots of the hearts of men and then they learnt it (Al-Amānah) from the Qur'an, and then they learnt it from the (Prophet's) Sunna (legal ways). He also told us about its disappearance, saying, "A man will go to sleep whereupon Al-Amānah will be taken away from his heart, and only its trace will (1) (Ch. 35) (H. 6496) (H. 6497) Al-Amānah: The trust or the moral responsibility or honesty, etc. and all the duties which Allāh has ordained. remain, resembling the traces of fire. He then will sleep whereupon the remainder of the Al-Amānah will also be taken away (from his heart) and its trace will resemble a blister which is raised over the surface of skin as an ember touches one's foot; and in fact, this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such and such a tribe there is such and such person who is honest, and a man will be admired for his intelligence, good manners and strength, though indeed he will not have belief equal to a mustard seed in his heart." The narrator added: There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating, and if he was a Christian, his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so. [See Vol. 9, Hadīth No. 7086]

Arabic text

6497 - حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، حَدَّثَنَا حُذَيْفَةُ، قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ، رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الآخَرَ: حَدَّثَنَا: «أَنَّ الأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ، ثُمَّ عَلِمُوا مِنَ القُرْآنِ، ثُمَّ عَلِمُوا مِنَ السُّنَّةِ» وَحَدَّثَنَا عَنْ رَفْعِهَا قَالَ: " يَنَامُ الرَّجُلُ النَّوْمَةَ، فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ، فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الوَكْتِ، ثُمَّ يَنَامُ النَّوْمَةَ فَتُقْبَضُ فَيَبْقَى أَثَرُهَا مِثْلَ المَجْلِ، كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ، فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ، فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ، فَلاَ يَكَادُ أَحَدٌ يُؤَدِّي الأَمَانَةَ، فَيُقَالُ: إِنَّ فِي بَنِي فُلاَنٍ رَجُلًا أَمِينًا، وَيُقَالُ لِلرَّجُلِ: مَا أَعْقَلَهُ وَمَا أَظْرَفَهُ وَمَا أَجْلَدَهُ، وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ " وَلَقَدْ أَتَى عَلَيَّ زَمَانٌ وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ، لَئِنْ كَانَ مُسْلِمًا رَدَّهُ عَلَيَّ الإِسْلاَمُ، وَإِنْ كَانَ نَصْرَانِيًّا رَدَّهُ عَلَيَّ سَاعِيهِ، فَأَمَّا اليَوْمَ: فَمَا كُنْتُ أُبَايِعُ إِلَّا فُلاَنًا وَفُلاَنًا

Sahih al-Bukhari · Hadith 6497

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Hadith 6498

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رَضِيَ اللَّهُ عَنْهُمَا 6498. Narrated 'Abdullāh bin 'Umar رضي الله عنه saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride."

Arabic text

6498 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّمَا النَّاسُ كَالإِبِلِ المِائَةِ، لاَ تَكَادُ تَجِدُ فِيهَا رَاحِلَةً»

Sahih al-Bukhari · Hadith 6498

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Chapter 36

(Worshipping Allāh in public just for) showing off; (and talking or hinting about one's own deeds of worship, or letting the people) hear (of his good deeds to win their praise) for the same purpose.

Hadith 6499

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6499. Narrated Jundub: The Prophet ﷺ said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allāh will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and to win the praise of the people, Allāh will disclose his real intention (and humiliate him)."

Arabic text

6499 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، ح وَحَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، قَالَ: سَمِعْتُ جُنْدَبًا، يَقُولُ: - قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ أَسْمَعْ أَحَدًا يَقُولُ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَهُ، فَدَنَوْتُ مِنْهُ، فَسَمِعْتُهُ يَقُولُ: - قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ ، وَمَنْ يُرَائِي يُرَائِي اللَّهُ بِهِ»

Sahih al-Bukhari · Hadith 6499

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Chapter 37

Whoever compelled himself to obey Allāh عَزَّ وَجَلَّ.

Hadith 6500

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6500. Narrated Mu'ādḥ bin Jabal رَضِيَ اللَّهُ عَنْهُ: While I was riding behind the Prophet ﷺ as a companion rider and there was nothing between me and him except the back of the saddle, he ﷺ said, "O Mu'ādḥ!" I replied, "Labbaik, O Allāh's Messenger, and Sa'daik!" He proceeded for a while and then said, "O Mu'ādḥ!" I said, "Labbaik O Allāh's Messenger, and Sa'daik!" He again proceeded for a while and said, "O Mu'ādḥ bin Jabal!" I replied, "Labbaik, O Allāh's Messenger, and Sa'daik!" He said, "Do you know what is Allāh's Right upon His slaves?" I replied, "Allāh and His Messenger know better." He said, "Allāh's Right on His slaves is that they should worship Him and not worship anything else besides Him.” He then proceeded for a while, and again said, “O Mu’ādh bin Jabal!” I replied, “Labbaik, O Allāh’s Messenger, and Sa’daik!” He said, “Do you know what is (Allāh’s) slaves’ right on Allāh if they did so?” I replied, “Allah and His Messenger know better.” He said, “The right of the slaves upon Allāh is that He should not punish them (if they did so).”

Arabic text

6500 - حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: بَيْنَمَا أَنَا رَدِيفُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَيْسَ بَيْنِي وَبَيْنَهُ إِلَّا آخِرَةُ الرَّحْلِ، فَقَالَ: «يَا مُعَاذُ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ: «يَا مُعَاذُ» قُلْتُ: لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ: «يَا مُعَاذُ بْنَ جَبَلٍ» قُلْتُ: لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، قَالَ: «هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ؟» قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا» ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ: «يَا مُعَاذُ بْنَ جَبَلٍ» قُلْتُ: لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، قَالَ: «هَلْ تَدْرِي مَا حَقُّ العِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ» قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «حَقُّ العِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ»

Sahih al-Bukhari · Hadith 6500

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Chapter 38

The humility or modesty or lowliness (to lower oneself).

Hadith 6501

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6501. Narrated Anas رضي الله عنه: The Prophet ﷺ had a she-camel called Al-‘Aqbā’ and it was too fast to surpass in speed. There came a bedouin riding a camel of his, and that camel outstripped it (i.e., Al-‘Aqbā’). That result was hard on the Muslims who said sorrowfully, “Al-‘Aqbā’ has been outstripped.” Allāh’s Messenger ﷺ said, “It is incumbent upon Allāh that nothing would be raised high in this world except that He lowers or puts it down.” [See Vol. 4, Hadith No. 2872]

Arabic text

6501 - حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ - كَانَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَاقَةٌ - قَالَ: ح وَحَدَّثَنِي مُحَمَّدٌ: أَخْبَرَنَا الفَزَارِيُّ، وَأَبُو خَالِدٍ الأَحْمَرُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، قَالَ: كَانَتْ نَاقَةٌ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُسَمَّى: العَضْبَاءَ، وَكَانَتْ لاَ تُسْبَقُ، فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ فَسَبَقَهَا، فَاشْتَدَّ ذَلِكَ عَلَى المُسْلِمِينَ، وَقَالُوا: سُبِقَتِ العَضْبَاءُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَقًّا عَلَى اللَّهِ أَنْ لاَ يَرْفَعَ شَيْئًا مِنَ الدُّنْيَا إِلَّا وَضَعَهُ»

Sahih al-Bukhari · Hadith 6501

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Hadith 6502

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6502. Narrated Abū Hurairah رضي الله عنه: Allāh’s Messenger ﷺ said, “Allāh said, ‘I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawāfil (praying or doing extra deeds besides what is obligatory) till I love him, then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My Protection (Refuge), I will protect him (i.e., give him My Refuge); and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."

Arabic text

6502 - حَدَّثَنِي مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ قَالَ: مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بِالحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ: كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنِ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ المُؤْمِنِ، يَكْرَهُ المَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ "

Sahih al-Bukhari · Hadith 6502

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Chapter 39

The saying of the Prophet ﷺ: "I have been sent, and the Hour (is at hand) as these two (fingers)."(1)

Hadith 6503

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6503. Narrated Sahl: Allāh's Messenger ﷺ said, "I have been sent and the Hour (is at hand) as these two," pointing at his two fingers and projecting them out.

Arabic text

6503 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بُعِثْتُ أَنَا وَالسَّاعَةَ هَكَذَا» وَيُشِيرُ بِإِصْبَعَيْهِ فَيَمُدُّ بِهِمَا

Sahih al-Bukhari · Hadith 6503

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Hadith 6504

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6504. Narrated Anas رضي الله عنه: Allāh's (1) (Ch. 39) This means, it will not be long before the Hour takes place. The period between the Prophet ﷺ and the coming of the Hour will not be long. Messenger ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers)."

Arabic text

6504 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ هُوَ الجُعْفِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، وَأَبِي التَّيَّاحِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَاتَيْنِ»

Sahih al-Bukhari · Hadith 6504

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Hadith 6505

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6505. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers)."

Arabic text

6505 - حَدَّثَنِي يَحْيَى بْنُ يُوسُفَ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ» يَعْنِي إِصْبَعَيْنِ، تَابَعَهُ إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ

Sahih al-Bukhari · Hadith 6505

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Chapter 40

The rising of the sun from the west.

Hadith 6506

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6506. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allāh). But that will be the time when, '...No good it will do to a person to believe then if he believed not before.' (V.6:158) The Hour will be established (so suddenly); that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."

Arabic text

6506 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا طَلَعَتْ فَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ: {لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا} [الأنعام: 158] وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلاَنِ ثَوْبَهُمَا بَيْنَهُمَا فَلاَ يَتَبَايَعَانِهِ، وَلاَ يَطْوِيَانِهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلاَ يَطْعَمُهُ، وَلَتَقُومَنَّ السَّاعَةُ وَهُوَ يَلِيطُ حَوْضَهُ فَلاَ يَسْقِي فِيهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أَحَدُكُمْ أُكْلَتَهُ إِلَى فِيهِ فَلاَ يَطْعَمُهَا "

Sahih al-Bukhari · Hadith 6506

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Chapter 41

Whoever loves to meet Allāh, Allāh (too) loves to meet him.

Hadith 6507

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6507. Narrated 'Ubāda bin Aṣ-Ṣāmit: The Prophet ﷺ said, "Whoever loves to meet Allāh, Allāh (too) loves to meet him, and whoever hates to meet Allāh, Allāh (too) hates to meet him". 'Āishah, or some of the wives of the Prophet ﷺ said, "But we dislike death." He said, "It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allāh's Pleasure with him and His Blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the Meeting with Allāh, and Allāh (too) loves the Meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allāh's Torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the Meeting with Allāh, and Allāh too, hates the Meeting with him."

Arabic text

6507 - حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ» قَالَتْ عَائِشَةُ أَوْ بَعْضُ أَزْوَاجِهِ: إِنَّا لَنَكْرَهُ المَوْتَ، قَالَ: «لَيْسَ ذَاكِ، وَلَكِنَّ المُؤْمِنَ إِذَا حَضَرَهُ المَوْتُ بُشِّرَ بِرِضْوَانِ اللَّهِ وَكَرَامَتِهِ، فَلَيْسَ شَيْءٌ أَحَبَّ إِلَيْهِ مِمَّا أَمَامَهُ، فَأَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ، وَإِنَّ الكَافِرَ إِذَا حُضِرَ بُشِّرَ بِعَذَابِ اللَّهِ وَعُقُوبَتِهِ، فَلَيْسَ شَيْءٌ أَكْرَهَ إِلَيْهِ مِمَّا أَمَامَهُ، كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ» اخْتَصَرَهُ أَبُو دَاوُدَ، وَعَمْرٌو، عَنْ شُعْبَةَ، وَقَالَ سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6507

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Hadith 6508

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6508. Narrated Abū Mūsā: The Prophet ﷺ said, "Whoever loves the Meeting with Allāh, Allāh (too), loves the Meeting with him; and whoever hates the Meeting with Allāh, Allāh (too), hates the Meeting with him."

Arabic text

6508 - حَدَّثَنِي مُحَمَّدُ بْنُ العَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ»

Sahih al-Bukhari · Hadith 6508

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Hadith 6509

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6509. Narrated 'Āishah, the wife of the Prophet ﷺ: When Allāh's Messenger ﷺ was in good health, he used to say, "No Prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive).” So when the death of the Prophet ﷺ approached and his head was on my thigh, he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said, “O Allāh (with) the highest companion.” I said, “Hence he is not going to choose us.” And I came to know that it was the application of the narration which he (the Prophet ﷺ) used to narrate to us. And that was the last statement of the Prophet ﷺ (before his death) i.e., “O Allāh! With the highest companion.” [See the Qur’an: (V.4:69)]

Arabic text

6509 - حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ المُسَيِّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ مِنْ أَهْلِ العِلْمِ: أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ صَحِيحٌ: «إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الجَنَّةِ، ثُمَّ يُخَيَّرُ» فَلَمَّا نَزَلَ بِهِ وَرَأْسُهُ عَلَى فَخِذِي غُشِيَ عَلَيْهِ سَاعَةً، ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ، ثُمَّ قَالَ: «اللَّهُمَّ الرَّفِيقَ الأَعْلَى» قُلْتُ: إِذًا لاَ يَخْتَارُنَا، وَعَرَفْتُ أَنَّهُ الحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا بِهِ، قَالَتْ: فَكَانَتْ تِلْكَ آخِرَ كَلِمَةٍ تَكَلَّمَ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَوْلُهُ: «اللَّهُمَّ الرَّفِيقَ الأَعْلَى»

Sahih al-Bukhari · Hadith 6509

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Chapter 42

The stupors of death.

Hadith 6510

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6510. Narrated ‘Aishah رضي الله عنها: There was a leather or wood container full of water in front of Allāh’s Messenger ﷺ (at the time of his death). He would put his hand into the water and rub his face with it, saying, “Lā ilāha illallāh (none has the right to be worshipped but Allāh)! No doubt, death has its stupors.” Then he raised his hand and started saying, “(O Allāh!) with the highest companion” (and kept on saying it) till he expired and his hand dropped. [See Qur’an V.4:69.]

Arabic text

٦٥١٠ - حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ قَالَ: أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ: أَنَّ أَبَا عَمْرٍو ذَكْوَانَ مَوْلَى عَائِشَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ ﵂ كَانَتْ تَقُولُ: «إِنَّ رَسُولَ اللهِ ﷺ كَانَ بَيْنَ يَدَيْهِ رَكْوَةٌ أَوْ عُلْبَةٌ فِيهَا مَاءٌ، يَشُكُّ عُمَرُ، فَجَعَلَ يُدْخِلُ يَدَيْهِ فِي الْمَاءِ فَيَمْسَحُ بِهِمَا وَجْهَهُ وَيَقُولُ: لَا إِلَهَ إِلَّا اللهُ إِنَّ لِلْمَوْتِ سَكَرَاتٍ. ثُمَّ نَصَبَ يَدَهُ فَجَعَلَ يَقُولُ: فِي الرَّفِيقِ الْأَعْلَى. حَتَّى قُبِضَ وَمَالَتْ يَدُهُ.»

Sahih al-Bukhari · Hadith 6510

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Hadith 6511

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6511. Narrated 'Aishah رضي الله عنها: Some rough bedouins used to visit the Prophet ﷺ and ask him, "When will the Hour be?" He would look at the youngest of all of them and say, "If this should live till he is very old, your Hour (the death of the people addressed) will take place." Hishām said that he meant (by the Hour), their death.

Arabic text

6511 - حَدَّثَنِي صَدَقَةُ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رِجَالٌ مِنَ الأَعْرَابِ جُفَاةً، يَأْتُونَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَسْأَلُونَهُ: مَتَى السَّاعَةُ؟ فَكَانَ يَنْظُرُ إِلَى أَصْغَرِهِمْ فَيَقُولُ: «إِنْ يَعِشْ هَذَا لاَ يُدْرِكْهُ الهَرَمُ حَتَّى تَقُومَ عَلَيْكُمْ سَاعَتُكُمْ»، قَالَ هِشَامٌ: يَعْنِي مَوْتَهُمْ

Sahih al-Bukhari · Hadith 6511

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Hadith 6512

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6512. Narrated Abū Qatāda bin Rib'i Al-Anṣārī: A funeral procession passed by Allāh's Messenger ﷺ who said, "Relieved or relieving (from him)?" The people asked, "O Allāh's Messenger! What is relieved and relieving (from him)?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allāh عزَّ وجلَّ, while (the death of) a wicked person relieves (saves) the people, the land, the trees, (and) the animals from him (or her) evil wicked actions."

Arabic text

6512 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الأَنْصَارِيِّ، أَنَّهُ كَانَ يُحَدِّثُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجِنَازَةٍ، فَقَالَ: «مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ» قَالُوا: يَا رَسُولَ اللَّهِ، مَا المُسْتَرِيحُ وَالمُسْتَرَاحُ مِنْهُ؟ قَالَ: «العَبْدُ المُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالعَبْدُ الفَاجِرُ يَسْتَرِيحُ مِنْهُ العِبَادُ وَالبِلاَدُ، وَالشَّجَرُ وَالدَّوَابُّ»

Sahih al-Bukhari · Hadith 6512

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Hadith 6513

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6513. Narrated Abū Qatāda: The Prophet ﷺ said, "Relieved or relieving from him (or her)? And a believer is relieved (by death)."(1)

Arabic text

6513 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، حَدَّثَنِي ابْنُ كَعْبٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ، المُؤْمِنُ يَسْتَرِيحُ»

Footnotes

1 (1) (H. 6513) A dead person is either relieved from the worries and troubles of the world (if he is a believer), or relieves the people from his evil deeds (if he is wicked).

Sahih al-Bukhari · Hadith 6513

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Hadith 6514

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رَضِيَ اللَّهُ عَنْهُ: 6514. Narrated Anas bin Mālik: Allāh's Messenger ﷺ said, "When carried to his grave, a dead person is followed by three, two of which return (after his burial) and one remains with him; his relatives, his property, and his deeds follow him; relatives and his property return back while his deeds remain with him."

Arabic text

6514 - حَدَّثَنَا الحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَتْبَعُ المَيِّتَ ثَلاَثَةٌ، فَيَرْجِعُ اثْنَانِ وَيَبْقَى مَعَهُ وَاحِدٌ: يَتْبَعُهُ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ، فَيَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ "

Sahih al-Bukhari · Hadith 6514

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Hadith 6515

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رَضِيَ اللَّهُ عَنْهُمَا: 6515. Narrated Ibn 'Umar: Allāh's Messenger ﷺ said, "When anyone of you dies, his destination is displayed before him in the forenoon and in the afternoon, either in the (Hell) Fire or in Paradise, and it is said to him, 'That is your place till you are resurrected and sent to it.'"

Arabic text

6515 - حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا مَاتَ أَحَدُكُمْ عُرِضَ عَلَيْهِ مَقْعَدُهُ، غُدْوَةً وَعَشِيًّا، إِمَّا النَّارُ وَإِمَّا الجَنَّةُ، فَيُقَالُ: هَذَا مَقْعَدُكَ حَتَّى تُبْعَثَ إِلَيْهِ "

Sahih al-Bukhari · Hadith 6515

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Hadith 6516

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رَضِيَ اللَّهُ عَنْهَا: 6516. Narrated 'Aishah: The Prophet ﷺ said, "Do not abuse the dead, for they have discharged (met the result of) what they have done (sent forward of good or bad deeds)."

Arabic text

6516 - حَدَّثَنَا عَلِيُّ بْنُ الجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تَسُبُّوا الأَمْوَاتَ، فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قَدَّمُوا»

Sahih al-Bukhari · Hadith 6516

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Chapter 43

The blowing of the Trumpet, on the Day of Resurrection.

Hadith 6517

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6517. Narrated Abū Hurairah رضي الله عنه: Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad (ﷺ) over all the people." On that, the Jew said, "By Him Who gave superiority to Mūsā (Moses) over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allāh's Messenger ﷺ and informed him of what had happened between him and the Muslim. Allāh's Messenger ﷺ said, "Don't give me superiority over (Prophet) Mūsā, for the people will fall unconscious on the Day of Resurrection (after the blowing of the Trumpet) and I will be the first to regain consciousness, and behold! Mūsā will be there holding the side of (Allāh's) Throne. I will not know whether Mūsā has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allāh عزَّ وجَلَّ from falling unconscious."

Arabic text

6517 - حَدَّثَنِي عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، أَنَّهُمَا حَدَّثَاهُ: أَنَّ أَبَا هُرَيْرَةَ، قَالَ: اسْتَبَّ رَجُلاَنِ: رَجُلٌ مِنَ المُسْلِمِينَ، وَرَجُلٌ مِنَ اليَهُودِ، فَقَالَ المُسْلِمُ: وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى العَالَمِينَ، فَقَالَ اليَهُودِيُّ: وَالَّذِي اصْطَفَى مُوسَى عَلَى العَالَمِينَ، قَالَ: فَغَضِبَ المُسْلِمُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ اليَهُودِيِّ، فَذَهَبَ اليَهُودِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ المُسْلِمِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ القِيَامَةِ، فَأَكُونُ فِي أَوَّلِ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ العَرْشِ، فَلاَ أَدْرِي أَكَانَ مُوسَى فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ»

Sahih al-Bukhari · Hadith 6517

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Hadith 6518

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6518. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "The people will fall down unconscious at the time they will fall down unconscious (i.e., on the Day of Resurrection), and then I will be the first man to get up, and behold! Mūsā (Moses) will be there holding (Allāh's) Throne. I will not know whether he has been amongst those who have fallen unconscious."

Arabic text

6518 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَصْعَقُ النَّاسُ حِينَ يَصْعَقُونَ، فَأَكُونُ أَوَّلَ مَنْ قَامَ، فَإِذَا مُوسَى آخِذٌ بِالعَرْشِ، فَمَا أَدْرِي أَكَانَ فِيمَنْ صَعِقَ» رَوَاهُ أَبُو سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6518

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Chapter 44

On the Day of Resurrection, Allāh will grasp (or hold) the whole (planet of) earth (in His Hand).

Hadith 6519

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6519. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "Allāh will grasp (or hold) the whole (planet of) earth (in His Hand) and will roll up the heaven with His Right Hand, and then He will say, 'I am the King! Where are the kings of the earth?'"

Arabic text

6519 - حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ المُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ، ثُمَّ يَقُولُ: أَنَا المَلِكُ، أَيْنَ مُلُوكُ الأَرْضِ "

Sahih al-Bukhari · Hadith 6519

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Hadith 6520

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6520. Narrated Abū Sa'īd Al-Khudrī رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "The (planet of) earth will be a bread on the Day of Resurrection, and the Irresistible (Allāh) will turn it with His Hand like anyone of you turns a bread with his hands while (preparing the bread) for a journey, and that bread will be the entertainment for the people of Paradise." A man from the Jews came (to the Prophet ﷺ) and said, "May the Most Gracious (Allāh) bless you, O Abūl-Qāsim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection?" The Prophet ﷺ said, "Yes." The Jew said, "The earth will be a bread," as the Prophet ﷺ had said. Thereupon the Prophet ﷺ looked at us and smiled till his premolar tooth became visible. Then the Jew further said, "Shall I tell you of their Edām or Udm (additional food taken with bread) they will have with the bread?" He added, "That will be Bālām and Nūn.(1) The people asked, "What is that?" He said, "It is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e., extra lobe) of their livers."

Arabic text

6520 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَكُونُ الأَرْضُ يَوْمَ القِيَامَةِ خُبْزَةً وَاحِدَةً، يَتَكَفَّؤُهَا الجَبَّارُ بِيَدِهِ كَمَا يَكْفَأُ أَحَدُكُمْ خُبْزَتَهُ فِي السَّفَرِ، نُزُلًا لِأَهْلِ الجَنَّةِ» فَأَتَى رَجُلٌ مِنَ اليَهُودِ فَقَالَ: بَارَكَ الرَّحْمَنُ عَلَيْكَ يَا أَبَا القَاسِمِ، أَلاَ أُخْبِرُكَ بِنُزُلِ أَهْلِ الجَنَّةِ يَوْمَ القِيَامَةِ؟ قَالَ: «بَلَى» قَالَ: تَكُونُ الأَرْضُ خُبْزَةً وَاحِدَةً، كَمَا قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَظَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ، ثُمَّ قَالَ: أَلاَ أُخْبِرُكَ بِإِدَامِهِمْ؟ قَالَ: إِدَامُهُمْ بَالاَمٌ وَنُونٌ، قَالُوا: وَمَا هَذَا؟ قَالَ: ثَوْرٌ وَنُونٌ، يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ أَلْفًا

Sahih al-Bukhari · Hadith 6520

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Hadith 6521

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6521. Narrated Sahl bin Sa'd رضي الله عنه I heard the Prophet ﷺ saying, "The people will be gathered on the Day of Resurrection on reddish white land like a pure loaf of bread (made of pure fine flour)". Sahl added: That land will have no landmarks for anybody (to make use of).

Arabic text

6521 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، قَالَ: سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يُحْشَرُ النَّاسُ يَوْمَ القِيَامَةِ عَلَى أَرْضٍ بَيْضَاءَ عَفْرَاءَ، كَقُرْصَةِ نَقِيٍّ» قَالَ سَهْلٌ أَوْ غَيْرُهُ: «لَيْسَ فِيهَا مَعْلَمٌ لِأَحَدٍ»

Sahih al-Bukhari · Hadith 6521

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Chapter 45

The gathering (on the Day of Resurrection).

Hadith 6522

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6522. Narrated Abū Hurairah رضي الله عنه I heard the Prophet ﷺ said, "The people will be gathered in three manners or ways: (The first way will be of) those who will wish or have a hope (for Paradise) and will have a fear (of punishment).(2) (The second batch will be those who will gather) riding two on a camel or three on a camel or four on a camel or ten on a camel. (The third batch) the rest of the people will be urged to gather by the Fire(3) which will accompany them at the time of their afternoon nap and stay with them where they will spend the night, and will be with them in the morning, wherever they may be then, and will be with them in the afternoon, wherever they may be then."

Arabic text

6522 - حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُحْشَرُ النَّاسُ عَلَى ثَلاَثِ طَرَائِقَ: رَاغِبِينَ رَاهِبِينَ، وَاثْنَانِ عَلَى بَعِيرٍ، وَثَلاَثَةٌ عَلَى بَعِيرٍ، وَأَرْبَعَةٌ عَلَى بَعِيرٍ، وَعَشَرَةٌ عَلَى بَعِيرٍ، وَيَحْشُرُ بَقِيَّتَهُمُ النَّارُ، تَقِيلُ مَعَهُمْ حَيْثُ قَالُوا، وَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا، وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا، وَتُمْسِي مَعَهُمْ حَيْثُ أَمْسَوْا "

Footnotes

1 (1) (H. 6520) 'Bālām' must be a Hebrew word meaning ox; and 'Nūn' is an Arabic word meaning fish.

2 (2) (H. 6522) These will go to the scene of the gathering by comfortable means of conveyance, and will be provided with provisions and other facilities.

3 (3) (H. 6522) Either real fire or the fire of afflictions and riots that will force them to go to the place of the gathering on foot.

Sahih al-Bukhari · Hadith 6522

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Hadith 6523

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6523. Narrated Anas bin Mālik رَضِيَ اللَّهُ عَنْهُ: A man said, "O Allāh's Prophet! Will a Kāfir (disbeliever) be gathered (driven prone) on his face?" The Prophet ﷺ said, "Is not He Who made him walk with his legs in this world, able to make him walk on his face on the Day of Resurrection?" (Qatāda, a subnarrator said: "Yes, (He can), by the Honour and Power of Our Lord.") [See Vol. 6, Hadīth No 4760]

Arabic text

6523 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ البَغْدَادِيُّ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَجُلًا قَالَ: يَا نَبِيَّ اللَّهِ، كَيْفَ يُحْشَرُ الكَافِرُ عَلَى وَجْهِهِ؟ قَالَ: «أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَى أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ القِيَامَةِ» قَالَ قَتَادَةُ: بَلَى وَعِزَّةِ رَبِّنَا

Sahih al-Bukhari · Hadith 6523

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Hadith 6524

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6524. Narrated Ibn 'Abbās رَضِيَ اللَّهُ عَنْهُمَا: The Prophet ﷺ said, "You will meet Allāh (while you will be) barefooted, naked, walking on feet, and uncircumcised."

Arabic text

6524 - حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، سَمِعْتُ ابْنَ عَبَّاسٍ، سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّكُمْ مُلاَقُو اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلًا» قَالَ سُفْيَانُ: هَذَا مِمَّا نَعُدُّ أَنَّ ابْنَ عَبَّاسٍ، سَمِعَهُ مِنَ النَّبِيِّ

Sahih al-Bukhari · Hadith 6524

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Hadith 6525

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6525. Narrated Ibn 'Abbās رَضِيَ اللَّهُ عَنْهُمَا: I heard Allāh's Messenger ﷺ while he was delivering a Khutba (religious talk) on a pulpit, saying, "You will meet Allāh (while you will be) barefooted, naked, and uncircumcised."

Arabic text

6525 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ عَلَى المِنْبَرِ، يَقُولُ: «إِنَّكُمْ مُلاَقُو اللَّهِ حُفَاةً عُرَاةً غُرْلًا»

Sahih al-Bukhari · Hadith 6525

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Hadith 6526

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6526. Narrated Ibn 'Abbās رَضِيَ اللَّهُ عَنْهُمَا: The Prophet ﷺ stood up among us and addressed (saying), "You will be gathered barefooted, naked, and uncircumcised (on the Day of Resurrection) (as Allāh says): ‘As We began the first creation, We shall repeat it...’ (V.21:104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Ibrāhīm (Abraham) Al-Khalil.(1) Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: ‘O Lord! My companions.’ Whereupon Allāh will say: ‘You do not know what they innovated (new things) in religion after you left them.’ I will then say as the pious slave, Īsā (Jesus) said, ‘And I was a witness over them while I dwelt amongst them... (up to)... the All-Wise.’” (V.5:117,118) The narrator added: Then it will be said that those people kept on turning on their heels (deserted Islām).(2)

Arabic text

6526 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ المُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَامَ فِينَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، فَقَالَ: " إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا: {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ} [الأنبياء: 104] الآيَةَ، وَإِنَّ أَوَّلَ الخَلاَئِقِ يُكْسَى يَوْمَ القِيَامَةِ إِبْرَاهِيمُ، وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ، فَأَقُولُ: يَا رَبِّ أَصْحَابِي، فَيَقُولُ: إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ، فَأَقُولُ كَمَا قَالَ العَبْدُ الصَّالِحُ: {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ} [المائدة: 117]- إِلَى قَوْلِهِ - {الحَكِيمُ} [البقرة: 32] قَالَ: فَيُقَالُ: إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ "

Sahih al-Bukhari · Hadith 6526

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Hadith 6527

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6527. Narrated ‘Āishah رضي الله عنها عنها: Allāh’s Messenger ﷺ said, “The people will be gathered barefooted, naked, and uncircumcised.” I said, “O Allāh’s Messenger! Will the men and the women look at each other?” He said, “The situation will be too hard for them to pay attention to that.”

Arabic text

6527 - حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا خَالِدُ بْنُ الحَارِثِ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ: حَدَّثَنِي القَاسِمُ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: « تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلًا» قَالَتْ عَائِشَةُ: فَقُلْتُ: يَا رَسُولَ اللَّهِ، الرِّجَالُ وَالنِّسَاءُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ؟ فَقَالَ: «الأَمْرُ أَشَدُّ مِنْ أَنْ يُهِمَّهُمْ ذَاكِ»

Sahih al-Bukhari · Hadith 6527

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Hadith 6528

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6528. Narrated ‘Abdullāh رضي الله عنه عنهما: While we were in the company of the Prophet ﷺ in a tent, he said, "Would it please you to be one-fourth of the people of Paradise?" We said, "Yes." He said, "Would it please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be half of the people of Paradise, for none will enter Paradise except a person who is a Muslim (believer in the Oneness of Allāh i.e., Islamic Monotheism), and you people, in comparison to the people who associate others in worship with Allāh, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."

Arabic text

6528 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: كُنَّا مَعَ النَّبِيِّ فِي قُبَّةٍ، فَقَالَ: «أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الجَنَّةِ» قُلْنَا: نَعَمْ، قَالَ: «أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الجَنَّةِ» قُلْنَا: نَعَمْ، قَالَ: «أَتَرْضَوْنَ أَنْ تَكُونُوا شَطْرَ أَهْلِ الجَنَّةِ» قُلْنَا: نَعَمْ، قَالَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الجَنَّةِ، وَذَلِكَ أَنَّ الجَنَّةَ لاَ يَدْخُلُهَا إِلَّا نَفْسٌ مُسْلِمَةٌ، وَمَا أَنْتُمْ فِي أَهْلِ الشِّرْكِ إِلَّا كَالشَّعْرَةِ البَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ، أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الأَحْمَرِ»

Footnotes

1 (1) (H. 6526) Al-Khalil: See the glossary.

2 (2) (H. 6526) The people who act and do things in a different way to that of the Prophet ﷺ.

Sahih al-Bukhari · Hadith 6528

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Hadith 6529

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6529. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "The first man to be called on the Day of Resurrection will be Adam, who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa'daik.' Then Allāh will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allāh will say, 'Take out ninety-nine out of every hundred.'" They (the Prophet's Companions) said, "O Allāh's Messenger! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."

Arabic text

6529 - حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ ثَوْرٍ، عَنْ أَبِي الغَيْثِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَوَّلُ مَنْ يُدْعَى يَوْمَ القِيَامَةِ آدَمُ، فَتَرَاءَى ذُرِّيَّتُهُ، فَيُقَالُ: هَذَا أَبُوكُمْ آدَمُ، فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ، فَيَقُولُ: أَخْرِجْ بَعْثَ جَهَنَّمَ مِنْ ذُرِّيَّتِكَ، فَيَقُولُ: يَا رَبِّ كَمْ أُخْرِجُ، فَيَقُولُ: أَخْرِجْ مِنْ كُلِّ مِائَةٍ تِسْعَةً وَتِسْعِينَ " فَقَالُوا: يَا رَسُولَ اللَّهِ، إِذَا أُخِذَ مِنَّا مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ، فَمَاذَا يَبْقَى مِنَّا؟ قَالَ: «إِنَّ أُمَّتِي فِي الأُمَمِ كَالشَّعَرَةِ البَيْضَاءِ فِي الثَّوْرِ الأَسْوَدِ»

Sahih al-Bukhari · Hadith 6529

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Chapter 46

The Saying (of Allāh)

Hadith 6530

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6530. Narrated Abū Sa'īd: The Prophet ﷺ said, “Allāh will say, ‘O Ādam!’ Ādam will reply, ‘Labbaik and Sa'daik (I respond to Your Call, I am obedient to Your Orders), wal khair fi Yadaik (and all the good is in Your Hands)!’ Then Allāh will say (to Ādam), ‘Bring out the Ba'tha (group of the people) of the Fire.’ Ādam عليه السلام will say, ‘What (how many) are the Ba'tha (group) of the Fire?’ Allāh will say, ‘Out of every thousand (take out) nine hundred and ninety-nine (persons).’ At that time a child will become hoary-headed, and every pregnant female will drop her load (have an abortion) and you will see mankind as if in a drunken state, yet they will not be drunken, but severe will be the Torment of Allāh.” That news distressed the Companions of the Prophet ﷺ too much, and they said, “O Allāh's Messenger! Who amongst us will be that man (the lucky one out of one thousand who will be saved from the Fire)?” He said, “Have the good news that one thousand will be from Yājūj and Mājūj (Gog and Magog people), and the one (to be saved will be) from you.”(1) The Prophet ﷺ added, “By Him in Whose Hand my soul is, I hope that you (Muslims) will be one-third of the people of Paradise.” On that, we glorified and praised Allāh and said, “Allāhu-Akbar.” The Prophet ﷺ then said, “By Him in Whose Hand my soul is, I hope that you will be half of the people of Paradise, as your (Muslims) example in comparison to ﴿٤٦﴾ the other people (non-Muslims) is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."

Arabic text

6530 - حَدَّثَنِي يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ: يَا آدَمُ، فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالخَيْرُ فِي يَدَيْكَ، قَالَ: يَقُولُ: أَخْرِجْ بَعْثَ النَّارِ، قَالَ: وَمَا بَعْثُ النَّارِ؟ قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ (وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سَكْرَى وَمَا هُمْ بِسَكْرَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ) " فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَقَالُوا: يَا رَسُولَ اللَّهِ، أَيُّنَا ذَلِكَ الرَّجُلُ؟ قَالَ: «أَبْشِرُوا، فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفًا وَمِنْكُمْ رَجُلٌ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي لَأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الجَنَّةِ» قَالَ: فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا، ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي لَأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الجَنَّةِ، إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعَرَةِ البَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ، أَوِ الرَّقْمَةِ فِي ذِرَاعِ الحِمَارِ»

Footnotes

1 (1) (H. 6530) Yājūj and Mājūj (Gog and Magog people) represent a special nation from disbelievers while the men addressed by the Prophet ﷺ represent all Muslims. See also Vol. 9, Hadīth No. 7135.

Sahih al-Bukhari · Hadith 6530

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Chapter 47

The Statement of Allāh"Think they not that they will beresurrected (for reckoning), on a GreatDay. The Day when (all) mankind willstand before the Lord of Al-'Alāmin(mankind, jinn and all that exists)."(V.83:4-6)

Hadith 6531

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6531. Narrated Ibn 'Umar رضي الله عنهما: The Prophet ﷺ said (regarding the Verse),"...The Day when all mankind will standbefore the Lord of Al-'Alamīn (mankind, jinnand all that exists)," (V.83:6), "(That Day)they will stand, drowned in their sweat up tothe middle of their ears."

Arabic text

6531 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: {يَوْمَ يَقُومُ النَّاسُ لِرَبِّ العَالَمِينَ} [المطففين: 6] قَالَ: «يَقُومُ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ»

Sahih al-Bukhari · Hadith 6531

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Hadith 6532

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6532. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "The people willsweat so profusely on the Day ofResurrection that their sweat will sinkseventy cubits deep into the earth, and itwill rise up, till it reaches the people's mouthsand ears."

Arabic text

6532 - حَدَّثَنِي عَبْدُ العَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي سُلَيْمَانُ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الغَيْثِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَعْرَقُ النَّاسُ يَوْمَ القِيَامَةِ حَتَّى يَذْهَبَ عَرَقُهُمْ فِي الأَرْضِ سَبْعِينَ ذِرَاعًا، وَيُلْجِمُهُمْ حَتَّى يَبْلُغَ آذَانَهُمْ»

Sahih al-Bukhari · Hadith 6532

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Chapter 48

Al-Qišāṣ (retaliation) on theDay of Resurrection which is called Al-Hāqqa(sure reality) as there will be in it, the givingof reward and everything true.

Hadith 6533

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6533. Narrated 'Abdullāh رَضِيَ اللَّهُ عَنْهُ: The Prophet ﷺ said, "The cases which will be decided first (on the Day of Resurrection) will be the cases of bloodshedding."

Arabic text

6533 - حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي شَقِيقٌ، سَمِعْتُ عَبْدَ اللَّهِ رَضِيَ اللَّهُ عَنْهُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ بِالدِّمَاءِ»

Sahih al-Bukhari · Hadith 6533

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Hadith 6534

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6534. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dīnār nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter)."

Arabic text

6534 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدٍ المَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَتْ عِنْدَهُ مَظْلِمَةٌ لِأَخِيهِ فَلْيَتَحَلَّلْهُ مِنْهَا، فَإِنَّهُ لَيْسَ ثَمَّ دِينَارٌ وَلاَ دِرْهَمٌ، مِنْ قَبْلِ أَنْ يُؤْخَذَ لِأَخِيهِ مِنْ حَسَنَاتِهِ، فَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ أَخِيهِ فَطُرِحَتْ عَلَيْهِ»

Sahih al-Bukhari · Hadith 6534

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Hadith 6535

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6535. Narrated Abū Sa'īd Al-Khudrī رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muḥammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."

Arabic text

6535 - حَدَّثَنِي الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ: {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ} [الأعراف: 43] قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي المُتَوَكِّلِ النَّاجِيِّ، أَنَّ أَبَا سَعِيدٍ الخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَخْلُصُ المُؤْمِنُونَ مِنَ النَّارِ، فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الجَنَّةِ وَالنَّارِ، فَيُقَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا»

Sahih al-Bukhari · Hadith 6535

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Chapter 49

Anybody whose account (record) is questioned will surely be punished.

Hadith 6536

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6536. Narrated Ibn Abi Mulaika: 'Aishah said, "The Prophet ﷺ said, 'Anybody whose account (record) is questioned will surely be punished.' I said, 'Doesn't Allāh say: He surely will receive an easy reckoning?', (V.84:8) The Prophet ﷺ replied, 'This means only the presentation of the accounts.'"

Arabic text

6536 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نُوقِشَ الحِسَابَ عُذِّبَ» قَالَتْ: قُلْتُ: أَلَيْسَ يَقُولُ اللَّهُ تَعَالَى: {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق: 8] قَالَ: «ذَلِكِ العَرْضُ»، حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، قَالَ: سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. وَتَابَعَهُ ابْنُ جُرَيْجٍ، وَمُحَمَّدُ بْنُ سُلَيْمٍ، وَأَيُّوبُ، وَصَالِحُ بْنُ رُسْتُمَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6536

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Hadith 6537

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6537. Narrated 'Aishah رَضِيَ اللَّهُ عَنْهَا: 'Allāh's Messenger ﷺ said, "None will be called to account on the Day of Resurrection but will be ruined." I said, "O Allāh's Messenger! Hasn't Allāh said: 'Then, as for him who will be given his record in his right hand, he surely will receive an easy reckoning,' (V.84:7,8) Allāh's Messenger ﷺ said, "That (Verse) means only the presentation of the accounts, but anybody whose account (record) is questioned on the Day of Resurrection, will surely be punished."

Arabic text

6537 - حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي القَاسِمُ بْنُ مُحَمَّدٍ: حَدَّثَتْنِي عَائِشَةُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ أَحَدٌ يُحَاسَبُ يَوْمَ القِيَامَةِ إِلَّا هَلَكَ» فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَلَيْسَ قَدْ قَالَ اللَّهُ تَعَالَى: {فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق: 8] فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا ذَلِكِ العَرْضُ، وَلَيْسَ أَحَدٌ يُنَاقَشُ الحِسَابَ يَوْمَ القِيَامَةِ إِلَّا عُذِّبَ»

Sahih al-Bukhari · Hadith 6537

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Hadith 6538

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6538. Narrated Anas bin Mālik رضي الله عنه: Allāh's Prophet ﷺ used to say, "A disbeliever will be brought on the Day of Resurrection and will be asked, 'Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself (from the Hell-fire)?' He will reply, 'Yes.' Then it will be said to him, 'You were asked for something easier than that (to join none in worship with Allāh, i.e., to accept Islām, but you refused).'"

Arabic text

6538 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: " يُجَاءُ بِالكَافِرِ يَوْمَ القِيَامَةِ، فَيُقَالُ لَهُ: أَرَأَيْتَ لَوْ كَانَ لَكَ مِلْءُ الأَرْضِ ذَهَبًا، أَكُنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ، فَيُقَالُ لَهُ: قَدْ كُنْتَ سُئِلْتَ مَا هُوَ أَيْسَرُ مِنْ ذَلِكَ "

Sahih al-Bukhari · Hadith 6538

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Sahih al-Bukhari · Hadith 6538

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Hadith 6539

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6539. Narrated 'Adī bin Hātim رضي الله عنه: The Prophet ﷺ said, "There will be none among you but will be talked to by Allāh on the Day of Resurrection, without there being an interpreter between him and Allāh تعالى. He will look and see nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell) Fire will confront him. So, whoever among you can save himself from the Fire, should do so, even with half of a date (to give in charity)."

Arabic text

6539 - حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنِي الأَعْمَشُ، قَالَ: حَدَّثَنِي خَيْثَمَةُ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَسَيُكَلِّمُهُ اللَّهُ يَوْمَ القِيَامَةِ، لَيْسَ بَيْنَ اللَّهِ وَبَيْنَهُ تُرْجُمَانٌ، ثُمَّ يَنْظُرُ فَلاَ يَرَى شَيْئًا قُدَّامَهُ، ثُمَّ يَنْظُرُ بَيْنَ يَدَيْهِ فَتَسْتَقْبِلُهُ النَّارُ، فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

Sahih al-Bukhari · Hadith 6539

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Hadith 6540

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6540. Narrated 'Adī bin Hātīm: The Prophet ﷺ said, "Protect yourself from the Fire." He then turned his face aside (as if he were looking at it) and said again, "Protect yourself from the Fire," and then turned his face aside (as if he were looking at it), and he said so for the third time till we thought he was looking at it. He then said, "Protect yourselves from the Fire, even if with half of a date, and he who hasn't got even this, should do so by (saying) a good, pleasant word."

Arabic text

6540 - قَالَ الأَعْمَشُ، حَدَّثَنِي عَمْرٌو، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اتَّقُوا النَّارَ» ثُمَّ أَعْرَضَ وَأَشَاح، ثُمَّ قَالَ: «اتَّقُوا النَّارَ» ثُمَّ أَعْرَضَ وَأَشَاحَ ثَلاَثًا، حَتَّى ظَنَنَّا أَنَّهُ يَنْظُرُ إِلَيْهَا، ثُمَّ قَالَ: «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ»

Sahih al-Bukhari · Hadith 6540

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Chapter 50

Seventy thousand (persons) will enter Paradise without accounts.

Hadith 6541

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6541. Narrated Ibn 'Abbās رضي الله عنهم: The Prophet ﷺ said, "The people were displayed in front of me and I saw one Prophet passing by with a large group of his followers, and another Prophet passing by with only a small group of people, and another Prophet passing by with only ten (persons), and another Prophet passing by with only five (persons), and another Prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Jibrīl (Gabriel), 'Are these people my followers?' He said, 'No, but look towards the horizon.' I looked and saw a very large multitude of people. Jibrīl said, 'Those are your followers, and those seventy thousand (persons) in front of them are the ones who will neither have any reckoning of their accounts nor will receive any punishment.' I asked, 'Why?' He said, 'For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur'an) and they used not to see evil omen in things, and they used to put their trust (only) in their Lord (Allāh).” On hearing that, ‘Ukāsha bin Miḥṣan got up and said (to the Prophet), “Invoke Allāh to make me one of them.” The Prophet ﷺ said, “O Allāh, make him one of them.” Then another man got up and said (to the Prophet), “Invoke Allāh to make me one of them.” The Prophet ﷺ said, “Ukāsha has preceded you.”

Arabic text

6541 - حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، ح قَالَ أَبُو عَبْدِ اللَّهِ: وَحَدَّثَنِي أَسِيدُ بْنُ زَيْدٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، قَالَ: كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ، فَقَالَ: حَدَّثَنِي ابْنُ عَبَّاسٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " عُرِضَتْ عَلَيَّ الأُمَمُ، فَأَخَذَ النَّبِيُّ يَمُرُّ مَعَهُ الأُمَّةُ، وَالنَّبِيُّ يَمُرُّ مَعَهُ النَّفَرُ، وَالنَّبِيُّ يَمُرُّ مَعَهُ العَشَرَةُ، وَالنَّبِيُّ يَمُرُّ مَعَهُ الخَمْسَةُ، وَالنَّبِيُّ يَمُرُّ وَحْدَهُ، فَنَظَرْتُ فَإِذَا سَوَادٌ كَثِيرٌ، قُلْتُ: يَا جِبْرِيلُ، هَؤُلاَءِ أُمَّتِي؟ قَالَ: لاَ، وَلَكِنِ انْظُرْ إِلَى الأُفُقِ، فَنَظَرْتُ فَإِذَا سَوَادٌ كَثِيرٌ، قَالَ: هَؤُلاَءِ أُمَّتُكَ، وَهَؤُلاَءِ سَبْعُونَ أَلْفًا قُدَّامَهُمْ لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ، قُلْتُ: وَلِمَ؟ قَالَ: كَانُوا لاَ يَكْتَوُونَ، وَلاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " فَقَامَ إِلَيْهِ عُكَّاشَةُ بْنُ مِحْصَنٍ، فَقَالَ: ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: «اللَّهُمَّ اجْعَلْهُ مِنْهُمْ» ثُمَّ قَامَ إِلَيْهِ رَجُلٌ آخَرُ قَالَ: ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: «سَبَقَكَ بِهَا عُكَّاشَةُ»

Sahih al-Bukhari · Hadith 6541

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Hadith 6542

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6542. Narrated Abū Hurairah رضي الله عنه: I heard Allāh's Messenger ﷺ saying, “From my followers there will enter Paradise [without (being asked about their) accounts] a group, seventy thousand in number, whose faces will shine as the moon does on a full moon night”. On hearing that, ‘Ukāsha bin Miḥṣan Al-Asdī got up, lifting his covering sheet, and said, “O Allāh's Messenger! Invoke Allāh that He may make me one of them.” The Prophet ﷺ said, “O Allāh, make him one of them.” Another man from the Anṣār got up and said, “O Allāh's Messenger! Invoke Allāh to make me one of them.” The Prophet ﷺ said (to him), “Ukāsha has preceded you.”

Arabic text

6542 - حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ المُسَيِّبِ: أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَدْخُلُ الجَنَّةَ مِنْ أُمَّتِي زُمْرَةٌ هُمْ سَبْعُونَ أَلْفًا، تُضِيءُ وُجُوهُهُمْ إِضَاءَةَ القَمَرِ لَيْلَةَ البَدْرِ» وَقَالَ أَبُو هُرَيْرَةَ: فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ الأَسَدِيُّ يَرْفَعُ نَمِرَةً عَلَيْهِ، فَقَالَ: يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: «اللَّهُمَّ اجْعَلْهُ مِنْهُمْ» ثُمَّ قَامَ رَجُلٌ مِنَ الأَنْصَارِ، فَقَالَ: يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، فَقَالَ: «سَبَقَكَ بِهَا عُكَّاشَةُ»

Sahih al-Bukhari · Hadith 6542

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Hadith 6543

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6543. Narrated Sahl bin Sa'd: The Prophet ﷺ said, “Seventy thousand, or seven hundred thousand, of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time,(1) and their faces will shine like that of the moon on a full moon night.”

Arabic text

6543 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَيَدْخُلَنَّ الجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا، أَوْ سَبْعُ مِائَةِ أَلْفٍ - شَكَّ فِي أَحَدِهِمَا - مُتَمَاسِكِينَ، آخِذٌ بَعْضُهُمْ بِبَعْضٍ، حَتَّى يَدْخُلَ أَوَّلُهُمْ وَآخِرُهُمُ الجَنَّةَ، وَوُجُوهُهُمْ عَلَى ضَوْءِ القَمَرِ لَيْلَةَ البَدْرِ»

Sahih al-Bukhari · Hadith 6543

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Hadith 6544

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6544. Narrated Ibn ‘Umar رضي الله عنهما: The Prophet ﷺ said, “The people of Paradise will enter Paradise, and the people of the (Hell) Fire will enter the (Hell) Fire; then a callmaker will get up (and make an announcement) among them (saying), ‘O the people of the (Hell) Fire! No death anymore! And O people of Paradise! No death (anymore) but eternity.’”

Arabic text

6544 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَدْخُلُ أَهْلُ الجَنَّةِ الجَنَّةَ وَأَهْلُ النَّارِ النَّارَ، ثُمَّ يَقُومُ مُؤَذِّنٌ بَيْنَهُمْ: يَا أَهْلَ النَّارِ لاَ مَوْتَ، وَيَا أَهْلَ الجَنَّةِ لاَ مَوْتَ، خُلُودٌ "

Sahih al-Bukhari · Hadith 6544

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Hadith 6545

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6545. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, “It will be said to the people of Paradise, ‘O people of Paradise! Eternity (for you) and no death.’ and to the people of the Fire, ‘O people of the Fire! Eternity (for you) and no death!’”

Arabic text

6545 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُقَالُ لِأَهْلِ الجَنَّةِ: يَا أَهْلَ الجَنَّةِ خُلُودٌ لاَ مَوْتَ، وَلِأَهْلِ النَّارِ: يَا أَهْلَ النَّارِ خُلُودٌ لاَ مَوْتَ "

Sahih al-Bukhari · Hadith 6545

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Chapter 51

The description of Paradise and the Fire.

Hadith 6546

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6546. Narrated 'Imrân: The Prophet ﷺ said, "I looked into Paradise and saw that the majority of its people were the poor, and I looked into the (Hell) Fire and found that the majority of its people were women."

Arabic text

6546 - حَدَّثَنَا عُثْمَانُ بْنُ الهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، عَنْ عِمْرَانَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اطَّلَعْتُ فِي الجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الفُقَرَاءَ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»

Sahih al-Bukhari · Hadith 6546

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Hadith 6547

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6547. Narrated Usâma: The Prophet ﷺ said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."

Arabic text

6547 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «قُمْتُ عَلَى بَابِ الجَنَّةِ، فَكَانَ عَامَّةُ مَنْ دَخَلَهَا المَسَاكِينَ، وَأَصْحَابُ الجَدِّ مَحْبُوسُونَ، غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ»

Sahih al-Bukhari · Hadith 6547

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Hadith 6548

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6548. Narrated Ibn 'Umar رضي الله عنهما: Allah's Messenger ﷺ said, "When the people of Paradise have entered Paradise and the people of the Fire (Hell) have entered the Fire, Death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death! O people of the Fire, no more death!' So the people of Paradise will have happiness added to their (previous) happiness, and the people of the Fire will have sorrow added to their (previous) sorrow."

Arabic text

6548 - حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ: عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَارَ أَهْلُ الجَنَّةِ إِلَى الجَنَّةِ، وَأَهْلُ النَّارِ إِلَى النَّارِ، جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الجَنَّةِ وَالنَّارِ، ثُمَّ يُذْبَحُ، ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الجَنَّةِ لاَ مَوْتَ، وَيَا أَهْلَ النَّارِ لاَ مَوْتَ، فَيَزْدَادُ أَهْلُ الجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ، وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حُزْنِهِمْ "

Sahih al-Bukhari · Hadith 6548

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Hadith 6549

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6549. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: Allāh's Messenger ﷺ said, "Allāh will say to the people of Paradise, 'O the people of Paradise!' They will say, 'Labbaik, O our Lord, and Sa'daik!' Allāh will ask, 'Are you pleased?' They will say, 'Why should we not be pleased since You have given us what You have not given to anyone of Your creations?' Allāh will say, 'I will give you something better than that.' They will reply, 'O our Lord! And what is better than that?' Allāh will say, 'I will bestow My Good Pleasure and Contentment upon you so that I will never be angry with you forever'."

Arabic text

6549 - حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ لِأَهْلِ الجَنَّةِ: يَا أَهْلَ الجَنَّةِ؟ فَيَقُولُونَ: لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ، فَيَقُولُ: هَلْ رَضِيتُمْ؟ فَيَقُولُونَ: وَمَا لَنَا لاَ نَرْضَى وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ، فَيَقُولُ: أَنَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ، قَالُوا: يَا رَبِّ، وَأَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ؟ فَيَقُولُ: أُحِلُّ عَلَيْكُمْ رِضْوَانِي، فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا "

Sahih al-Bukhari · Hadith 6549

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Hadith 6550

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6550. Narrated Anas رضي الله عنه: Hārītha was martyred on the day (of the battle) of Badr while he was young. His mother came to the Prophet ﷺ saying, "O Allāh's Messenger! You know the relation of Hārītha to me (how fond of him I was); if he is in Paradise, I will remain patient and wish for Allāh's Reward, but if he is not there, then you will see what I will do." The Prophet replied, "May Allāh be Merciful upon you! Have you gone mad? (Do you think) it is only one Paradise? There are many Paradises and he is in the (most superior) Paradise of Al-Firdaus."

Arabic text

6550 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ: سَمِعْتُ أَنَسًا، يَقُولُ: أُصِيبَ حَارِثَةُ يَوْمَ بَدْرٍ وَهُوَ غُلاَمٌ، فَجَاءَتْ أُمُّهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ، قَدْ عَرَفْتَ مَنْزِلَةَ حَارِثَةَ مِنِّي، فَإِنْ يَكُ فِي الجَنَّةِ أَصْبِرْ وَأَحْتَسِبْ، وَإِنْ تَكُنِ الأُخْرَى تَرَى مَا أَصْنَعُ؟ فَقَالَ: «وَيْحَكِ، أَوَهَبِلْتِ، أَوَجَنَّةٌ وَاحِدَةٌ هِيَ؟ إِنَّهَا جِنَانٌ كَثِيرَةٌ، وَإِنَّهُ لَفِي جَنَّةِ الفِرْدَوْسِ»

Sahih al-Bukhari · Hadith 6550

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Hadith 6551

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6551. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "The width between the two shoulders of a Kāfir (disbeliever) will be equal to the distance covered by a fast rider in three days."

Arabic text

6551 - حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا الفَضْلُ بْنُ مُوسَى، أَخْبَرَنَا الفُضَيْلُ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا بَيْنَ مَنْكِبَيِ الكَافِرِ مَسِيرَةُ ثَلاَثَةِ أَيَّامٍ للرَّاكِبِ المُسْرِعِ»

Sahih al-Bukhari · Hadith 6551

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Hadith 6552

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6552. Narrated Sahl bin Sa'd رضي الله عنه: Allāh's Messenger ﷺ said, "In Paradise there is a tree (so huge) that in its shade a rider may travel for one hundred years without being able to cross it."

Arabic text

6552 - وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ: أَخْبَرَنَا المُغِيرَةُ بْنُ سَلَمَةَ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الجَنَّةِ لَشَجَرَةً، يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا»

Sahih al-Bukhari · Hadith 6552

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Hadith 6553

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6553. Narrated Abū Sa'īd رضي الله عنه: The Prophet ﷺ said, "There is a tree in Paradise (so huge) that a fast (or a trained) rider may travel for one hundred years without being able to cross it."

Arabic text

6553 - قَالَ أَبُو حَازِمٍ: فَحَدَّثْتُ بِهِ النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، فَقَالَ: حَدَّثَنِي أَبُو سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ فِي الجَنَّةِ لَشَجَرَةً، يَسِيرُ الرَّاكِبُ الجَوَادَ المُضَمَّرَ السَّرِيعَ مِائَةَ عَامٍ مَا يَقْطَعُهَا»

Sahih al-Bukhari · Hadith 6553

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Hadith 6554

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6554. Narrated Sahl bin Sa'd رضي الله عنه: Allāh's Messenger ﷺ said, "Seventy thousand or seven hundred thousand of my followers will enter Paradise. (Abū Hāzim, the subnarrator, is not sure as to which of the two numbers is correct.) And they will be holding on to one another, and the first of them will not enter till the last of them has entered,(1) and their faces will be like the moon on a full moon night."

Arabic text

6554 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ العَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيَدْخُلَنَّ الجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا، أَوْ سَبْعُ مِائَةِ أَلْفٍ - لاَ يَدْرِي أَبُو حَازِمٍ أَيُّهُمَا قَالَ - مُتَمَاسِكُونَ، آخِذٌ بَعْضُهُمْ بَعْضًا، لاَ يَدْخُلُ أَوَّلُهُمْ حَتَّى يَدْخُلَ آخِرُهُمْ، وُجُوهُهُمْ عَلَى صُورَةِ القَمَرِ لَيْلَةَ البَدْرِ»

Footnotes

1 (1) (H. 6554) They will enter together in one row, walking side by side.

Sahih al-Bukhari · Hadith 6554

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Hadith 6555

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6555. Narrated Sahl: The Prophet ﷺ said, "The people of Paradise will see the Al-Ghuraf (the lofty mansions, a superior place in Paradise) in Paradise as you see a star in the sky."

Arabic text

6555 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ العَزِيزِ، عَنْ أَبِيهِ ، عَنْ سَهْلٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الجَنَّةِ لَيَتَرَاءَوْنَ الغُرَفَ فِي الجَنَّةِ، كَمَا تَتَرَاءَوْنَ الكَوْكَبَ فِي السَّمَاءِ»

Sahih al-Bukhari · Hadith 6555

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Hadith 6556

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6556. Abū Sa'īd added, "As you see a shining star remaining in the eastern horizon and the western horizon."

Arabic text

6556 - قَالَ أَبِي، فَحَدَّثْتُ بِهِ النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، فَقَالَ: أَشْهَدُ لَسَمِعْتُ أَبَا سَعِيدٍ، يُحَدِّثُ وَيَزِيدُ فِيهِ: " كَمَا تَرَاءَوْنَ الكَوْكَبَ الغَارِبَ فِي الأُفُقِ: الشَّرْقِيِّ وَالغَرْبِيِّ "

Sahih al-Bukhari · Hadith 6556

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Hadith 6557

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6557. Narrated Anas bin Mālik رضي الله عنه: The Prophet ﷺ said, "Allāh will say to the person who will have the minimum punishment in the (Hell) Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, 'Yes.' Allāh will say, 'I asked you a much easier thing than this while you were in the backbone of Ādam, (and that is) not to worship others besides Me, but you refused and insisted to worship others besides Me.'"

Arabic text

6557 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ تَعَالَى لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ القِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الأَرْضِ مِنْ شَيْءٍ أَكُنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ، فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا، وَأَنْتَ فِي صُلْبِ آدَمَ: أَنْ لاَ تُشْرِكَ بِي شَيْئًا، فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي "

Sahih al-Bukhari · Hadith 6557

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Hadith 6558

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6558. Narrated Jābir رضي الله عنه: Hammād: 'Amr said: The Prophet ﷺ said, "Some people will come out of the (Hell) Fire through intercession, looking like the Tha'ārīr." I asked 'Amr, "What is Tha'ārīr?" He said, "Ad-Daghābīs,"(1) and that time he was toothless. Hammād added: I said to 'Amr bin Dīnār, "O Abū Muḥammad! Did you hear Jābir bin 'Abdullāh saying, 'I heard the Prophet ﷺ saying: Some people will come out of the (Hell) Fire through intercession?" He said, "Yes."

Arabic text

6558 - حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَخْرُجُ مِنَ النَّارِ بِالشَّفَاعَةِ كَأَنَّهُمُ الثَّعَارِيرُ»، قُلْتُ: مَا الثَّعَارِيرُ؟ قَالَ: «الضَّغَابِيسُ، وَكَانَ قَدْ سَقَطَ فَمُهُ» فَقُلْتُ لِعَمْرِو بْنِ دِينَارٍ: أَبَا مُحَمَّدٍ سَمِعْتَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَخْرُجُ بِالشَّفَاعَةِ مِنَ النَّارِ» قَالَ: نَعَمْ

Footnotes

1 (1) (H. 6558) Ad-Daghābīs: Snake cucumber.

Sahih al-Bukhari · Hadith 6558

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Hadith 6559

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6559. Narrated Anas bin Mālik رضي الله عنه: The Prophet ﷺ said, "Some people will come out of the (Hell) Fire after they have received the burning touch of the Fire, changing their colour, and they will enter Paradise, and the people of Paradise will name them 'Al-Jahannamiyīn' [the (Hell) Fire people]."

Arabic text

6559 - حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَخْرُجُ قَوْمٌ مِنَ النَّارِ بَعْدَ مَا مَسَّهُمْ مِنْهَا سَفْعٌ، فَيَدْخُلُونَ الجَنَّةَ، فَيُسَمِّيهِمْ أَهْلُ الجَنَّةِ: الجَهَنَّمِيِّينَ "

Sahih al-Bukhari · Hadith 6559

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Hadith 6560

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6560. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: Allāh's Messenger ﷺ said, "When the people of Paradise have entered Paradise, and the people of the (Hell) Fire have entered the Fire, Allāh will say, 'Take out (of the Fire) whosoever has got Faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayāt (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet ﷺ said, "Don't you see that the germinating seed comes out yellow and twisted?"

Arabic text

6560 - حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا دَخَلَ أَهْلُ الجَنَّةِ الجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، يَقُولُ اللَّهُ: مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ، فَيَخْرُجُونَ قَدْ امْتُحِشُوا وَعَادُوا حُمَمًا، فَيُلْقَوْنَ فِي نَهَرِ الحَيَاةِ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الحِبَّةُ فِي حَمِيلِ السَّيْلِ - أَوْ قَالَ: حَمِيَّةِ السَّيْلِ - " وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَمْ تَرَوْا أَنَّهَا تَنْبُتُ صَفْرَاءَ مُلْتَوِيَةً»

Sahih al-Bukhari · Hadith 6560

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Hadith 6561

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6561. Narrated An-Nu'mān: I heard the Prophet ﷺ saying, "The person who will have the least punishment from amongst the people of (Hell) Fire on the Day of Resurrection will be a man under whose arch of the feet a smouldering ember will be placed so that his brain will boil from it."

Arabic text

6561 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ، قَالَ: سَمِعْتُ النُّعْمَانَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ القِيَامَةِ لَرَجُلٌ، تُوضَعُ فِي أَخْمَصِ قَدَمَيْهِ جَمْرَةٌ، يَغْلِي مِنْهَا دِمَاغُهُ»

Sahih al-Bukhari · Hadith 6561

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Hadith 6562

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6562. Narrated An-Nu'mān bin Bashīr رضي الله عنهم: I heard the Prophet ﷺ saying, "The least punished person of the (Hell) Fire people on the Day of Resurrection will be a man under whose arch of the feet two smouldering embers will be placed, because of which his brain will boil just like Al-Mirjal (copper vessel) or a Qum-qum (narrow-necked vessel) is boiling with water." [See Fath Al-Barī]

Arabic text

6562 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ القِيَامَةِ رَجُلٌ، عَلَى أَخْمَصِ قَدَمَيْهِ جَمْرَتَانِ، يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي المِرْجَلُ وَالقُمْقُمُ»

Sahih al-Bukhari · Hadith 6562

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Hadith 6563

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6563. Narrated 'Adī bin Hātim رضي الله عنه: The Prophet ﷺ mentioned the Fire (Hell) and turned his face aside and asked for Allāh's Protection from it, and then again he mentioned the Fire and turned his face aside and asked for Allāh's Protection from it and said, "Protect yourselves from the Hell-fire, even if with half of a date-fruit, and he who cannot afford that, then (let him do so) by (saying) a good, pleasant word."

Arabic text

6563 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ النَّارَ فَأَشَاحَ بِوَجْهِهِ فَتَعَوَّذَ مِنْهَا، ثُمَّ ذَكَرَ النَّارَ فَأَشَاحَ بِوَجْهِهِ فَتَعَوَّذَ مِنْهَا، ثُمَّ قَالَ: «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ»

Sahih al-Bukhari · Hadith 6563

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Hadith 6564

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6564. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: I heard Allāh's Messenger ﷺ when his uncle, Abū Ṭalib had been mentioned in his presence, saying, "May be my intercession will help him (Abū Ṭalib) on the Day of Resurrection so that he may be put in a shallow place in the Fire (Hell), with fire reaching his ankles and causing his brain to boil."

Arabic text

6564 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ، فَقَالَ: «لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ القِيَامَةِ، فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ يَبْلُغُ كَعْبَيْهِ، يَغْلِي مِنْهُ أُمُّ دِمَاغِهِ»

Sahih al-Bukhari · Hadith 6564

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Hadith 6565

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رَضِيَ اللَّهُ عَنْهُ 6565. Narrated Anas (bin Mālik) رضي الله عنه said, "Allāh will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Ādam عليه السلام and say, 'You are the one whom Allāh created with His Own Hands, and breathed in you the soul(1) which He created for you) and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Ādam will reply, 'I am not fit for this undertaking,' and will remember his sin, and will say, 'Go to Nūh (Noah), the first Messenger sent by Allāh.' They will go to him and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Ibrāhīm (Abraham) whom Allāh took as a Khalīl(2).' They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Mūsā (Moses) to whom Allāh spoke directly.' They will go to Mūsā and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to 'Īsā (Jesus).' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muḥammad (ﷺ) as Allāh has forgiven his past and future sins.' They will come to me and I will ask my Lord's Permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allāh will, and then I will be addressed 'Raise up your head (O Muḥammad)! Ask, and your request will be granted; and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying (i.e., invocation) He will teach me, and then I will intercede. Allāh will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allāh) and fall in prostration, and will do the same for the third and fourth times till no one remains in the (Hell) Fire except those whom the Qur'ān has imprisoned therein." (The subnarrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") [See also Vol. 6, Hadīth No. 4476]

Arabic text

6565 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ القِيَامَةِ، فَيَقُولُونَ: لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا، فَيَأْتُونَ آدَمَ فَيَقُولُونَ: أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ المَلاَئِكَةَ فَسَجَدُوا لَكَ، فَاشْفَعْ لَنَا عِنْدَ رَبِّنَا. فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَيَذْكُرُ خَطِيئَتَهُ، وَيَقُولُ: ائْتُوا نُوحًا، أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ، فَيَأْتُونَهُ فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَيَذْكُرُ خَطِيئَتَهُ، ائْتُوا إِبْرَاهِيمَ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلًا، فَيَأْتُونَهُ فَيَقُولُ: لَسْتُ هُنَاكُمْ، وَيَذْكُرُ خَطِيئَتَهُ، ائْتُوا مُوسَى الَّذِي كَلَّمَهُ اللَّهُ، فَيَأْتُونَهُ فَيَقُولُ: لَسْتُ هُنَاكُمْ، فَيَذْكُرُ خَطِيئَتَهُ، ائْتُوا عِيسَى فَيَأْتُونَهُ، فَيَقُولُ: لَسْتُ هُنَاكُمْ، ائْتُوا مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ، فَيَأْتُونِي، فَأَسْتَأْذِنُ عَلَى رَبِّي، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ، ثُمَّ يُقَالُ لِي: ارْفَعْ رَأْسَكَ: سَلْ تُعْطَهْ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، فَأَرْفَعُ رَأْسِي، فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِي، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا، ثُمَّ أُخْرِجُهُمْ مِنَ النَّارِ، وَأُدْخِلُهُمُ الجَنَّةَ، ثُمَّ أَعُودُ فَأَقَعُ سَاجِدًا مِثْلَهُ فِي الثَّالِثَةِ، أَوِ الرَّابِعَةِ، حَتَّى مَا بَقِيَ فِي النَّارِ إِلَّا مَنْ حَبَسَهُ القُرْآنُ " وَكَانَ قَتَادَةُ، يَقُولُ عِنْدَ هَذَا: «أَيْ وَجَبَ عَلَيْهِ الخُلُودُ»

Footnotes

1 (1) (H. 6565) Ruh-ullāh: See the glossary.

2 (2) (H. 6565) Khalīl: See the glossary.

Sahih al-Bukhari · Hadith 6565

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Hadith 6566

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6566. Narrated 'Imrān bin Ḥuṣain رضي الله عنه: The Prophet ﷺ said, "Some people will be taken out of the Fire (Hell) through the intercession of Muḥammad ﷺ, they will enter Paradise and will be called Al-Jahannamiyīn [the (Hell) Fire people]."

Arabic text

6566 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الحَسَنِ بْنِ ذَكْوَانَ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَخْرُجُ قَوْمٌ مِنَ النَّارِ بِشَفَاعَةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَدْخُلُونَ الجَنَّةَ، يُسَمَّوْنَ الجَهَنَّمِيِّينَ»

Sahih al-Bukhari · Hadith 6566

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Hadith 6567

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6567. Narrated Anas رضي الله عنه: Umm Ḥarītha came to Allāh's Messenger ﷺ after Ḥarītha had been martyred on the Day (of the battle) of Badr by an arrow thrown by an unknown person. She said, "O Allāh's Messenger! You know the position of Ḥarītha in my heart (i.e., how dear to me he was), so if he is in Paradise, I will not weep for him, or otherwise, you will see what I will do." The Prophet ﷺ said, "Have you gone mad? (Do you think) it is only one Paradise? There are many Paradises, and he is in the (most superior) Paradise of Al-Firdaus."

Arabic text

6567 - حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ: أَنَّ أُمَّ حَارِثَةَ أَتَتْ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ هَلَكَ حَارِثَةُ يَوْمَ بَدْرٍ، أَصَابَهُ غَرْبُ سَهْمٍ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، قَدْ عَلِمْتَ مَوْقِعَ حَارِثَةَ مِنْ قَلْبِي، فَإِنْ كَانَ فِي الجَنَّةِ لَمْ أَبْكِ عَلَيْهِ، وَإِلَّا سَوْفَ تَرَى مَا أَصْنَعُ؟ فَقَالَ لَهَا: «هَبِلْتِ، أَجَنَّةٌ وَاحِدَةٌ هِيَ؟ إِنَّهَا جِنَانٌ كَثِيرَةٌ، وَإِنَّهُ فِي الفِرْدَوْسِ الأَعْلَى»

Sahih al-Bukhari · Hadith 6567

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Hadith 6568

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6568. The Prophet ﷺ added, "A forenoon journey or an afternoon journey in Allāh's Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them with perfume, and the veil of her face is better than the whole world and whatever is in it."

Arabic text

6568 - وَقَالَ: «غَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَقَابُ قَوْسِ أَحَدِكُمْ، أَوْ مَوْضِعُ قَدَمٍ مِنَ الجَنَّةِ، خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الجَنَّةِ اطَّلَعَتْ إِلَى الأَرْضِ لَأَضَاءَتْ مَا بَيْنَهُمَا، وَلَمَلَأَتْ مَا بَيْنَهُمَا رِيحًا، وَلَنَصِيفُهَا - يَعْنِي الخِمَارَ - خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»

Sahih al-Bukhari · Hadith 6568

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Hadith 6569

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6569. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "None will enter Paradise but will be shown the place he would have occupied in the (Hell) Fire if he had rejected Faith, so that he may be more thankful; and none will enter the (Hell) Fire but will be shown the place he would have occupied in Paradise if he had Faith, so that, that may be a cause of sorrow for him."

Arabic text

6569 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ يَدْخُلُ أَحَدٌ الجَنَّةَ إِلَّا أُرِيَ مَقْعَدَهُ مِنَ النَّارِ لَوْ أَسَاءَ، لِيَزْدَادَ شُكْرًا، وَلاَ يَدْخُلُ النَّارَ أَحَدٌ إِلَّا أُرِيَ مَقْعَدَهُ مِنَ الجَنَّةِ لَوْ أَحْسَنَ، لِيَكُونَ عَلَيْهِ حَسْرَةً»

Sahih al-Bukhari · Hadith 6569

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Hadith 6570

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6570. Narrated Abū Hurairah رضي الله عنه: I asked, "O Allāh's Messenger! Who will be the luckiest person who will gain your intercession on the Day of Resurrection?" The Prophet ﷺ said, "O Abū Hurairah! I have thought that none will ask me about this Hadīth before you, as I know your eagerness to (learn) the Hadīth. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said, 'Lā ilaha illallāh' (none has the right to be worshipped but Allāh) sincerely from (the bottom of) his heart.”

Arabic text

6570 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ المَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، مَنْ أَسْعَدُ النَّاسِ بِشَفَاعَتِكَ يَوْمَ القِيَامَةِ؟ فَقَالَ: " لَقَدْ ظَنَنْتُ، يَا أَبَا هُرَيْرَةَ، أَنْ لاَ يَسْأَلَنِي عَنْ هَذَا الحَدِيثِ أَحَدٌ أَوَّلُ مِنْكَ، لِمَا رَأَيْتُ مِنْ حِرْصِكَ عَلَى الحَدِيثِ، أَسْعَدُ النَّاسِ بِشَفَاعَتِي يَوْمَ القِيَامَةِ مَنْ قَالَ: لاَ إِلَهَ إِلَّا اللَّهُ، خَالِصًا مِنْ قِبَلِ نَفْسِهِ "

Sahih al-Bukhari · Hadith 6570

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Hadith 6571

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6571. Narrated ‘Abdullāh (bin Mas’ūd) رضي الله عنه: The Prophet ﷺ said, “I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allāh will say to him, ‘Go and enter Paradise.’ He will go to it, but it will appear to him as if it had been filled, and then he will return and say, ‘O Lord, I have found it full.’ Allāh will say, ‘Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).’ On that, the man will say, ‘Do you mock at me (or laugh at me) though You are the King?’” I saw Allāh’s Messenger ﷺ (while saying that) smiling till his premolar teeth were apparent. It is said that, that will be the lowest degree (ranks) amongst the people of Paradise.

Arabic text

6571 - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا، وَآخِرَ أَهْلِ الجَنَّةِ دُخُولًا، رَجُلٌ يَخْرُجُ مِنَ النَّارِ كَبْوًا، فَيَقُولُ اللَّهُ: اذْهَبْ فَادْخُلِ الجَنَّةَ، فَيَأْتِيهَا، فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَى، فَيَرْجِعُ فَيَقُولُ: يَا رَبِّ وَجَدْتُهَا مَلْأَى، فَيَقُولُ: اذْهَبْ فَادْخُلِ الجَنَّةَ، فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَى، فَيَرْجِعُ فَيَقُولُ: يَا رَبِّ وَجَدْتُهَا مَلْأَى، فَيَقُولُ: اذْهَبْ فَادْخُلِ الجَنَّةَ، فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا - أَوْ: إِنَّ لَكَ مِثْلَ عَشَرَةِ أَمْثَالِ الدُّنْيَا - فَيَقُولُ: تَسْخَرُ مِنِّي - أَوْ: تَضْحَكُ مِنِّي - وَأَنْتَ المَلِكُ " فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ، وَكَانَ يَقُولُ: «ذَاكَ أَدْنَى أَهْلِ الجَنَّةِ مَنْزِلَةً»

Sahih al-Bukhari · Hadith 6571

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Hadith 6572

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6572. Narrated Al-‘Abbās رضي الله عنه that he said to the Prophet ﷺ, “Did you benefit Abū Tālib with anything?”

Arabic text

6572 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ المَلِكِ، عَنْ عَبْدِ اللَّهِ بْنِ الحَارِثِ بْنِ نَوْفَلٍ، عَنِ العَبَّاسِ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ قَالَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَيْءٍ؟»

Sahih al-Bukhari · Hadith 6572

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Chapter 52

Aṣ-Ṣirāṭ is a bridge across the Hell.

Hadith 6573

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رَضِيَ اللَّهُ عَنْهُ 6573. Narrated Abū Hurairah: Some people said, "O Allāh's Messenger! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, O Allāh's Messenger." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, "No, O Allāh's Messenger!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly. Allāh will gather all the people and say, 'Whoever used to worship anything should follow that thing.' So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allāh will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allāh from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him.' Then Allāh will come to them in a shape they know and will say, 'I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allāh's Messenger ﷺ added, "I will be the first to cross it. And the invocation of the Messengers on that Day, will be: 'Allāhumma Sallim, Sallim (O Allāh, save us, save us!)'. And over that bridge there will be hooks similar to the thorns of As-Sa'dān. Didn't you see the thorns of As-Sa'dān?" The Companions said, "Yes, O Allāh's Messenger." He added, "So the hooks over that bridge will be like the thorns of As-Sa'dān, except that their greatness in size is only known to Allāh. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allāh has finished the judgements among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that Lā ilāha illallāh (none has the right to be worshipped but Allāh). He will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allāh has banned the Fire to consume the traces of prostration on the body of Ādam's son. So the angels will take them out, and by then they would have burnt (as coal), and then water, called Mā'-ul-Hayāt (water of life), will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapour has poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allāh till Allāh says, 'If I grant you that, will you ask for another thing?' The man will say, 'No, by Your Power (Honour), I will not ask You for anything else.' Then Allāh will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allāh will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Ādam! How treacherous you are!' The man will keep on invoking Allāh till Allāh will say, 'If I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. (Honour), I will not ask for anything else.' He will give Allāh his covenant and promise not to ask for anything else after that. So Allāh will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allāh will, and then he will say, 'O Lord! Let me enter Paradise.' Allāh will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Ādam! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allāh till Allāh will smile and when Allāh will smile, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allāh will say, 'All this (i.e., what you have wished for) and as much again therewith are for you.' Abū Hurairah added: That man will be the last of the people of Paradise to enter (Paradise).

Arabic text

6573 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدٌ، وَعَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرهُمَا: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ح وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ أُنَاسٌ: يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ القِيَامَةِ؟ فَقَالَ: «هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ» قَالُوا: لاَ يَا رَسُولَ اللَّهِ، قَالَ: «هَلْ تُضَارُّونَ فِي القَمَرِ لَيْلَةَ البَدْرِ لَيْسَ دُونَهُ سَحَابٌ» قَالُوا: لاَ يَا رَسُولَ اللَّهِ، قَالَ: " فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ القِيَامَةِ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ، فَيَقُولُ: مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ القَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ، فَيَقُولُ: أَنَا رَبُّكُمْ، فَيَقُولُونَ: نَعُوذُ بِاللَّهِ مِنْكَ، هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا، فَإِذَا أَتَانَا رَبُّنَا عَرَفْنَاهُ، فَيَأْتِيهِمُ اللَّهُ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ، فَيَقُولُ: أَنَا رَبُّكُمْ، فَيَقُولُونَ: أَنْتَ رَبُّنَا فَيَتْبَعُونَهُ، وَيُضْرَبُ جِسْرُ جَهَنَّمَ " قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ، وَدُعَاءُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَبِهِ كَلالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، أَمَا رَأَيْتُمْ شَوْكَ السَّعْدَانِ؟ " قَالُوا: بَلَى يَا رَسُولَ اللَّهِ، قَالَ: " فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهَا لاَ يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ، فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، مِنْهُمُ المُوبَقُ بِعَمَلِهِ، وَمِنْهُمُ المُخَرْدَلُ، ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ القَضَاءِ بَيْنَ عِبَادِهِ، وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَ، مِمَّنْ كَانَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلَّا اللَّهُ، أَمَرَ المَلائِكَةَ أَنْ يُخْرِجُوهُمْ، فَيَعْرِفُونَهُمْ بِعَلامَةِ آثَارِ السُّجُودِ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنَ ابْنِ آدَمَ أَثَرَ السُّجُودِ، فَيُخْرِجُونَهُمْ قَدْ امْتُحِشُوا، فَيُصَبُّ عَلَيْهِمْ مَاءٌ يُقَالُ لَهُ مَاءُ الحَيَاةِ، فَيَنْبُتُونَ نَبَاتَ الحِبَّةِ فِي حَمِيلِ السَّيْلِ، وَيَبْقَى رَجُلٌ مِنْهُمْ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ، فَيَقُولُ: يَا رَبِّ، قَدْ قَشَبَنِي رِيحُهَا، وَأَحْرَقَنِي ذَكَاؤُهَا، فَاصْرِفْ وَجْهِي عَنِ النَّارِ، فَلا يَزَالُ يَدْعُو اللَّهَ، فَيَقُولُ: لَعَلَّكَ إِنْ أَعْطَيْتُكَ أَنْ تَسْأَلَنِي غَيْرَهُ، فَيَقُولُ: لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ، فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ، ثُمَّ يَقُولُ بَعْدَ ذَلِكَ: يَا رَبِّ قَرِّبْنِي إِلَى بَابِ الجَنَّةِ، فَيَقُولُ: أَلَيْسَ قَدْ زَعَمْتَ أَنْ لاَ تَسْأَلَنِي غَيْرَهُ، وَيْلَكَ ابْنَ آدَمَ مَا أَغْدَرَكَ، فَلاَ يَزَالُ يَدْعُو، فَيَقُولُ: لَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ تَسْأَلُنِي غَيْرَهُ، فَيَقُولُ: لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ، فَيُعْطِي اللَّهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لاَ يَسْأَلَهُ غَيْرَهُ، فَيُقَرِّبُهُ إِلَى بَابِ الجَنَّةِ، فَإِذَا رَأَى مَا فِيهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ يَقُولُ: رَبِّ أَدْخِلْنِي الجَنَّةَ، ثُمَّ يَقُولُ: أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لاَ تَسْأَلَنِي غَيْرَهُ، وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ، فَيَقُولُ: يَا رَبِّ لاَ تَجْعَلْنِي أَشْقَى خَلْقِكَ، فَلاَ يَزَالُ يَدْعُو حَتَّى يَضْحَكَ، فَإِذَا ضَحِكَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ فِيهَا، فَإِذَا دَخَلَ فِيهَا قِيلَ لَهُ: تَمَنَّ مِنْ كَذَا، فَيَتَمَنَّى، ثُمَّ يُقَالُ لَهُ: تَمَنَّ مِنْ كَذَا، فَيَتَمَنَّى، حَتَّى تَنْقَطِعَ بِهِ الأَمَانِيُّ، فَيَقُولُ لَهُ: هَذَا لَكَ وَمِثْلُهُ مَعَهُ " قَالَ أَبُو هُرَيْرَةَ: «وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الجَنَّةِ دُخُولًا»

Sahih al-Bukhari · Hadith 6573

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Hadith 6574

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6574. Narrated 'Aṭā' (while Abū Hurairah was narrating): Abū Sa'īd was sitting in the company of Abū Hurairah and he did not deny anything of his narration till he reached his saying: "All this and as much again therewith are for you." Then Abū Sa'īd said, "I heard Allāh's Messenger ﷺ saying, 'This is for you and ten times as much.'" Abū Hurairah said, "In my memory it is 'as much again therewith'."

Arabic text

6574 - قَالَ عَطَاءٌ، وَأَبُو سَعِيدٍ الخُدْرِيُّ جَالِسٌ مَعَ أَبِي هُرَيْرَةَ لاَ يُغَيِّرُ عَلَيْهِ شَيْئًا مِنْ حَدِيثِهِ، حَتَّى انْتَهَى إِلَى قَوْلِهِ: «هَذَا لَكَ وَمِثْلُهُ مَعَهُ»، قَالَ أَبُو سَعِيدٍ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «هَذَا لَكَ وَعَشَرَةُ أَمْثَالِهِ»، قَالَ أَبُو هُرَيْرَةَ: حَفِظْتُ «مِثْلُهُ مَعَهُ»

Sahih al-Bukhari · Hadith 6574

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Chapter 53

(What is said) regarding Al-Haud (the Prophet's Tank — Al-Kauthar).(1)

Hadith 6575

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6575. Narrated ‘Abdullāh رضي الله عنه: The Prophet ﷺ said, “I am your predecessor at the Al-Haud (Al-Kauthar).”(1)

Arabic text

6575 - حَدَّثَنِي يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنَا فَرَطُكُمْ عَلَى الحَوْضِ»

Sahih al-Bukhari · Hadith 6575

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Hadith 6576

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6576. ‘Abdullāh added: The Prophet ﷺ said, “I am your predecessor at Al-Haud (Al-Kauthar), and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, ‘O Lord, my companions!’ It will be said, ‘You do not know what they innovated (new things) in the religion after you left.’”

Arabic text

6576 - وحَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ المُغِيرَةِ، قَالَ: سَمِعْتُ أَبَا وَائِلٍ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَنَا فَرَطُكُمْ عَلَى الحَوْضِ، وَلَيُرْفَعَنَّ مَعِي رِجَالٌ مِنْكُمْ ثُمَّ لَيُخْتَلَجُنَّ دُونِي، فَأَقُولُ: يَا رَبِّ أَصْحَابِي، فَيُقَالُ: إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " تَابَعَهُ عَاصِمٌ، عَنْ أَبِي وَائِلٍ، وَقَالَ حُصَيْنٌ: عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6576

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Hadith 6577

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6577. Narrated Ibn ‘Umar رضي الله عنهما: The Prophet ﷺ said, “In front of you there will be (my) Haud (Al-Kauthar) as large as the distance between Jarbā and Adhruh (1) (H.6475 and Ch. 53) Al-Haud (Tank): It is said that the water supplied to fill this Al-Haud (Tank) is from the river in Paradise named Al-Kauthar. So there are three things: Abundant good, Tank and River, all are called as Al-Kauthar. Please see Fath Al-Bari for details. (two towns).” (See H. 6579)

Arabic text

6577 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَامَكُمْ حَوْضٌ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ»

Sahih al-Bukhari · Hadith 6577

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Hadith 6578

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6578. Narrated Ibn ‘Abbās رضي الله عنهما: The word ‘Al-Kauthar’ means the abundant good which Allāh gave to him (Prophet Muḥammad ﷺ). Abū Bishr said: I said to Sa‘īd, “Some people claim that it (Al-Kauthar) is a river in Paradise.” Sa‘īd replied, “The river which is in Paradise is one item of that good which Allāh has bestowed upon him (Prophet Muḥammad ﷺ).” (See the footnote of H. 6575)

Arabic text

6578 - حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، وَعَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: الكَوْثَرُ: الخَيْرُ الكَثِيرُ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ " قَالَ أَبُو بِشْرٍ: قُلْتُ لِسَعِيدٍ: إِنَّ أُنَاسًا يَزْعُمُونَ أَنَّهُ نَهَرٌ فِي الجَنَّةِ؟ فَقَالَ سَعِيدٌ: «النَّهَرُ الَّذِي فِي الجَنَّةِ مِنَ الخَيْرِ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ»

Sahih al-Bukhari · Hadith 6578

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Hadith 6579

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6579. Narrated ‘Abdullāh bin ‘Amr رضي الله عنه: The Prophet ﷺ said, “My Haud (Al-Kauthar) is (so large that it takes) a month’s journey to cross it. Its water is whiter than milk, and its smell is nicer than musk (a kind of perfume), and its drinking cups are (as numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty again.”

Arabic text

6579 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «حَوْضِي مَسِيرَةُ شَهْرٍ، مَاؤُهُ أَبْيَضُ مِنَ اللَّبَنِ، وَرِيحُهُ أَطْيَبُ مِنَ المِسْكِ، وَكِيزَانُهُ كَنُجُومِ السَّمَاءِ، مَنْ شَرِبَ مِنْهَا فَلاَ يَظْمَأُ أَبَدًا»

Sahih al-Bukhari · Hadith 6579

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Hadith 6580

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6580. Narrated Anas bin Mālik رضي الله عنه: Allāh’s Messenger ﷺ said, “The width of my Haud (Al-Kauthar) is equal to the distance between Aila (a town in Shām) and Ṣan‘ā in Yemen and it has as many (numerous) jugs (cups on it) as are the number of stars in the sky.”

Arabic text

6580 - حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ: حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ قَدْرَ حَوْضِي كَمَا بَيْنَ أَيْلَةَ وَصَنْعَاءَ مِنَ اليَمَنِ، وَإِنَّ فِيهِ مِنَ الأَبَارِيقِ كَعَدَدِ نُجُومِ السَّمَاءِ»

Sahih al-Bukhari · Hadith 6580

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Hadith 6581

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6581. Narrated Anas bin Mālik رَضِيَ اللهُ عَنْهُ : The Prophet ﷺ said, "While I was walking in Paradise (on the night of Mī'rāj)(1) I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, "What is this, O Jibrīl (Gabriel)?" He said, "That is Al-Kauthar which your Lord has given to you." Behold! Its scent or its mud was the scent of musk!" (The subnarrator Hudba is in doubt as to the correct expression.)

Arabic text

6581 - حَدَّثَنَا أَبُو الوَلِيدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ح وحَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " بَيْنَمَا أَنَا أَسِيرُ فِي الجَنَّةِ، إِذَا أَنَا بِنَهَرٍ، حَافَتَاهُ قِبَابُ الدُّرِّ المُجَوَّفِ، قُلْتُ: مَا هَذَا يَا جِبْرِيلُ؟ قَالَ: هَذَا الكَوْثَرُ، الَّذِي أَعْطَاكَ رَبُّكَ، فَإِذَا طِينُهُ - أَوْ طِيبُهُ - مِسْكٌ أَذْفَرُ " شَكَّ هُدْبَةُ

Sahih al-Bukhari · Hadith 6581

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Hadith 6582

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6582. Narrated Anas (bin Mālik) رَضِيَ اللهُ عَنْهُ : The Prophet ﷺ said, "Some of my companions will come to me at Al-Haud (Al-Kauthar) and after I recognize them, they will then be taken away from me, where upon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you.'"

Arabic text

6582 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ العَزِيزِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيَرِدَنَّ عَلَيَّ نَاسٌ مِنْ أَصْحَابِي الحَوْضَ، حَتَّى عَرَفْتُهُمْ اخْتُلِجُوا دُونِي، فَأَقُولُ: أَصْحَابِي، فَيَقُولُ: لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ "

Sahih al-Bukhari · Hadith 6582

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Hadith 6583

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6583. Narrated Saḥl bin Sa'd: The Prophet ﷺ said, "I am your predecessor (forerunner) at Al-Haud (Al-Kauthar), and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty (again). There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."

Arabic text

6583 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي فَرَطُكُمْ عَلَى الحَوْضِ، مَنْ مَرَّ عَلَيَّ شَرِبَ، وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا، لَيَرِدَنَّ عَلَيَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي، ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ»

Sahih al-Bukhari · Hadith 6583

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Hadith 6584

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6584. Abū Ḥāzim added: An-Nu'mān bin Abī 'Ayyāsh, on hearing me, said, "Did you hear this from Saḥl?" I said: Yes." He said, "I bear witness that I heard Abū Sa'īd Al-Khudrī saying the same, adding that the Prophet ﷺ said, 'I will say: They are of me (i.e., my followers). It will be said: You do not know what they innovated (new things) in the religion after you left. I will say: Far removed, far removed (from mercy), those who changed (their religion) after me."

Arabic text

6584 - قَالَ أَبُو حَازِمٍ: فَسَمِعَنِي النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ، فَقَالَ: هَكَذَا سَمِعْتَ مِنْ سَهْلٍ؟ فَقُلْتُ: نَعَمْ، فَقَالَ: أَشْهَدُ عَلَى أَبِي سَعِيدٍ الخُدْرِيِّ، لَسَمِعْتُهُ وَهُوَ يَزِيدُ فِيهَا: " فَأَقُولُ إِنَّهُمْ مِنِّي، فَيُقَالُ: إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ، فَأَقُولُ: سُحْقًا سُحْقًا لِمَنْ غَيَّرَ بَعْدِي " وَقَالَ ابْنُ عَبَّاسٍ: سُحْقًا: بُعْدًا يُقَالُ: {سَحِيقٌ} [الحج: 31]: بَعِيدٌ، سَحَقَهُ وَأَسْحَقَهُ أَبْعَدَهُ

Footnotes

1 (1) (H. 6581) Mī'rāj: (See H. 349 and its Chap. 1, and also H. 3886, 3887 and their Chap. 41,42].

Sahih al-Bukhari · Hadith 6584

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Hadith 6585

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6585. Narrated Abū Hurairah رضي الله عنه that the Prophet ﷺ said, "On the Day of Resurrection, a group of companions will come to me, but will be driven away from the Al-Haud (Al-Kauthar) and I will say, 'O Lord (those are) my companions!' It will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islām).'"

Arabic text

6585 - وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ الحَبَطِيُّ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ المُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّهُ كَانَ يُحَدِّثُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَرِدُ عَلَيَّ يَوْمَ القِيَامَةِ رَهْطٌ مِنْ أَصْحَابِي، فَيُحَلَّئُونَ عَنِ الحَوْضِ، فَأَقُولُ: يَا رَبِّ أَصْحَابِي، فَيَقُولُ: إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمْ القَهْقَرَى "

Sahih al-Bukhari · Hadith 6585

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Hadith 6586

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6586. Narrated Ibn Al-Musaiyab: The Companions of the Prophet ﷺ said that the Prophet ﷺ said, "Some men from my companions will come to my Al-Haud (Al-Kauthar) and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left, they turned apostate as renegades (reverted from Islām).'"

Arabic text

6586 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ المُسَيِّبِ، أَنَّهُ كَانَ يُحَدِّثُ، عَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَرِدُ عَلَى الحَوْضِ رِجَالٌ مِنْ أَصْحَابِي، فَيُحَلَّئُونَ عَنْهُ، فَأَقُولُ: يَا رَبِّ أَصْحَابِي، فَيَقُولُ: إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمْ القَهْقَرَى " وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ، كَانَ أَبُو هُرَيْرَةَ، يُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَيُجْلَوْنَ» وَقَالَ عُقَيْلٌ: «فَيُحَلَّئُونَ»، وَقَالَ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sahih al-Bukhari · Hadith 6586

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Hadith 6587

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6587. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) intervened between me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allāh.' I asked, 'What is wrong with them?' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) intervened between me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allāh.' I asked, 'What is wrong with them?' He said, 'They turned apostate as renegades after you left.' So I did not see anyone of them escaping except a few who were like camels without a shepherd."

Arabic text

6587 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ المُنْذِرِ الحِزَامِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنِي هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " بَيْنَا أَنَا قَائِمٌ إِذَا زُمْرَةٌ، حَتَّى إِذَا عَرَفْتُهُمْ خَرَجَ رَجُلٌ مِنْ بَيْنِي وَبَيْنِهِمْ، فَقَالَ: هَلُمَّ، فَقُلْتُ: أَيْنَ؟ قَالَ: إِلَى النَّارِ وَاللَّهِ، قُلْتُ: وَمَا شَأْنُهُمْ؟ قَالَ: إِنَّهُمُ ارْتَدُّوا بَعْدَكَ عَلَى أَدْبَارِهِمْ القَهْقَرَى. ثُمَّ إِذَا زُمْرَةٌ، حَتَّى إِذَا عَرَفْتُهُمْ خَرَجَ رَجُلٌ مِنْ بَيْنِي وَبَيْنِهِمْ، فَقَالَ: هَلُمَّ، قُلْتُ أَيْنَ؟ قَالَ: إِلَى النَّارِ وَاللَّهِ، قُلْتُ: مَا شَأْنُهُمْ؟ قَالَ: إِنَّهُمُ ارْتَدُّوا بَعْدَكَ عَلَى أَدْبَارِهِمْ القَهْقَرَى، فَلاَ أُرَاهُ يَخْلُصُ مِنْهُمْ إِلَّا مِثْلُ هَمَلِ النَّعَمِ "

Sahih al-Bukhari · Hadith 6587

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Hadith 6588

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6588. Narrated Abū Hurairah رضي الله عنه: Allāh's Messenger ﷺ said, "Between my house and my pulpit there is a garden from amongst the gardens of Paradise, and my pulpit is over my Haud (Al-Kauthar)".

Arabic text

6588 - حَدَّثَنِي إِبْرَاهِيمُ بْنُ المُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الجَنَّةِ، وَمِنْبَرِي عَلَى حَوْضِي»

Sahih al-Bukhari · Hadith 6588

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Hadith 6589

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6589. Narrated Jundab: I heard the Prophet ﷺ saying, "I am your predecessor at the Haud (Al-Kauthar)."

Arabic text

6589 - حَدَّثَنَا عَبْدَانُ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ عَبْدِ المَلِكِ، قَالَ: سَمِعْتُ جُنْدَبًا، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَنَا فَرَطُكُمْ عَلَى الحَوْضِ»

Sahih al-Bukhari · Hadith 6589

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Hadith 6590

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6590. Narrated 'Uqba bin 'Āmir رضي الله عنه: Once the Prophet ﷺ went out and offered the funeral Salāt (prayers) for the martyrs of Uḥud, and then went to the pulpit and said, "I will pave the way for you as your predecessor and will be a witness over you; and by Allāh, I am looking at my Haud (Al-Kauthar) just now, and the keys of the treasures of the earth (or the keys of the earth) have been given to me; and by Allāh, I am not afraid that you will worship others besides Allāh after me, but I am afraid that you will strive and struggle against each other over these treasures of the world." [See Vol. 2, Hadīth. No. 1344]

Arabic text

6590 - حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الخَيْرِ، عَنْ عُقْبَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمًا، فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى المَيِّتِ، ثُمَّ انْصَرَفَ عَلَى المِنْبَرِ، فَقَالَ: «إِنِّي فَرَطٌ لَكُمْ، وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي وَاللَّهِ لَأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ، أَوْ مَفَاتِيحَ الأَرْضِ، وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنْ أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا»

Sahih al-Bukhari · Hadith 6590

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Hadith 6591

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6591. Narrated Hārītha bin Wahb: I heard the Prophet ﷺ mentioning the Haud (Al-Kauthar), saying, "The width of the Haud (Al-Kauthar) is equal to the distance between Al-Madīna and Ṣan'a' (capital of Yemen)."

Arabic text

6591 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ: أَنَّهُ سَمِعَ حَارِثَةَ بْنَ وَهْبٍ، يَقُولُ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ الحَوْضَ فَقَالَ: «كَمَا بَيْنَ المَدِينَةِ وَصَنْعَاءَ»

Sahih al-Bukhari · Hadith 6591

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Hadith 6592

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6592. Hārītha said that he heard the Prophet ﷺ saying that his Haud (Al-Kauthar) would be as large as the distance between Ṣan‘ā’ and Al-Madīna. Al-Mustaurid said to Hārītha, “Didn’t you hear him talking about (its drinking) vessels (cups)?” He said, “No.” Al-Mustaurid said, “The vessels (cups) are seen in it as (numerous as) the stars.”

Arabic text

6592 - وَزَادَ ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ حَارِثَةَ: سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَوْلَهُ: «حَوْضُهُ مَا بَيْنَ صَنْعَاءَ وَالمَدِينَةِ» فَقَالَ لَهُ المُسْتَوْرِدُ: أَلَمْ تَسْمَعْهُ قَالَ: الأَوَانِي؟ قَالَ: لاَ، قَالَ المُسْتَوْرِدُ: «تُرَى فِيهِ الآنِيَةُ مِثْلَ الكَوَاكِبِ»

Sahih al-Bukhari · Hadith 6592

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Hadith 6593

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6593. Narrated Asmā’ bint Abū Bakr رضي الله عنها: The Prophet ﷺ said, “I will be standing at the Al-Haud (Al-Kauthar) so that I will see whom among you will come to me; and some people will be taken away from me, and I will say, ‘O Lord, (they are) from me and from my followers.’ Then it will be said, ‘Did you notice what they did after you? By Allāh, they kept on turning on their heels (turned as renegades).’” The subnarrator, Ibn Abī Mulaika said, “O Allāh, we seek refuge with You from turning on our heels, or being put to trial in our religion.”

Arabic text

6593 - حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ نَافِعِ بْنِ عُمَرَ، قَالَ: حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي عَلَى الحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَيَّ مِنْكُمْ، وَسَيُؤْخَذُ نَاسٌ دُونِي، فَأَقُولُ: يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي، فَيُقَالُ: هَلْ شَعَرْتَ مَا عَمِلُوا بَعْدَكَ، وَاللَّهِ مَا بَرِحُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " فَكَانَ ابْنُ أَبِي مُلَيْكَةَ ، يَقُولُ: «اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا، أَوْ نُفْتَنَ عَنْ دِينِنَا» {أَعْقَابِكُمْ تَنْكِصُونَ} [المؤمنون: 66]: «تَرْجِعُونَ عَلَى العَقِبِ»

Sahih al-Bukhari · Hadith 6593

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